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Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
信 see styles |
xìn xin4 hsin shin しん |
More info & calligraphy: Honesty / Fidelity(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
定 see styles |
dìng ding4 ting jou / jo じょう |
More info & calligraphy: Samadhi(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提. |
徹 彻 see styles |
chè che4 ch`e che michi みち |
More info & calligraphy: Tetsu / Penetrating(personal name) Michi Penetrate, pervious, perspicacious; throughout; communal. |
道 see styles |
dào dao4 tao dou / do どう |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
閱 阅 see styles |
yuè yue4 yüeh echi |
More info & calligraphy: ReadExamine, inspect, look over. |
黃 黄 see styles |
huáng huang2 huang kō |
More info & calligraphy: YellowYellow. |
龜 龟 see styles |
qiū qiu1 ch`iu chiu ki |
More info & calligraphy: TurtleTortoise, turtle. The rareness of meeting a Buddha is compared with the difficulty of a blind sea-turtle finding a log to float on, or a one-eyed tortoise finding a log with a spy-hole through it. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
中道 see styles |
zhōng dào zhong1 dao4 chung tao nakamichi なかみち |
More info & calligraphy: The Middle WayThe 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義. |
凌ぐ see styles |
shinogu しのぐ |
More info & calligraphy: Endure and Survive |
安心 see styles |
ān xīn an1 xin1 an hsin anjin あんじん |
More info & calligraphy: Peaceful Heart / Peace of Mind / Calm Mind{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin To quiet the heart, or mind; be at rest. |
残心 see styles |
zanshin ざんしん |
More info & calligraphy: Alert / On Guard / Lingering Mind |
氣功 气功 see styles |
qì gōng qi4 gong1 ch`i kung chi kung |
More info & calligraphy: Qi Gong / Chi Kung |
涅瓦 see styles |
niè wǎ nie4 wa3 nieh wa |
More info & calligraphy: Neva |
練功 练功 see styles |
liàn gōng lian4 gong1 lien kung renkou / renko れんこう |
More info & calligraphy: Skill Acquired Through Hard Training{MA} skills acquired through hard training; feats of practice |
般若 see styles |
bō rě bo1 re3 po je hannya はんにゃ |
More info & calligraphy: Great Wisdom(1) {Buddh} prajna (wisdom required to attain enlightenment); (2) {noh} (See 般若面・1) hannya; mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) (abbreviation) (See 般若面・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya (般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若. |
蛟龍 蛟龙 see styles |
jiāo lóng jiao1 long2 chiao lung kouryuu / koryu こうりゅう |
More info & calligraphy: Water Dragon / Rain Dragon(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent; (given name) Kōryū |
體會 体会 see styles |
tǐ huì ti3 hui4 t`i hui ti hui |
More info & calligraphy: Knowledge from Experience |
森林浴 see styles |
sēn lín yù sen1 lin2 yu4 sen lin yü shinrinyoku しんりんよく |
More info & calligraphy: Forest Bathingforest bathing; forest therapy; peaceful walk through the woods for health benefits |
ラッセル see styles |
rasseru ラッセル |
More info & calligraphy: Russel |
安心立命 see styles |
ān xīn lì mìng an1 xin1 li4 ming4 an hsin li ming anshinritsumei; anjinryuumei; anjinryuumyou; anjinritsumei / anshinritsume; anjinryume; anjinryumyo; anjinritsume あんしんりつめい; あんじんりゅうめい; あんじんりゅうみょう; あんじんりつめい |
More info & calligraphy: Spiritual Peace / Enlightened Peacespiritual peace and realization of enlightenment |
百戦錬磨 see styles |
hyakusenrenma ひゃくせんれんま |
More info & calligraphy: Schooled by Experience and Hard Knocks |
輪廻転生 see styles |
rinnetenshou; rinnetensei / rinnetensho; rinnetense りんねてんしょう; りんねてんせい |
More info & calligraphy: Reincarnation / Life in Flux |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
鏡花水月 镜花水月 see styles |
jìng huā shuǐ yuè jing4 hua1 shui3 yue4 ching hua shui yüeh kyoukasuigetsu / kyokasuigetsu きょうかすいげつ |
More info & calligraphy: Flower in the Mirror, Moon on Water(yoji) flowers reflected on a mirror and the moon reflected on the water's surface; something that is visible but having no substance; the subtle and profound beauty of poems that cannot be described in words |
天無絕人之路 天无绝人之路 see styles |
tiān wú jué rén zhī lù tian1 wu2 jue2 ren2 zhi1 lu4 t`ien wu chüeh jen chih lu tien wu chüeh jen chih lu |
More info & calligraphy: There is always a way out |
一生 see styles |
yī shēng yi1 sheng1 i sheng isshou / issho いっしょう |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
看破 see styles |
kàn pò kan4 po4 k`an p`o kan po kanpa かんぱ |
to see through; disillusioned with; to reject (the world of mortals) (noun, transitive verb) seeing through (e.g. someone's lies); reading (e.g. thoughts); penetrating; detecting |
突破 see styles |
tū pò tu1 po4 t`u p`o tu po toppa とっぱ |
to break through; to make a breakthrough; to surmount (an obstacle); (sports) to break through the opponent's defense (n,vs,vi) (1) breaking through; breakthrough; penetration; (n,vs,vi) (2) surmounting (a difficulty); overcoming; getting over; accomplishing (an aim); reaching (a goal); (n,vs,vi) (3) exceeding; passing; rising above; (given name) Toppa |
通行 see styles |
tōng xíng tong1 xing2 t`ung hsing tung hsing tsuukou / tsuko つうこう |
to go through; to pass through; to be in general use (n,vs,vi) (1) passage (of people or vehicles); passing (through); traffic; (n,vs,vi) (2) common usage; widespread use The thoroughfare, or path which leads to nirvāṇa. |
通過 通过 see styles |
tōng guò tong1 guo4 t`ung kuo tung kuo tsuuka / tsuka つうか |
to pass through; to get through; to adopt (a resolution); to pass (legislation); to pass (a test); by means of; through; via (n,vs,vi) (1) passing through (a tunnel, station, town, etc.); passing by (e.g. of a typhoon); transit; (n,vs,vi) (2) passage (of a bill, e.g. through parliament); carriage; (n,vs,vi) (3) passing (an examination, inspection, etc.); clearing; getting through (a preliminary round); qualification |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
徹頭徹尾 彻头彻尾 see styles |
chè tóu chè wěi che4 tou2 che4 wei3 ch`e t`ou ch`e wei che tou che wei tettoutetsubi / tettotetsubi てっとうてつび |
lit. from head to tail (idiom); thoroughgoing; through and through; out and out; from top to bottom (adverb) (yoji) thoroughly; through and through; out and out; in every way; from beginning to end; from start to finish |
了 see styles |
liǎo liao3 liao ryou / ryo りょう |
to finish; to achieve; variant of 瞭|了[liao3]; to understand clearly finish; completion; the end; (personal name) Riyou To end, see through, understand, thoroughly, know, make clear, thoroughly, completely, final. |
亙 亘 see styles |
gèn gen4 ken wataru わたる |
extending all the way across; running all the way through (given name) Wataru cross over |
俓 𠇹 see styles |
jìng jing4 ching kyō |
(literary) to pass through; straight; path diameter |
吹 see styles |
chuī chui1 ch`ui chui fuki ふき |
to blow; to play a wind instrument; to blast; to puff; to boast; to brag; to end in failure; to fall through (surname) Fuki To blow; puff, praise. |
奪 夺 see styles |
duó duo2 to datsu |
to seize; to take away forcibly; to wrest control of; to compete or strive for; to force one's way through; to leave out; to lose Snatch, carry off, take by force; decide. |
嬗 see styles |
shàn shan4 shan |
(literary) to go through successive changes; to evolve |
從 从 see styles |
cóng cong2 ts`ung tsung jū |
from; through; via; (bound form) to follow; (bound form) to obey; (bound form) to engage in (an activity); (used before a negative) ever; (bound form) (Taiwan pr. [zong4]) retainer; attendant; (bound form) (Taiwan pr. [zong4]) assistant; auxiliary; subordinate; (bound form) (Taiwan pr. [zong4]) related by common paternal grandfather or earlier ancestor To follow, agree with, obey; from; followers, secondary. |
挨 see styles |
ái ai2 ai |
to suffer; to endure; to pull through (hard times); to delay; to stall; to play for time; to dawdle |
擉 see styles |
chuò chuo4 ch`o cho |
to pierce; to break through |
擐 see styles |
huàn huan4 huan |
pass through; to get into (armor) |
棨 see styles |
qǐ qi3 ch`i chi |
tally for going through a pass |
歷 历 see styles |
lì li4 li reki |
to experience; to undergo; to pass through; all; each; every; history To pass through, over or to; successive; separated; calendar, astronomical calculations. |
沾 see styles |
zhān zhan1 chan |
to moisten; to be infected by; to receive benefit or advantage through a contact; to touch |
泇 see styles |
jiā jia1 chia |
the name of a river that flows through Shandong and Jiangsu |
洞 see styles |
tóng tong2 t`ung tung hora ほら |
used in 洪洞[Hong2tong2], a county in Shanxi hollow; cavity; hole; cave; (surname) Horasaki A hole, cave; to see through, know. |
渡 see styles |
dù du4 tu wataru わたる |
to cross; to pass through; to ferry (surname, female given name) Wataru cross over |
渭 see styles |
wèi wei4 wei |
the Wei River in Shaanxi through the Guanzhong Plain 關中平原|关中平原[Guan1 zhong1 Ping2 yuan2] |
湴 see styles |
pán pan2 p`an pan |
to wade through water or mud |
漓 see styles |
lí li2 li |
pattering (of rain); seep through |
潰 溃 see styles |
kuì kui4 k`uei kuei tsue つえ |
(bound form) (of floodwaters) to break through a dam or dike; (bound form) to break through (a military encirclement); (bound form) to be routed; to be overrun; to fall to pieces; (bound form) to fester; to ulcerate (place-name) Tsue |
灕 漓 see styles |
lí li2 li |
to seep through |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
穿 see styles |
chuān chuan1 ch`uan chuan haku はく |
to wear; to put on; to dress; to bore through; to pierce; to perforate; to penetrate; to pass through; to thread (female given name) Haku To bore, pierce; to thread; to don, put on. To bore a well and gradually discover water, likened to the gradual discovery of the Buddha-nature. |
突 see styles |
tū tu1 t`u tu totsu とっ |
to dash; to move forward quickly; to bulge; to protrude; to break through; to rush out; sudden; Taiwan pr. [tu2] (prefix) emphatic prefix Rush out; protrude; rude; suddenly. |
篩 筛 see styles |
shāi shai1 shai furui ふるい |
(bound form) a sieve; to sieve; to sift; to filter; to eliminate through selection; to warm a pot of rice wine (over a fire or in hot water); to pour (wine or tea); (dialect) to strike (a gong) (1) sieve; sifter; screen; (2) screening (jobs, candidates, etc.) |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
緡 缗 see styles |
mín min2 min sashi; bin さし; びん |
cord; fishing-line; string of coins (1) (See 緡縄・さしなわ) slender rope that goes through the hole in a coin; (n,ctr) (2) string of coins (usu. 100 mon) |
翻 see styles |
fān fan1 fan hapaki はぱき |
to turn over; to flip over; to overturn; to rummage through; to translate; to decode; to double; to climb over or into; to cross (irregular okurigana usage) waste-water container (tea ceremony); (surname) Hapaki 繙 To translate, interpret. |
貫 贯 see styles |
guàn guan4 kuan nuki ぬき |
to pierce through; to pass through; to be stringed together; string of 1000 cash {archit} crosspiece (between pillars, etc.); penetrating tie beam; (personal name) Hakaru To string, thread, pass through. |
走 see styles |
zǒu zou3 tsou sou / so そう |
to walk; to go; to run; to move (of vehicle); to visit; to leave; to go away; to die (euph.); from; through; away (in compound verbs, such as 撤走[che4 zou3]); to change (shape, form, meaning) (suffix) run; race; (female given name) Ran To walk, go. |
透 see styles |
tòu tou4 t`ou tou yuki ゆき |
(bound form) to penetrate; to seep through; to tell secretly; to leak; thoroughly; through and through; to appear; to show (female given name) Yuki to permeate |
逕 迳 see styles |
jìng jing4 ching kei |
way; path; direct; diameter to pass through |
通 see styles |
tòng tong4 t`ung tung tsuu / tsu つう |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
釺 钎 see styles |
qiān qian1 ch`ien chien |
a drill (for boring through rock) |
闖 闯 see styles |
chuǎng chuang3 ch`uang chuang |
to rush; to charge; to dash; to break through; to temper oneself (through battling hardships) |
から see styles |
kara から |
(particle) (1) from (e.g. time, place, numerical quantity); since; (particle) (2) from (originator); by; (particle) (3) (follows verbs, adjectives) because; since; (particle) (4) out of (constituent, part); (particle) (5) through (e.g. window, vestibule); (particle) (6) (following the te-form of a verb) after; since; (particle) (7) (See いいから・1) expresses sympathy or warning; (place-name) Qara (Arab Union) |
ぐう see styles |
guu / gu グウ |
(1) (See じゃん拳,グー・2) rock (in rock, paper, scissors game); (adv,n) (2) (onomatopoeic or mimetic word) (See ぐうの音も出ない) ungh; sound made through constricted throat; (adv,n) (3) (onomatopoeic or mimetic word) ungh; sound made in suffering or under adversity; (female given name) Guu |
一渡 see styles |
ichiwatari いちわたり |
(adverb) briefly; in general; roughly; from beginning to end; through (e.g. glancing, flipping); (surname) Ichiwatari |
一直 see styles |
yī zhí yi1 zhi2 i chih icchoku いっちょく |
straight (in a straight line); continuously; always; all the way through {baseb} lining out to first base; (given name) Kazunao |
一覧 see styles |
ichiran いちらん |
(noun, transitive verb) (1) look; glance; sight; having a look at; looking over; glancing through; running one's eyes over; (2) summary; list; table; catalog; catalogue |
一読 see styles |
ichidoku いちどく |
(noun, transitive verb) perusal; one reading; reading through (once) |
一遍 see styles |
yī biàn yi1 bian4 i pien ippen いっぺん |
one time (all the way through); once through (n,adv) (1) (kana only) (See 一遍に・1) once; one time; (suffix noun) (2) (kana only) (after a noun) (See 正直一遍,義理一遍) exclusively; only; alone; (given name) Ippen Once, one recital of Buddha's name, or of a sūtra, or magic formula; style of 智眞 Zhizhen, founder of the 時宗 Ji-shū (Japan).. |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
上星 see styles |
shàng xīng shang4 xing1 shang hsing uehoshi うえほし |
to broadcast through satellite; satellite (TV etc); shangxing acupoint (DU23) (surname) Uehoshi |
下見 see styles |
shitami したみ |
(noun, transitive verb) (1) preliminary inspection; having a look in advance; (noun, transitive verb) (2) preparatory read-through (e.g. of lesson notes); (3) (See 下見板) siding (on a house); clapboard; weatherboard; (place-name) Shimomiru |
中場 中场 see styles |
zhōng chǎng zhong1 chang3 chung ch`ang chung chang nakaba なかば |
middle period of a tripartite provincial exam (in former times); midfield; mid-court (in sports); half-time; intermission half-way through a performance (surname) Nakaba |
中度 see styles |
nakatabi なかたび |
(adv,n) (archaism) midway (through); halfway |
串刺 see styles |
kushizashi くしざし |
(1) skewer; spit; (2) skewering; (3) impalement; running through (e.g. with spear); stabbing |
久經 久经 see styles |
jiǔ jīng jiu3 jing1 chiu ching |
to have long experience of; to go through repeatedly |
事度 see styles |
shì dù shi4 du4 shih tu jido |
Salvation by observing the five commandments, the ten good deeds, etc. |
事懺 事忏 see styles |
shì chàn shi4 chan4 shih ch`an shih chan ji sen |
repentance through activities |
二凡 see styles |
èr fán er4 fan2 erh fan nibon |
The two external and internal, or ordinary ranks, 外凡 and 内凡, in the first forty of the fifty-two stages 位; the 外凡 are ordinary believers who pursue the stages of 十信; the 内凡 are the zealous, who are advancing through the next three groups of stages up to the fortieth. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
伝書 see styles |
densho でんしょ |
(1) book or scroll that has been handed down through generations; book of secrets; (2) delivering a letter |
伝来 see styles |
denrai でんらい |
(n,vs,vi) (1) introduction (from abroad); (n,vs,vi) (2) transmission (through successive generations); being handed down (from generation to generation); being passed down |
伴夜 see styles |
bàn yè ban4 ye4 pan yeh hanya |
伴靈 To watch with the spirit of a departed monk the night before the cremation. |
伴靈 伴灵 see styles |
bàn líng ban4 ling2 pan ling hanryō |
accompany through the night |
体得 see styles |
taitoku たいとく |
(noun, transitive verb) mastery; learning through experience; realization; realisation; comprehension |
余蘖 see styles |
yogetsu よげつ |
(1) sprouts from a stump; (2) ruined family surviving through a descendant |
佚文 see styles |
itsubun いつぶん |
(1) lost work; lost writings; (2) partially lost work; literary fragment; work that survives through quotations; (3) work of a superior quality |
作得 see styles |
zuò dé zuo4 de2 tso te sakutoku |
attained through activity |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Through" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.