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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
尚 see styles |
shàng shang4 shang makoto まこと |
More info & calligraphy: Shang(adv,conj) (kana only) furthermore; still; yet; more; still more; in addition; greater; further; (personal name) Makoto to beg |
崇 see styles |
chóng chong2 ch`ung chung mitsuru みつる |
More info & calligraphy: Chong / Sung / Su(given name) Mitsuru Lofty, eminent, honourable; to reverence, adore. |
忍 see styles |
rěn ren3 jen nin にん |
More info & calligraphy: Patience / Perseverance(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things. |
泡 see styles |
pào pao4 p`ao pao hō あわ |
More info & calligraphy: Paoabubble; foam; froth; head on beer A bubble, a blister; to infuse. |
牙 see styles |
yá ya2 ya ge げ |
More info & calligraphy: Ivory / Tooth(1) (rare) tooth; (2) (rare) (See 象牙・ぞうげ) ivory Tooth, teeth; toothed; a broker. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
鋼 钢 see styles |
gāng gang1 kang hagane はがね |
More info & calligraphy: Steelsteel; (surname, female given name) Hagane |
人魚 人鱼 see styles |
rén yú ren2 yu2 jen yü ningyo にんぎょ |
More info & calligraphy: Mermaid / Mermanmermaid; merman; (female given name) Hitona |
十七 see styles |
shí qī shi2 qi1 shih ch`i shih chi tona とな |
More info & calligraphy: 17 Seventeen17; seventeen; (surname) Tona |
十八 see styles |
shí bā shi2 ba1 shih pa toya とや |
More info & calligraphy: Eighteen / 1818; eighteen; (personal name) Toya aṣṭādaśa, eighteen. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
夜叉 see styles |
yè chā ye4 cha1 yeh ch`a yeh cha yasha やしゃ |
More info & calligraphy: Yakshayaksha (Buddhist guardian deities sometimes depicted as demonic warriors) (san: yaksa); (given name) Yasha 乞叉; 藥叉; 閱叉 yakṣa, (1) demons in the earth, or in the air, or in the lower heavens; they are malignant, and violent, and devourers (of human flesh). (2) The 八大將, the eight attendants of Kuvera, or Vaiśravaṇa, the god of wealth; those on earth bestow wealth, those in the empyrean houses and carriages, those in the lower heavens guard the moat and gates of the heavenly city. There is another set of sixteen. The names of all are given in 陀羅尼集經 3. See also 羅 for rakṣa and 吉 for kṛtya. yakṣa-kṛtya are credited with the powers of both yakṣa and kṛtya. |
尊敬 see styles |
zūn jìng zun1 jing4 tsun ching sonkei / sonke そんけい |
More info & calligraphy: Respect / Honor / Esteem(noun, transitive verb) respect; esteem; reverence; honour; honor; (given name) Sonkyō |
敬愛 敬爱 see styles |
jìng ài jing4 ai4 ching ai keiai / keai けいあい |
More info & calligraphy: Love and Respect(noun, transitive verb) respect and affection; love and respect; (personal name) Yoshinari Reverence and love; reverent love. |
淨土 净土 see styles |
jìng tǔ jing4 tu3 ching t`u ching tu jōdo |
More info & calligraphy: Pure Land / JodoSukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc. |
編輯 编辑 see styles |
biān jí bian1 ji2 pien chi henshuu / henshu へんしゅう |
More info & calligraphy: Omerta(n,vs,adj-no) editing; compilation; editorial (e.g. committee) |
羅格 罗格 see styles |
luó gé luo2 ge2 lo ko |
More info & calligraphy: Rog |
羅漢 罗汉 see styles |
luó hàn luo2 han4 lo han rakan らかん |
More info & calligraphy: Luohan / Lohan(abbreviation) {Buddh} (See 阿羅漢・あらかん) arhat; (place-name, surname) Rakan arhan, arhat; worthy, worshipful, an arhat, the saint, or perfect man of Hīnayāna; the sixteen, eighteen, or 500 famous disciples appointed to witness to buddha-truth and save the world; v. 阿. |
自尊 see styles |
zì zūn zi4 zun1 tzu tsun jison じそん |
More info & calligraphy: Self-Respect / Self-Esteemself-respect; esteem; self-importance; pride |
自恃 see styles |
zì shì zi4 shi4 tzu shih |
More info & calligraphy: Self-Reliance |
鉄人 see styles |
tetsujin てつじん |
More info & calligraphy: Iron Man |
ティー see styles |
tii / ti ティー |
More info & calligraphy: Tee |
ワタカ see styles |
wataka ワタカ |
(kana only) wataka (Ischikauia steenackeri) (freshwater fish of the carp family) |
破落戸 see styles |
gorotsuki(gikun); gorotsuki ごろつき(gikun); ゴロツキ |
More info & calligraphy: Rogue |
自尊心 see styles |
zì zūn xīn zi4 zun1 xin1 tzu tsun hsin jisonshin じそんしん |
More info & calligraphy: Prideful Mind / Self-Respecting Heartself-esteem; self-respect; self-importance; conceit; pride |
不動明王 不动明王 see styles |
bù dòng míng wáng bu4 dong4 ming2 wang2 pu tung ming wang fudoumyouou / fudomyoo ふどうみょうおう |
More info & calligraphy: Fudo Myo-o / Wisdom King不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛. |
十八羅漢 十八罗汉 see styles |
shí bā luó hàn shi2 ba1 luo2 han4 shih pa lo han juuhachirakan / juhachirakan じゅうはちらかん |
More info & calligraphy: The Eighteen Arhatseighteen arhats |
並 并 see styles |
bìng bing4 ping minemura みねむら |
and; furthermore; also; together with; (not) at all; simultaneously; to combine; to join; to merge (n,n-suf) (1) average; medium; common; ordinary; (2) line; row of (e.g. houses); (3) mid-grade; (4) same level; equal; each (e.g. month); set of (e.g. teeth); (personal name) Minemura |
保 see styles |
bǎo bao3 pao yasuji やすじ |
to defend; to protect; to keep; to guarantee; to ensure; (old) civil administration unit in the baojia 保甲[bao3jia3] system (personal name) Yasuji Protect, ward, guard; guarantee. |
剔 see styles |
tī ti1 t`i ti teki てき |
to scrape the meat from bones; to pick (teeth etc); to weed out cutting |
化 see styles |
huà hua4 hua ka か |
to make into; to change into; -ization; to ... -ize; to transform; abbr. for 化學|化学[hua4 xue2] (suffix) (after a noun) (See 機械化,映画化) change to ...; becoming ...; making into ...; -ization; -ification; (personal name) Fua To transform, metamorphose: (1) conversion by instruction, salvation into Buddhism; (2) magic powers 通力 of transformation, of which there are said to be fourteen mental and eight formal kinds. It also has the meaning of immediate appearance out of the void, or creation 無而忽起; and of giving alms, spending, digesting, melting, etc. |
嗑 see styles |
kè ke4 k`o ko |
to crack (seeds) between one's teeth |
嘶 see styles |
sī si1 ssu sai |
hiss; neigh; Ss! (sound of air sucked between the teeth, indicating hesitation or thinking over) To neigh; a crashing noise. |
塔 see styles |
tǎ ta3 t`a ta tou / to とう |
pagoda (abbr. of 塔婆[ta3po2], a loanword from Sanskrit stūpa); tower; pylon (CL:座[zuo4]); (loanword) (pastry) tart (n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka. |
奉 see styles |
fèng feng4 feng matsuri まつり |
to offer (tribute); to present respectfully (to superior, ancestor, deity etc); to esteem; to revere; to believe in (a religion); to wait upon; to accept orders (from superior) (female given name) Matsuri To receive respectfully; honoured by, have the honour to, be favoured by, serve, offer. |
委 see styles |
wěi wei3 wei i い |
to entrust; to cast aside; to shift (blame etc); to accumulate; roundabout; winding; dejected; listless; committee member; council; end; actually; certainly (suffix noun) (abbreviation) (See 委員会) committee; commission; board; panel; (female given name) Tomo To throw down, depute; really; crooked; the end. |
宗 see styles |
zōng zong1 tsung sou / so そう |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
尙 see styles |
shàng shang4 shang |
variant of 尚, still; yet; to value; to esteem |
屹 see styles |
yì yi4 i takashi たかし |
high and steep (given name) Takashi |
峭 see styles |
qiào qiao4 ch`iao chiao |
high and steep; precipitous; severe or stern |
峴 岘 see styles |
xiàn xian4 hsien |
abbr. for 峴首山|岘首山[Xian4 shou3 shan1]; Mt Xianshou in Hubei; steep hill; used in place names |
崟 see styles |
yín yin2 yin takashi たかし |
high; rugged mountains; steep (surname, given name) Takashi |
崮 see styles |
gù gu4 ku |
steep-sided flat-topped mountain; mesa; (element in mountain names) |
嶟 see styles |
zūn zun1 tsun |
(literary) (of terrain) steep; precipitous |
嶢 峣 see styles |
yáo yao2 yao takashi たかし |
high; steep; to tower (given name) Takashi |
嶮 崄 see styles |
xiǎn xian3 hsien ken けん |
precipitous; rugged (noun or adjectival noun) (1) steepness; steep place; (2) harsh (look); sharp (tongue) dangerous |
巃 see styles |
lóng long2 lung |
steep; precipitous (of mountain) |
巉 see styles |
chán chan2 ch`an chan |
(literary) steep; rugged; jagged; precipitous |
急 see styles |
jí ji2 chi kyuu / kyu きゅう |
urgent; pressing; rapid; hurried; worried; to make (sb) anxious (adjectival noun) (1) sudden; abrupt; unexpected; (adjectival noun) (2) urgent; pressing; (adjectival noun) (3) steep; sharp; precipitous; (adjectival noun) (4) rapid; swift; fast; (5) emergency; crisis; danger; (6) urgency; hurrying; haste; (7) (See 序破急) (in gagaku or noh) end of a song Haste, urgency; promptly. |
戥 see styles |
děng deng3 teng |
small steelyard for weighing money |
控 see styles |
kòng kong4 k`ung kung |
to control; to accuse; to charge; to sue; to invert a container to empty it; (suffix) (slang) buff; enthusiast; devotee; -phile or -philia |
樓 楼 see styles |
lóu lou2 lou rou / ro ろう |
house with more than 1 story; storied building; floor; CL:層|层[ceng2],座[zuo4],棟|栋[dong4] (surname) Rou An upper storey, stored building, tower; one of the eighteen hells. |
權 权 see styles |
quán quan2 ch`üan chüan gon ごん |
authority; power; right; (literary) to weigh; expedient; temporary (surname) Gon The weight (on a steelyard), weight, authority, power; to balance, adjudge; bias, expediency, partial, provisional, temporary, positional; in Buddhist scriptures it is used like 方便 expediency, or temporary; it is the adversative of 實 q.v. |
沏 see styles |
qī qi1 ch`i chi |
to steep (tea) |
浸 see styles |
jìn jin4 chin shin |
to immerse; to soak; to steep; gradually to sink |
漚 沤 see styles |
òu ou4 ou ō |
to steep; to macerate To steep, macerate, rot; bubble; translit. u, o, etc. |
潯 浔 see styles |
xún xun2 hsün |
name of a river; steep bank |
灶 see styles |
zào zao4 tsao |
kitchen stove; kitchen; mess; canteen |
焠 see styles |
cuì cui4 ts`ui tsui |
to temper (as steel) |
畝 亩 see styles |
mǔ mu3 mu ho ほ |
classifier for fields; unit of area equal to one fifteenth of a hectare (rare) (See 畝・せ) mu (Chinese measure of land area, formerly approx. 600 m.sq., currently approx. 667 m.sq.); (surname) Bou |
皓 see styles |
hào hao4 hao hiroshi ひろし |
(bound form) bright; luminous; white (esp. bright white teeth of youth or white hair of old age) (given name) Hiroshi white |
矜 see styles |
jīn jin1 chin kō |
to boast; to esteem; to sympathize To pity; boast; attend to; vigorous. |
砣 see styles |
tuó tuo2 t`o to |
steelyard weight; stone roller; to polish jade with an emery wheel |
秤 see styles |
chèng cheng4 ch`eng cheng hakari はかり |
steelyard balance; Roman balance; CL:臺|台[tai2] scales; weighing machine; (surname, female given name) Hakari a scale for measuring weight |
稱 称 see styles |
chèng cheng4 ch`eng cheng shō |
old variant of 秤[cheng4] To call, style, invoke; to weigh; a steelyard, scale; to suit, tally with. |
色 see styles |
shǎi shai3 shai shoku しょく |
(coll.) color; used in 色子[shai3zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
被 see styles |
bèi bei4 pei hi ひ |
quilt; to cover (with); (literary) to suffer (a misfortune); used to indicate passive voice (placed before the doer of the action like "by" in English passive-voice sentences, or, if the doer is not mentioned, before the verb); (since c. 2009) (sarcastic or jocular) used to indicate that the following word should be regarded as being in air quotes (as in 被旅遊|被旅游[bei4 lu:3you2] to "go on a trip") (prefix noun) indicates being the subject or receiver of an action, decision, etc.; -ee (e.g. employee, examinee, trustee) A quilt, coverlet; to cover; to suffer; sign of the passive. |
託 托 see styles |
tuō tuo1 t`o to taku たく |
to trust; to entrust; to be entrusted with; to act as trustee (surname) Taku entrust [with] |
軋 轧 see styles |
zhá zha2 cha |
to roll (steel) |
軚 see styles |
dài dai4 tai |
(Cantonese) steering wheel; (Cantonese) tire (car, bicycle) |
酪 see styles |
lào lao4 lao raku らく |
(bound form) semi-solid food made from milk (junket, cheese etc); (bound form) fruit jelly; sweet paste made with crushed nuts; Taiwan pr. [luo4] (See 五味・2) acidic drink made from fermented milk (cow, sheep, mare; one of the five flavors in Buddhism) dadhi, a thick, sour milk which is highly esteemed as a food and as a remedy or preventive. |
錕 锟 see styles |
kūn kun1 k`un kun |
steel sword |
錘 锤 see styles |
chuí chui2 ch`ui chui sui すい |
hammer; to hammer into shape; weight (e.g. of a steelyard or balance); to strike with a hammer (suf,ctr) (1) counter for spindles; (2) (See 分銅) weight (for scales) |
鏤 镂 see styles |
lòu lou4 lou |
to engrave; to carve; hard steel |
鑌 镔 see styles |
bīn bin1 pin |
fine steel |
陀 see styles |
tuó tuo2 t`o to takuma たくま |
(phonetic); declivity; steep bank (personal name) Takuma Steep bank, declivity; translit. t, h, d, dh, ty, dy, dhy; cf. 荼, 多, 檀. |
陡 see styles |
dǒu dou3 tou |
steep; precipitous; abrubtly; suddenly; unexpectedly |
険 see styles |
xiǎn xian3 hsien sachio さちお |
Japanese variant of 險|险 (adj-t,adv-to) (archaism) precipitous; (noun or adjectival noun) (1) steepness; steep place; (2) harsh (look); sharp (tongue); (personal name) Sachio |
隒 see styles |
yǎn yan3 yen |
the appearance of a mountain, as if two pots were standing one upon the other; the steep bank of a stream; a rough mountain path |
顆 颗 see styles |
kē ke1 k`o ko ka か |
classifier for small spheres, pearls, corn grains, teeth, hearts, satellites etc (1) condyle; (counter) (2) (archaism) counter for grains and small spheres |
飯 饭 see styles |
fàn fan4 fan meshi めし |
cooked rice; CL:碗[wan3]; meal; CL:頓|顿[dun4]; (loanword) fan; devotee (1) (masculine speech) cooked rice; (2) (masculine speech) meal; food; (3) (masculine speech) one's living; livelihood; (surname) Meshi Rice (cooked); food; to eat. |
驁 骜 see styles |
ào ao4 ao |
a noble steed (literary); (of a horse) untamed; (fig.) (of a person) headstrong; Taiwan pr. [ao2] |
驪 骊 see styles |
lí li2 li |
black horse; jet steed; good horse; legendary black dragon |
鷄 鸡 see styles |
jī ji1 chi |
variant of 雞|鸡[ji1] v. 雞 Eighteen Strokes. |
齒 齿 see styles |
chǐ chi3 ch`ih chih ha は |
tooth; CL:顆|颗[ke1] (out-dated kanji) tooth The teeth, especially the front and upper teeth; toothed, serrated; age, class. |
齔 龀 see styles |
chèn chen4 ch`en chen |
to replace the milk teeth |
齜 龇 see styles |
zī zi1 tzu |
projecting teeth; to bare one's teeth |
齞 see styles |
niàn nian4 nien |
to display the teeth |
齠 龆 see styles |
tiáo tiao2 t`iao tiao |
shed the milk teeth; young |
齦 龈 see styles |
yín yin2 yin haguki はぐき |
gums (of the teeth) (noun - becomes adjective with の) gums; teethridge |
齯 𫠜 see styles |
ní ni2 ni |
teeth grown in old age |
齲 龋 see styles |
qǔ qu3 ch`ü chü mushiba むしば |
decayed teeth; dental caries (noun - becomes adjective with の) cavity; tooth decay; decayed tooth; caries |
ＯＬ see styles |
oo eru; ooeru(sk) オー・エル; オーエル(sk) |
(1) (abbreviation) (sensitive word) (See オフィスレディー) female office worker; office lady; OL; (2) (abbreviation) (See オーバーラップ) overlap; (3) (abbreviation) (See オリエンテーリング) orienteering |
Ｓ造 see styles |
esuzou / esuzo エスぞう |
(See 鉄骨造) steel construction |
Ｔ層 see styles |
tiisou / tiso ティーそう |
teenage demographic (target audience) |
丁丑 see styles |
dīng chǒu ding1 chou3 ting ch`ou ting chou hinotonoushi; teichuu / hinotonoshi; techu ひのとのうし; ていちゅう |
fourteenth year D2 of the 60 year cycle, e.g. 1997 or 2057 (See 干支・1) Fire Ox (14th term of the sexagenary cycle, e.g. 1937, 1997, 2057) |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
丈六 see styles |
zhàng liù zhang4 liu4 chang liu jouroku / joroku じょうろく |
(1) one jō and six shaku (4.85m); (2) statue of Buddha measuring one jō and six shaku; (3) sitting cross-legged; (place-name, surname) Jōroku Sixteen "feet", the normal height of a Buddha in his "transformation body" 化 身 nirmāṇa-kāya; said to be the height of the Buddha when he was on earth. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tee" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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