There are 111 total results for your Ones search. I have created 2 pages of results for you. Each page contains 100 results...
12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
鬼 see styles |
guǐ gui3 kuei oni(p); ki おに(P); き |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
月光 see styles |
yuè guāng yue4 guang1 yüeh kuang gekkou / gekko げっこう |
More info & calligraphy: Moonlightmoonlight; moonbeam; (female given name) Rumi Candraprabha, 戰達羅鉢刺婆 Moonlight. One of the three honoured ones in the Vajradhātu, and in the Mañjuśrī court of the Garbhadhātu, known also as 淸涼金剛. |
愛別離苦 爱别离苦 see styles |
ài bié lí kǔ ai4 bie2 li2 ku3 ai pieh li k`u ai pieh li ku aibetsuriku あいべつりく |
More info & calligraphy: The Pain of Separation from Your Loves(yoji) {Buddh} the pain of separation from loved ones The suffering of being separated from those whom one loves. v. 八苦. |
選ばれし者 see styles |
erabareshimono えらばれしもの |
More info & calligraphy: The Chosen One |
一揃 see styles |
pinzoro; pinzoro ピンぞろ; ピンゾロ |
(kana only) (See ピン・1) roll of all ones (dice); snake eyes |
一桁 see styles |
hitoketa ひとけた |
one digit; one column; the "ones" column |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三歸 三归 see styles |
sān guī san1 gui1 san kuei sanki |
Triśaraṇa, or Śaraṇa-gamana. The three surrenders to, or "formulas of refuge" in, the Three Precious Ones 三賓, i.e. to the Buddha 佛, the Dharma 法, the Saṅgha 僧. The three formulas are 歸依佛 Buddham śaraṇaṃ gacchāmi, 歸依法 Dharmaṃ saraṇaṃ gacchāmi, 歸依僧 Saṅghaṃ śaraṇaṃ gacchāmi. It is "the most primitive formula fidei of the early Buddhists". The surrender is to the Buddha as teacher 師, the Law as medicine 藥, the Ecclesia as friends 友. These are known as the 三歸依. |
三聖 三圣 see styles |
sān shèng san1 sheng4 san sheng sansei / sanse さんせい |
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教. |
九尊 see styles |
jiǔ zūn jiu3 zun1 chiu tsun kuson |
The nine honoured ones in the eight-petalled hall of the Garbhadhātu, i.e. Vairocana in the centre of the lotus, with four Buddhas and four bodhisattvas on the petals, the lotus representing the human heart; v. 五佛. |
二尊 see styles |
èr zūn er4 zun1 erh tsun nison |
The two honoured ones, Śākyamuni and Amitābha. |
五祕 see styles |
wǔ mì wu3 mi4 wu mi gohi |
five esoteric ones |
佛寶 佛宝 see styles |
fó bǎo fo2 bao3 fo pao buppō |
法寳, 僧寳 Buddha, Dharma, Saṅgha, i.e. Buddha, the Law, the Order; these are the three Jewels, or precious ones, the Buddhist Trinity; v. 三寳. |
八苦 see styles |
bā kǔ ba1 ku3 pa k`u pa ku hakku はっく |
the eight distresses - birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas (Buddhism) {Buddh} the eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) The eight distresses―birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas. |
十使 see styles |
shí shǐ shi2 shi3 shih shih jū shi |
十大惑; 十根本煩惱 The ten messengers, deluders, fundamental passions; they are divided into five sharp and five dull; the five 鈍使 dull ones are desire, hate, stupidity, pride, and doubt; the five sharp 利使 are 身見, 邊見, 邪見, 見取見, 戒禁見, v. 見. |
口茶 see styles |
kuchija くちぢゃ |
adding more tea; adding fresh leaves to used ones in a teapot |
哪些 see styles |
nǎ xiē na3 xie1 na hsieh |
which ones?; who?; what? |
四一 see styles |
sì yī si4 yi1 ssu i shippin; shippin しっぴん; シッピン |
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence. |
家狗 see styles |
jiā gǒu jia1 gou3 chia kou ie-no-inu |
A domestic dog, i.e. trouble, which ever dogs oneś steps. |
後進 后进 see styles |
hòu jìn hou4 jin4 hou chin koushin / koshin こうしん |
less advanced; underdeveloped; lagging behind; the younger generation; the less experienced ones (1) one's junior; younger generation; next generation; (n,vs,vi) (2) (ant: 前進) moving backwards; backing up; reversing |
整服 see styles |
zhěng fú zheng3 fu2 cheng fu sei fuku |
arranges ones clothes |
淨侶 淨侣 see styles |
jìng lǚ jing4 lv3 ching lü jōryo |
The company of pure ones, i.e. monks or nuns. |
潜脱 see styles |
sendatsu せんだつ |
(noun/participle) circumvention of the law; evasion of the law (by using legal means to obtain a result normally only obtainable by illegal ones) |
諸尊 诸尊 see styles |
zhū zūn zhu1 zun1 chu tsun shoson しょそん |
{Buddh} various buddhas, bodhisattvas, deities, etc. All the honoured ones. |
辭親 辞亲 see styles |
cí qīn ci2 qin1 tz`u ch`in tzu chin jishin |
to leave ones family |
重演 see styles |
chóng yǎn chong2 yan3 ch`ung yen chung yen |
to recur (of events, esp. adverse ones); to repeat (a performance) |
防自 see styles |
fáng zì fang2 zi4 fang tzu bōji |
protecting ones own... |
靑頭 靑头 see styles |
qīng tóu qing1 tou2 ch`ing t`ou ching tou |
靑頸觀音 The blue-head, or blue-neck Guanyin, the former seated on a cliff, the latter with three faces, the front one of pity, the side ones of a tiger and a pig. |
風向 风向 see styles |
fēng xiàng feng1 xiang4 feng hsiang fuukou / fuko ふうこう |
wind direction; the way the wind is blowing; fig. trends (esp. unpredictable ones); how things are developing; course of events (See 風向き・1) wind direction |
香象 see styles |
xiāng xiàng xiang1 xiang4 hsiang hsiang |
Gandhahastī. Fragrant elephant; one of the sixteen honoured ones of the Bhadra-kalpa; also a bodhisattva in the north who lives on the 香聚山 or 香醉山 with Buddha 香積; cf. 香集. |
三損友 see styles |
sansonyuu / sansonyu さんそんゆう |
(archaism) (from Confucius) (See 損者三友) (ant: 三益友) three kinds of harmful friends: hypocritical, sycophantic, and glib-talking ones |
三益友 see styles |
sanekiyuu / sanekiyu さんえきゆう |
(archaism) (from Confucius) (See 益者三友) (ant: 三損友) three kinds of beneficial friends: straightforward, sincere, and well-informed ones |
三種身 三种身 see styles |
sān zhǒng shēn san1 zhong3 shen1 san chung shen sanshu shin |
The Tiantai School has a definition of 色身 the physical body of the Buddha; 法門身 his psychological body with its vast variety; 實相身 his real body, or dharmakāya. The esoteric sect ascribes a trikāya to each of its honoured ones. v. 三身. |
二世尊 see styles |
èr shì zūn er4 shi4 zun1 erh shih tsun ni seson |
Śākyamuni and Prabhūtaratna, the Buddha 多賓 in the eleventh chapter of the Lotus Sūtra; see also 二尊. |
五大尊 see styles |
wǔ dà zūn wu3 da4 zun1 wu ta tsun go daison |
idem 五大明王. |
五忿怒 see styles |
wǔ fèn nù wu3 fen4 nu4 wu fen nu go funnu |
The five angry ones, idem 五大明王. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
十五尊 see styles |
shí wǔ zūn shi2 wu3 zun1 shih wu tsun jūgos on |
The fifteen honoured ones, with whom certain 眞言 Shingon devotees seek by yoga to become united; of the fifteen, each represents a part of the whole, e.g. the eyes, ears, mouth, hands, feet, etc. v. 瑜祇經 in its 金剛薩埵 , etc., chapter. |
吉利羅 吉利罗 see styles |
jí lì luó ji2 li4 luo2 chi li lo Kirira |
髻離吉羅 One of the honourable ones in the Vajradhātu group. |
大乘戒 see styles |
dà shèng jiè da4 sheng4 jie4 ta sheng chieh daijō kai |
The commands or prohibitions for bodhisattvas and monks, also styled 菩薩; 三聚淨戒; 圓頓戒 and other titles according to the school. The 梵網經 gives ten weighty prohibitions and forty-eight lighter ones; v. also 大乘戒經. |
悪人共 see styles |
akunindomo あくにんども |
(expression) wicked ones; bad guys; rascals |
整衣服 see styles |
zhěng yī fú zheng3 yi1 fu2 cheng i fu sei efuku |
to adjust ones clothes |
清老頭 see styles |
chinraotou / chinraoto チンラオトウ |
{mahj} all terminals (chi:); winning hand consisting of only ones and nines as pungs or kongs plus a pair |
潛規則 潜规则 see styles |
qián guī zé qian2 gui1 ze2 ch`ien kuei tse chien kuei tse |
unspoken rules (usually ones that codify improper behaviors such as leveraging guanxi to get favorable treatment, or coercing employees for sexual favors) |
百八尊 see styles |
bǎi bā zūn bai3 ba1 zun1 pai pa tsun hyakuhasson |
The 108 honourable ones in the Vajradhātu. |
緣覺乘 缘觉乘 see styles |
yuán jué shèng yuan2 jue2 sheng4 yüan chüeh sheng engaku jō |
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna. |
聖境界 圣境界 see styles |
shèng jìng jiè sheng4 jing4 jie4 sheng ching chieh shō kyōgai |
realm of the enlightened ones |
諸世尊 诸世尊 see styles |
zhū shì zūn zhu1 shi4 zun1 chu shih tsun sho seson |
world-honored ones |
諸聖者 诸圣者 see styles |
zhū shèng zhě zhu1 sheng4 zhe3 chu sheng che sho shōja |
all enlightened ones |
頭高型 see styles |
atamadakagata あたまだかがた |
pattern of Japanese accent with the first mora high and the following ones low |
ピンゾロ see styles |
pinzoro ピンゾロ |
snake eyes (dice); double ones |
ほろほろ see styles |
horohoro ほろほろ |
(adv,adv-to) (1) (onomatopoeic or mimetic word) by ones and twos; (adv,adv-to) (2) (onomatopoeic or mimetic word) (See はらはら・2,ぼろぼろ・3) tears or flower petals falling quietly; (adv,adv-to) (3) (onomatopoeic or mimetic word) gurgling bird sound; (adv,adv-to) (4) (onomatopoeic or mimetic word) falling apart; crumbling; melting (in one's mouth); (5) {food} dish made from fiveleaf aralia sprouts, pickled daikon, walnuts, etc. |
一光三尊 see styles |
yī guāng sān zūn yi1 guang1 san1 zun1 i kuang san tsun ikkō sanzon |
Three honoured ones in one light or halo—Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta; or Śākyamuni, Bhaiṣajya the 藥王 and 藥上 his younger brother. |
一間聖者 一间圣者 see styles |
yī jiān shèng zhě yi1 jian1 sheng4 zhe3 i chien sheng che ikken shōsha |
The holy ones who have only one interval, or stage of mortality before nirvāṇa. |
七十三尊 see styles |
qī shí sān zūn qi1 shi2 san1 zun1 ch`i shih san tsun chi shih san tsun shichijūsan son |
The "Diamond world' maṇḍala, or pantheon, of the esoteric sect, containing seventy-three honoured ones. |
三十七尊 see styles |
sān shí qī zūn san1 shi2 qi1 zun1 san shih ch`i tsun san shih chi tsun sanjūshichi son |
The thirty-seven heads in the Vajradhātu or Diamond-realm maṇḍala. |
三尊來迎 三尊来迎 see styles |
sān zūn lái yíng san1 zun1 lai2 ying2 san tsun lai ying sanson raigō |
Amitābha, Avalokiteśvara, Mahāsthāmaprāpta, receive into the western paradise the believer who calls on Amitābha. |
世聰慧者 世聪慧者 see styles |
shì cōng huì zhě shi4 cong1 hui4 zhe3 shih ts`ung hui che shih tsung hui che se sōe sha |
learned ones of the world |
二尊一教 see styles |
èr zūn yī jiào er4 zun1 yi1 jiao4 erh tsun i chiao nison ikkyō |
(or 致) The two honored ones (Śākyamuni and Amitābha) as one in teaching. |
二尊一致 see styles |
èr zūn yī zhì er4 zun1 yi1 zhi4 erh tsun i chih nison icchi |
two honored ones, one teaching |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. |
五十二尊 see styles |
wǔ shí èr zūn wu3 shi2 er4 zun1 wu shih erh tsun gojūni son |
images of the fifty-two honored ones |
以小擠大 以小挤大 see styles |
yǐ xiǎo jǐ dà yi3 xiao3 ji3 da4 i hsiao chi ta |
minor projects eclipse major ones (idiom) |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
同途殊歸 同途殊归 see styles |
tóng tú shū guī tong2 tu2 shu1 gui1 t`ung t`u shu kuei tung tu shu kuei |
same road out, different ones back |
四不壞淨 四不坏淨 see styles |
sì bú huài jìng si4 bu2 huai4 jing4 ssu pu huai ching shi fue jō |
(or 四不壞信) The four objects of unfailing purity (or faith), i. e. the three precious ones (triratna) and the 戒 moral law. |
四信五行 see styles |
sì xìn wǔ xíng si4 xin4 wu3 xing2 ssu hsin wu hsing shishin gogyō |
The four right objects of faith and the five right modes of procedure; the 眞如 bhūtatathatā and the 三寳 Three Precious Ones are the four; the five are almsgiving, morality, patience, zeal (or progress), and 觀 meditation. |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
圓通三昧 圆通三昧 see styles |
yuán tōng sān mèi yuan2 tong1 san1 mei4 yüan t`ung san mei yüan tung san mei entsū zanmai |
The various samādhi of supernatural powers of the twenty-five 'great ones' of the 楞嚴經 Surangama sūtra, especially of 圓通大士 the omnipresent hearer of those who call, i.e. Guanyin. |
夢を語る see styles |
yumeokataru ゆめをかたる |
(exp,v5r) to talk of one's dreams (esp. unrealistic, far-fetched ones); to dream out loud |
孔融讓梨 孔融让梨 see styles |
kǒng róng ràng lí kong3 rong2 rang4 li2 k`ung jung jang li kung jung jang li |
Kong Rong giving up pears, classic moral story about Kong Rong 孔融[Kong3 Rong2] picking up smaller pears while leaving the bigger ones to his older brothers, still used nowadays to educate the young on courtesy and modesty |
彌陀三尊 弥陀三尊 see styles |
mí tuó sān zūn mi2 tuo2 san1 zun1 mi t`o san tsun mi to san tsun Mida sanzon |
(or 彌陀三聖) The three Amitābha honoured ones; Amitābha, whose mercy and wisdom are perfect; Guanyin, Avalokiteśvara, on his left, who is the embodiment of mercy; Dashizhi, Mahāsthāmaprāpta, on his right, the embodiment of wisdom. |
悪人ども see styles |
akunindomo あくにんども |
(expression) wicked ones; bad guys; rascals |
損者三友 see styles |
sonshasanyuu / sonshasanyu そんしゃさんゆう |
(yoji) (from Confucius) (ant: 益者三友) three kinds of harmful friends: hypocritical, sycophantic, and glib-talking ones |
未離欲聖 未离欲圣 see styles |
wèi lí yù shèng wei4 li2 yu4 sheng4 wei li yü sheng mi riyoku shō |
noble ones not yet free from desire |
獨覺種姓 独觉种姓 see styles |
dú jué zhǒng xìng du2 jue2 zhong3 xing4 tu chüeh chung hsing dokukaku shushō |
family of the self-enlightened ones |
益者三友 see styles |
ekishasanyuu / ekishasanyu えきしゃさんゆう |
(expression) (yoji) (from Confucius) (ant: 損者三友・そんしゃさんゆう) three kinds of beneficial friends: straightforward, sincere, and well-informed ones |
聖正言教 圣正言教 see styles |
shèng zhèng yán jiào sheng4 zheng4 yan2 jiao4 sheng cheng yen chiao shōshō gonkyō |
discourses concerning the noble ones |
謗三寶戒 谤三宝戒 see styles |
bàng sān bǎo jiè bang4 san1 bao3 jie4 pang san pao chieh hō sanbō kai |
One of the commandments against speaking falsely of the Three Precious Ones. |
謗賢聖者 谤贤圣者 see styles |
bàng xián shèng zhě bang4 xian2 sheng4 zhe3 pang hsien sheng che hōken shōja |
reviling the noble ones |
避重就輕 避重就轻 see styles |
bì zhòng jiù qīng bi4 zhong4 jiu4 qing1 pi chung chiu ch`ing pi chung chiu ching |
to avoid the important and dwell on the trivial; to keep silent about major charges while admitting minor ones |
三秋の思い see styles |
sanshuunoomoi / sanshunoomoi さんしゅうのおもい |
longing for loved ones |
二世尊二師 二世尊二师 see styles |
èr shì zūn èr shī er4 shi4 zun1 er4 shi1 erh shih tsun erh shih ni seson ni shi |
The two sages, or preceptors in the Lotus Sūtra, Śākyamuni and Prabhūtaratna. Also sages and ordinary preceptors. |
五十三智識 五十三智识 see styles |
wǔ shí sān zhì shì wu3 shi2 san1 zhi4 shi4 wu shih san chih shih gojūsan chishiki |
五十三參 The fifty-three wise ones mentioned in the 入法界 chapter of the Huayan Sutra. |
大勢至菩薩 大势至菩萨 see styles |
dà shì zhì pú sà da4 shi4 zhi4 pu2 sa4 ta shih chih p`u sa ta shih chih pu sa Daiseishi Bosatsu |
(Buddhism) Mahasomethingamaprapta, the Great Strength Bodhisattva Mahāsthāma or Mahāsthāmaprāpta 摩訶那鉢. A Bodhisattva representing the Buddha-wisdom of Amitābha; he is on Amitābha's right, with Avalokiteśvara on the left. They are called the three holy ones of the western region. He has been doubtfully identified with Maudgalyāyana. Also 勢至. |
択ばれし者 see styles |
erabareshimono えらばれしもの |
the chosen one; the chosen ones; the select few |
撰ばれし者 see styles |
erabareshimono えらばれしもの |
the chosen one; the chosen ones; the select few |
聖出世間慧 圣出世间慧 see styles |
shèng chū shì jiān huì sheng4 chu1 shi4 jian1 hui4 sheng ch`u shih chien hui sheng chu shih chien hui shō shusseken e |
supramundane insight of the noble ones |
ぽつりぽつり see styles |
potsuripotsuri ぽつりぽつり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) intermittently; bit by bit; little by little; by ones and twos; (2) (onomatopoeic or mimetic word) in drops (e.g. of rain) |
一揃(rK) |
pinzoro; pinzoro ピンぞろ; ピンゾロ |
(kana only) (See ピン・1,ゾロ目・1) roll of all ones (dice); snake eyes |
力波羅蜜菩薩 力波罗蜜菩萨 see styles |
lì bō luó mì pú sà li4 bo1 luo2 mi4 pu2 sa4 li po lo mi p`u sa li po lo mi pu sa Riki haramitsu bosatsu |
The bodhisattva vīrya-pāramitā. One of the twenty-eight honoured ones in the Garbhadhātu group. |
有智同梵行者 see styles |
yǒu zhì tóng fàn xíng zhě you3 zhi4 tong2 fan4 xing2 zhe3 yu chih t`ung fan hsing che yu chih tung fan hsing che uchi dō bongyō sha |
wise ones who practice the same celibacy |
東風壓倒西風 东风压倒西风 see styles |
dōng fēng yā dǎo xī fēng dong1 feng1 ya1 dao3 xi1 feng1 tung feng ya tao hsi feng |
lit. the east wind prevails over the west wind (idiom); fig. one side prevails over the other; progressive ideas prevail over reactionary ones |
選ばれしもの see styles |
erabareshimono えらばれしもの |
the chosen one; the chosen ones; the select few |
三十七尊四大輪 三十七尊四大轮 see styles |
sān shí qī zūn sì dà lún san1 shi2 qi1 zun1 si4 da4 lun2 san shih ch`i tsun ssu ta lun san shih chi tsun ssu ta lun sanjūshichi son shidairin |
The four large circles in each of which the thirty-seven are represented, in one all hold the diamond-realm symbol, the vajra; in another, the symbol relating to the triple realm of time, past, present, future; in another, the Guanyin symbol; and in another, the symbol of infinite space. |
每逢佳節倍思親 每逢佳节倍思亲 see styles |
měi féng jiā jié bèi sī qīn mei3 feng2 jia1 jie2 bei4 si1 qin1 mei feng chia chieh pei ssu ch`in mei feng chia chieh pei ssu chin |
doubly homesick for our dear ones at each festive day (from a poem by Wang Wei 王維|王维[Wang2 Wei2]) |
非０復帰１記録 see styles |
hizerofukkiichikiroku / hizerofukkichikiroku ひゼロふっきいちきろく |
(1) {comp} non-return-to-zero change-on-ones recording; NRZ-1; (2) non-return-to-zero (mark) recording; NRZ(M) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ones" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.