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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
山 see styles |
shān shan1 shan yamamura やまむら |
More info & calligraphy: Mountain(n,ctr) (1) mountain; hill; (n,ctr) (2) mine; (n,ctr) (3) (mountain) forest; (n,ctr) (4) heap; pile; stack; mountain; (5) protruding or high part of an object; crown (of a hat); thread (of a screw); tread (of a tire); (6) climax; peak; critical point; (7) guess; speculation; gamble; (8) (slang) (kana only) (police and crime reporter jargon; usu. written as ヤマ) (criminal) case; crime; (9) mountain climbing; mountaineering; (10) (See 山鉾) festival float (esp. one mounted with a decorative halberd); (11) {cards} (See 山札・1) deck (from which players draw cards); draw pile; stock; (12) {mahj} wall; wall tile; (prefix noun) (13) (before the name of a plant or animal) wild; (personal name) Yamamura A hill, mountain; a monastery. |
律 see styles |
lǜ lu:4 lü ritsuji りつじ |
More info & calligraphy: Ritsu(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lüshi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) step (in traditional Eastern music, corresponding to a Western semitone); (personal name) Ritsuji vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli. |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
紅 红 see styles |
hóng hong2 hung kurenai(p); beni(p); kou / kurenai(p); beni(p); ko くれない(P); べに(P); こう |
More info & calligraphy: Red Color(1) deep red; crimson; (2) (べに only) rouge; lipstick; (female given name) Rena aruṇa, rakta; red. |
赤 see styles |
chì chi4 ch`ih chih sekizaki せきざき |
More info & calligraphy: Scarlet / Red / Crimson(1) red; crimson; scarlet; (2) red-containing colour (e.g. brown, pink, orange); (3) (colloquialism) Red (i.e. communist); (4) (abbreviation) red light; (5) (abbreviation) red ink (i.e. in finance or proof-reading); (in) the red; (adj-no,n-pref) (6) complete; total; perfect; obvious; (7) copper; (surname) Sekizaki kaṣāya 袈沙野, red, hot; south; naked. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
贖罪 赎罪 see styles |
shú zuì shu2 zui4 shu tsui shokuzai; zokuzai; tokuzai(ik) しょくざい; ぞくざい; とくざい(ik) |
More info & calligraphy: Redemption / Atonement(n,vs,vi) (1) atonement; (2) {Christn} the Atonement (of Jesus Christ) |
くりむ see styles |
kurimu クリム |
(See クリミア) Crimea (Ukraine); (personal name) Grimm |
ヒブズ see styles |
bibusu ビブス |
training bib; team bib; team vest; scrimmage vest; (personal name) Hibbs |
深紅色 深红色 see styles |
shēn hóng sè shen1 hong2 se4 shen hung se shinkoushoku / shinkoshoku しんこうしょく |
More info & calligraphy: Scarlet / Crimsonscarlet; deep crimson |
一視同仁 一视同仁 see styles |
yī shì tóng rén yi1 shi4 tong2 ren2 i shih t`ung jen i shih tung jen isshidoujin / isshidojin いっしどうじん |
More info & calligraphy: Impartial and Fair to the Brotherhood and Sisterhood of the World(yoji) loving every human being with impartiality; universal brotherhood; universal benevolence |
エスクリマ see styles |
esukurima エスクリマ |
More info & calligraphy: Eskrima |
亂 乱 see styles |
luàn luan4 luan ran |
in confusion or disorder; in a confused state of mind; disorder; upheaval; riot; illicit sexual relations; to throw into disorder; to mix up; indiscriminate; random; arbitrary Disturb, perturb, confusion, disorder, rebellion. |
前 see styles |
qián qian2 ch`ien chien misaki みさき |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
唯 see styles |
wěi wei3 wei yuiji ゆいじ |
yes (adj-no,n) (1) (kana only) ordinary; common; usual; (2) (kana only) free of charge; (3) unaffected; as is; safe; (adverb) (4) only; merely; just; simply; (conjunction) (5) but; however; nevertheless; (personal name) Yuiji eva. Affirmative, yes; to answer, respond; said to interpret mātratā, and is defined as discrimination, decision, approval. It is also used for only, alone, but. |
嫌 see styles |
xián xian2 hsien ken いや |
to dislike; suspicion; resentment; enmity; abbr. for 嫌犯[xian2 fan4], criminal suspect (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant to dislike |
嶋 see styles |
dǎo dao3 tao nozomi のぞみ |
variant of 島|岛[dao3], island; used as second component of Japanese names with phonetic value -shima or -jima (1) island; (2) (kana only) territory (of a prostitute, organized crime gang, etc.); turf; (female given name) Nozomi |
搬 see styles |
bān ban1 pan |
to move (i.e. relocate oneself); to move (something relatively heavy or bulky); to shift; to copy indiscriminately |
擇 择 see styles |
zé ze2 tse jaku |
to select; to choose; to pick over; to pick out; to differentiate; to eliminate; also pr. [zhai2] To select, pick, choose; used for pravicāra, the second of the seven bodhyaṅga, cf. 覺分; dharmapravicaya, discrimination, the faculty of discerning the true from the false. |
枷 see styles |
jiā jia1 chia kase かせ |
cangue (wooden collar like stocks used to restrain and punish criminals in China) (1) shackles; fetters; irons; handcuffs; restraint; constraint; (2) bonds (e.g. family); ties; binding relationship; binding relationships; encumbrance |
濫 滥 see styles |
làn lan4 lan ran |
overflowing; excessive; indiscriminate Overflowing, excess. |
犯 see styles |
fàn fan4 fan han はん |
to violate; to offend; to assault; criminal; crime; to make a mistake; recurrence (of mistake or something bad) (suffix) perpetrators of (some) crime; (some type of) crime To offend against, break (as a law). |
異 异 see styles |
yì yi4 i i い |
different; other; hetero-; unusual; strange; surprising; to distinguish; to separate; to discriminate (noun or adjectival noun) (1) difference (of opinion); (adjectival noun) (2) strange; odd; unusual; (prefix) (3) different pṛthak. Different, separate, unlike, not the same; diverse, diversity; strange; heterodox; extraordinary. |
絀 绌 see styles |
chù chu4 ch`u chu |
crimson silk; deficiency; to stitch |
緋 绯 see styles |
fēi fei1 fei hi ひ |
dark red; purple silk scarlet; crimson; cardinal red; (personal name) Hi |
纁 𫄸 see styles |
xūn xun1 hsün |
crimson |
罪 see styles |
zuì zui4 tsui tsumi つみ |
guilt; crime; fault; blame; sin (n,adj-na,adj-no) (1) crime; sin; wrongdoing; indiscretion; (2) penalty; sentence; punishment; (3) fault; responsibility; culpability; (noun or adjectival noun) (4) thoughtlessness; lack of consideration That which is blameworthy and brings about bad karma; entangled in the net of wrong-doing; sin, crime. |
處 处 see styles |
chù chu4 ch`u chu tokoro ところ |
(bound form) place; locality; (bound form) part; aspect; (bound form) office; department; bureau; classifier for locations: spot, point (out-dated kanji) (n,suf) (1) place; spot; scene; site; (2) (kana only) address; (3) (kana only) district; area; locality; (4) (kana only) one's house; (5) (kana only) point; aspect; side; facet; (6) (kana only) passage (in text); part; (7) (kana only) space; room; (8) (kana only) thing; matter; (9) (kana only) whereupon; as a result; (10) (kana only) about to; on the verge of; (11) (kana only) was just doing; was in the process of doing; have just done; just finished doing; (surname) Tokoro To dwell, abide; fix, decide, punish; a place, state. āyatana, 阿耶怛那, also tr. 入, place or entrance of the sense, both the organ and the sensation, or sense datum; hence the 十二處 twelve āyatana, i. e. six organs, and six sense data that enter for discrimination. |
見 见 see styles |
xiàn xian4 hsien mi み |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
誅 诛 see styles |
zhū zhu1 chu chuu / chu ちゅう |
to put (a criminal) to death; to punish death penalty |
請 请 see styles |
qǐng qing3 ch`ing ching michi みち |
to ask; to invite; please (do something); to treat (to a meal etc); to request (1) (archaism) request; invitation; (2) (archaism) privilege in criminal law given to nobles of the fifth rank or above (ritsuryō system); (given name) Michi Request, ask, invite; please; engage; acknowledge, announce. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
赯 see styles |
táng tang2 t`ang tang |
red; crimson |
辜 see styles |
gū gu1 ku kou / ko こう |
crime; sin (surname) Kō |
辟 see styles |
pì pi4 p`i pi heki へき |
penal law; variant of 闢|辟[pi4] false; punish; crime; law; ruler A prince, sovereign, lord; split; punish, repress; perverse; toady; quiet. |
辠 罪 see styles |
zuì zui4 tsui |
variant of 罪[zui4], crime See: 罪 |
辨 see styles |
biàn bian4 pien benzaki べんざき |
to distinguish; to recognize (out-dated kanji) (1) (abbreviation) bento; Japanese box lunch; (2) Oversight Department; division of the daijokan under the ritsuryo system responsible for controlling central and provincial governmental offices; (surname) Benzaki Discriminate, distinguish; v. 辯21. |
鏝 镘 see styles |
màn man4 man kote; kote こて; コテ |
side of coin without words; trowel (1) (kana only) flat-iron; (2) (kana only) soldering iron; (3) (kana only) crimper; curling tongs; (4) (kana only) trowel |
黥 see styles |
qíng qing2 ch`ing ching gei; irezumi(gikun) / ge; irezumi(gikun) げい; いれずみ(gikun) |
to tattoo criminals on the face or forehead (noun/participle) (See 入れ墨・いれずみ) tattoo (esp. a traditional Japanese one); tattooing |
みく see styles |
miku みく |
(slang) (yakuza slang) sword, dagger, etc. used in crime; (female given name) Migu |
七華 七华 see styles |
qī huā qi1 hua1 ch`i hua chi hua hanaka はなか |
(female given name) Hanaka The seven flowers of enlightenmenmt, idem. 七善提分. Another versionispure in the commandments, in heart, in views, in doubt-discrimination, in judgment, in conduct, and in nirvana. |
三智 see styles |
sān zhì san1 zhi4 san chih michi みち |
(female given name) Michi The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智. |
三識 三识 see styles |
sān shì san1 shi4 san shih sanshiki |
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun miwa みわ |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
不孝 see styles |
bù xiào bu4 xiao4 pu hsiao fukou(p); fukyou / fuko(p); fukyo ふこう(P); ふきょう |
unfilial (noun or adjectival noun) (1) undutifulness to one's parents; lack of filial piety; (noun or adjectival noun) (2) (ふきょう only) (archaism) (See 八虐) (the crime of) cursing one's parents; (noun or adjectival noun) (3) (ふきょう only) (archaism) disowning one's child unfilial |
不道 see styles |
bù dào bu4 dao4 pu tao fudou; budou; butou / fudo; budo; buto ふどう; ぶどう; ぶとう |
(noun or adjectival noun) (1) (archaism) (See 無道) inhuman; immoral; unreasonable; outrageous; wicked; (2) (archaism) (See 八虐) barbarity (one of the eight unpardonable crimes, incl. killing three people in one family, or dismembering a corpse) immoral |
中紅 see styles |
nakakurenai なかくれない |
medium crimson |
丹紅 see styles |
tankou / tanko たんこう |
red; deep red; crimson |
主謀 主谋 see styles |
zhǔ móu zhu3 mou2 chu mou shubou / shubo しゅぼう |
mastermind; ringleader; lead plotter (1) plotting; planning (crime, intrigue); (2) ringleader; mastermind; leader (of a plot) |
乱射 see styles |
ransha らんしゃ |
(noun, transitive verb) indiscriminate shooting; random shooting; firing blindly |
乱読 see styles |
randoku らんどく |
(noun/participle) indiscriminate reading; reading unsystematically; desultory reading |
亂吃 乱吃 see styles |
luàn chī luan4 chi1 luan ch`ih luan chih |
to eat indiscriminately |
亂抓 乱抓 see styles |
luàn zhuā luan4 zhua1 luan chua |
to claw wildly; to scratch frantically; to arrest people indiscriminately |
事主 see styles |
shì zhǔ shi4 zhu3 shih chu |
victim (of a criminal); party involved (in a dispute etc); main instigator |
事犯 see styles |
jihan じはん |
{law} punishable offense; crime |
二罪 see styles |
èr zuì er4 zui4 erh tsui nizai |
The two classes of offence: (a) 性罪 crime which is wrong in itself, e.g. murder, etc.; (b) 遮罪 crime not wrong in itself, e.g. taking alcohol, but forbidden by the Buddha for the sake of the other commandments; transgression of this is therefore a sin against the Buddha. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五色 see styles |
wǔ sè wu3 se4 wu se goshiki; goshoku ごしき; ごしょく |
multicolored; the rainbow; garish (1) five colors (usu. red, blue, yellow, white and black); five colours; (can be adjective with の) (2) many kinds; varied; (3) (See 瓜) melon; gourd; (place-name, surname) Goshiki The five primary colors, also called 五正色 (or 五大色): 靑 blue, 黃 yellow, 赤 red, 白 white, 黑 black. The 五間色 or compound colors are 緋 crimson, 紅, scarlet, 紫 purple, 綠 green, 磂黃 brown. The two sets correspond to the cardinal points as follows: east, blue and green; west, white, and crimson; south, red and scarlet; north, black and purple; and center, yellow and brown. The five are permutated in various ways to represent various ideas. |
五苦 see styles |
wǔ kǔ wu3 ku3 wu k`u wu ku goku |
The five forms of suffering: I. (1) Birth, age, sickness, death; (2) parting with those loved; (3) meeting with the hated or disliked; (4) inability to obtain the desired; (5) the five skandha sufferings, mental and physical. II. Birth, age, sickness, death, and the shackles (for criminals). III. The sufferings of the hells, and as hungry ghosts, animals, asuras, and human beings. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
人犯 see styles |
rén fàn ren2 fan4 jen fan |
criminal; culprit; suspect (old) |
伏罪 see styles |
fú zuì fu2 zui4 fu tsui fukuzai ふくざい |
variant of 服罪[fu2 zui4] (noun/participle) (1) penal servitude; submitting to a sentence; pleading guilty; (2) (obscure) undetected crime |
余罪 see styles |
yozai よざい |
other crimes; further offenses; further offences |
作案 see styles |
zuò àn zuo4 an4 tso an |
to commit a crime |
作為 作为 see styles |
zuò wéi zuo4 wei2 tso wei sakui さくい |
one's conduct; deed; activity; accomplishment; achievement; to act as; as (in the capacity of); qua; to view as; to look upon (something as); to take something to be (n,vs,vi) (1) artificiality; pretence; contrived act; (2) {law} (ant: 不作為) commission (of a crime); feasance |
偏袒 see styles |
piān tǎn pian1 tan3 p`ien t`an pien tan hendan |
to bare one shoulder; (fig.) to side with; to discriminate in favor of Bare on one side, i. e. to wear the toga, or robe, over the right shoulder, baring the other as a mark of respect. |
偏頗 偏颇 see styles |
piān pō pian1 po1 p`ien p`o pien po henpa へんぱ |
biased; partial (noun or adjectival noun) favoritism; favouritism; discrimination |
偵察 侦察 see styles |
zhēn chá zhen1 cha2 chen ch`a chen cha teisatsu / tesatsu ていさつ |
to investigate a crime; to scout; to reconnoiter; reconnaissance; detection; a scout (noun, transitive verb) scouting; reconnaissance |
偵破 侦破 see styles |
zhēn pò zhen1 po4 chen p`o chen po |
to investigate (as detective); to solve (crime); to uncover (a plot); to sniff out; to break in and analyze; detective work; to scout |
偵辦 侦办 see styles |
zhēn bàn zhen1 ban4 chen pan |
to investigate (a crime) and prosecute |
催淚 催泪 see styles |
cuī lèi cui1 lei4 ts`ui lei tsui lei |
to move to tears (of a story); tear-provoking (gas); lacrimogen |
働く see styles |
hataraku はたらく |
(v5k,vi) (1) to work; to labor; to labour; (v5k,vi) (2) to function; to operate; to be effective; to work (i.e. ... works); to come into play; (v5k,vi) (3) to commit (e.g. a crime); to perpetrate; to do; to act; to practise; to practice; (v5k,vi) (4) {ling} to be conjugated |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
元惡 元恶 see styles |
yuán è yuan2 e4 yüan o |
arch-criminal; master criminal |
兇刀 凶刀 see styles |
xiōng dāo xiong1 dao1 hsiung tao |
knife used in a violent crime; murder weapon (knife) |
兇嫌 凶嫌 see styles |
xiōng xián xiong1 xian2 hsiung hsien |
alleged killer (or attacker); suspect in a case of violent crime |
兇状 see styles |
kyoujou / kyojo きょうじょう |
(out-dated kanji) crime; offense; offence |
兇行 see styles |
kyoukou / kyoko きょうこう |
(out-dated kanji) violence; murder; crime |
入罪 see styles |
rù zuì ru4 zui4 ju tsui |
to criminalize (an activity) |
八虐 see styles |
hachigyaku はちぎゃく |
(archaism) the eight unpardonable crimes in ancient Japanese law |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
八逆 see styles |
hachigyaku はちぎゃく |
(archaism) the eight unpardonable crimes in ancient Japanese law |
公訴 公诉 see styles |
gōng sù gong1 su4 kung su kouso / koso こうそ |
public prosecution; criminal prosecution (noun, transitive verb) {law} (public) prosecution; indictment; accusation |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六法 see styles |
liù fǎ liu4 fa3 liu fa roppou / roppo ろっぽう |
(1) six codes (constitution, civil code, criminal code, commercial code, code of civil procedure, code of criminal procedure); (2) (abbreviation) (See 六法全書) Compendium of Laws is also a term for 六法念. |
凶状 see styles |
kyoujou / kyojo きょうじょう |
crime; offense; offence |
凶行 see styles |
kyoukou / kyoko きょうこう |
violence; murder; crime |
出沒 出没 see styles |
chū mò chu1 mo4 ch`u mo chu mo |
to come and go; to roam about (mostly unseen); (of a ghost) to haunt (a place); (of a criminal) to stalk (the streets); (of the sun) to rise and set See: 出没 |
出警 see styles |
chū jǐng chu1 jing3 ch`u ching chu ching |
to dispatch police to the scene of crime, accident etc |
分ち see styles |
wakachi わかち |
distinction; differentiation; discrimination |
分別 分别 see styles |
fēn bié fen1 bie2 fen pieh bunbetsu ぶんべつ |
to part; to leave each other; to distinguish; to tell apart; difference; distinction; in different ways; differently; separately; individually (noun, transitive verb) separation (e.g. of rubbish when recycling); classification; discrimination; division; distinction vibhajya, or vibhaaga; parikalpana; vikalpa; divide, discriminate, discern, reason; to leave. See also 三分別. |
刑事 see styles |
xíng shì xing2 shi4 hsing shih deka(gikun); deka でか(gikun); デカ |
criminal; penal (slang) (See 刑事・1) (police) detective |
刑人 see styles |
xíng rén xing2 ren2 hsing jen |
criminal to be executed; to execute a criminal |
刑偵 刑侦 see styles |
xíng zhēn xing2 zhen1 hsing chen |
criminal investigation |
刑典 see styles |
keiten / keten けいてん |
criminal law books |
刑庭 see styles |
xíng tíng xing2 ting2 hsing t`ing hsing ting |
criminal court (abbr. for 刑事法庭[xing2 shi4 fa3 ting2]) |
刑律 see styles |
xíng lǜ xing2 lu:4 hsing lü keiritsu / keritsu けいりつ |
criminal law criminal law |
刑拘 see styles |
xíng jū xing2 ju1 hsing chü |
to detain as criminal; criminal detention; abbr. for 刑事拘留[xing2 shi4 ju1 liu2] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Crim" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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