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12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
本 see styles |
běn ben3 pen yanakamoto やなかもと |
More info & calligraphy: Ben(1) book; volume; script; (prefix) (2) this; present; current; ... in question; ... at issue; (prefix) (3) main; head; principal; (prefix) (4) real; genuine; regular; proper; (counter) (5) counter for long, cylindrical things; counter for films, TV shows, etc.; counter for goals, home runs, etc.; counter for telephone calls; (surname) Yanakamoto Radical, fundamental, original, principal, one's own; the Buddha himself, contrasted with 蹟 chi, traces left by him among men to educate them; also a volume of a book. |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
けり see styles |
geri ゲリ |
More info & calligraphy: Keru |
孔雀 see styles |
kǒng què kong3 que4 k`ung ch`üeh kung chüeh kujaku くじゃく |
More info & calligraphy: Peacockpeafowl (incl. the male peacock, female peahen, and young peachick); (given name) Kujaku mayūra, 摩裕羅 a peacock; the latter form is also given by Eitel for Mauriya as 'an ancient city on the north-east frontier of Matipura, the residence of the ancient Maurya (Morya) princes. The present Amrouah near Hurdwar'. |
武蔵 see styles |
muzou / muzo むぞう |
More info & calligraphy: Musashi |
現世 现世 see styles |
xiàn shì xian4 shi4 hsien shih ariyo ありよ |
More info & calligraphy: Live In The Moment / Live In The Now(1) {Buddh} (usu. げんせ) this world; this life; (2) (げんせい only) (See 完新世) current epoch (i.e. the Holocene epoch); (female given name) Ariyo The present world. |
今を生きる see styles |
imaoikiru いまをいきる |
More info & calligraphy: Live For The Day / Seize The Day |
過去未來現在 过去未来现在 see styles |
guō qù wèi lái xiàn zài guo1 qu4 wei4 lai2 xian4 zai4 kuo ch`ü wei lai hsien tsai kuo chü wei lai hsien tsai kako mirai genzai |
More info & calligraphy: Past Future and Present |
人 see styles |
rén ren2 jen hitotaka ひとたか |
person; people; CL:個|个[ge4],位[wei4] (1) person; someone; somebody; (2) human beings; mankind; man; people; humans; (3) (kana only) (usu. ヒト) human (Homo sapiens); (4) (other) people; others; (5) character; personality; nature; (6) capable person; competent person; suitable person; right person; (7) adult; grown-up; (8) (used when rebuking or criticizing someone) I; me; one; (surname) Hitotaka manuṣya; nara; puruṣa; pudgala. Man, the sentient thinking being in the desire-realm, whose past deeds affect his present condition. |
今 see styles |
jīn jin1 chin yakiniku やきにく |
now; the present time; current; contemporary; this (day, year etc) (prefix) (1) the current ...; this; (prefix) (2) today's ...; (surname) Yakiniku Now, at present, the present. |
儀 仪 see styles |
yí yi2 i tadashi ただし |
apparatus; rites; appearance; present; ceremony (1) ceremony; (2) matter; affair; case; (suffix) (3) (used in letters, official notices, etc. after a person's name, personal pronoun, etc.) with regard to; as for; as concerns; (given name) Tadashi Manner, mode, style; ceremony, etiquette. |
具 see styles |
jù ju4 chü tomo とも |
tool; device; utensil; equipment; instrument; talent; ability; to possess; to have; to provide; to furnish; to state; classifier for devices, coffins, dead bodies (1) tool; means; (2) ingredients (added to soup, rice, etc.); (counter) (3) counter for sets of armor, utensils, furniture, etc.; (female given name) Tomo All; complete; to present; implements; translit. gh. |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
即 see styles |
jí ji2 chi chikashi ちかし |
namely; that is; i.e.; prompt; at once; at present; even if; prompted (by the occasion); to approach; to come into contact; to assume (office); to draw near (adv,pref) (1) instantly; immediately; at once; (conjunction) (2) (usu. in negative sentence) equals; means; is; (3) {Buddh} oneness (of two opposing things); inseparability; (given name) Chikashi |
呈 see styles |
chéng cheng2 ch`eng cheng takumi たくみ |
to present to a superior; memorial; petition; to present (a certain appearance); to assume (a shape); to be (a certain color) (given name) Takumi |
在 see styles |
zài zai4 tsai mitsuru みつる |
to exist; to be alive; (of sb or something) to be (located) at; (used before a verb to indicate an action in progress) (1) the country; countryside; (2) outskirts; suburbs; (3) presence; being in attendance; (prefix) (4) (before a place name) situated in; staying in; resident in; (personal name) Mitsuru At, in, on, present. |
奉 see styles |
fèng feng4 feng matsuri まつり |
to offer (tribute); to present respectfully (to superior, ancestor, deity etc); to esteem; to revere; to believe in (a religion); to wait upon; to accept orders (from superior) (female given name) Matsuri To receive respectfully; honoured by, have the honour to, be favoured by, serve, offer. |
奏 see styles |
zòu zou4 tsou merodedee めろでぃー |
to play music; to achieve; to present a memorial to the emperor (old) (See 奏する・そうする・1) report to the emperor; (female given name) Melody proclaims |
幣 币 see styles |
bì bi4 pi minematsu みねまつ |
money; coins; currency; silk (archaism) reward; present; gift; offering to the gods; (personal name) Minematsu |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
洭 see styles |
kuāng kuang1 k`uang kuang |
ancient name of a river 洭河[Kuang1 He2] in present-day Guangdong; (used in ancient place names) |
濋 see styles |
chǔ chu3 ch`u chu |
name of an ancient river (in present-day Dingtao County 定陶縣|定陶县[Ding4 tao2 Xian4], Shandong) |
烝 see styles |
zhēng zheng1 cheng susumu すすむ |
multitudinous; the masses; to present (to sb); to rise; to advance; to progress; archaic variant of 蒸[zheng1] (given name) Susumu To steam; advance; all. |
爰 see styles |
yuán yuan2 yüan koko ここ |
therefore; consequently; thus; hence; thereupon; it follows that; where?; to change (into); ancient unit of weight and money (1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ... |
獻 献 see styles |
xiàn xian4 hsien ken |
to offer; to present; to dedicate; to donate; to show; to put on display; worthy person (old) To offer up, present. |
現 现 see styles |
xiàn xian4 hsien yukitoshi ゆきとし |
to appear; present; now; existing; current (prefix) present (e.g. government, administration); current; existing; (personal name) Yukitoshi Appear, apparent; manifest, visible; now; present; ready. |
疏 see styles |
shū shu1 shu so; sho そ; しょ |
to dredge; to clear away obstruction; thin; sparse; scanty; distant (relation); not close; to neglect; negligent; to present a memorial to the Emperor; commentary; annotation (1) (See 注疏) detailed commentary; explanation; annotation; (2) (そ only) memorial to the throne (esp. itemized) 疎 Open, wide apart; distant, coarse; estrange; lax, careless; to state report; commentary; also used for 蔬 vegetarian food. |
紀 纪 see styles |
jì ji4 chi motoi もとい |
order; discipline; age; era; period; to chronicle (n,n-suf) (1) {geol} period; (2) (abbreviation) (See 日本書紀) Nihon Shoki (second oldest work of Japanese history, compiled in 720 CE); Nihongi; Chronicles of Japan; (3) (abbreviation) (hist) Kii (former province located in present-day Wakayama and southern Mie prefectures); (personal name) Motoi To record; regulate; a year, a period (of twelve years). |
與 与 see styles |
yù yu4 yü yoshi よし |
to take part in (personal name) Yoshi Give, grant; with, associate; present at, share in; mark of interrogation or exclamation. |
茲 兹 see styles |
zī zi1 tzu shigeru しげる |
now; here; this; time; year (1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ...; (given name) Shigeru this |
荀 see styles |
xún xun2 hsün jun じゅん |
(archaic) name of a plant mentioned in ancient texts; name of a state that existed during the Zhou dynasty in present-day Shanxi (surname) Jun |
蒞 莅 see styles |
lì li4 li |
to attend (an official function); to be present; to administer; to approach (esp. as administrator) See: 莅 |
詒 诒 see styles |
yí yi2 i |
(archaic) to present; to bequeath; variant of 貽|贻[yi2] |
貽 贻 see styles |
yí yi2 i |
to present; to bequeath |
賫 赍 see styles |
jī ji1 chi |
to present (a gift); to harbor (a feeling) |
贈 赠 see styles |
zèng zeng4 tseng sō |
to give as a present; to repel; to bestow an honorary title after death (old) A present (at parting), a souvenir; posthumous honours; a title patent. |
送 see styles |
sòng song4 sung okuri |
to send; to deliver; to transmit; to give (as a present); to see (sb) off; to accompany; to go along with To escort, send, give as a present. |
鄅 see styles |
yǔ yu3 yü |
Yu, Zhou Dynasty vassal state, in present-day Linyi 臨沂|临沂[Lin2yi2], Shandong; surname Yu |
鄴 邺 see styles |
yè ye4 yeh |
surname Ye; ancient district in present-day Hebei 河北省[He2bei3 Sheng3] |
鄵 see styles |
cào cao4 ts`ao tsao |
ancient place name (between present-day Xinzheng County 新鄭|新郑[Xin1 zheng4] and Lushan County 魯山|鲁山[Lu3 shan1], Henan) |
餪 see styles |
nuǎn nuan3 nuan |
send a present of a feast |
饋 馈 see styles |
kuì kui4 k`uei kuei |
(bound form) to present (a gift); (bound form) to send; to transmit |
齎 赍 see styles |
jī ji1 chi sei |
(literary) to harbor (a feeling); (literary) to present as a gift to bring |
一先 see styles |
hitomazu ひとまず |
(adverb) (kana only) for the present; once; in outline |
一同 see styles |
yī tóng yi1 tong2 i t`ung i tung ichidou / ichido いちどう |
together (n,n-suf) all present; all concerned; all of us all together |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一座 see styles |
yī zuò yi1 zuo4 i tso ichiza いちざ |
(1) the whole company; the party; all those present; everyone in attendance; (noun/participle) (2) attendance (at a gathering); presence; (3) banquet; dinner; party; (4) troupe; (theatrical) company; (5) (See 座・8) (one) statue; (6) (archaism) top seat; head (of the table) single seat |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
七佛 see styles |
qī fó qi1 fo2 ch`i fo chi fo shichibutsu |
sapta Buddha. The seven ancient Buddhas, viz. Vipaśyin 毘婆尸, Śikhin 尸棄, Viśvabhū 毘舍婆, Krakucchanda 拘樓孫, Kanakamuni 倶那含牟尼 or 拘那含, Kāśyapa 迦葉, and Śākyamuni 釋迦. The last four are said to be of the present kalpa. |
万場 see styles |
manba まんば |
all (present); (place-name, surname) Manba |
三世 see styles |
sān shì san1 shi4 san shih miyo みよ |
the Third (of numbered kings) (1) {Buddh} three temporal states of existence; past, present and future; (2) (さんぜ only) three generations; (female given name) Miyo The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際. |
三報 三报 see styles |
sān bào san1 bao4 san pao sanpō |
The three recompenses, i.e. 現報 in the present life for deeds now done; 生報 in the next rebirth for deeds now done; and 後報 in subsequent lives. |
三明 see styles |
sān míng san1 ming2 san ming mitsuaki みつあき |
see 三明市[San1ming2 Shi4] {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
三智 see styles |
sān zhì san1 zhi4 san chih michi みち |
(female given name) Michi The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智. |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
三業 三业 see styles |
sān yè san1 ye4 san yeh sangou / sango さんごう |
{Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three. |
三河 see styles |
sān hé san1 he2 san ho mikawa みかわ |
Sanhe, county-level city in Langfang 廊坊[Lang2 fang2], Hebei (hist) Mikawa (former province located in the east of present-day Aichi Prefecture); (place-name, surname) Mikawa |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三節 三节 see styles |
sān jié san1 jie2 san chieh sansetsu |
The three divisions of the 十二因緣 twelve nidānas, q.v.: (a) past, i.e. the first two; (b) present— the next eight; (c) future— the last two. |
三達 三达 see styles |
sān dá san1 da2 san ta mitatsu みたつ |
(surname) Mitatsu Three aspects of the omniscience of Buddha: knowledge of future karma, of past karma, of present illusion and liberation; v. 三明. |
三際 三际 see styles |
sān jì san1 ji4 san chi sanzai |
Past, present, future, idem 三世. |
上書 上书 see styles |
shàng shū shang4 shu1 shang shu jousho / josho じょうしょ |
to write a letter (to the authorities); to present a petition (n,vs,vi) memorial to the throne |
上疏 see styles |
shàng shū shang4 shu1 shang shu jouso / joso じょうそ |
(of a court official) to present a memorial to the emperor (old) (noun, transitive verb) reporting to the emperor |
上総 see styles |
jousou / joso じょうそう |
(hist) Kazusa (former province located in the central part of present-day Chiba Prefecture); (surname) Jōsou |
上野 see styles |
shàng yě shang4 ye3 shang yeh wano わの |
Ueno, district in Taitō Ward, Tokyo; Ueno (Japanese surname) (hist) Kōzuke (former province located in present-day Gunma Prefecture); (place-name) Wano |
下る see styles |
sagaru さがる |
(irregular okurigana usage) (v5r,vi) (1) to come down; to go down; to fall; to drop; to sink; to get lower; (2) to hang; to dangle; (3) to move back; to step back; to withdraw; to retire; (4) to deteriorate; to fall off; to be downgraded; (5) to get closer to the present day; (6) to go south; (v5r,vi) (1) to descend; to go down; to come down; (2) to be handed down (of an order, judgment, etc.); (3) to pass (of time); (4) to surrender; to capitulate; (5) (often in neg. form) to be less than; to be inferior to; (6) to have the runs; to have diarrhea; (place-name) Sagaru |
下総 see styles |
shimofusa しもふさ |
(hist) Shimōsa (former province located in parts of present-day Chiba, Ibaraki, Saitama and Tokyo prefectures); (place-name, surname) Shimofusa |
不善 see styles |
bù shàn bu4 shan4 pu shan fuzen ふぜん |
bad; ill; not good at; not to be pooh-poohed; quite impressive evil; sin; vice; mischief Not good; contrary to the right and harmful to present and future life, e. g. 五逆十惡. |
不在 see styles |
bù zài bu4 zai4 pu tsai fuzai ふざい |
not to be present; to be out; (euphemism) to pass away; to be deceased (noun - becomes adjective with の) (1) absence; (suffix noun) (2) (See 国民不在・こくみんふざい) disregard; indifference does not exist... |
中今 see styles |
nakaima なかいま |
(archaism) the present (esp. as a privileged moment in eternity); (surname) Nakaima |
丹後 see styles |
tango たんご |
(hist) Tango (former province located in the north of present-day Kyoto Prefecture); (s,f) Tango; (place-name) Tango (old name for north Kyoto Prefecture) |
丹波 see styles |
niwa にわ |
(hist) Tanba (former province located in parts of present-day Kyoto, Hyogo and Osaka prefectures); (surname) Niwa |
九世 see styles |
jiǔ shì jiu3 shi4 chiu shih guse |
In past, present, and future worlds, each has its own past, present, and future, hence nine worlds or ages. |
事体 see styles |
jitai じたい |
situation; (present) state of affairs; circumstances |
事態 事态 see styles |
shì tài shi4 tai4 shih t`ai shih tai jitai じたい |
situation; existing state of affairs situation; (present) state of affairs; circumstances |
二世 see styles |
èr shì er4 shi4 erh shih futase ふたせ |
the Second (of numbered kings); second generation (e.g. Chinese Americans) {Buddh} two existences; the present and the future; (female given name) Futase This life and the hereafter. |
二圓 二圆 see styles |
èr yuán er4 yuan2 erh yüan nien |
The two perfect doctrines, a term of the Tiantai School, called 今圓 (also 開顯圓 and 絶待圓) and 昔圓 (also 相待圓 ). 今圓 is the present really perfect 一實 doctrine arising from the Lotus Sūtra; 昔圓 is the older, or 相待 comparatively speaking perfect doctrine of the pre-Lotus teaching, that of the 藏, 通, and 別 schools; but the older was for limited salvation and not universal like the 今圓; these two are also termed 部圓 and 教圓 . The Huayan school has a division of the two perfections into 漸圓 gradual perfection and 頓圓 immediate perfection. |
二土 see styles |
èr tǔ er4 tu3 erh t`u erh tu nido |
There are three groups: 性土 and 相土 : the former is the ubiquitous, unadulterated or innocent 法性之理 dharma-name, or essence of things; the latter is the form-nature, or formal existence of the dharma, pure or impure according to the mind and action of the living. The 淨土 and 穢土 are Pure-land or Paradise; and impure land, e.g. the present world. In the Pure-land there are also 報土 , the land in which a Buddha himself dwells and 化土 in which all beings are transformed. There are other definitions, e. g. the former is Buddha's Paradise, the latter the world in which he dwells and which he is transforming, e. g. this Sahā-world. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五海 see styles |
wǔ hǎi wu3 hai3 wu hai goumi / gomi ごうみ |
(surname) Goumi The five 'seas' or infinities seen in a vision by Puxian, v. 舊華嚴經 3, viz., (1) all worlds, (2) all the living, (3) universal karma, (4) the roots of desire and pleasure of all the living, (5) all the Buddhas, past, present, and future. |
亙古 亘古 see styles |
gèn gǔ gen4 gu3 ken ku kouko / koko こうこ |
throughout time; from ancient times (up to the present) (archaism) (See 亘古) from long ago up until the present day |
今や see styles |
imaya いまや |
(adverb) now (esp. in contrast to the past); now at last; at present; right now |
今上 see styles |
kinjou / kinjo きんじょう |
(abbreviation) (See 今上天皇・きんじょうてんのう,今上陛下・きんじょうへいか) His Majesty the Emperor; the present emperor; the reigning emperor; (surname) Kinjō |
今世 see styles |
jīn shì jin1 shi4 chin shih imayo いまよ |
this life; this age (1) {Buddh} (See 現世・1) this world; this life; (2) (こんせい only) (obsolete) this generation; present day; (female given name) Imayo this world |
今人 see styles |
jīn rén jin1 ren2 chin jen imajin いまじん |
modern people present-day people; people of this world; (personal name) Imajin |
今佛 see styles |
jīn fó jin1 fo2 chin fo kin butsu |
present buddha |
今吾 see styles |
kongo こんご |
(archaism) (See 故吾) one's present self |
今圓 今圆 see styles |
jīn yuán jin1 yuan2 chin yüan kon'en |
A Tiantai term indicating the present 'perfect' teaching, i. e. that of the Lotus, as compared with the 昔圓 older 'perfect ' teaching which preceded it. |
今天 see styles |
jīn tiān jin1 tian1 chin t`ien chin tien |
today; the present time; now |
今家 see styles |
jīn jiā jin1 jia1 chin chia imaie いまいえ |
(surname) Imaie The present school, i. e. my school or sect. |
今文 see styles |
jīn wén jin1 wen2 chin wen konmon |
present-day writing |
今昔 see styles |
jīn xī jin1 xi1 chin hsi konjaku(p); konseki こんじゃく(P); こんせき |
past and present; yesterday and today past and present present and past |
今時 今时 see styles |
jīn shí jin1 shi2 chin shih imatoki いまとき |
(n,adv) (form) (See 今時・いまどき・1) now; currently; presently; nowadays; present day; these days; (surname) Imatoki now |
今朝 see styles |
jīn zhāo jin1 zhao1 chin chao kesaji けさじ |
(dialect) today; (literary) the present; this age (n,adv) this morning; (personal name) Kesaji |
今期 see styles |
konki こんき |
(n,adv) the present term; the present session |
今次 see styles |
jīn cì jin1 ci4 chin tz`u chin tzu imatsugu いまつぐ |
this; the present (meeting etc); this time; this once (adj-no,n,adv) the present time; new; recent; (surname) Imatsugu |
今身 see styles |
jīn shēn jin1 shen1 chin shen konjin |
present body |
今迄 see styles |
imamade いままで |
(adverb) until now; so far; up to the present |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Be Present" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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