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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
得誌 得志 see styles |
dé zhì de2 zhi4 te chih |
More info & calligraphy: Dream Come True / Enjoy SuccessSee: 得志 |
千慮一得 千虑一得 see styles |
qiān lǜ yī dé qian1 lu:4 yi1 de2 ch`ien lü i te chien lü i te senryoittoku; senryonoittoku せんりょいっとく; せんりょのいっとく |
More info & calligraphy: Even a fool may sometimes come up with a good idea(expression) (yoji) even a fool may sometimes come up with a good idea |
出 see styles |
chū chu1 ch`u chu de で |
to go out; to come out; to arise; to occur; to produce; to yield; to go beyond; to exceed; (used after a verb to indicate an outward direction or a positive result); classifier for dramas, plays, operas etc (n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the Sun or the Moon); (n,n-suf) (2) attending (work); appearing (on stage); one's turn to go on; (n,n-suf) (3) start; beginning; (n,n-suf) (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (n,n-suf) (5) architectural member that projects outward; (n,n-suf) (6) highest point of the stern of a ship; (n,n-suf) (7) (kana only) (usu. after the -masu stem of a verb as 〜出がある or 〜出がない, etc.) amount (comprising something); amount of time or effort required to do something; (surname) De To go out, come forth, put forth; exit; beyond. |
惺 see styles |
xīng xing1 hsing sei / se せい |
(literary) to come to one's senses; to awaken; (literary) astute; sharp-witted (given name) Sei |
省 see styles |
xǐng xing3 hsing mitsumu みつむ |
(bound form) to scrutinize; (bound form) to reflect (on one's conduct); (bound form) to come to realize; (bound form) to pay a visit (to one's parents or elders) (n,n-suf) (1) ministry; department; (n,n-suf) (2) province (of China); (prefix noun) (3) (See 省スペース) saving; conserving; (female given name) Mitsumu Look into minutely, inspect, examine; arouse; spare, save; an inspectorate, hence a province. |
これ see styles |
kore コレ |
(interjection) (used to get the attention of one's equals or inferiors) hey; oi; come on; look; listen; (personal name) Kole; Kolle |
一丁 see styles |
icchou / iccho いっちょう |
(1) one sheet; one page; one leaf; (2) one block of tofu; one serving (in a restaurant); (3) (also written as 一挺, 一梃) one long and narrow thing (e.g. guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.); (4) one chō (unit of distance, 109.09 m); (5) one game; one task; (n,adv) (6) well then; come then |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
亮相 see styles |
liàng xiàng liang4 xiang4 liang hsiang |
to strike a pose (Chinese opera); (fig.) to make a public appearance; to come out in public (revealing one's true personality, opinions etc); (of a product) to appear on the market or at a trade show etc |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
出場 出场 see styles |
chū chǎng chu1 chang3 ch`u ch`ang chu chang deba でば |
(of a performer) to come onto the stage to perform; (of an athlete) to enter the arena to compete; (fig.) to enter the scene (e.g. a new product); (of an examinee etc) to leave the venue (1) one's time (e.g. to go on stage); one's turn; (2) source; origin; place of production; (surname) Deba |
出櫃 出柜 see styles |
chū guì chu1 gui4 ch`u kuei chu kuei |
to come out of the closet; to reveal one's sexual orientation |
出身 see styles |
chū shēn chu1 shen1 ch`u shen chu shen shusshin しゅっしん |
to be born of; to come from; family background; class origin one's origin (e.g. city, country, parentage, school) |
厭離 厌离 see styles |
yàn lí yan4 li2 yen li onri; enri おんり; えんり |
{Buddh} departing from this world in disdain To weary of the world and abandon it. |
呪う see styles |
majinau まじなう |
(Godan verb with "u" ending) (1) (kana only) to pray that one avoids disaster or illness; (Godan verb with "u" ending) (2) (kana only) to pray for harm or death to come upon someone; to curse; (Godan verb with "u" ending) (3) (kana only) (See まじない) to charm; to conjure; to cast a spell (on someone); (Godan verb with "u" ending) (4) (archaism) to treat illness (with a prayer) |
單行 单行 see styles |
dān xíng dan1 xing2 tan hsing |
to come individually; to treat separately; separate edition; one-way traffic |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
寄る see styles |
yoru よる |
(v5r,vi) (1) to approach; to draw near; to come near; to be close to; (v5r,vi) (2) to gather (in one place); to come together; to meet; (v5r,vi) (3) to stop by (while on one's way to another place); to drop by; to make a short visit; (v5r,vi) (4) (See 年が寄る) to grow old; to grow high (number, etc.); (v5r,vi) (5) (in the form of しわが寄る) to grow (wrinkly); (v5r,vi) (6) (also written as 倚る, 凭る) to lean against; to recline on; (v5r,vi) (7) {sumo} to push one's opponent while holding their belt; (v5r,vi) (8) to decide on a price and come to a deal; (v5r,vi) (9) (archaism) to be swayed by (a person); to yield to |
差す see styles |
sasu さす |
(v5s,vi) (1) (See 射す) to shine; (v5s,vi) (2) to be visible; (v5s,vi) (3) to be tinged with; (v5s,vi) (4) to rise (of water levels); to flow in; (v5s,vi) (5) (See 気が差す,魔が差す) to be felt (i.e. as an emotion); to come over one; (transitive verb) (6) to hold up (an umbrella, etc.); to put up; to raise; (transitive verb) (7) (See 指す・5) to extend one's arm straight ahead (in dance); (transitive verb) (8) (See 挿す・1) to insert; to put in; (transitive verb) (9) (See 挿す・4) to wear (a sword) in one's belt; to wear at one's side; to carry under one's arm; (transitive verb) (10) {sumo} to insert one's arm under an opponent's arm; (transitive verb) (11) (See 刺す・4) to pole (a boat); (transitive verb) (12) (See 注す・1) to pour; to add (liquid); to serve (drinks); (transitive verb) (13) (See 点す・2) to put on (lipstick, etc.); to apply; to colour; to dye; (transitive verb) (14) to light (a fire); to burn; (transitive verb) (15) (See 鎖す) to shut; to close; to lock; to fasten; (suf,v5s) (16) (after the -masu stem of a verb) (See 止す) to stop in the midst of; to leave undone |
待宵 see styles |
matsuyoi まつよい |
(1) (archaism) night where one waits for someone who is supposed to come; (2) (archaism) night of the 14th day of the eight month of the lunar calendar |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
成串 see styles |
chéng chuàn cheng2 chuan4 ch`eng ch`uan cheng chuan |
to be lined up (like a chain of islands, a string of pearls etc); to form a cluster (like a bunch of grapes); to come one after the other (like a series of sighs) |
探班 see styles |
tàn bān tan4 ban1 t`an pan tan pan |
to check on sb at his workplace; to come to a movie set to visit one of the actors |
斂步 敛步 see styles |
liǎn bù lian3 bu4 lien pu |
(literary) to slow down one's steps; to come to a halt |
明く see styles |
aku あく |
(v5k,vi) (1) to open (e.g. doors); (2) to open (e.g. business, etc.); (3) to be empty; (4) to be vacant; to be available; to be free; (5) to be open (e.g. neckline, etc.); (6) to have been opened (of one's eyes, mouth, etc.); (7) to come to an end; (transitive verb) (8) to open (one's eyes, mouth, etc.); (v5k,vi) (9) to have a hole; to form a gap; to have an interval (between events) |
映入 see styles |
yìng rù ying4 ru4 ying ju |
to appear before (one's eyes); to come to (one's mind) |
未來 未来 see styles |
wèi lái wei4 lai2 wei lai mirai みらい |
future; tomorrow; CL:個|个[ge4]; approaching; coming; pending (female given name) Mirai 當來 anāgata; that which has not come, or will come; the future, e. g. 未來世 a future life, or lives; also the future tense, one of the 三世, i. e. 過, 現, 未 past, present, future. |
生化 see styles |
shēng huà sheng1 hua4 sheng hua shōke |
biochemistry 化生 aupapāduka; one of the four forms of birth, i. e. by transformation, without parentage, and in full maturity; thus do bodhisattvas come from the Tuṣita heaven; the dhyāni-buddhas and bodhisattvas are also of such miraculous origin. |
直る see styles |
naoru なおる |
(v5r,vi) (1) to get mended; to be repaired; to be fixed; (v5r,vi) (2) to return to normal; to recover (e.g. one's temper); to be restored; to improve; to rally; to come right; (v5r,vi) (3) to be corrected; to get put right; to be rectified; (v5r,vi) (4) to come right; to cure (itself); to get cured; (v5r,vi) (5) to sit properly; (v5r,vi) (6) to be promoted; to rise; (v5r,vi) (7) to have one's crimes forgiven |
相助 see styles |
xiāng zhù xiang1 zhu4 hsiang chu sousuke / sosuke そうすけ |
to help one another; to come to sb's help (given name) Sousuke to help each other |
臨終 临终 see styles |
lín zhōng lin2 zhong1 lin chung rinjuu / rinju りんじゅう |
approaching one's end; with one foot in the grave deathbed; dying hour; one's death Approach the end, dying. |
自來 自来 see styles |
zì lái zi4 lai2 tzu lai |
from the beginning; always; to come of one's own accord |
落る see styles |
ochiru おちる |
(irregular okurigana usage) (v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
被る see styles |
koumuru / komuru こうむる kamuru かむる kaburu かぶる |
(transitive verb) to suffer; to receive (kindness, rebuke, support); to sustain (damage); (transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
覺醒 觉醒 see styles |
jué xǐng jue2 xing3 chüeh hsing |
to awaken; to come to realize; awakened to the truth; the truth dawns upon one; scales fall from the eyes; to become aware |
賠上 赔上 see styles |
péi shàng pei2 shang4 p`ei shang pei shang |
to pay for something with the loss of (one's health etc); to have something come at the cost of (one's reputation etc) |
輩出 辈出 see styles |
bèi chū bei4 chu1 pei ch`u pei chu haishutsu はいしゅつ |
to come forth in large numbers (n,vs,vt,vi) producing (people) in great numbers; appearing one after the other |
透る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
通る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
進退 进退 see styles |
jìn tuì jin4 tui4 chin t`ui chin tui shintai(p); shindai(ok) しんたい(P); しんだい(ok) |
to advance or retreat; knowing when to come and when to leave; a sense of propriety (noun/participle) (1) advance or retreat; moving forwards or backwards; movement; (noun/participle) (2) course of action; behaviour; conduct; attitude; (noun/participle) (3) remaining in one's post or resigning; staying or leaving advancing and regressing; vacillation |
閃く see styles |
hirameku(p); hiromeku(ok) ひらめく(P); ひろめく(ok) |
(v5k,vi) (1) (kana only) to flash (e.g. lightning); to flicker; to glitter; to sparkle; to gleam; (v5k,vi) (2) (kana only) to flutter (e.g. flag); to wave; to undulate; (v5k,vi) (3) (kana only) to flash into one's mind (e.g. an idea); to come to one suddenly |
頂頭 顶头 see styles |
dǐng tóu ding3 tou2 ting t`ou ting tou |
to come directly towards one; top; immediate (superior) |
上がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
修伽陀 see styles |
xiū gā tuó xiu1 ga1 tuo2 hsiu ka t`o hsiu ka to shugada |
Sugata, one who has gone the right way, one of a Buddha's titles; sometimes intp. as well-come (Svāgata). Also 修伽多; 修伽度; 修揭多 (or 蘇揭多); 沙婆揭多; 莎伽 (莎伽陀). |
停まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
墜ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
如來事 如来事 see styles |
rú lái shì ru2 lai2 shi4 ju lai shih nyorai ji |
the activity of the Thus Come One |
如來尊 如来尊 see styles |
rú lái zūn ru2 lai2 zun1 ju lai tsun nyorai son |
the Thus Come One |
如來水 如来水 see styles |
rú lái shuǐ ru2 lai2 shui3 ju lai shui nyorai sui |
water of the Thus Come One |
如來衣 如来衣 see styles |
rú lái yī ru2 lai2 yi1 ju lai i nyorai no i |
the Thus Come One's robe |
打出手 see styles |
dǎ chū shǒu da3 chu1 shou3 ta ch`u shou ta chu shou |
to fling back weapons hurled at one by attackers (acrobatic performance in Chinese opera); to come to blows; to start a fight |
持上る see styles |
mochiagaru もちあがる |
(v5r,vi) (1) to be lifted; to be raised; to rise; to go up; (2) to happen suddenly; to occur; to come up; to turn up; (3) to be homeroom teacher for the same class multiple years in a row; to move up with one's class |
挙がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be arrested; (16) to turn up (of evidence, etc.); (17) to be spoken loudly; (18) to get stage fright; (19) to be offered (to the gods, etc.); (20) (humble language) to go; to visit; (21) (honorific or respectful language) to eat; to drink; (22) to be listed (as a candidate); (23) to serve (in one's master's home); (24) to go north; (suf,v5r) (25) indicates completion |
掉鏈子 掉链子 see styles |
diào liàn zi diao4 lian4 zi5 tiao lien tzu |
to have one's bicycle chain come off; (fig.) to let sb down; to drop the ball; to screw up |
揚がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be deep fried; (16) to be spoken loudly; (17) to get stage fright; (18) to be offered (to the gods, etc.); (19) (humble language) to go; to visit; (20) (honorific or respectful language) to eat; to drink; (21) to be listed (as a candidate); (22) to serve (in one's master's home); (23) to go north; (suf,v5r) (24) indicates completion |
損する see styles |
sonsuru そんする |
(suru verb) (1) to lose (money, etc.); (suru verb) (2) to waste one's (time, etc.); to have one's efforts come to naught |
来てる see styles |
kiteru; kiteru; kiteru きてる; キテる; キテル |
(exp,v1) (1) (abbr. of 来ている) (See 来る・1) to have come; to be here; (exp,v1) (2) (slang) (kana only) to be popular; to be fashionable; (exp,v1) (3) (slang) (kana only) (See 頭にくる・1) to be angry; to have blown one's lid |
狡ける see styles |
zurukeru ずるける |
(v1,vi) (1) (kana only) to shirk one's duties; to be idle; to play truant; (v1,vi) (2) (kana only) to come loose; to come undone; to get untied |
留まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
落ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
行詰る see styles |
yukizumaru ゆきづまる ikizumaru いきづまる |
(Godan verb with "ru" ending) to reach the limits; to come to the end of one's tether |
覚める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
転がる see styles |
korogaru ころがる |
(v5r,vi) (1) to roll; to tumble; (v5r,vi) (2) to fall over; to roll over; (v5r,vi) (3) to lie down; (v5r,vi) (4) to be scattered about; to be lying around; (v5r,vi) (5) (of a situation or outcome) to change; to turn out; (v5r,vi) (6) to come easily; to be common; to fall into one's hands; to grow on trees |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
重なる see styles |
kasanaru かさなる |
(v5r,vi) (1) to be piled up; to lie on top of one another; (v5r,vi) (2) to come one after another; to happen over and over; to pile up (e.g. stress); to accumulate; (v5r,vi) (3) to overlap (each other); to occur at the same time; to happen simultaneously |
馴染む see styles |
najimu なじむ |
(v5m,vi) (1) to become familiar with; to get used to; to become accustomed to; to adapt oneself to; to become attached to; to become friendly with; (v5m,vi) (2) to come to fit; to go (well) with; to suit; to match; to harmonize (with); to blend in (with); to agree with (e.g. one's skin) |
駐まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
修成正果 see styles |
xiū chéng zhèng guǒ xiu1 cheng2 zheng4 guo3 hsiu ch`eng cheng kuo hsiu cheng cheng kuo |
to achieve Buddhahood through one's efforts and insight; to obtain a positive outcome after sustained efforts; to come to fruition |
回過頭來 回过头来 see styles |
huí guò tóu lái hui2 guo4 tou2 lai2 hui kuo t`ou lai hui kuo tou lai |
to turn one's head; to turn around; (fig.) to return (to a previous point); to come back (to what one was saying before); (fig.) to look back (in time); to reflect on the past |
壽終正寢 寿终正寝 see styles |
shòu zhōng zhèng qǐn shou4 zhong1 zheng4 qin3 shou chung cheng ch`in shou chung cheng chin |
to die of old age; to die in one's bed at a ripe old age; (fig.) (of a structure or machine etc) to come to the end of its life |
女になる see styles |
onnaninaru おんなになる |
(exp,v5r) (1) to become an adult woman; to come of age; (exp,v5r) (2) to lose one's virginity (of a woman); to become sexually active |
如來滅後 如来灭后 see styles |
rú lái miè hòu ru2 lai2 mie4 hou4 ju lai mieh hou nyorai metsu go |
after the extinction of the thus-come one |
如來神力 如来神力 see styles |
rú lái shén lì ru2 lai2 shen2 li4 ju lai shen li nyorai jinriki |
supernatural powers of the thus-come one |
引っ返す see styles |
hikkaesu ひっかえす |
(v5s,vi) (See 引き返す) to turn back; to go back; to come back; to return; to retrace one's steps |
心想事成 see styles |
xīn xiǎng shì chéng xin1 xiang3 shi4 cheng2 hsin hsiang shih ch`eng hsin hsiang shih cheng |
(idiom) to have one's wishes come true; wish you the best! |
思いつく see styles |
omoitsuku おもいつく |
(v5k,vt,vi) (1) to think of; to hit upon; to come into one's mind; to be struck with an idea; (2) to remember; to recall |
思い付く see styles |
omoitsuku おもいつく |
(v5k,vt,vi) (1) to think of; to hit upon; to come into one's mind; to be struck with an idea; (2) to remember; to recall |
我に返る see styles |
warenikaeru われにかえる |
(exp,v5r) (1) to come to one's senses; (exp,v5r) (2) to calm down |
手に入る see styles |
tenihairu てにはいる |
(exp,v5r) to obtain; to come into possession of; to get hold of; to get one's hands on |
手を打つ see styles |
teoutsu / teotsu てをうつ |
(exp,v5t) (1) (idiom) to take (preventive) measures; (exp,v5t) (2) (idiom) to come to an agreement (in bargaining, etc.); to strike a bargain; (exp,v5t) (3) to clap one's hands together |
持ち上る see styles |
mochiagaru もちあがる |
(v5r,vi) (1) to be lifted; to be raised; to rise; to go up; (2) to happen suddenly; to occur; to come up; to turn up; (3) to be homeroom teacher for the same class multiple years in a row; to move up with one's class |
持上がる see styles |
mochiagaru もちあがる |
(v5r,vi) (1) to be lifted; to be raised; to rise; to go up; (2) to happen suddenly; to occur; to come up; to turn up; (3) to be homeroom teacher for the same class multiple years in a row; to move up with one's class |
接踵而來 接踵而来 see styles |
jiē zhǒng ér lái jie1 zhong3 er2 lai2 chieh chung erh lai |
to come one after the other |
映入腦海 映入脑海 see styles |
yìng rù nǎo hǎi ying4 ru4 nao3 hai3 ying ju nao hai |
to come to mind; to come to one's attention |
泥を吐く see styles |
doroohaku どろをはく |
(exp,v5k) to fess up; to come clean; to confess one's crimes; to spill the beans |
流芳百世 see styles |
liú fāng bǎi shì liu2 fang1 bai3 shi4 liu fang pai shih |
(of one's name, reputation etc) to be immortalized (idiom); to leave a mark for generations to come |
牛頭栴檀 牛头栴檀 see styles |
niú tóu zhān tán niu2 tou2 zhan1 tan2 niu t`ou chan t`an niu tou chan tan gozu sendan |
牛檀栴檀; 牛檀香 gośīrṣa-candana, ox-head sandal-wood, also styled 赤栴檀 red sandal-wood; said to come from the Ox-head mountains, and if rubbed on the body to make one impervious to fire, also generally protective against fire, curative of wounds and generally medicinal. 'The first image of Śākyamuni was made of this wood. ' Eitel. 西域記 10. |
百卽百生 see styles |
bǎi jí bǎi shēng bai3 ji2 bai3 sheng1 pai chi pai sheng hyaku soku hyaku shō |
one hundred come, one hundred live |
目ざめる see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
目覚める see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
目醒める see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
素が出る see styles |
sugaderu すがでる |
(v1,exp) (See 素・す・1) for one's true nature to come out |
肩を貸す see styles |
kataokasu かたをかす |
(exp,v5s) to lend someone one's shoulder; to support with one's shoulder; to lend a hand; to come to someone's aid |
行き詰る see styles |
yukizumaru ゆきづまる ikizumaru いきづまる |
(Godan verb with "ru" ending) to reach the limits; to come to the end of one's tether |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Be Come One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.