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12345678910>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仙 see styles |
xiān xian1 hsien hisa ひさ |
More info & calligraphy: Immortal(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa 僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī. |
安 see styles |
ān an1 an yasuji やすじ |
More info & calligraphy: Calm / Tranquility(pref,suf) (1) cheap; (prefix) (2) (See 安請け合い) rash; thoughtless; careless; indiscreet; frivolous; (personal name) Yasuji Peace, tranquil, quiet, pacify; to put, place; where ? how? |
美 see styles |
měi mei3 mei yomisuru よみする |
More info & calligraphy: Beauty / Beautiful / Handsome(n,n-suf) beauty; (personal name) Yomisuru Fine, handsome, beautiful, admirable. madhura, sweet, pleasant. |
埃塔 see styles |
āi tǎ ai1 ta3 ai t`a ai ta |
More info & calligraphy: Etta |
知足 see styles |
zhī zú zhi1 zu2 chih tsu tomotaru ともたる |
More info & calligraphy: Contentment(personal name) Tomotaru Complete knowledge; satisfaction. |
五輪書 see styles |
gorinnosho ごりんのしょ |
More info & calligraphy: The Book of Five Rings |
恩格爾 恩格尔 see styles |
ēn gé ěr en1 ge2 er3 en ko erh |
More info & calligraphy: Engel |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura あしゅら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
バティスタ see styles |
batisuta バティスタ |
More info & calligraphy: Batista |
ラティシャ see styles |
ratisha ラティシャ |
More info & calligraphy: Latisha |
厭 厌 see styles |
yàn yan4 yen on いや |
(bound form) to loathe; to be fed up with; (literary) to satiate; to satisfy (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant Satiated; weary of; disgusted with. |
可 see styles |
kè ke4 k`o ko ha は |
used in 可汗[ke4 han2] (n,n-suf) (1) acceptable; satisfactory; allowed; permitted; (2) approval; being in favour; (a) vote in favour; aye; (3) (on a 優, 良, 可 scale) Pass (grade); Fair; C; D; (surname) Ha May, can, able. |
咒 see styles |
zhòu zhou4 chou ju じゅ |
incantation; magic spell; curse; malediction; to revile; to put a curse on sb (1) spell; curse; (2) (Buddhist term) dharani; mantra dhāraṇī 陀羅尼; mantra; an incantation, spell, oath, curse; also a vow with penalties for failure. Mystical, or magical, formulae employed in Yoga. In Lamaism they consist of sets of Tibetan words connected with Sanskrit syllables. In a wider sense dhāraṇī is a treatise with mystical meaning, or explaining it. |
哼 see styles |
hng hng5 hng |
interjection expressing dissatisfaction or suspicion |
噷 see styles |
hm hm5 hm |
interjection expressing disagreement, reproach or dissatisfaction |
悦 see styles |
yoroko よろこ |
self-satisfaction; rejoicing; (female given name) Yoroko |
愜 惬 see styles |
qiè qie4 ch`ieh chieh |
cheerful; satisfied |
憾 see styles |
hàn han4 han ikumi いくみ |
regret (sense of loss or dissatisfaction) (personal name) Ikumi to resent |
歁 see styles |
kǎn kan3 k`an kan |
unsatisfied (of eating) |
滿 满 see styles |
mǎn man3 man mitsuru みつる |
to fill; full; filled; packed; fully; completely; quite; to reach the limit; to satisfy; satisfied; contented (female given name) Mitsuru pūrṇa. Full, whole, complete. |
碌 see styles |
lù lu4 lu roku ろく |
(bound form used in 忙碌[mang2 lu4], 勞碌|劳碌[lao2 lu4], 庸碌[yong1 lu4] etc) (ateji / phonetic) (noun or adjectival noun) (kana only) satisfactory; decent; good; worthy |
禿 秃 see styles |
tū tu1 t`u tu hage はげ |
bald (lacking hair or feathers); barren; bare; denuded; blunt (lacking a point); (of a piece of writing) unsatisfactory; lacking something (1) (hist) children's hairstyle of short untied hair; child with short untied hair; (2) (hist) young girl working as a servant for a high-class prostitute (Edo period); (3) (archaism) baldness; bald head; (surname) Hage Bald. |
策 see styles |
cè ce4 ts`e tse hakaru はかる |
policy; plan; scheme; bamboo slip for writing (old); to whip (a horse); to encourage; riding crop with sharp spines (old); essay written for the imperial examinations (old); upward horizontal stroke in calligraphy (n,n-suf) (1) plan; policy; means; measure; stratagem; scheme; (2) (See 永字八法) fifth principle of the Eight Principles of Yong; right upward flick; (male given name) Hakaru A treatise, book, memo, tablet, card; a plan, scheme; question; whip; etc. |
觖 see styles |
jué jue2 chüeh |
dissatisfied |
論 论 see styles |
lùn lun4 lun ron ろん |
opinion; view; theory; doctrine; to discuss; to talk about; to regard; to consider; per; by the (kilometer, hour etc) (n,n-suf) (1) argument; discussion; dispute; controversy; discourse; debate; (n,n-suf) (2) theory (e.g. of evolution); doctrine; (n,n-suf) (3) essay; treatise; comment; (surname) Ron To discourse upon, discuss, reason over; tr. for śāstra, abhidharma, and upadeśa, i.e. discourses, discussions, or treatises on dogma, philosophy, discipline, etc. |
跩 see styles |
zhuǎi zhuai3 chuai |
to waddle; to swagger; (coll.) strutting; self-satisfied |
逌 see styles |
yóu you2 yu |
distant; joyous; satisfied |
遂 see styles |
suì sui4 sui toguru とぐる |
to satisfy; to succeed; then; thereupon; finally; unexpectedly; to proceed; to reach (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (personal name) Toguru to achieve |
響 响 see styles |
xiǎng xiang3 hsiang rizumu りずむ |
echo; sound; noise; to make a sound; to sound; to ring; loud; classifier for noises (irregular okurigana usage) (1) echo; reverberation; (2) sound (esp. the distinctive sound of an object or activity, e.g. rain, gun, gallop, drum); noise; (3) quality of a sound (e.g. a fine phrase, clear voice, resonant bell); feeling of a sound; emotion or feeling inspired by something heard or read; (female given name) Rizumu pratiśrut. Echo, resonance. |
飽 饱 see styles |
bǎo bao3 pao norikazu のりかず |
to eat till full; satisfied (personal name) Norikazu Replete, full. |
ES see styles |
ii esu; iiesu(sk) / i esu; iesu(sk) イー・エス; イーエス(sk) |
(1) (See エントリーシート) job application form; (2) employee satisfaction |
もん see styles |
mon モン |
(particle) (1) indicates reason or excuse; (2) (feminine speech) indicates dissatisfaction; indicates desire to be pampered or indulged; (f,p) Mon; Monn; Monts; Mons |
わっ see styles |
wa わっ |
(interjection) (1) wow! (surprise); oh! (startled); eek!; gee!; (2) yeah! (joy); alright!; hurray!; (3) waah! (crying); boohoo!; (interjection) (1) boo! (sound used to scare someone); (2) ugh (dissatisfaction, aggravation); (3) ulp (consternation) |
一往 see styles |
yī wǎng yi1 wang3 i wang ichiō いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once One passage, or time, once; on one superficial going. |
一応 see styles |
ichiou / ichio いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou |
不周 see styles |
bù zhōu bu4 zhou1 pu chou fu shū |
not satisfactory; thoughtless; inconsiderate not embraced |
不平 see styles |
bù píng bu4 ping2 pu p`ing pu ping fuhei / fuhe ふへい |
uneven; injustice; unfairness; wrong; grievance; indignant; dissatisfied (n,adj-no,adj-na) discontent; dissatisfaction; complaint; grievance uneven |
不忿 see styles |
bù fèn bu4 fen4 pu fen |
unsatisfied; unconvinced; indignant |
不服 see styles |
bù fú bu4 fu2 pu fu fufuku ふふく |
not to accept something; to want to have something overruled or changed; to refuse to obey or comply; to refuse to accept as final; to remain unconvinced by; not to give in to (noun or adjectival noun) dissatisfaction; discontent; disapproval; objection; complaint; protest; disagreement |
不満 see styles |
fuman ふまん |
(noun or adjectival noun) dissatisfaction; discontent; displeasure; complaint; unhappiness |
不滿 不满 see styles |
bù mǎn bu4 man3 pu man fuman |
resentful; discontented; dissatisfied incomplete |
不足 see styles |
bù zú bu4 zu2 pu tsu fusoku ふそく |
insufficient; lacking; deficiency; not enough; inadequate; not worth; cannot; should not (n,vs,vi,adj-na) (1) insufficiency; deficiency; shortage; lack; scarcity; deficit; (noun or adjectival noun) (2) dissatisfaction; discontent; complaint dissatisfied |
乱視 see styles |
ranshi らんし |
{med} astigmatism |
亂視 乱视 see styles |
luàn shì luan4 shi4 luan shih |
astigmatism (medicine) (Tw) |
亜麻 see styles |
ama あま |
(noun - becomes adjective with の) flax (Linum usitatissimum); linseed; (female given name) Ama |
交絡 交络 see styles |
jiāo luò jiao1 luo4 chiao lo kouraku / koraku こうらく |
interrelationship; statistics confounding entangle each other |
仙經 仙经 see styles |
xiān jīng xian1 jing1 hsien ching senkyō |
Daoist treatises on alchemy and immortality. |
会心 see styles |
kaishin かいしん |
(n,vs,adj-no) congeniality; satisfaction; gratification; (place-name) Kaishin |
住果 see styles |
zhù guǒ zhu4 guo3 chu kuo sumika すみか |
(personal name) Sumika Abiding in the fruit; e.g. śrāvakas and pratyekabuddhas who rest satisfied in their attainments and do not strive for Buddhahood; they are known as住果緣覺 or住果羅漢. |
作者 see styles |
zuò zhě zuo4 zhe3 tso che sakusha さくしゃ |
author; writer creator (of a work); author; writer; artist; composer; playwright; dramatist kartṛ; a doer, he who does things, hence the ātman, ego, or person within; the active element, or principle; one of the sixteen non-Buddhist definitions of the soul. Also kāraṇa, a cause, maker, creator, deity. |
保守 see styles |
bǎo shǒu bao3 shou3 pao shou yasumori やすもり |
conservative; to guard; to keep (noun, transitive verb) (1) maintenance; (2) conservatism; conservativeness; conservation; (male given name) Yasumori |
保革 see styles |
hokaku ほかく |
conservatism and progressivism; conservatives and reformists |
倦く see styles |
aku あく |
(v5k,vi) (1) (archaism) to tire of; to lose interest in; (2) to be satisfied; to enjoy; (3) to do adequately |
偏誤 偏误 see styles |
piān wù pian1 wu4 p`ien wu pien wu |
bias (statistics) |
充分 see styles |
chōng fèn chong1 fen4 ch`ung fen chung fen juubun / jubun じゅうぶん |
ample; sufficient; adequate; full; fully; to the full (adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (adverb) (2) perfectly; thoroughly; fully; in full |
先ず see styles |
mazu まず |
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
內明 内明 see styles |
nèi míng nei4 ming2 nei ming naimyō |
adhyatmāvidyā, a treatise on the inner meaning (of Buddhism), one of the 五明 q. v. |
全書 全书 see styles |
quán shū quan2 shu1 ch`üan shu chüan shu zensho ぜんしょ |
entire book; unabridged book complete book; complete set; treatise complete works |
全距 see styles |
quán jù quan2 ju4 ch`üan chü chüan chü |
range (of a set of data) (statistics) |
兩全 两全 see styles |
liǎng quán liang3 quan2 liang ch`üan liang chüan |
to satisfy both sides; to accommodate both (demands) |
具備 具备 see styles |
jù bèi ju4 bei4 chü pei gubi ぐび |
to possess; to have; equipped with; able to fulfill (conditions or requirements) (n,vs,vt,vi) possessing (what is required); having; fulfilling (conditions); satisfying (requisites); being endowed with |
冷笑 see styles |
lěng xiào leng3 xiao4 leng hsiao reishou / resho れいしょう |
to sneer; to laugh grimly; grin of dissatisfaction (bitterness, helplessness, indignation etc); bitter, grim, sarcastic or angry smile (noun, transitive verb) sneer; derision; scornful laugh; cold smile |
分佈 分布 see styles |
fēn bù fen1 bu4 fen pu |
to scatter; to distribute; to be distributed (over an area etc); (statistical, geographic) distribution See: 分布 |
別表 see styles |
beppyou / beppyo べっぴょう |
annexed (statistical) table |
副う see styles |
sou / so そう |
(Godan verb with "u" ending) (1) to meet (one's expectations, etc.); to satisfy; to comply with; (2) to accompany; to stay by one's side; (3) to marry; to wed; (4) to be added |
劇化 see styles |
gekika げきか |
(noun, transitive verb) dramatization; dramatisation |
包退 see styles |
bāo tuì bao1 tui4 pao t`ui pao tui |
to guarantee refund (for faulty or unsatisfactory goods) |
十分 see styles |
shí fēn shi2 fen1 shih fen juppun じゅっぷん juubun / jubun じゅうぶん jippun じっぷん |
very; completely; utterly; extremely; absolutely; hundred percent; to divide into ten equal parts (adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (noun/participle) (2) division into ten; (adverb) (3) perfectly; thoroughly; fully; in full; 10 minutes |
厭く see styles |
aku あく |
(v5k,vi) (1) (archaism) to tire of; to lose interest in; (2) to be satisfied; to enjoy; (3) to do adequately |
可心 see styles |
kě xīn ke3 xin1 k`o hsin ko hsin |
satisfying; to one's liking; to suit sb |
史論 see styles |
shiron しろん |
historical treatise; historical discussion |
吃案 see styles |
chī àn chi1 an4 ch`ih an chih an |
(Tw) (of the police) to bury a crime (i.e. conceal the existence of a criminal case in order to improve crime-solving statistics or in return for a bribe etc) |
同比 see styles |
tóng bǐ tong2 bi3 t`ung pi tung pi |
(statistics) compared with the same period of the previous year; year on year; year over year |
回歸 回归 see styles |
huí guī hui2 gui1 hui kuei |
to return to; to retreat; regression (statistics) |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
圓滿 圆满 see styles |
yuán mǎn yuan2 man3 yüan man enman |
satisfactory; consummate; perfect Completely full; wholly complete; the fulfilling of the whole, i.e. that the part contains the whole, the absolute in the relative. |
均差 see styles |
jun chā jun1 cha1 chün ch`a chün cha |
(numerical analysis) divided differences; (statistics) mean absolute difference |
域龍 域龙 see styles |
yù lóng yu4 long2 yü lung Ikiryū |
Dignāga, Diṅnāga, a celebrated Buddhist philosopher 陳那, author of a famous treatise on logic. |
堪能 see styles |
kān néng kan1 neng2 k`an neng kan neng kannō たんのう |
(ateji / phonetic) (noun or adjectival noun) (1) proficient; skillful; (noun/participle) (2) enjoying; satisfaction; satiation; having one's fill (of); (noun or adjectival noun) (1) proficient; skillful; (noun or adjectival noun) (2) (Buddhist term) patience; perseverance; fortitude Ability to bear, or undertake. |
報表 报表 see styles |
bào biǎo bao4 biao3 pao piao |
forms for reporting statistics; report forms |
填る see styles |
hamaru はまる |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
好調 see styles |
kouchou / kocho こうちょう |
(adj-na,adj-no,n) favourable; favorable; promising; satisfactory; in good shape |
妥帖 see styles |
tuǒ tiē tuo3 tie1 t`o t`ieh to tieh |
properly; satisfactorily; firmly; very fitting; appropriate; proper; to be in good order; also written 妥貼|妥贴[tuo3 tie1] |
妥貼 妥贴 see styles |
tuǒ tiē tuo3 tie1 t`o t`ieh to tieh |
properly; satisfactorily; firmly; very fitting; appropriate; proper; to be in good order; also written 妥帖 |
守旧 see styles |
shukyuu / shukyu しゅきゅう |
conservatism |
安住 see styles |
ān zhù an1 zhu4 an chu yazumi やずみ |
(n,vs,vi) (1) living in peace; living a quiet life; (n,vs,vi) (2) being content with one's present position; being satisfied with one's lot; (surname) Yazumi existence |
完滿 完满 see styles |
wán mǎn wan2 man3 wan man |
successful; satisfactory |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
尚可 see styles |
shàng kě shang4 ke3 shang k`o shang ko hisayoshi ひさよし |
not bad; satisfactory (expression) (on job listings, etc.) preferred; desirable; (male given name) Hisayoshi |
嵌る see styles |
hamaru はまる |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
席勒 see styles |
xí lè xi2 le4 hsi le |
Schiller (name); Johann Christoph Friedrich von Schiller or Friedrich Schiller (1759-1805), German poet and dramatist |
帶氣 带气 see styles |
dài qì dai4 qi4 tai ch`i tai chi |
carbonated (drink); sparkling (mineral water); to display annoyance; to be dissatisfied |
常智 see styles |
cháng zhì chang2 zhi4 ch`ang chih chang chih tsunetomo つねとも |
(personal name) Tsunetomo Knowledge sub specie aeternitatis, not conditioned by phenomena, abstract. |
得心 see styles |
emi えみ |
(n,vs,vi) consenting to; agreeing to; understanding; being convinced of; being satisfied; (female given name) Emi |
得意 see styles |
dé yì de2 yi4 te i tokui とくい |
proud of oneself; pleased with oneself; complacent (n,adj-na,adj-no) (1) satisfaction; pride; triumph; elation; (n,adj-na,adj-no) (2) one's strong point; one's forte; one's specialty; (3) regular customer; regular client; patron To obtain one's desires, or aims; to obtain the meaning (of a sutra). |
心甘 see styles |
xīn gān xin1 gan1 hsin kan |
to be willing; to be satisfied |
応え see styles |
gotae ごたえ |
(suffix) (1) (See 応え・1) response; feeling; (suffix) (2) (See 見応え,読み応え) worth ...ing; worthwhile ...ing; satisfying to ... |
性福 see styles |
xìng fú xing4 fu2 hsing fu |
(neologism c. 2008) (slang) (coined as a pun on 幸福[xing4 fu2]) satisfied with one's sex life |
意樂 意乐 see styles |
yì lè yi4 le4 i le igyō |
joy; happiness Joy of the mind, the mind satisfied and joyful. Manobhirāma, the realm foretold for Maudgalyāyana as a Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Atis" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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