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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一 see styles |
yī yi1 i moto もと |
More info & calligraphy: One(numeric) one (chi: yī); (female given name) Moto eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.). |
四無量心 四无量心 see styles |
sì wú liàng xīn si4 wu2 liang4 xin1 ssu wu liang hsin shi muryōshin |
More info & calligraphy: Brahmavihara - The Four Immeasurables |
百聞不如一見 百闻不如一见 see styles |
bǎi wén bù rú yī jiàn bai3 wen2 bu4 ru2 yi1 jian4 pai wen pu ju i chien |
More info & calligraphy: Seeing is Believing |
百聞は一見に如かず see styles |
hyakubunhaikkennishikazu ひゃくぶんはいっけんにしかず |
More info & calligraphy: Seeing is Believing |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
視 视 see styles |
shì shi4 shih shi し |
(literary, or bound form) to look at (suffix) (following a noun) (See 疑問視,問題視) viewing as ...; seeing as ...; treating as ...; regarding as ... Look, see, behold. |
ご覧 see styles |
goran ごらん |
(interjection) (1) (abbreviation) (kana only) (please) try to; (2) (abbreviation) (kana only) (please) look; (3) (honorific or respectful language) seeing; looking; watching |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
以上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
that level or higher; that amount or more; the above-mentioned; (used to indicate that one has completed one's remarks) That is all. (n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
休診 see styles |
kyuushin / kyushin きゅうしん |
(n,vs,vi) being closed (of a clinic, doctor's office, etc.); not seeing patients; not accepting patients |
倒見 倒见 see styles |
dào jiàn dao4 jian4 tao chien tōken |
Cf. 顚 19. Upside-down or inverted views, seeing things as they seem, not as they are, e.g. the impermanent as permanent, misery as joy, non-ego as ego, and impurity as purity. |
僞身 伪身 see styles |
wěi shēn wei3 shen1 wei shen gishin |
mistakenly seeing the body as an individual |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
六識 六识 see styles |
liù shì liu4 shi4 liu shih rokushiki ろくしき |
{Buddh} six consciousnesses (i.e. functions of the six sense organs: seeing, hearing, smelling, tasting, touching, and reasoning) six consciousnesses |
初見 see styles |
hatsumi はつみ |
(noun - becomes adjective with の) (1) seeing for the first time; first sight; first meeting; (2) {music} sight-reading; (surname, female given name) Hatsumi |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十通 see styles |
shí tōng shi2 tong1 shih t`ung shih tung totoori ととおり |
(place-name) Totoori Ten supernatural powers, e.g. of seeing, hearing, appearance, etc.; cf. 五神通. |
受診 see styles |
jushin じゅしん |
(n,vs,vt,vi) having a medical examination; seeing a doctor |
可看 see styles |
kě kàn ke3 kan4 k`o k`an ko kan |
worth seeing |
可觀 可观 see styles |
kě guān ke3 guan1 k`o kuan ko kuan kakan かかん |
worth seeing; considerable; impressive; significant (personal name) Kakan to be observed |
向顔 see styles |
kougan / kogan こうがん |
(rare) meeting face-to-face; seeing in person |
唯見 唯见 see styles |
wéi jiàn wei2 jian4 wei chien tadami ただみ |
(surname) Tadami only seeing... |
善見 善见 see styles |
shàn jiàn shan4 jian4 shan chien yoshimi よしみ |
(surname, female given name) Yoshimi sudarśana, good to see, good for seeing, belle vue, etc., similar to 喜見 q.v. |
四流 see styles |
sì liú si4 liu2 ssu liu shiru |
The four currents (that carry the unthinking along): i. e. the illusions of 見 seeing things as they seem, not as they really are; 欲 desires; 有 existence, life; 無明 ignorance, or an unenlightened condition. |
四診 四诊 see styles |
sì zhěn si4 zhen3 ssu chen shishin ししん |
(TCM) the four methods of diagnosis, namely 望診|望诊[wang4 zhen3] (observation), 聞診|闻诊[wen2 zhen3] (auscultation and olfaction), 問診|问诊[wen4 zhen3] (interrogation), 切診|切诊[qie4 zhen3] (pulse feeling and palpation) the four examinations (in Chinese medicine: seeing, hearing, asking, touching) |
塞淵 塞渊 see styles |
sāi yuān sai1 yuan1 sai yüan |
honest and far-seeing |
奉覲 奉觐 see styles |
fèng jìn feng4 jin4 feng chin bugin |
to have the honor of seeing |
奉送 see styles |
fèng sòng feng4 song4 feng sung housou / hoso ほうそう |
(honorific) to give (noun, transitive verb) seeing an emperor off |
実見 see styles |
jikken じっけん |
(noun, transitive verb) seeing with one's own eyes; witnessing |
已上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
(n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
御覧 see styles |
goran ごらん |
(interjection) (1) (abbreviation) (kana only) (please) try to; (2) (abbreviation) (kana only) (please) look; (3) (honorific or respectful language) seeing; looking; watching |
徹底 彻底 see styles |
chè dǐ che4 di3 ch`e ti che ti tettei / tette てってい |
thorough; thoroughly; complete (n,vs,vt,vi) (1) thoroughness; completeness; consistency; (n,vs,vt,vi) (2) thorough enforcement; seeing to it that a policy, etc. is carried out without exception thoroughness |
徹見 see styles |
tekken てっけん |
(noun/participle) seeing clearly; seeing without obstruction; looking into every nook and corner |
性地 see styles |
xìng dì xing4 di4 hsing ti shōchi |
innate quality; natural disposition Spiritual nature, the second of the ten stages as defined by the 通教 Intermediate School, in which the illusion produced by 見思 seeing and thinking is subdued and the mind obtains a glimmer of the immateriality of things. Cf. 十地. |
慧眼 see styles |
huì yǎn hui4 yan3 hui yen keigan / kegan けいがん |
an all-seeing mind; mental perception; insight; acumen (noun or adjectival noun) keen eye; quick eye; sharp eye; keen insight; keen perception The wisdom-eye that sees all things as unreal. |
拜見 拜见 see styles |
bài jiàn bai4 jian4 pai chien haiken はいけん |
to pay a formal visit; to call to pay respects; to meet one's senior or superior (out-dated kanji) (noun/participle) (humble language) (polite language) seeing; look at visit |
拝眉 see styles |
haibi はいび |
(n,vs,vi) having the pleasure of seeing (a person) |
拝見 see styles |
haiken はいけん |
(noun/participle) (humble language) (polite language) seeing; look at |
拝送 see styles |
haisou / haiso はいそう |
(noun, transitive verb) (1) (humble language) seeing (someone) off; escorting (e.g. home); (noun, transitive verb) (2) (humble language) sending; forwarding |
暈血 晕血 see styles |
yùn xuè yun4 xue4 yün hsüeh |
to feel sick when seeing blood |
有請 有请 see styles |
yǒu qǐng you3 qing3 yu ch`ing yu ching ariuke ありうけ |
to request the pleasure of seeing sb; to ask sb in; to ask sb to do something (e.g. make a speech) (surname) Ariuke |
望診 望诊 see styles |
wàng zhěn wang4 zhen3 wang chen boushin / boshin ぼうしん |
(TCM) observation, one of the four methods of diagnosis 四診|四诊[si4 zhen3] (See 四診) the four examinations (in Chinese medicine: seeing, hearing, asking, touching) |
望遠 see styles |
bouen / boen ぼうえん |
seeing at a distance |
機見 机见 see styles |
jī jiàn ji1 jian4 chi chien kiken |
Vision according to natural capacity, seeing the Buddha according to natural endowment. |
欲見 欲见 see styles |
yù jiàn yu4 jian4 yü chien yokuken |
desiring and seeing |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
無倒 无倒 see styles |
wú dào wu2 dao4 wu tao mudō |
Not upside-down, seeing things right-side up, or correctly, i.e. correct views of truth and things, e.g. not regarding the seeming as real, the temporal as eternal, etc. |
照得 see styles |
zhào dé zhao4 de2 chao te |
seeing that |
照覧 see styles |
shouran / shoran しょうらん |
(noun, transitive verb) seeing clearly |
現認 see styles |
gennin げんにん |
(noun, transitive verb) witnessing (at the scene); seeing in person |
痴心 see styles |
chī xīn chi1 xin1 ch`ih hsin chih hsin |
infatuation An unenlightened mind, ignorance deluded, ignorant of the right way of seeing life and phenomena. |
目視 目视 see styles |
mù shì mu4 shi4 mu shih mokushi もくし |
to look at; to visually observe (i.e. not using instruments or sensors) (noun, transitive verb) seeing (with the naked eye); observation; visual inspection |
看取 see styles |
kanshu かんしゅ |
(noun, transitive verb) seeing through; perceiving; noticing; getting wind of |
看破 see styles |
kàn pò kan4 po4 k`an p`o kan po kanpa かんぱ |
to see through; disillusioned with; to reject (the world of mortals) (noun, transitive verb) seeing through (e.g. someone's lies); reading (e.g. thoughts); penetrating; detecting |
看頭 看头 see styles |
kàn tou kan4 tou5 k`an t`ou kan tou |
qualities that make something worth seeing (or reading) |
眼智 see styles |
yǎn zhì yan3 zhi4 yen chih genchi |
Knowledge obtained from seeing. |
眼福 see styles |
yǎn fú yan3 fu2 yen fu ganpuku がんぷく |
a treat for the eyes; the rare chance of seeing something beautiful (noun - becomes adjective with の) a sight for sore eyes; seeing something beautiful or precious |
眼見 眼见 see styles |
yǎn jiàn yan3 jian4 yen chien genken |
to see with one's own eyes; very soon seeing |
知見 知见 see styles |
zhī jiàn zhi1 jian4 chih chien tomomi ともみ |
(noun/participle) expertise; experience; knowledge; (female given name) Tomomi To know, to know by seeing, becoming aware, intellection; the function of knowing; views, doctrines. |
空諦 空谛 see styles |
kōng dì kong1 di4 k`ung ti kung ti kuutai / kutai くうたい |
{Buddh} (See 三諦) truth of emptiness (holding that all things are void) The doctrine of immateriality, one of the three dogmas of Tiantai, that all things animate and inanimate, seeing that they result from previous causes and are without reality in themselves, are therefore 空or not material, but "spiritual". |
約教 约教 see styles |
yuē jiào yue1 jiao4 yüeh chiao yakukyō |
約部 According to their doctrine or according to their school. |
耳目 see styles |
ěr mù er3 mu4 erh mu jimoku(p); jiboku じもく(P); じぼく |
eyes and ears; sb's attention or notice; information; knowledge; spies (1) eyes and ears; seeing and hearing; (2) one's attention; one's interest |
能現 能现 see styles |
néng xiàn neng2 xian4 neng hsien nōgen |
the seeing subject |
能緣 能缘 see styles |
néng yuán neng2 yuan2 neng yüan nōen |
The conditioning power in contrast with the conditioned, e.g. the power of seeing and hearing in contrast with that which is seen and heard. |
自任 see styles |
jinin じにん |
(n,vs,vt,vi) regarding oneself (as); fancying oneself (as); seeing oneself (as); considering oneself (to be); pretension |
華翳 华翳 see styles |
huā yì hua1 yi4 hua i keei |
Flowery films, motes, specks, muscæ volitantes. |
藤蛇 see styles |
téng shé teng2 she2 t`eng she teng she tōja |
Seeing a cane and thinking it a snake. |
見仏 see styles |
kenbutsu けんぶつ |
{Buddh} seeing Buddha; (personal name) Kenbutsu |
見参 see styles |
kenzan; genzan けんざん; げんざん |
(n,vs,vi) seeing; meeting |
見始 见始 see styles |
jiàn shǐ jian4 shi3 chien shih kenshi みはじめ |
(irregular okurigana usage) seeing for the first time; first sight sees the beginning |
見斷 见断 see styles |
jiàn duàn jian4 duan4 chien tuan kendan |
eliminated in the path of seeing |
見様 see styles |
miyou / miyo みよう |
point of view; way of seeing |
見正 见正 see styles |
jiàn zhèng jian4 zheng4 chien cheng mishou / misho みしょう |
(surname) Mishou Seeing correctly; said to be the name of a disciple of the Buddha who doubted a future life, to whom the Buddha is said to have delivered the contents of the 見正經. |
見狀 见状 see styles |
jiàn zhuàng jian4 zhuang4 chien chuang |
upon seeing this, ...; in response, ... |
見相 见相 see styles |
jiàn xiàng jian4 xiang4 chien hsiang kensō |
The state or condition of visibility, which according to the 起信論 Awakening of Faith arises from motion, hence is also called 轉相. |
見聞 见闻 see styles |
jiàn wén jian4 wen2 chien wen kenbun(p); kenmon けんぶん(P); けんもん |
what one has seen and heard; knowledge; one's experience (noun, transitive verb) information; experience; knowledge; observation Seeing and hearing, i. e. beholding Buddha with the eyes and hearing his truth with the ears. |
見跡 见迹 see styles |
jiàn jī jian4 ji1 chien chi kenjaku |
seeing the traces |
見迹 见迹 see styles |
jiàn jī jian4 ji1 chien chi kenseki |
seeing the traces |
見道 见道 see styles |
jiàn dào jian4 dao4 chien tao mimichi みみち |
(surname) Mimichi The way or stage of beholding the truth (of no reincarnation), i. e. that of the śrāvaka and the first stage of the Bodhisattva. The second stage is 修道 cultivating the truth; the third 無學道 completely comprehending the truth without further study. |
覩覲 覩觐 see styles |
dǔ jìn du3 jin4 tu chin tokin |
to have the honor of seeing |
観能 see styles |
kannou / kanno かんのう |
viewing noh; seeing a noh play; going to a noh theater |
觀視 观视 see styles |
guān shì guan1 shi4 kuan shih kanshi |
seeing |
認得 认得 see styles |
rèn de ren4 de5 jen te |
to recognize; to remember something (or sb) on seeing it; to know |
越年 see styles |
etsunen(p); otsunen えつねん(P); おつねん |
(n,vs,vi) (1) seeing the old year out; greeting the New Year; passing the winter; hibernation; (n,vs,vi) (2) (えつねん only) {hanaf} playing more than the usual 12 rounds in one game |
送り see styles |
okuri おくり |
(1) seeing off; sending off; (2) funeral; (3) escapement |
送灶 see styles |
sòng zào song4 zao4 sung tsao |
seeing off the kitchen god 灶神[Zao4 shen2] (traditional rite) |
送迎 see styles |
sougei / soge そうげい |
(noun, transitive verb) seeing off and meeting on return |
透視 透视 see styles |
tòu shì tou4 shi4 t`ou shih tou shih toushi / toshi とうし |
(drawing and painting) perspective; (medicine) to perform fluoroscopy; to examine by X-ray; (fig.) to take a penetrating look at something; to gain insight (noun, transitive verb) (1) seeing through; (noun, transitive verb) (2) fluoroscopy; roentgenoscopy; (noun, transitive verb) (3) clairvoyance; seeing through (objects); second sight |
通惑 see styles |
tōng huò tong1 huo4 t`ung huo tung huo tsūwaku |
The two all-pervading deluders見 and 思 seeing and thinking wrongly i.e. taking appearance for reality. |
鑒於 鉴于 see styles |
jiàn yú jian4 yu2 chien yü |
in view of; seeing that; considering; whereas |
非見 see styles |
fēi jiàn fei1 jian4 fei chien |
not seeing |
面上 see styles |
menjou / menjo めんじょう |
(1) (form) on one's face; one's face; (2) (archaism) (used mainly in letters) meeting face-to-face; seeing in person; (surname) Menjō |
面会 see styles |
menkai めんかい |
(n,vs,vi) meeting (face-to-face); seeing; visit; interview |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
不死藥 不死药 see styles |
bù sǐ yào bu4 si3 yao4 pu ssu yao fushi yaku |
elixir of life Medicine of immortality, called shāhē 裟訶, which grows on 雪山 the Himālayas and bestows on anyone seeing it endless and painless life. |
互相見 互相见 see styles |
hù xiāng jiàn hu4 xiang1 jian4 hu hsiang chien gosō ken |
seeing each other |
僞身見 伪身见 see styles |
wěi shēn jiàn wei3 shen1 jian4 wei shen chien gishinken |
seeing a counterfeit body |
入見道 入见道 see styles |
rù jiàn dào ru4 jian4 dao4 ju chien tao nyū kendō |
to enter the path of seeing |
具見地 具见地 see styles |
jù jiàn dì ju4 jian4 di4 chü chien ti gukenchi |
seeing ground |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "All Seeing" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.