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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
主教 see styles |
zhǔ jiào zhu3 jiao4 chu chiao shukyou / shukyo しゅきょう |
bishop (See 司教) bishop (Orthodox, Anglican, etc.) |
但空 see styles |
dàn kōng dan4 kong1 tan k`ung tan kung tankū |
Only non-existence, or immateriality, a term used by Tiantai to denote the orthodox Hīnayāna system. 不但空 denotes the 通教 intermediate system between the Hīnayāna and the Mahāyāna; v. 空. |
修女 see styles |
xiū nǚ xiu1 nu:3 hsiu nü |
nun or sister (of the Roman Catholic or Greek Orthodox churches) |
南宗 see styles |
nán zōng nan2 zong1 nan tsung nanshū |
The Southern sect, or Bodhidharma School, divided into northern and southern, the northern under 神秀 Shen-hsiu, the southern under 慧能 Hui-nang, circa A.D. 700, hence 南能北秀; the southern came to be considered the orthodox Intuitional school. The phrase 南頓北漸 or 'Southern immediate, northern gradual' refers to the method of enlightenment which separated the two schools. |
奧迹 奥迹 see styles |
ào jì ao4 ji4 ao chi |
Holy mystery; Holy sacrament (of Orthodox church) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
本式 see styles |
honshiki ほんしき |
(adj-no,adj-na,n) (1) formal (way); orthodox; regular; proper; real; genuine; (adj-no,adj-na,n) (2) in earnest; serious; proper; full-blown (e.g. winter) |
正典 see styles |
zhèng diǎn zheng4 dian3 cheng tien seiten / seten せいてん |
canon (i.e. the Biblical canon); (personal name) Masayoshi an orthodox (or correct) scripture |
正宗 see styles |
zhèng zōng zheng4 zong1 cheng tsung masamune まさむね |
orthodox school; fig. traditional; old school; authentic; genuine (1) famous sword; sword blade by Masamune; (2) (colloquialism) sake; Japanese rice wine; brand of sake from Nada region during Tenpō era (1830-1844); (surname, given name) Masamune correct doctrine |
正教 see styles |
zhèng jiào zheng4 jiao4 cheng chiao seikyou / sekyo せいきょう |
lit. true religion; orthodox religion; orthodox Christianity; Islam (in the writing of Chinese or Hui theologians) orthodoxy; (Greek) orthodox church; (given name) Masanori correct teaching |
正統 正统 see styles |
zhèng tǒng zheng4 tong3 cheng t`ung cheng tung seitou(p); shoutou / seto(p); shoto せいとう(P); しょうとう |
orthodoxy; tradition; orthodox; traditional; principles of dynastic succession; (of an heir) legitimate (adj-na,adj-no,n) legitimate; orthodox; traditional; (given name) Masanori |
正經 正经 see styles |
zhèng jīng zheng4 jing1 cheng ching shō kyō |
decent; honorable; proper; serious; according to standards an orthodox scripture |
王道 see styles |
wáng dào wang2 dao4 wang tao oudou / odo おうどう |
the Way of the King; statecraft; benevolent rule; virtuous as opposed to the Way of Hegemon 霸道 (1) righteous government; just rule; kingship; rule of right; noble path; (2) (See 学問に王道なし) easy method; simple approach; short-cut; royal road; (noun - becomes adjective with の) (3) orthodox way; proper way; traditional manner; classic approach; tried-and-true method; (personal name) Takamichi |
神父 see styles |
shén fu shen2 fu5 shen fu shinpu しんぷ |
father (Catholic or Orthodox priest) Catholic priest; abbe; reverend father; minister; padre |
邪命 see styles |
xié mìng xie2 ming4 hsieh ming jamyō |
(邪命食) Heterodox or improper ways of obtaining a living on the part of a monk, e. g. by doing work with his hands, by astrology, his wits, flattery, magic, etc. Begging, or seeking alms, was the orthodox way of obtaining a living. |
乳水眼 see styles |
rǔ shuǐ yǎn ru3 shui3 yan3 ju shui yen nyūsuigen |
The eye able to distinguish milk from water; as the goose drinks the milk and rejects the water, so the student should distinguish orthodox from heterodox teaching. |
四法印 see styles |
sì fǎ yìn si4 fa3 yin4 ssu fa yin shihouin / shihoin しほういん |
{Buddh} (See 諸行無常,諸法無我,一切皆苦,涅槃寂静) the four signs of orthodox Buddhism The seal or impression of the four dogmas, suffering, impermanence, non-ego, nirvana, see 四法本末. |
大主教 see styles |
dà zhǔ jiào da4 zhu3 jiao4 ta chu chiao daishukyou / daishukyo だいしゅきょう |
archbishop; primate (of a church); metropolitan (See 大司教) archbishop (Orthodox, Anglican, etc.) |
弭曼差 see styles |
mǐ màn chā mi3 man4 cha1 mi man ch`a mi man cha Mimansha |
The Mīmāṃsa system of Indian philosophy founded by Jaimini, especially the Pūrva-mīmāṃsa. It was 'one of the three great divisions of orthodox Hindu Philosophy ,' M. W. Cf, the Nyāya and Saṃkhyā. |
有餘師 有余师 see styles |
yǒu yú shī you3 yu2 shi1 yu yü shih uyo shi |
Masters, or exponents, in addition to the chief or recognized authorities; also spoken of as 有餘; 餘師; 有諸師; 有人; hence 有餘師說 refers to other than the recognized, or orthodox, explanations. |
本格派 see styles |
honkakuha ほんかくは |
(1) classical school or style (e.g. of music, baseball pitching, etc.); orthodox school; authentic style; (2) purist; follower of the orthodox school |
本格的 see styles |
honkakuteki ほんかくてき |
(adjectival noun) (1) genuine; real; authentic; standard; orthodox; (adjectival noun) (2) full-scale; full-blown; all-out; full-fledged; fully fledged; full; proper; real; earnest; serious |
東正教 东正教 see styles |
dōng zhèng jiào dong1 zheng4 jiao4 tung cheng chiao |
Eastern Orthodox Church |
正典摸 see styles |
zhèng diǎn mō zheng4 dian3 mo1 cheng tien mo shōtenbaku |
an orthodox (or correct) scripture |
正教会 see styles |
seikyoukai / sekyokai せいきょうかい |
Eastern Orthodox Church; Orthodox Church |
正統派 see styles |
seitouha / setoha せいとうは |
orthodox school |
王道的 see styles |
oudouteki / odoteki おうどうてき |
(adjectival noun) (See 王道・3) classic; traditional; orthodox; proper |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
三時年限 三时年限 see styles |
sān shí nián xiàn san1 shi2 nian2 xian4 san shih nien hsien sanji nengen |
The three periods of Buddhism— 1,000 years of 正法 pure or orthodox doctrine, 1,000 years of 像法 resemblance to purity, and 10,000 years of 末法 decay. Other definitions are 正 and 像 500 years each, or 正 1,000 and 像 500, or 正 500 and 像 1,000. |
天台三教 see styles |
tiān tái sān jiào tian1 tai2 san1 jiao4 t`ien t`ai san chiao tien tai san chiao Tentai sangyō |
The three modes of Śākyamuni's teaching as explained by the Tiantai sect: (1) the sudden, or immediate teaching, by which the learner is taught the whole truth at once 頓教; (2) the gradual teaching 漸教; (3) the undetermined or variable method-whereby he is taught what he is capable of receiving 不定. Another category is 漸 gradual, 頓 direct, and 圓 perfect, the last being found in the final or complete doctrine of the 法華經 Lotus Sutra. Another is: (1) 三藏教 the Tripiṭaka doctrine, i. e. the orthodox Hīnayāna; (2) 通教 intermediate, or interrelated doctrine, i. e. Hīnayāna-cum-Mahāyāna; (3) 別教 differentiated or separated doctrine, i. e. the early Mahāyāna as a cult or development, as distinct from Hīnayāna. |
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