Free Chinese & Japanese Online Dictionary

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Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 51 total results for your orthodox search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

正教

see styles
zhèng jiào
    zheng4 jiao4
cheng chiao
 seikyou / sekyo
    せいきょう
lit. true religion; orthodox religion; orthodox Christianity; Islam (in the writing of Chinese or Hui theologians)
orthodoxy; (Greek) orthodox church; (given name) Masanori
correct teaching

正統


正统

see styles
zhèng tǒng
    zheng4 tong3
cheng t`ung
    cheng tung
 seitou(p); shoutou / seto(p); shoto
    せいとう(P); しょうとう
orthodoxy; tradition; orthodox; traditional; principles of dynastic succession; (of an heir) legitimate
(adj-na,adj-no,n) legitimate; orthodox; traditional; (given name) Masanori

主教

see styles
zhǔ jiào
    zhu3 jiao4
chu chiao
 shukyou / shukyo
    しゅきょう
bishop
(See 司教) bishop (Orthodox, Anglican, etc.)

但空

see styles
dàn kōng
    dan4 kong1
tan k`ung
    tan kung
 tankū
Only non-existence, or immateriality, a term used by Tiantai to denote the orthodox Hīnayāna system. 不但空 denotes the 通教 intermediate system between the Hīnayāna and the Mahāyāna; v. 空.

修女

see styles
xiū nǚ
    xiu1 nu:3
hsiu nü
nun or sister (of the Roman Catholic or Greek Orthodox churches)

南宗

see styles
nán zōng
    nan2 zong1
nan tsung
 nanshū
The Southern sect, or Bodhidharma School, divided into northern and southern, the northern under 神秀 Shen-hsiu, the southern under 慧能 Hui-nang, circa A.D. 700, hence 南能北秀; the southern came to be considered the orthodox Intuitional school. The phrase 南頓北漸 or 'Southern immediate, northern gradual' refers to the method of enlightenment which separated the two schools.

奧迹


奥迹

see styles
ào jì
    ao4 ji4
ao chi
Holy mystery; Holy sacrament (of Orthodox church)

小乘

see styles
xiǎo shèng
    xiao3 sheng4
hsiao sheng
 shōjō
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2]
Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部.

本式

see styles
 honshiki
    ほんしき
(adj-no,adj-na,n) (1) formal (way); orthodox; regular; proper; real; genuine; (adj-no,adj-na,n) (2) in earnest; serious; proper; full-blown (e.g. winter)

正典

see styles
zhèng diǎn
    zheng4 dian3
cheng tien
 seiten / seten
    せいてん
canon (i.e. the Biblical canon); (personal name) Masayoshi
an orthodox (or correct) scripture

正宗

see styles
zhèng zōng
    zheng4 zong1
cheng tsung
 masamune
    まさむね
orthodox school; fig. traditional; old school; authentic; genuine
(1) famous sword; sword blade by Masamune; (2) (colloquialism) sake; Japanese rice wine; brand of sake from Nada region during Tenpō era (1830-1844); (surname, given name) Masamune
correct doctrine

正經


正经

see styles
zhèng jīng
    zheng4 jing1
cheng ching
 shō kyō
decent; honorable; proper; serious; according to standards
an orthodox scripture

王道

see styles
wáng dào
    wang2 dao4
wang tao
 oudou / odo
    おうどう
the Way of the King; statecraft; benevolent rule; virtuous as opposed to the Way of Hegemon 霸道
(1) righteous government; just rule; kingship; rule of right; noble path; (2) (See 学問に王道なし) easy method; simple approach; short-cut; royal road; (noun - becomes adjective with の) (3) orthodox way; proper way; traditional manner; classic approach; tried-and-true method; (personal name) Takamichi

神父

see styles
shén fu
    shen2 fu5
shen fu
 shinpu
    しんぷ
father (Catholic or Orthodox priest)
Catholic priest; abbe; reverend father; minister; padre

邪命

see styles
xié mìng
    xie2 ming4
hsieh ming
 jamyō
(邪命食) Heterodox or improper ways of obtaining a living on the part of a monk, e. g. by doing work with his hands, by astrology, his wits, flattery, magic, etc. Begging, or seeking alms, was the orthodox way of obtaining a living.

乳水眼

see styles
rǔ shuǐ yǎn
    ru3 shui3 yan3
ju shui yen
 nyūsuigen
The eye able to distinguish milk from water; as the goose drinks the milk and rejects the water, so the student should distinguish orthodox from heterodox teaching.

四法印

see styles
sì fǎ yìn
    si4 fa3 yin4
ssu fa yin
 shihouin / shihoin
    しほういん
{Buddh} (See 諸行無常,諸法無我,一切皆苦,涅槃寂静) the four signs of orthodox Buddhism
The seal or impression of the four dogmas, suffering, impermanence, non-ego, nirvana, see 四法本末.

大主教

see styles
dà zhǔ jiào
    da4 zhu3 jiao4
ta chu chiao
 daishukyou / daishukyo
    だいしゅきょう
archbishop; primate (of a church); metropolitan
(See 大司教) archbishop (Orthodox, Anglican, etc.)

弭曼差

see styles
mǐ màn chā
    mi3 man4 cha1
mi man ch`a
    mi man cha
 Mimansha
The Mīmāṃsa system of Indian philosophy founded by Jaimini, especially the Pūrva-mīmāṃsa. It was 'one of the three great divisions of orthodox Hindu Philosophy ,' M. W. Cf, the Nyāya and Saṃkhyā.

有餘師


有余师

see styles
yǒu yú shī
    you3 yu2 shi1
yu yü shih
 uyo shi
Masters, or exponents, in addition to the chief or recognized authorities; also spoken of as 有餘; 餘師; 有諸師; 有人; hence 有餘師說 refers to other than the recognized, or orthodox, explanations.

本格派

see styles
 honkakuha
    ほんかくは
(1) classical school or style (e.g. of music, baseball pitching, etc.); orthodox school; authentic style; (2) purist; follower of the orthodox school

本格的

see styles
 honkakuteki
    ほんかくてき
(adjectival noun) (1) genuine; real; authentic; standard; orthodox; (adjectival noun) (2) full-scale; full-blown; all-out; full-fledged; fully fledged; full; proper; real; earnest; serious

東正教


东正教

see styles
dōng zhèng jiào
    dong1 zheng4 jiao4
tung cheng chiao
Eastern Orthodox Church

正典摸

see styles
zhèng diǎn mō
    zheng4 dian3 mo1
cheng tien mo
 shōtenbaku
an orthodox (or correct) scripture

正教会

see styles
 seikyoukai / sekyokai
    せいきょうかい
Eastern Orthodox Church; Orthodox Church

正統派

see styles
 seitouha / setoha
    せいとうは
orthodox school

王道的

see styles
 oudouteki / odoteki
    おうどうてき
(adjectival noun) (See 王道・3) classic; traditional; orthodox; proper

衞世師


衞世师

see styles
wèi shì shī
    wei4 shi4 shi1
wei shih shih
 Eiseishi
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy.

三時年限


三时年限

see styles
sān shí nián xiàn
    san1 shi2 nian2 xian4
san shih nien hsien
 sanji nengen
The three periods of Buddhism— 1,000 years of 正法 pure or orthodox doctrine, 1,000 years of 像法 resemblance to purity, and 10,000 years of 末法 decay. Other definitions are 正 and 像 500 years each, or 正 1,000 and 像 500, or 正 500 and 像 1,000.

天台三教

see styles
tiān tái sān jiào
    tian1 tai2 san1 jiao4
t`ien t`ai san chiao
    tien tai san chiao
 Tentai sangyō
The three modes of Śākyamuni's teaching as explained by the Tiantai sect: (1) the sudden, or immediate teaching, by which the learner is taught the whole truth at once 頓教; (2) the gradual teaching 漸教; (3) the undetermined or variable method-whereby he is taught what he is capable of receiving 不定. Another category is 漸 gradual, 頓 direct, and 圓 perfect, the last being found in the final or complete doctrine of the 法華經 Lotus Sutra. Another is: (1) 三藏教 the Tripiṭaka doctrine, i. e. the orthodox Hīnayāna; (2) 通教 intermediate, or interrelated doctrine, i. e. Hīnayāna-cum-Mahāyāna; (3) 別教 differentiated or separated doctrine, i. e. the early Mahāyāna as a cult or development, as distinct from Hīnayāna.

正教真詮


正教真诠

see styles
zhèng jiào zhēn quán
    zheng4 jiao4 zhen1 quan2
cheng chiao chen ch`üan
    cheng chiao chen chüan
Exegesis of true religion by Wang Daiyu 王岱輿|王岱舆[Wang2 Dai4 yu2], a study of Islam; also translated as Real hermeneutics of orthodox religion

超正統派

see styles
 chouseitouha / chosetoha
    ちょうせいとうは
ultra-Orthodox (Jews); Haredi Judaism; Haredim

釋門正統


释门正统

see styles
shì mén zhèng tǒng
    shi4 men2 zheng4 tong3
shih men cheng t`ung
    shih men cheng tung
 Shakumo nshōtō
Orthodox Transmission of Buddhism

非思量底

see styles
fēi sī liáng dǐ
    fei1 si1 liang2 di3
fei ssu liang ti
According to the orthodox or teaching sects, not to discriminate, or reason out; according to the Ch'an sect, to get rid of wrong thoughts (by freeing the mind from active operation).

東方正教会

see styles
 touhouseikyoukai / tohosekyokai
    とうほうせいきょうかい
Eastern Orthodox Church

見正邪菩薩


见正邪菩萨

see styles
jiàn zhèng xié pú sà
    jian4 zheng4 xie2 pu2 sa4
chien cheng hsieh p`u sa
    chien cheng hsieh pu sa
 Ken Shōja Bosatsu
Bodhisattva Who Sees the Orthodox and Heterodox

ギリシア正教

see styles
 girishiaseikyou / girishiasekyo
    ギリシアせいきょう
Greek Orthodox Church

ギリシャ正教

see styles
 girishaseikyou / girishasekyo
    ギリシャせいきょう
Greek Orthodox Church

ロシア正教会

see styles
 roshiaseikyoukai / roshiasekyokai
    ロシアせいきょうかい
Russian Orthodox Church

ワッハーブ派

see styles
 wahhaabuha / wahhabuha
    ワッハーブは
Wahhabism; Wahabism (orthodox Sunni sect of Islam)

アルメニア教会

see styles
 arumeniakyoukai / arumeniakyokai
    アルメニアきょうかい
Armenian Church; Armenian Apostolic Orthodox Church

オーソドックス

see styles
 oosodokkusu
    オーソドックス
(noun or adjectival noun) orthodox

ギリシア正教会

see styles
 girishiaseikyoukai / girishiasekyokai
    ギリシアせいきょうかい
Greek Orthodox Church

ギリシャ正教会

see styles
 girishaseikyoukai / girishasekyokai
    ギリシャせいきょうかい
Greek Orthodox Church

ハリストス正教会

see styles
 harisutosuseikyoukai / harisutosusekyokai
    ハリストスせいきょうかい
(1) (See ハリストス) Eastern Orthodox Church; (2) Japan Orthodox Church

日本ハリストス正教会

see styles
 nihonharisutosuseikyoukai / nihonharisutosusekyokai
    にほんハリストスせいきょうかい
(See ハリストス) Japan Orthodox Church

Variations:
ハレディーム
ハレディム

see styles
 harediimu; haredimu / haredimu; haredimu
    ハレディーム; ハレディム
(See 超正統派) Haredim; ultra-Orthodox Jews

古い革袋に新しい酒を盛る

see styles
 furuikawabukuroniatarashiisakeomoru / furuikawabukuroniatarashisakeomoru
    ふるいかわぶくろにあたらしいさけをもる
(exp,v5r) (idiom) to pour new wine into old wineskins; to give something unorthodox an orthodox presentation

Variations:
ギリシャ正教
ギリシア正教

see styles
 girishaseikyou(girisha正教); girishiaseikyou(girishia正教) / girishasekyo(girisha正教); girishiasekyo(girishia正教)
    ギリシャせいきょう(ギリシャ正教); ギリシアせいきょう(ギリシア正教)
Greek Orthodox Church

Variations:
ギリシャ正教会
ギリシア正教会

see styles
 girishaseikyoukai(girisha正教会); girishiaseikyoukai(girishia正教会) / girishasekyokai(girisha正教会); girishiasekyokai(girishia正教会)
    ギリシャせいきょうかい(ギリシャ正教会); ギリシアせいきょうかい(ギリシア正教会)
Greek Orthodox Church

Variations:
オーソドックス(P)
オーソドクス(sk)

see styles
 oosodokkusu(p); oosodokusu(sk)
    オーソドックス(P); オーソドクス(sk)
(adjectival noun) orthodox

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 51 results for "orthodox" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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