欲 in Chinese / Japanese...

慾 means desire, longing, appetite, wish, covetousness, greed, passion, desire, avarice, and craving.

慾 is universal in Chinese, Japanese Kanji, and Korean Hanja.

The context in which this character is used determines whether the meaning is good or bad. As a single character on a wall scroll, you get to decide what the definition is to you (hopefully more toward desire than greed).

Please note that Japanese use a simplified version of this character - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version of desire.

捨欲 is a Buddhist term that means to give up desire or the act of cutting off desire.

In Buddhism, our attachments, greed, and/or desires are the root of our suffering. Release them and live a happy life!

欲望 is a word that means strong desire, while some might translate it as “lust.”

The first character of this word means desire, longing, hunger, covetousness, greed, passion, desire, craving, or wish. The second character means to hope for, ambition, desire, aspire, expect, gaze (into the distance), or look for something.

欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.

Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”

In Jainism, it can include sensual pleasure, sexual desire, and longing.

However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.

情欲 can be defined as lust, sexual desire, sensual desire, carnal desire, carnal passions, sexual desire, and passion.

The first character means feeling, emotions, passionate, sympathy, affection, love, compassion, tender feelings, and sometimes circumstances or facts.

The second character means desire, longing, appetite, wish, covetousness, greed, passion, desire, and craving.

This word is universal in Chinese, Japanese Kanji, and Korean Hanja.

寡欲 is a Buddhist word meaning unselfishness, wanting little, giving up desires, or achieving a reduction of desires in one's life.

When one achieves this, one has a more content and happy life.

Some people like to say, “I love you,” but if you want to say “I want you,” here it is in Japanese... 欲しい

This can be read as “I want you” or as a single word, “wanted,” “wished for,” “in need of,” or “desired.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Some may think of this as a “Christian trait,” but actually, it transcends many religions.

This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.

When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:

己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”

Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”

From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.