寿 in Chinese / Japanese...

壽 can be defined as “long life” or “longevity” in the simplest form.

Please note that Japanese use a simplified version of this character - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version.

Used as a noun, this word means “longevity” or “the ability to live long.”

It can also be an adjective meaning “long-lived.”

Please note that Japanese use a simplified version of the second character of longevity - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version of this two-character longevity calligraphy.

Got a 寿司/sushi restaurant and need an appropriate wall scroll? Or maybe you love sushi enough to have it on your wall. This sushi calligraphy scroll is for you.

Note that the written characters for sushi are the same in Chinese and Japanese. However, the first character is actually a modern Japanese / Simplified Chinese, so in some cases, it will be written differently in Taiwan, Hong Kong, and some older Japanese sushi restaurants where you might see 壽司 instead of 寿司.

泰壽 is the name Taishou in Mandarin Chinese.

In Japanese, this can be the male given names Yasuhisa or Yasutoshi.

This Japanese phrase means “perpetual youth and longevity.”

It contains the ideas of never getting old and eternal life.

南山之壽 is a wish for long life for someone. The first part of this Japanese phrase is “Nan Zan,” which means “south mountain.” This mountain is one of the good wishes, good fortune, and prosperity. The title is often used as a salutation of good wishes.

The third Kanji is just a connector, and the last Kanji means long life or longevity.

I guess you could translate this phrase as “May your life be as long as Nan Zan is tall.”

This means “Live Long And Prosper” in Chinese.

A phrase and greeting made famous by Leonard Nimoy in the role of Spock on the original Star Trek TV series.

福如東海壽比南山 is a phrase that means “May you have good fortune as great as the eastern oceans, and may your life last as long as the southern mountains.”

In ancient Chinese mythology, the eastern oceans and southern mountains are where God resides (basically it is the same as saying “heaven”). So it's like saying, “May your good fortune and life be as vast as the heavens.”

There is also a longer, 14-character version of this phrase. Also, this can be cut into two scrolls (with half the phrase on each side - great for hanging on either side of a doorway). Just let me know if you'd like a special version (there is an additional cost).

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.