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1. Beer
3. The Foundation of Good Conduct
6. Daodejing / Tao Te Ching - Chapter 1
7. Daodejing / Tao Te Ching - Chapter 33
8. Daodejing / Tao Te Ching - Excerpt
9. Daodejing / Tao Te Ching - Chapter 81
10. Daodejing / Tao Te Ching - Chapter 9
12. Kodokan
14. Taekwondo
15. The Tao or Dao of Being Human / Humanity
16. Tao / Dao of the Heart / Soul
19. Kodokan
啤酒 means beer in Chinese.
This can refer to virtually any fermented grain-based alcoholic beverage that has bubbles. So this includes all kinds of ales and lagers.
In China, the grains used for beer sometimes include rice. But even in Chinese beer, the concept is the same - beer must be made with hops and yeast.
Beer was the third word I learned in Chinese, and I've toured 3 different breweries in China, Tsing Tao, Lao Shan, and Yanjing. I've done my research on this calligraphy entry!
慈 is the simplest way to express the idea of compassion.
This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.
This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).
慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.
This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.
See Also: Mercy | Benevolence | Forgiveness | Kindness
Quote from Confucius
This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:
Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.
According to Confucius, these are the tenets of good and proper conduct.
This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.
Literally: The Way or Road
道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.
道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”
Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)
The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.
More about Taoism / Daoism here.
Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.
Alternate translations and meanings: road, way, path; truth, principle province.
Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.
See our Taoism Page
The Great Book of Lao Tzu
道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.
To breakdown the meaning of the characters:
道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.
德 means virtue, integrity, or morality.
經 in this context means canon, great book, sacred book, scripture, or classic.
This text is the first chapter of the Daodejing / Tao Te Ching.
The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。
This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.
This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).
These are the words of the philosopher Laozi (Lao Tzu).
Notes:
During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.
Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.
This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.
Extended notes:
While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.
The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.
We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.
Excerpt from Chapter 67
一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).
This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.
I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).
If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.
信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.
This text is the ninth chapter of the Daodejing / Tao Te Ching.
The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。
This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.
孝道 most clearly expresses the Confucian philosophy of filial piety.
Confucius taught that all should be respectful and obedient to their parents. Included in this idea is honoring your ancestors.
The second character is “dao/tao” or “the way” as in Taoism. You can say this title is “The Tao of Filial Piety” or “The Way of Filial Piety.”
See Also: Confucius
講道館 is a title that refers to a certain kind or school of Judo martial arts.
Here's how the characters break down in meaning for this one:
1. Mutual Assistance or Association. Can also refer to a lecture, speech, or explaining something (as in teaching).
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Small Castle / Hall (of learning)
Altogether, you get something like, “The Path of Mutual Learning Hall.”
More about Kodokan from the Institute of Kodokan.
光道館 is Kodokan.
This is the title of an Aikido dojo, studio, or hall.
Be careful in selecting the correct Kodokan, as there are a few different titles that romanize as Kodokan.
Here's how the characters break down in meaning for this one:
1. Light / Bright
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Hall (of learning)
Altogether, you get something like “The Path of Light Establishment.”
In Mahayana Buddhism, 四大 represents mahābhūta, the four elements of which all things are made: earth, water, fire, and wind.
This can also represent the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters.
In some contexts, this can be a university or college offering four-year programs.
To others, this can represent the Tao, Heaven, Earth, and King.
Going back to the Buddhist context, these four elements “earth, water, fire, and wind,” represent 堅, 濕, 煖, 動, which are: solid, liquid, heat, and motion.
跆拳道 is one of the most widespread types of martial arts in the world as well as being an Olympic sport. Taekwondo was born in Korea with influences of Chinese and Japanese styles combined with traditional Korean combat skills. Some will define it as the “Korean art of empty-handed self-defense.”
In the simplest translation, the first character means “kick,” the second character can mean either “fist” or “punching,” and the third means “way” or “method.” Altogether, you could say this is the “Kick Punch Method.” When heard or read in various Asian languages, all will automatically think of this famous Korean martial art. It is written the same in Japanese Kanji, Chinese, and Korean Hanja characters - so the appearance of the characters is universal. However, you should note that there is another way to write this in modern Korean Hangul characters, which looks like the image to the right.
We suggest the original Korean Hanja (Chinese characters) for a wall scroll, but if you need the Hangul version, you must use master calligrapher Cao Bin: Order Taekwondo in Korean Hangul
Note: Taekwondo is sometimes Romanized as Tae-Kwondo, Tae Kwon Do, Taekwon-do, Taegwondo, Tae Gweon Do, Tai Kwon Do, Taikwondo, Taekwando, Tae Kwan Do and in Chinese Taiquandao, Tai Quan Dao, Taichuando, or Tai Chuan Tao.
人道 is literally the “The Way of Being Human,” or “The Human Way.” It can also be translated as “humanity.”
人道 has a secondary meaning of “sidewalk” as in “the way for people to walk” (in Japanese and Korean only). But as calligraphy artwork, nobody will read it with that translation.
Please note that there are two ways to Romanize Dao or Tao (Daoism = Taoism). It's the same word in Chinese.
心道 means “The Way of the Heart” or “The Way of the Soul.” The first character means “heart” but can also mean soul, spirit, mind, or your essence. In this case, it is most accurately translated with the heart or soul meaning.
The second character is Dao as in Daoism. Please note, this is the same thing as Tao as in Taoism (just Romanized differently - it's always been the same in Chinese for about 2300 years.
The Tao of the Waves
Daoist / Taoist Tenet
無為 or “Wu Wei” is a Daoist (Taoist) tenet that speaks to the idea of letting nature take its course.
Some will say it's about knowing when to take action and when not to. In reality, it's more about not going against the flow. What will happen is controlled by the Dao (Tao), for which one who follows the Dao will not resist or struggle against.
There is a lot more to this concept, but chances are, if you are looking for this entry, you already know the expanded concept.
Warning: Outside of the Daoist context, this means idleness or inactivity (especially in Japanese, where not everyone knows this as a Daoist concept).
弘道館 is a Japanese title that romanizes as Kodokan.
There are a few martial arts titles that are romanized as Kodokan, so be careful to choose the correct one. This one kind of means “Great Way Hall.”
In the old Buddhist context, the 弘 Kanji can mean vast, great, to enlarge, spread abroad, or widely to proclaim.
The 道 part is the “Way,” as seen in many martial arts titles. It is the root character of Taoism/Daoism (romanized as Tao or Dao from Chinese, but Do in Japanese).
The 館 or hall part is implied to be a dojo or place of learning.
This is the Mawangdui version of Daodejing chapter 54.
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Beer | 啤酒 | pí jiǔ / pi2 jiu3 / pi jiu / pijiu | p`i chiu / pichiu / pi chiu | |
Mercy Compassion Love | 慈 | ji | cí / ci2 / ci | tz`u / tzu |
The Foundation of Good Conduct | 誌于道據于德依于仁遊于藝 志于道据于德依于仁游于艺 | zhì yú dào jù yú dé yī yú rén yóu yú yì zhi4 yu2 dao4 ju4 yu2 de2 yi1 yu2 ren2 you2 yu2 yi4 zhi yu dao ju yu de yi yu ren you yu yi | chih yü tao chü yü te i yü jen yu yü i | |
Daoism Taoism | 道 | michi / -do | dào / dao4 / dao | tao |
Daodejing Tao Te Ching | 道德經 道德经 | dào dé jīng dao4 de2 jing1 dao de jing daodejing | tao te ching taoteching |
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Daodejing Tao Te Ching - Chapter 1 | 道可道非常道名可名非常名無名天地之始有名萬物之母故常無欲以觀其妙常有欲以觀其徼此兩者同出而異名同謂之玄玄之又玄衆妙之門 道可道非常道名可名非常名无名天地之始有名万物之母故常无欲以观其妙常有欲以观其徼此两者同出而异名同谓之玄玄之又玄众妙之门 | dào kě dào fēi cháng dào míng kě míng fēi cháng míng wú míng tiān dì zhī shǐ yǒu míng wàn wù zhī mǔ gù cháng wú yù yǐ guān qí miào cháng yǒu yù yǐ guān qí zhēng cǐ liǎng zhě tóng chū ér yì míng tóng wèi zhī xuán xuán zhī yòu xuán zhòng miào zhī mén dao4 ke3 dao4 fei1 chang2 dao4 ming2 ke3 ming2 fei1 chang2 ming2 wu2 ming2 tian1 di4 zhi1 shi3 you3 ming2 wan4 wu4 zhi1 mu3 gu4 chang2 wu2 yu4 yi3 guan1 qi2 miao4 chang2 you3 yu4 yi3 guan1 qi2 jiao3 ci3 liang3 zhe3 tong2 chu1 er2 yi4 ming2 tong2 wei4 zhi1 xuan2 xuan2 zhi1 you4 xuan2 zhong4 miao4 zhi1 men2 dao ke dao fei chang dao ming ke ming fei chang ming wu ming tian di zhi shi you ming wan wu zhi mu gu chang wu yu yi guan qi miao chang you yu yi guan qi jiao ci liang zhe tong chu er yi ming tong wei zhi xuan xuan zhi you xuan zhong miao zhi men | tao k`o tao fei ch`ang tao ming k`o ming fei ch`ang ming wu ming t`ien ti chih shih yu ming wan wu chih mu ku ch`ang wu yü i kuan ch`i miao ch`ang yu yü i kuan ch`i chiao tz`u liang che t`ung ch`u erh i ming t`ung wei chih hsüan hsüan chih yu hsüan chung miao chih men tao ko tao fei chang tao ming ko ming fei chang ming wu ming tien ti chih shih yu ming wan wu chih mu ku chang wu yü i kuan chi miao chang yu yü i kuan chi chiao tzu liang che tung chu erh i ming tung wei chih hsüan hsüan chih yu hsüan chung miao chih men |
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Daodejing Tao Te Ching - Chapter 33 | 知人者知也自知者明也勝人者有力也自勝者強也知足者富也強行者有志也不失其所者久也死而不亡者壽也 知人者知也自知者明也胜人者有力也自胜者强也知足者富也强行者有志也不失其所者久也死而不亡者寿也 | zhī rén zhě zhī yě zì zhī zhě míng yě shèng rén zhě yǒu lì yě zì shèng zhě qiáng yě zhī zú zhě fù yě qiáng xíng zhě yǒu zhì yě bù zhī qí suǒ zhě jiǔ yě sǐ ér bù wáng zhě shòu yě zhi1 ren2 zhe3 zhi1 ye3 zi4 zhi1 zhe3 ming2 ye3 sheng4 ren2 zhe3 you3 li4 ye3 zi4 sheng4 zhe3 qiang2 ye3 zhi1 zu2 zhe3 fu4 ye3 qiang2 xing2 zhe3 you3 zhi4 ye3 bu4 zhi1 qi2 suo3 zhe3 jiu3 ye3 si3 er2 bu4 wang2 zhe3 shou4 ye3 zhi ren zhe zhi ye zi zhi zhe ming ye sheng ren zhe you li ye zi sheng zhe qiang ye zhi zu zhe fu ye qiang xing zhe you zhi ye bu zhi qi suo zhe jiu ye si er bu wang zhe shou ye | chih jen che chih yeh tzu chih che ming yeh sheng jen che yu li yeh tzu sheng che ch`iang yeh chih tsu che fu yeh ch`iang hsing che yu chih yeh pu chih ch`i so che chiu yeh ssu erh pu wang che shou yeh chih jen che chih yeh tzu chih che ming yeh sheng jen che yu li yeh tzu sheng che chiang yeh chih tsu che fu yeh chiang hsing che yu chih yeh pu chih chi so che chiu yeh ssu erh pu wang che shou yeh |
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Daodejing Tao Te Ching - Excerpt | 一曰慈二曰儉三曰不敢為天下先 一曰慈二曰俭三曰不敢为天下先 | yī yuē cí èr yuē jiǎn sān yuē bù gǎn wéi tiān xià xiān yi1 yue1 ci2 er4 yue1 jian3 san1 yue1 bu4 gan3 wei2 tian1 xia4 xian1 yi yue ci er yue jian san yue bu gan wei tian xia xian | i yüeh tz`u erh yüeh chien san yüeh pu kan wei t`ien hsia hsien i yüeh tzu erh yüeh chien san yüeh pu kan wei tien hsia hsien |
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Daodejing Tao Te Ching - Chapter 81 | 信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 信言不美美言不信知者不博博者不知善者不多多者不善圣人无积既以为人己愈有既以予人矣已愈多故天之道利而不害圣人之道为而不争 | |||
Daodejing Tao Te Ching - Chapter 9 | 持而盈之不如其已揣而梲之不可長保金玉滿堂莫之能守富貴而驕自遺其咎功遂身退天之道 持而盈之不如其已揣而梲之不可长保金玉满堂莫之能守富贵而骄自遗其咎功遂身退天之道 | chí ér yíng zhī bù rú qí yǐ chuǎi ér zhī bù kě cháng bǎo jīn yù mǎn táng mò zhī néng shǒu fù guì ér jiāo zì yí qí jiù gōng suì shēn tuì tiān zhī dào chi2 er2 ying2 zhi1 bu4 ru2 qi2 yi3 chuai3 er2 棁 zhi1 bu4 ke3 chang2 bao3 jin1 yu4 man3 tang2 mo4 zhi1 neng2 shou3 fu4 gui4 er2 jiao1 zi4 yi2 qi2 jiu4 gong1 sui4 shen1 tui4 tian1 zhi1 dao4 chi er ying zhi bu ru qi yi chuai er 棁 zhi bu ke chang bao jin yu man tang mo zhi neng shou fu gui er jiao zi yi qi jiu gong sui shen tui tian zhi dao | ch`ih erh ying chih pu ju ch`i i ch`uai erh chih pu k`o ch`ang pao chin yü man t`ang mo chih neng shou fu kuei erh chiao tzu i ch`i chiu kung sui shen t`ui t`ien chih tao chih erh ying chih pu ju chi i chuai erh chih pu ko chang pao chin yü man tang mo chih neng shou fu kuei erh chiao tzu i chi chiu kung sui shen tui tien chih tao |
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The Dao of Filial Piety | 孝道 | kou dou / koudou / ko do | xiào dào / xiao4 dao4 / xiao dao / xiaodao | hsiao tao / hsiaotao |
Kodokan | 講道館 讲道馆 | kou dou kan koudoukan ko do kan | ||
Kodokan | 光道館 讲道馆 | kou dou kan koudoukan ko do kan | ||
Shidai Sida Mahabhuta | 四大 | shi dai / shidai | sì dà / si4 da4 / si da / sida | ssu ta / ssuta |
Taekwondo | 跆拳道 | te kon do / tekondo | tái quán dào tai2 quan2 dao4 tai quan dao taiquandao | t`ai ch`üan tao taichüantao tai chüan tao |
The Tao or Dao of Being Human Humanity | 人道 | jindou / jindo | rén dào / ren2 dao4 / ren dao / rendao | jen tao / jentao |
Tao Dao of the Heart Soul | 心道 | xīn dào / xin1 dao4 / xin dao / xindao | hsin tao / hsintao | |
The Way of the Wave | 浪之道 | làng zhī dào lang4 zhi1 dao4 lang zhi dao langzhidao | lang chih tao langchihtao |
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Wu Wei Without Action | 無為 无为 | mui | wú wéi / wu2 wei2 / wu wei / wuwei | |
Kodokan | 弘道館 | koudoukan / kodokan | ||
Daodejing Tao Te Ching - Chapter 54 | 善建者不拔善抱者不脫子孫以祭祀不絕修之身其德乃真修之家其德有余修之鄉其德乃長修之國其德乃夆修之於天下其德乃博以身觀身以家觀家以鄉觀鄉以邦觀邦以天下觀天下吾何以知天下然茲以此 善建者不拔善抱者不脱子孙以祭祀不绝修之身其德乃真修之家其德有余修之乡其德乃长修之国其德乃夆修之于天下其德乃博以身观身以家观家以乡观乡以邦观邦以天下观天下吾何以知天下然兹以此 | shàn jiàn zhě bù bá shàn bào zhě bù tuō zǐ sūn yǐ jì sì bù jué xiū zhī shēn qí dé nǎi zhēn xiū zhī jiā qí dé yǒu yú xiū zhī xiāng qí dé nǎi zhǎng xiū zhī guó qí dé nǎi féng xiū zhī yú tiān xià qí dé nǎi bó yǐ shēn guān shēn yǐ jiā guān jiā yǐ xiāng guān xiāng yǐ bāng guān bāng yǐ tiān xià guān tiān xià wú hé yǐ zhī tiān xià rán zī yǐ cǐ shan4 jian4 zhe3 bu4 ba2 shan4 bao4 zhe3 bu4 tuo1 zi3 sun1 yi3 ji4 si4 bu4 jue2 xiu1 zhi1 shen1 qi2 de2 nai3 zhen1 xiu1 zhi1 jia1 qi2 de2 you3 yu2 xiu1 zhi1 xiang1 qi2 de2 nai3 zhang3 xiu1 zhi1 guo2 qi2 de2 nai3 feng2 xiu1 zhi1 yu2 tian1 xia4 qi2 de2 nai3 bo2 yi3 shen1 guan1 shen1 yi3 jia1 guan1 jia1 yi3 xiang1 guan1 xiang1 yi3 bang1 guan1 bang1 yi3 tian1 xia4 guan1 tian1 xia4 wu2 he2 yi3 zhi1 tian1 xia4 ran2 zi1 yi3 ci3 shan jian zhe bu ba shan bao zhe bu tuo zi sun yi ji si bu jue xiu zhi shen qi de nai zhen xiu zhi jia qi de you yu xiu zhi xiang qi de nai zhang xiu zhi guo qi de nai feng xiu zhi yu tian xia qi de nai bo yi shen guan shen yi jia guan jia yi xiang guan xiang yi bang guan bang yi tian xia guan tian xia wu he yi zhi tian xia ran zi yi ci | shan chien che pu pa shan pao che pu t`o tzu sun i chi ssu pu chüeh hsiu chih shen ch`i te nai chen hsiu chih chia ch`i te yu yü hsiu chih hsiang ch`i te nai chang hsiu chih kuo ch`i te nai feng hsiu chih yü t`ien hsia ch`i te nai po i shen kuan shen i chia kuan chia i hsiang kuan hsiang i pang kuan pang i t`ien hsia kuan t`ien hsia wu ho i chih t`ien hsia jan tzu i tz`u shan chien che pu pa shan pao che pu to tzu sun i chi ssu pu chüeh hsiu chih shen chi te nai chen hsiu chih chia chi te yu yü hsiu chih hsiang chi te nai chang hsiu chih kuo chi te nai feng hsiu chih yü tien hsia chi te nai po i shen kuan shen i chia kuan chia i hsiang kuan hsiang i pang kuan pang i tien hsia kuan tien hsia wu ho i chih tien hsia jan tzu i tzu |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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