The name Sword Off Death in Chinese / Japanese...

寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”

寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

This is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.

刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.

Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.

This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.

When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.

While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.

This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.

寧死不屈 is often translated as “Death Before Dishonor.”

The literal translation is more like, “Better die than compromise.” The last two characters mean “not to bend” or “not to bow down.” Some might even say that it means “not to surrender.” Thus, you could say this proverb means “Better to die than live on my knees” or simply “no surrender” (with the real idea being that you would rather die than surrender).

可殺不可辱 almost directly matches the idea of “Death Before Dishonor” while also being an ancient Chinese proverb.

The direct meaning is, “[you] can die/kill [but you] cannot [allow] dishonor/disgrace [upon yourself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are many ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.

The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.

不名誉より死 is the Japanese version of “Death Before Dishonor.”

Japanese grammar is a bit different than English, so this really means something like “Rather die than to be dishonored.” However, “dishonor” is the first three Kanji, and death is the last Kanji. There are two Hiragana (より) which indicate the preference is death when comparing dishonor to death.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

尊厳死 is not a good choice for a wall scroll unless you have a very specific and personal reason.

This was added at the request of a customer.

尊厳死 means “death with dignity” or “natural death” (as opposed to extending one's life unnaturally with life support).

寧死不降 is an ancient Chinese proverb that can be translated as “Rather die than surrender,” “Prefer death over surrender,” “To prefer death to surrender,” or simply “No surrender.”

This is probably the closest proverb to the English proverb “Better to die on your feet than to live on your knees.”

This ancient Japanese proverb can be translated as “The principle of honorable death and no surrender,” or simply “No surrender.”

If you directly translate this, you get something that means “Doctrine of suicide,” or “Ideology of honorable death.”

玉砕主義 is a specifically-Japanese proverb that embraces the long history of honorable suicide or self-sacrifice for honor in Japanese culture.

死神 is the title of the mythological figure (often called the Grim Reaper in western culture) in charge of taking the souls of those who die.

This title can be translated directly as “god of death” or “spirit of death.” The first character literally means “death,” and the second means “spirit” or “god.”

死神 is a very strange title for a calligraphy wall scroll. I'm not even sure if my calligraphers will write it, as it has some bad superstitious feelings attached to it.

活人剣 is a Japanese title for “life-saving sword” or “katsujinken.”

This title suggests that a sword used for killing can also be used for saving or giving life.

See Also:  Satsujinken

Often associated with Kenjutsu, 剱道/劍道 means “The way of the sword” in Japanese (and Korean with an alternate form of the first character).
This is also the term used for swordsmanship and even fencing in Japanese and Korean, depending on context.

Note: These same characters are also used separately in Chinese, but this exact combination yields a common title in Japanese only (perhaps someone who is really into swords would use this in China).

Note: There is more than one way to write the “sword” character (shown above is the Japanese version - if you want the Korean version, please let me know when you place your order).

See Also:  Sword | Katana

凡动刀的，必死在刀下 is the second part of Matthew 26:52 from the Chinese Union Bible where Jesus suggests that one who uses a sword will also die by it.

气剑体一致 often gets translated as “Mind Sword Body,” or “Spirit, Sword, and Body as One.” But I think these translations don't tell you enough about what this is really saying.

In this context, 気, which is the modern Japanese version of 氣, means spiritual and unseen energy or “life energy.” In some cases, 気 can be translated as spirit, feeling, or nature. If defined as the mind, it's more about the invisible or intangible parts of one's mind (or soul).

剣 is the Japanese version of 劍 meaning sword.

体 is the modern Japanese version of 體 meaning body.

The Kanji 一 means one, and in this case, suggests “all in one.” The Kanji 到 means to send, deliver, or convey. But together, 一到 suggests all these things in agreement, union cooperation, or in concert.

Note: Arguments exist as to whether this should be romanized as Kikentaiitchi, Kikentaiicchi, or kikentaiichi. Technically, if you drop the last character, you get 気剣体一 and kikentaiichi (ki ken tai ichi), which is also a valid phrase.

今日事今日畢 is a Chinese proverb that means “never put off until tomorrow what you can do today.”

絕處逢生 is a Chinese proverb/idiom that talks of coming back from death's door or an unexpected rescue from danger.

Figuratively, this can be to recover from a seemingly impossible situation or to find a way out of a predicament.

If you have survived a near-death experience or severe illness, this might be an appropriate wall scroll for you.

殺人剣 is a Japanese title for “Death Sword,” “Life Taking Sword,” or “satsujinken.”

This is the opposite of katsujinken or the “life-saving sword.” This title is not as commonly used in Japanese but pairs well when hung with katsujinken.

The first two Kanji are a word that translates as homicide, murder or kill (a person). 殺人剣 is specifically to kill a person (as the second character means person or human) as opposed to an animal, etc.

The last Kanji is the Japanese variant of the originally-Chinese character for a sword.

See Also:  Katsujinken

生老病死 means “to be born, to grow old, to get sick and to die” or “birth, aging, sickness, and death.”

This is an old somewhat-morbid Chinese proverb that is also used in Korean and Japanese. It figuratively means the fate of humankind (i.e. mortality) or suggests that we are all born to suffer.

In the Buddhist context, there are the “four inevitables in human life” or “four afflictions that are the lot of every human” known as “四苦” (literally “four afflictions”). Sometimes this proverb is written with that affliction character, 苦, at the end like 生老病死苦.

劍 is pronounced “jian” in Chinese. When you say it, imagine that you are making the sound of a sword as it clashes with a metal shield. This might get you closer to the correct pronunciation in Chinese.

I actually wonder if this word came from the metallic ringing sounds of a sword in battle - but such knowledge is lost in history.

The sword is a symbol of a warrior. The one thing that a soldier in ancient China lived and died by. A warrior with his skills and sword proves himself of great value. A warrior who losses his sword instantly becomes worthless.

劍 is an excellent scroll for someone in the military (especially officers of all services - as well as enlisted NCO Marines since they still carry swords even if mainly for ceremonial purposes). Or perhaps someone who practices variations of kung fu or tai chi that involve weapons.

Please note that while this character is understood with the sword meaning in Japanese, you might be looking for the word “katana” which also means sword in Japanese but means “knife” in Chinese.

There are other ways to write sword, and here are a few...

If you are particular about the version you receive, please let me know when you place your order (Note: Special styles are only available from one of our master calligraphers).

剱 is the modern Japanese way to write sword.

This Kanji character comes from original Chinese. This form would also be understood in Chinese (there are often several ways to write the same character) but I suggest this one only if your audience is Japanese (because they've settled on a slightly different form as the standard in China).

In Japanese, this character also means saber/sabre, blade, bayonet, stinger, and clock hand (clock hands are the “swords” of the clock).

See Also:  Katana

剣聖 can be translated as “Sword Saint,” “God of the Sword,” or “Saint of the Sword.” This is an ancient Japanese title bestowed on a master with the greatest of skills in swordsmanship.

Keep in mind that this is an antiquated term. It will only be understood in the context of martial arts. The pronunciation “kensei” also applies to other words like “constitutional government” and power (these words have different kanji and are completely unrelated).

Notes: This is sometimes Romanized as “kensei,” “ken sei,” and incorrectly as “Kensai.”

Chinese Note: This title is pronounceable in Chinese but seldom, if ever, used in Chinese. Also, the first character is an alternate character form for a sword, currently only used in Japan.