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2. Only the sleepless know the length of night
3. Fear not long roads; Fear only short ambition
4. A Journey of 1000 Miles Feels Like One
5. There is one single thread binding my Way together
9. Eternal Love
10. Listen to Both Sides and be Enlightened, Listen to One Side and be in the Dark
11. 1000 good moves ruined by 1 bad
12. Religious Seeker
13. No man knows what he owes to his parents until he comes to have children of his own
16. Control of Power
17. Shinko
18. Hyakuren-Jitoku
19. The Buddha is in Each Sentient Being
20. Kanbukan
21. Hiroshi / Katsu
22. Feel at Ease Anywhere / The World is My Home
23. Leanna
24. Ayaka
25. Seiseki
26. Maune
28. Happy Birthday
30. Hiro
31. Happy Birthday
32. Daddy / Father
33. Prayer / Praying
34. Renni
35. Destiny / Fate
36. Ultimate Loyalty to Your Country
37. Ninja
38. Sword
39. Acupuncture
40. Cherry Blossom
41. Brotherly and Sisterly Love
43. Dynamic
44. Lingering Mind
45. Naruto
46. Hanawa
47. Drain the pond to get all the fish
48. Rank Holder
49. 5. Right Living / Right Livelihood / Perfect Livelihood
50. The Red String
51. Kendo / The Way of the Sword
53. Wing Chun
54. Diligence
56. Better to be Happy than Rich
57. Holy Bible
59. Purified Spirit / Enlightened Attitude
62. Tea Fate
63. If you have not been a monk, how can you know what it is like to be a vegetarian?
66. Past experience is the teacher for the future
67. Hapkido
一度だけ生きる is the simplest Japanese phrase that means “[you] only live once” or “only one [life] to live.”
The first four characters create a word that means “only once.”
The last three characters create a word that means “to live” or “to exist.”
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
不眠之夜长久交知人心 literally translates as: [Only one who does] not sleep, learns how long the night is; [Only by] long acquaintance [does one] learn a person ['s true] character.
Basically, this proverb suggests that we really need to experience something intimately and for a long time to really know everything about it.
This can also be translated as “Spending years with someone is the only way to know them.”
Note: Sometimes this proverb is split into just the first or second idea alone (first 5 or last 5 characters only).
不怕路遠隻怕志短 is a Chinese proverb that literally translates as “Fear not long roads; fear only short ambition,” or “Don't fear that the road is long, only fear that your will/ambition/aspiration is short.”
Figuratively, this means: However difficult the goal is, one can achieve it as long as one is determined to do so.
Others may translate the meaning as “Don't let a lack of willpower stop you from pressing onward in your journey.”
千里も一里 is a Japanese proverb that states “A journey of a thousand miles feels like only one mile.” It is understood that in the proverb, this applies when going to see the one you love.
Note that the “mile” or 里 used in this proverb is an old Chinese “li” (pronounced “ri” in Japanese). It's not actually a mile, as the measurement is really closer to 500 meters (it would take 3 of these to get close to a western mile). Still, 1000里 (333 miles) is a long way.
吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”
Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.
After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”
In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.
Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.
魂の伴侶 is a Japanese-only title for soulmates.
魂 means soul, spirit, immortal soul (the part of you that lives beyond your physical body), or the conscious mind. In the Buddhist context, this is vijñāna or viññāṇa (consciousness, life force, or mind).
の is a possessive article that connects everything here.
伴侶 means mates, companions, partners, and spouses.
心の伴侶 is a Japanese-only title for soulmates.
心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.
の is a possessive article that connects everything here.
伴侶 means mates, companions, partners, and spouses.
This Japanese version of soulmates is about two partners, coupled or joined by their hearts.
This Japanese title can be translated as “for this time only,” “chance meeting,” “one meeting, one opportunity,” “never again,” or “one chance in a lifetime.”
The characters literally mean “one time one meeting” - of course, the Kanji characters have meaning far beyond a direct translation like this.
Some might use this proverb to talk of an opportunity that presents itself just once in your life. It could also be a one-and-only chance meeting with your true soul mate. An expression of any event that might happen once in a lifetime.
This is primarily a Japanese title, however, there is also a Traditional Chinese (and old Korean) version of this proverb. Just the last character is different.
The traditional form was used in Japan before WWII and in Korea prior to 1900. This title is somewhat known in China.
If you want the older traditional form, just click on the character to the right.
永遠の愛 is a great way to write “Eternal Love” in Japanese.
The first two characters mean eternal, eternity, perpetuity, forever, immortality, and permanence.
The third character is a possessive article which sort of makes this selection mean “Love, of the eternal kind.”
The last character is “love.”
Cultural note: Most of the time, it is taboo to use the word “love” in Japanese. For instance, a Japanese man will say, “I like you,” rather than, “I love you,” to his spouse/girlfriend. However, this entry for eternal love is acceptable because of the way it is composed.
This entry is only appropriate if your audience is Japanese. We also have a Chinese version of this eternal love.
兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.
Wei Zheng
A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”
Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”
Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.
Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.
不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.
Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.
I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”
子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.
This Japanese proverb can also be translated a few more ways:
No man knows what he owes to his parents till he comes to have children of his own.
One knows not what one owes to one's parents till one comes to have children of one's own.
Only after you have a baby, you will appreciate your parents or feel the way they do.
Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
吐く息一つにも生命が宿り means “life in every breath” in Japanese.
This phrase is more like “every single breath as you live and dwell.”
The characters breakdown this way:
吐く息 (hakuiki) to breathe; exhaled air; one's breath; breathing.
一つ (hitotsu) one; only; just.
にも (nimo) also; too; as well; even.
生命 (seimei) life; existence; living.
が (ga) particle.
宿り (yadori) to lodge; to dwell; lodging; abode; shelter.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Him Cho Chung
力操正 is a Korean martial arts title meaning “Power Control.”
It's most often cited as one of the 8 key concepts from Tang Soo Do.
This can be pronounced in Chinese but will only be recognized by those familiar with martial arts terms.
百錬自得 is a Japanese proverb that means only if you practice something 100 times will it become a part of yourself.
Some translate it in a short form like “Well train, self-gain.”
The first two characters are a word that means “100 forges” (or to forge 100 times). It translates more naturally as well-tempered, well-drilled, or well-trained.
The last two characters mean “self-benefit” or “self-gain.” It can also be translated into English as contented, self-satisfaction, realizing (through one's ability), or being paid back for one's deeds.
佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.
So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.
In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
韓武館 roughly translates as “Hall of Korean Martial Arts” or “Korean Martial Hall.”
Kanbukan is one of the earliest Karate organizations established after WWII in Japan.
Note: Chinese and Korean pronunciations are included above; however, this title is only common in Japan.
四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”
Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”
This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.
マウン is the name Maune in Japanese Katakana.
Be careful, as there are also a few Japanese given names and surnames that romanize as Maune such as 真畝, 眞宇根, and 真宇根. If you need one of these, please contact me. マウン is the way to write the western name Maune only.
Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.
Skills cannot be perfected without perseverance in practice
不怕练不成就怕心不恒 literally translates as: Do not worry about not being able to master [a skill]; What [one should] be concerned about is lack of perseverance.
Figuratively, this means: One's skills cannot be perfected without perseverance in practice.
For me, I've learned that you can only get so much from school or studying. You've really got to do “on-the-job training” to perfect your ability and skill.
For martial arts students: You can read about a kick in a book, or someone can tell you about a certain kick but until you practice the kick, there's no way you'll master it.
祝誕生日 is the shortest way to write “Happy Birthday” in Japanese.
The first Kanji means “wish” or “express good wishes,” and the last three characters mean “birthday.”
Because a birthday only lasts one day per year, we strongly suggest that you find an appropriate and personal calligraphy gift that can be hung in the recipient's home year-round.
節操 means honorable, integrity of principle, constancy, honor, and in a certain context, chastity.
Please note that there are a few ways to relay the idea of integrity in Asian languages and more than one way to define honor in English. 節操 is far from the only way to express “honor and integrity.”
生日快樂 is how to write “Happy Birthday” in Chinese.
The first two characters mean “birthday,” and the second two characters mean “happiness,” or rather a wish for happiness.
Because a birthday only lasts one day per year, we strongly suggest that you find an appropriate and personal calligraphy gift that can be hung in the recipient's home year-round.
爸爸 is the colloquial way to say “Daddy” in Chinese.
Sometimes Chinese people will refer to their father with just one of these characters, “Ba,” which would be like “Dad.” With both characters, “Baba,” it's more like “Daddy.”
爸爸 is really a weird selection for a wall scroll, so consider this entry to be for educational purposes only (don't order this).
祈禱 is a second way to write “prayer.”
It is a little more formal than “dao gao” but the general meaning is the same.
This Chinese/Japanese/Korean word can be translated as “to pray,” “to say one's prayers,” or simply “prayer.” Like the other common term for prayer, this term generally applies only to western religions that pray to the God of Abraham (Christians, Jews, and Muslims).
This is a name Renni in Mandarin Chinese. The name literally means “benevolent girl” in Chinese.
I kind of made up this name when my second daughter was born. The idea came for a feeling I got after performing a benevolent act for a poor family in Southern China. I want my daughter to follow that mode, and experience the same feeling one can only experience by doing benevolent acts.
These two characters contain the ideas of fate, destiny, fortune, and luck.
You can also say that it means “what life throws at you” or “your lot in life” because the first character contains the idea of life or living.
This version is really only used in Chinese. There's another version with just the characters reversed that is more universal. In fact, skip this one. The opposite character order is better.
The most famous tattoo in Chinese history
盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.
The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”
Legend has it that this tattoo once saved his life when he was accused of treason.
The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.
The last two characters have come to mean “Dedicate oneself to the service of one's country.”
Both of these words are probably only in the Chinese lexicon because of this famous tattoo.
If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.
In feudal Japan, ninjas or shinobi (literally, “one who is concealed” or “one that endures”) were sometimes assassins and agents of espionage. The ninja, like samurai, followed their special code of conduct.
The role of the ninja has been romanticized in many American movies (and to a lesser extent in Japanese movies). Because the ninja craze has taken off in the west, Japan has followed the trend, and you'll see plenty of ninja-related imagery in Japan.
Note that when writing this as Kanji, Japanese tend to write the first character in the form shown to the right. If you select a Japanese calligrapher, please expect that form. Our Chinese calligraphers can also write it in Japanese form, but only if you request it (in the special instructions about your order during checkout).
剱 is the modern Japanese way to write sword.
This Kanji character comes from original Chinese. This form would also be understood in Chinese (there are often several ways to write the same character) but I suggest this one only if your audience is Japanese (because they've settled on a slightly different form as the standard in China).
In Japanese, this character also means saber/sabre, blade, bayonet, stinger, and clock hand (clock hands are the “swords” of the clock).
See Also: Katana
針療法 is one of two ways to write acupuncture in Chinese and Japanese.
The first character means “needle” or “pin.” The second character means “to treat” or “to cure.” The last character means “method” or “way.”
This is the only reasonable selection if your audience is Japanese. This is the formal way to express acupuncture in Chinese, so this version is universal in most of Asia (the best all-around choice in most cases).
櫻花 is how to write “cherry blossom” in Chinese and traditional Japanese Kanji.
The first character means “cherry” or sometimes “cherry tree.”
The second character means “flowers” or “blossoms.”
Oddly, my Chinese dictionary also defines these two characters as “Japanese oriental cherry tree” or “Oriental cherry blossom.” However, the first character is the only one that means “cherry,” so it can refer to any cherry blossoms in the whole world (not just those in Asia).
There is an alternate version of the first character, which has become the standard for Japanese Kanji. If you want this version, instead of the one shown to the upper left, please click on the Kanji shown to the right instead of the button above. Although this is an alternate form in Chinese, most Chinese people will think this is just the Japanese version (Chinese people don’t necessarily know the history and all alternate forms of Chinese characters from the past). Therefore, this version shown to the right is best if your audience is Japanese (though most Japanese will recognize the form shown in the upper left).
手足情 is the love between siblings.
When you love, protect, care for, and have a deep bond that only brothers or sisters can.
The actual translation is “Hand and Foot,” but the relationship between brothers or sisters is like that of hands and feet. They belong together and complete the body. Even though this says “hand and foot,” it will always be read with the brotherly and sisterly love meaning in Chinese.
Note: During the past 20 years, the “One child policy” in China is slowly making this term obsolete.
Korean Only
百折不屈 is a Korean proverb that means “indomitable spirit,” at least, that is the way it is commonly translated in martial arts circles (Taekwondo, Hapkido, etc.).
The literal translation is “[one] hundred [times] broken [still] don't succumb.”
Or more naturally translated, “Even if attacked/beaten one hundred times, still be undaunted/indomitable.”
Notes:
Some will say this is one long word rather than a proverb.
This is also a proverb/word in Chinese though rarely used in modern times.
Moving / Motion / Ever-Changing
動 is the only Chinese/Japanese/Korean word that can encompass the idea of “dynamic” into one character.
動 can also mean:
to use; to act; to move; to change; motion; stir.
In the Buddhist context, it means: Movement arises from the nature of wind which is the cause of motion.
The key point of this word is that it represents motion or always moving. Some might say “lively” or certainly the opposite of something that is stagnant or dead.
Note: In Japanese, this can also be a female given name, Yurugi.
Zanshin
First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.
殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.
In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.
Japanese Anime Series
ナルト is the title “Naruto” from the Japanese animation series. See Naruto Anime Series.
Because of the unique Japanese character set used to write this title, it can only be written by the Japanese master calligrapher. Do not try to order it from one of my Chinese calligraphers.
Please note that while this is the correct title for this anime series, it can also mean the “@” sign or “at” in Japanese under a different context (a Japanese person not familiar with the series may be confused by your wall scroll).
Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.
This is the most common Kanji for a surname that romanizes as Hanawa.
This is not the only Kanji that romanizes as Hanawa in Japanese, so make sure you are getting the right one.
The meaning of this character is originally something like truly (has this meaning currently in Chinese and old Korean). This can also be romanizes several other ways in Japanese for other names such as Ban, Han, Hane, Haniwa, Hani, Kou, Kasa, or Kaku. Names are kind of complicated in Japanese, as there are often many ways to pronounce the same Kanji.
Kill the goose that lays the golden eggs
In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”
The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.
This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.
竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”
The one who has achieved rank in martial arts
有段者 is a Japanese term for someone who holds rank in karate, judo, etc.
This term theoretically applies to anyone with rank (above a white belt). However, some schools or dojos may reserve this title for a holder of a black belt.
I'd suggest that you only order this phrase if you have honestly reached this level.
This title does kind of make sense in Chinese but only to those Chinese who practice “kong shou dao” (karate) or when used in the context of martial arts.
Samyag Ajiva / Samma Ajiva
正命 (right living) is one of the Noble Eightfold Paths of Buddhism.
Right Living, along with Right Speech and Right Action, constitute the path to Virtue.
Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.
Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Thread of Lover's Destiny / Fate
This literally translates as “the red string” or “the red thread” in Japanese, but the real meaning is much deeper...
In Japanese culture, it's believed that fate, destiny, or karma joins lovers by an unseen string, tied around one little finger of each. 赤い糸 is how soul mates find and are drawn to each other.
The Japanese concept of the red thread of fate, by most estimations, comes from Chinese folklore, where it's known as 姻緣紅線. The only difference is that in China, the celestial red thread is tied around the ankles of the lovers (versus what is usually represented as the pinky finger in Japan).
Often associated with Kenjutsu, 剱道/劍道 means “The way of the sword” in Japanese (and Korean with an alternate form of the first character).
This is also the term used for swordsmanship and even fencing in Japanese and Korean, depending on context.
Note: These same characters are also used separately in Chinese, but this exact combination yields a common title in Japanese only (perhaps someone who is really into swords would use this in China).
Note: There is more than one way to write the “sword” character (shown above is the Japanese version - if you want the Korean version, please let me know when you place your order).
愛は全てを完全に結ぶ帯である is a Japanese phrase that suggests we (or a couple) are bound together by love.
I searched the web and found all of these English translation variations for this phrase:
Have love; The only way in which you may be completely joined together.
Love is the sash that perfectly binds us together.
Love is what binds us together
Love binds all things together in perfect unity.
This same Japanese phrase is used as part of Colossians 3:14 in at least one version of the Japanese Bible.
A few Biblical versions include:
...Charity, which is the bond of perfectness. (KJV)
...Love, which binds them all together in perfect unity. (NIV)
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
詠春 is a martial arts technique that has an oral history (versus a written one) so very little can be said for sure about its origins.
Wing Chun (or Wing Cheun) is a Chinese martial art that emphasizes short combat strokes.
The characters 詠春 literally mean “Singing Spring” (as in springtime).
If you are wondering, the spelling and pronunciation of this martial arts style in English come from the Cantonese pronunciation of these characters. The second character sounds similar in both Mandarin and Cantonese, but the first is quite different.
Note: This title can be pronounced in Japanese, but only a Japanese practitioner of Wing Chun would recognize or understand this title. It is not considered a Japanese word or martial art at all.
勤 is a single character that means diligence or “sense of duty” in Chinese and Korean (also understood in Japanese but not commonly seen as a stand-alone Kanji).
As a single character on a wall scroll, this will only be seen with this meaning. However, it can also mean industrious, hardworking, frequent, regular, constant, energy, zeal, fortitude, or virility.
In Buddhism, this can represent vīrya (viriya), the idea of energy, diligence, enthusiasm, or effort. It can be defined as an attitude of gladly engaging in wholesome activities, and it functions to cause one to accomplish wholesome or virtuous actions. Some Buddhists may even define this as “manliness” (a definition from a hundred years ago, before equality).
If you or someone you know is a hard worker (or needs a reminder to be diligent), then this is the wall scroll to have in your/their office.
This can be translated literally as “Praying Mantis Fist.”
螳螂拳 is sometimes called Shandong Praying Mantis after its place of origin. It was created by Wang Lang and was named after the praying mantis, an insect, the aggressiveness of which inspired the style.
Shaolin records document that Wang Lang was one of the 18 masters gathered by the Shaolin Abbot Fu Ju, which dates him and Northern Praying Mantis style to the Song Dynasty (960-1279 A.D.).
The fact that the word “Northern” is used in the English title has more to do with where this style came from (Shandong is in northern China), but “north” is absent from this Chinese title.
Note: 螳螂拳 is also a title in Japanese - however, only a Japanese person who practices or is familiar with the “Praying Mantis Fist” style would recognize it.
安貧樂道 means “It's better to be happy than rich” in Chinese.
Even if you are poor, you should still feel satisfied in your life...
...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.
In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.
In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.
聖經 is how to write Bible in Chinese.
The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.
Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.
斗 is how to express the act of fighting in Chinese.
Generally, this means fighting against someone or some force whether physically or metaphorically.
Note: There is more than one way to write this character. You will notice variations on the next page after you click “Select and Customize.” If you have a preference, please let us know when you place your order.
Please note that there is a secondary pronunciation and meaning of this character. It can also mean “measuring cup” or in Japanese “sake dipper” or even “The Big Dipper.” In Japanese and Korean, this does not have the fighting meaning associated with it. You should, therefore, select this character only if your audience is Chinese, or you are a big fan of sake dippers or The Big Dipper (as that is how it will be read by Japanese and Korean people).
A Japanese martial arts title/concept
The first Kanji alone means to wash, bathe, primness, cleanse or purify.
The second Kanji means heart, mind, soul, or essence.
Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.
洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.
This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.
洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.
There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.
佛 is the essence of the Buddha or Buddhism.
Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.
It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.
More about Buddhism
佛 is also used with the same meaning in Korean Hanja.
It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.
It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.
See our Buddhism & Zen page
See Also: Bodhisattva | Enlightenment
It's Never Too Late Too Mend
Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.
Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.
The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.
One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”
This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.
Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.
The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”
Zhuang Xin told the King this story:
A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.
The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”
This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.
I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.
Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.
茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.
I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.
I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.
Only by experiencing hardship will allow you understand the plight of others
不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.
功夫 or Kung Fu is one of the most famous types of martial arts in the world - and not just because of Bruce Lee.
Some translate the meaning as “Accomplishment by Great Effort.” I think this is partially true, but directly translated, it literally means “Merit/Achievement/Accomplishment Man.” The word “fu” can sometimes mean “husband” or “porter,” but in this case, it can only mean “man.” However, few in China will think “man” when they hear the word “Gong Fu” spoken.
This term is also used for things other than martial arts. In fact, it's used to refer to a person with excellent skills in crafts that require a lot of effort to master, such as cooking, tea ceremonies, and calligraphy.
What a lot of people don't know is that the spelling of “Kung Fu” was actually taken from the old Wade Giles form of Romanization. Using this method, the sounds of the English “G” and “K” were both written as “K” and an apostrophe after the “K” told you it was supposed to sound like a “G.” Nobody in the west knew this rule, so most people pronounce it with a “K-sound.” And so, Gong Fu will always be Kung Fu for most westerners.
Also, just to educate you a little more, the “O” in “Gong” has a sound like the English word “oh.”
The popular Chinese dish “Kung Pao Chicken” suffers from the same problem. It should actually be “Gong Bao Chicken.”
Historical note: Many will claim that Kung Fu was invented by the monks of the Shaolin monastery. This fact is argued in both directions by scholars of Chinese history. Perhaps it is more accurate to say that the Shaolin Monks brought the original fame to Kung Fu many generations ago.
Japanese note: While most Japanese martial artists will recognize these characters, Katakana is more often used to approximate the pronunciation of "Kung Fu" with "カンフー." Some will argue as to whether this should be considered a Japanese word at all.
See Also: Bruce Lee
身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.
This reads, “Body [and] earth [are] not two.”
Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).
Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.
Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.
Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”
Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.
See Also: Strength and Love in Unity
Past events not forgotten serve as teachers for later events.
The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”
However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.
The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.
The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.
Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.
For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).
Korean Martial Art of re-directing force
Hapkido or 合氣道 is a mostly-defensive martial art in Korea.
Hapkido has some connection to the Aikido of Japan. They are written with the same characters in both languages. However, it should be noted that the Korean Hanja characters shown here are the traditional Chinese form - but in modern Japan, the middle character was slightly simplified.
Note: You can consider this to be the older Japanese written form of Aikido. Titles on older books and signs about Aikido use this form.
The connection between Japanese Aikido and Korean Hapkido is muddled in history. The issue is probably due to the difficult relationship between the two countries around WWII. Many Koreans became virtual slaves to the Japanese during that period. After WWII, many things in Korea were disassociated from having any Japanese origin. The relationship has greatly mellowed out now.
Looking at the characters, the first means “union” or “harmony.”
The second character means “universal energy” or “spirit.”
The third means “way” or “method.”
One way to translate this into English is the “Harmonizing Energy Method.” This makes sense, as Hapkido has more to do with redirecting energy than fighting strength against strength.
More Hapkido info
More notes:
1. Sometimes Hapkido is Romanized as “hap ki do,” “hapki-do” “hab gi do” or “hapgido.”
2. Korean Hanja characters are actually Chinese characters that usually hold the same meaning in both languages. There was a time when these characters were the standard and only written form of Korean. The development of modern Korean Hangul characters is a somewhat recent event in the greater scope of history. There was a time when Chinese characters were the written form of many languages in places known in modern times as North Korea, South Korea, Japan, Vietnam, Singapore, Hong Kong, Taiwan, Mainland China, and a significant portion of Malaysia. Even today, more people in the world can read Chinese characters than English.
3. While these Korean Hanja characters can be pronounced in Chinese, this word is not well-known in China and is not considered part of the Chinese lexicon.
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
You Only Live Once | 一度だけ生きる | ichi do da ke i ki ru ichidodakeikiru | ||
Only the sleepless know the length of night | 不眠之夜長久交知人心 不眠之夜长久交知人心 | bù mián zhī yè cháng jiǔ jiāo zhī rén xīn bu4 mian2 zhi1 ye4 chang2 jiu3 jiao1 zhi1 ren2 xin1 bu mian zhi ye chang jiu jiao zhi ren xin | pu mien chih yeh ch`ang chiu chiao chih jen hsin pu mien chih yeh chang chiu chiao chih jen hsin |
|
Fear not long roads; Fear only short ambition | 不怕路遠隻怕志短 不怕路远只怕志短 | bú pà lù yuǎn zhǐ pà zhì duǎn bu2 pa4 lu4 yuan3 zhi3 pa4 zhi4 duan3 bu pa lu yuan zhi pa zhi duan bupaluyuanzhipazhiduan | pu p`a lu yüan chih p`a chih tuan pu pa lu yüan chih pa chih tuan |
|
A Journey of 1000 Miles Feels Like One | 千里も一里 | sen ri mo ichi ri senrimoichiri | ||
There is one single thread binding my Way together | 吾道一以貫之 吾道一以贯之 | ware dou tsurayuki waredoutsurayuki ware do tsurayuki | wú dào yī yǐ guàn zhī wu2 dao4 yi1 yi3 guan4 zhi1 wu dao yi yi guan zhi wudaoyiyiguanzhi | wu tao i i kuan chih wutaoiikuanchih |
Spiritual Soul Mates | 魂の伴侶 | tamashii no han ryo tamashiinohanryo tamashi no han ryo | ||
Soul Mates at Heart | 心の伴侶 | kokoro no han ryo kokoronohanryo | ||
Once in a Lifetime | 一期一會 一期一会 | ichigo ichie ichigoichie | yī qī yī huì yi1 qi1 yi1 hui4 yi qi yi hui yiqiyihui | i ch`i i hui ichiihui i chi i hui |
Eternal Love | 永遠の愛 | ei en no ai eiennoai | ||
Listen to Both Sides and be Enlightened, Listen to One Side and be in the Dark | 兼聽則明偏聽則暗 兼听则明偏听则暗 | jiān tīng zé míng, piān tīng zé àn jian1 ting1 ze2 ming2, pian1 ting1 ze2 an4 jian ting ze ming, pian ting ze an | chien t`ing tse ming, p`ien t`ing tse an chien ting tse ming, pien ting tse an |
|
1000 good moves ruined by 1 bad | 不怕千招會隻怕一招熟 不怕千招会只怕一招熟 | bú pà qiān zhāo huì zhǐ pà yī zhāo shú bu2 pa4 qian1 zhao1 hui4 zhi3 pa4 yi1 zhao1 shu2 bu pa qian zhao hui zhi pa yi zhao shu | pu p`a ch`ien chao hui chih p`a i chao shu pu pa chien chao hui chih pa i chao shu |
|
Religious Seeker | 乞求者 | kotsugusha | qǐ qiú zhě qi3 qiu2 zhe3 qi qiu zhe qiqiuzhe | ch`i ch`iu che chichiuche chi chiu che |
No man knows what he owes to his parents until he comes to have children of his own | 子を持って知る親の恩 | ko wo motte shiru oya no on kowomotteshiruoyanoon | ||
Life in Every Breath | 吐く息一つにも生命が宿り | hakuiki hitotsu nimo seimei ga yadori | ||
I’d Rather Be With You | 我隻願和你在一起 我只愿和你在一起 | wǒ zhǐ yuàn hé nǐ zài yī qǐ wo3 zhi3 yuan4 he2 ni3 zai4 yi1 qi3 wo zhi yuan he ni zai yi qi wozhiyuanhenizaiyiqi | wo chih yüan ho ni tsai i ch`i wochihyüanhonitsaiichi wo chih yüan ho ni tsai i chi |
|
Control of Power | 力操正 | lì cào zhèng li4 cao4 zheng4 li cao zheng licaozheng | li ts`ao cheng litsaocheng li tsao cheng |
|
Shinko | 信耕 | shinkou / shinko | ||
Hyakuren-Jitoku | 百錬自得 | hyaku ren ji toku hyakurenjitoku | ||
The Buddha is in Each Sentient Being | 佛は衆生の中に在り | butsu wa shujou no naka ni ari butsuwashujounonakaniari butsu wa shujo no naka ni ari | ||
Kanbukan | 韓武館 韩武馆 | kan bu kan / kanbukan | hán wǔ guǎn / / | |
Hiroshi Katsu | 濶 阔 | hiroshi / katsu | ||
Feel at Ease Anywhere The World is My Home | 四海為家 四海为家 | sì hǎi wéi jiā si4 hai3 wei2 jia1 si hai wei jia sihaiweijia | ssu hai wei chia ssuhaiweichia |
|
Leanna | 李安娜 | lǐ ān nà li3 an1 na4 li an na lianna | ||
Ayaka | 綾香 绫香 | ayaka / ryoko | líng xiāng ling2 xiang1 ling xiang lingxiang | ling |
Seiseki | 星石 | seiseki | ||
Maune | マウン | maun | ||
Perseverance is the Key | 不怕練不成就怕心不恆 不怕练不成就怕心不恒 | bú pà liàn bù chéng jiù pà xīn bù héng bu2 pa4 lian4 bu4 cheng2 jiu4 pa4 xin1 bu4 heng2 bu pa lian bu cheng jiu pa xin bu heng | pu p`a lien pu ch`eng chiu p`a hsin pu heng pu pa lien pu cheng chiu pa hsin pu heng |
|
Happy Birthday | 祝誕生日 | shuku tan jou bi shukutanjoubi shuku tan jo bi | ||
Honor and Integrity | 節操 节操 | sessou / seso | jié cāo / jie2 cao1 / jie cao / jiecao | chieh ts`ao / chiehtsao / chieh tsao |
Hiro | 緋色 | hiro | ||
Happy Birthday | 生日快樂 生日快乐 | shēng rì kuài lè sheng1 ri4 kuai4 le4 sheng ri kuai le shengrikuaile | sheng jih k`uai le shengjihkuaile sheng jih kuai le |
|
Daddy Father | 爸爸 | bà ba / ba4 ba / ba ba / baba | pa pa / papa | |
Prayer Praying | 祈禱 祈祷 | kitou / kito | qǐ dǎo / qi3 dao3 / qi dao / qidao | ch`i tao / chitao / chi tao |
Renni | 仁妮 | rén nī / ren2 ni1 / ren ni / renni | jen ni / jenni | |
Destiny Fate | 命運 命运 | mìng yùn / ming4 yun4 / ming yun / mingyun | ming yün / mingyün | |
Ultimate Loyalty to Your Country | 盡忠報國 尽忠报国 | jìn zhōng bào guó jin4 zhong1 bao4 guo2 jin zhong bao guo jinzhongbaoguo | chin chung pao kuo chinchungpaokuo |
|
Ninja | 忍者 | ninja | rěn zhě / ren3 zhe3 / ren zhe / renzhe | jen che / jenche |
Sword | 剱 剣 | ken | jiàn / jian4 / jian | chien |
Acupuncture | 針療法 针疗法 | hari ryou hou hariryouhou hari ryo ho | zhēn liáo fǎ zhen1 liao2 fa3 zhen liao fa zhenliaofa | chen liao fa chenliaofa |
Cherry Blossom | 櫻花 樱花 / 桜花 | ouka / oka | yīng huā / ying1 hua1 / ying hua / yinghua | |
Brotherly and Sisterly Love | 手足情 | shǒu zú qíng shou3 zu2 qing2 shou zu qing shouzuqing | shou tsu ch`ing shoutsuching shou tsu ching |
|
Indomitable Spirit | 百折不屈 | bǎi shé bù qū bai3 she2 bu4 qu1 bai she bu qu baishebuqu | pai she pu ch`ü paishepuchü pai she pu chü |
|
Dynamic | 動 动 | dou / do | dòng / dong4 / dong | tung |
Lingering Mind | 殘心 残心 | zan shin / zanshin | cán xīn / can2 xin1 / can xin / canxin | ts`an hsin / tsanhsin / tsan hsin |
Naruto | ナルト | na ru to / naruto | ||
Hanawa | 塙 | hanawa | què / que4 / que | ch`üeh / chüeh |
Drain the pond to get all the fish | 竭澤而漁 竭泽而渔 | jié zé ér yú jie2 ze2 er2 yu2 jie ze er yu jiezeeryu | chieh tse erh yü chiehtseerhyü |
|
Rank Holder | 有段者 | yuu dan sha yuudansha yu dan sha | yǒu duàn zhě you3 duan4 zhe3 you duan zhe youduanzhe | yu tuan che yutuanche |
5. Right Living Right Livelihood Perfect Livelihood | 正命 | sei myou / seimyou / sei myo | zhèng mìng zheng4 ming4 zheng ming zhengming | cheng ming chengming |
The Red String | 赤い糸 | akai ito / akaiito | ||
Kendo The Way of the Sword | 剱道 / 劍道 剣道 | kendou / kendo | jiàn dào / jian4 dao4 / jian dao / jiandao | chien tao / chientao |
Love Binds Us Together | 愛は全てを完全に結ぶ帯である | ai ha subete o kanzen ni musubu obi de aru | ||
Wing Chun | 詠春 咏春 | ei haru / eiharu | yǒng chūn yong3 chun1 yong chun yongchun | yung ch`un yungchun yung chun |
Diligence | 勤 | kin | qín / qin2 / qin | ch`in / chin |
Northern Praying Mantis | 螳螂拳 | tou rou ken tourouken to ro ken | táng láng quán tang2 lang2 quan2 tang lang quan tanglangquan | t`ang lang ch`üan tanglangchüan tang lang chüan |
Better to be Happy than Rich | 安貧樂道 安贫乐道 | ān pín lè dào an1 pin2 le4 dao4 an pin le dao anpinledao | an p`in le tao anpinletao an pin le tao |
|
Holy Bible | 聖經 圣经 | shèng jīng sheng4 jing1 sheng jing shengjing | sheng ching shengching |
|
Fight Beat Someone | 斗 | dòu / dou4 / dou | tou | |
Purified Spirit Enlightened Attitude | 洗心 先心 | sen shin / senshin | xǐ xīn / xi3 xin1 / xi xin / xixin | hsi hsin / hsihsin |
Buddhism Buddha | 佛 | hotoke | fó / fo2 / fo | |
Better Late Than Never | 亡羊補牢猶未為晚 亡羊补牢犹未为晚 | wáng yáng bǔ láo yóu wèi wéi wǎn wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3 wang yang bu lao you wei wei wan | wang yang pu lao yu wei wei wan wangyangpulaoyuweiweiwan |
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Tea Fate | 茶緣 茶缘 | chá yuán / cha2 yuan2 / cha yuan / chayuan | ch`a yüan / chayüan / cha yüan | |
If you have not been a monk, how can you know what it is like to be a vegetarian? | 不當和尚不知齋戒苦 不当和尚不知斋戒苦 | bù dāng hé shang bù zhī zhāi jiè kǔ bu4 dang1 he2 shang bu4 zhi1 zhai1 jie4 ku3 bu dang he shang bu zhi zhai jie ku | pu tang ho shang pu chih chai chieh k`u pu tang ho shang pu chih chai chieh ku |
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Kung Fu Gong Fu | 功夫 | kan fu / ku fu kanfu / kufu | gōng fu / gong1 fu / gong fu / gongfu | kung fu / kungfu |
Body and Earth in Unity | 身土不二 | shindofuni / shindofuji | ||
Past experience is the teacher for the future | 前事不忘后事之師 前事不忘后事之师 | qián shì bú wàng hòu shí zhī shī qian2 shi4 bu2 wang4 hou4 shi2 zhi1 shi1 qian shi bu wang hou shi zhi shi | ch`ien shih pu wang hou shih chih shih chien shih pu wang hou shih chih shih |
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Hapkido | 合氣道 合气道 | ai ki do / aikido | hé qì dào he2 qi4 dao4 he qi dao heqidao | ho ch`i tao hochitao ho chi tao |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Only One Kanji, Only One Characters, Only One in Mandarin Chinese, Only One Characters, Only One in Chinese Writing, Only One in Japanese Writing, Only One in Asian Writing, Only One Ideograms, Chinese Only One symbols, Only One Hieroglyphics, Only One Glyphs, Only One in Chinese Letters, Only One Hanzi, Only One in Japanese Kanji, Only One Pictograms, Only One in the Chinese Written-Language, or Only One in the Japanese Written-Language.