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Love Karma in Chinese / Japanese...
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The Karma/Fate/Destiny that Brings Lovers Together
姻緣 means “Destiny that brings lovers together.” It can also be translated technically as “Predestined matrimonial affinity” (wow, talk about taking the romance out of this word - that was from the Oxford C-E dictionary).
This speaks to the fate (or karma) that brings a husband and wife together. I would translate this as “Together by fate” or “Joined by destiny” but in the context of marriage. You could use this for non-married lovers, but the first character has a suggestion that this refers to those that are married.
Predestined Love / Love by Fate
This Chinese word means predestined love or love affinity.
This can be fate, karma, or the bond that brings two lovers together.
Brought Together from 1000 Miles Away by Fate
有緣千里來相會 means that fate or destiny has caused us to meet from a thousand miles away.
The 有緣 part suggests something that is connected as if by a thread due to fate, destiny, or karma.
This romantic phrase is seen in Chinese greeting cards. It relays the idea that your love was meant to be and that you were destined to meet (regardless of what distance or obstacles might have made such a meeting unlikely).
See Also: Red Thread
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Not the results for love karma that you were looking for?
Below are some entries from our dictionary that may match your love karma search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
無明業愛 无明业爱 see styles |
wú míng yè ài wu2 ming2 ye4 ai4 wu ming yeh ai mumyō gō ai |
ajñānakarmatṛṣṇā. Ignorance, karma, desire— the three forces that cause reincarnation. |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| The Karma/Fate/Destiny that Brings Lovers Together | 姻緣 姻缘 | yīn yuán / yin1 yuan2 / yin yuan / yinyuan | yin yüan / yinyüan | |
| Predestined Love Love by Fate | 情緣 情缘 | qíng yuán qing2 yuan2 qing yuan qingyuan | ch`ing yüan chingyüan ching yüan |
|
| Brought Together from 1000 Miles Away by Fate | 有緣千里來相會 有缘千里来相会 | yǒu yuán qiān lǐ lái xiāng huì you3 yuan2 qian1 li3 lai2 xiang1 hui4 you yuan qian li lai xiang hui youyuanqianlilaixianghui | yu yüan ch`ien li lai hsiang hui yu yüan chien li lai hsiang hui |
|
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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