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Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
雷 see styles |
léi lei2 lei kaminari(p); ikazuchi; ikazuchi(ok); rai かみなり(P); いかずち; いかづち(ok); らい |
More info & calligraphy: Thunder(1) lightning; thunder; thunderbolt; (2) (かみなり only) god of thunder; god of lightning; (3) (かみなり only) anger; fit of anger; (surname, female given name) Rai garjita, thunder, thundering. |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
老子 see styles |
lǎo zi lao3 zi5 lao tzu roushi / roshi ろうし |
More info & calligraphy: Lao Tzu / LaoziLaozi; Lao Tzu; Lao Tse; (person) Laozi (semi-legendary Chinese philosopher and deity); Lao Tzu; Lao Tse Laozi, or Laocius, the accepted founder of the Daoists. The theory that his soul went to India and was reborn as the Buddha is found in the 齊書 History of the Qi dynasty 顧歡傳. |
アンカー see styles |
angaa / anga アンガー |
More info & calligraphy: Anker |
呺 see styles |
xiāo xiao1 hsiao |
voice of anger; vast; spacious |
哏 see styles |
hěn hen3 hen |
old variant of 狠[hen3]; old variant of 很[hen3]; also used as an exclamation of anger |
嗔 see styles |
chēn chen1 ch`en chen shin しん |
to be angry at; to be displeased and annoyed (Buddhist term) dosa (ill will, antipathy) anger |
奰 see styles |
bì bi4 pi |
anger |
忿 see styles |
fèn fen4 fen fun |
anger; indignation; hatred Anger. |
怒 see styles |
nù nu4 nu ikari いかり |
anger; fury; flourishing; vigorous (surname) Ikari to become angry |
恚 see styles |
huì hui4 hui i |
rage Hate, anger, rage. |
惹 see styles |
rě re3 je ja |
to provoke; to irritate; to vex; to stir up; to anger; to attract (troubles); to cause (problems) Incite, provoke, irritate; translit. j, ja, jña; cf. 社; 闍. |
愾 忾 see styles |
kài kai4 k`ai kai |
anger |
憤 愤 see styles |
fèn fen4 fen mineyasu みねやす |
indignant; anger; resentment (personal name) Mineyasu to irritate |
焔 see styles |
yàn yan4 yen homura ほむら |
old variant of 焰[yan4] (1) flame; blaze; (2) flames (of intense emotion, e.g. love, jealousy, anger); passion; (surname, female given name) Homura |
眕 see styles |
zhěn zhen3 chen |
to restrain anger |
瞋 see styles |
chēn chen1 ch`en chen shin しん |
(literary) to stare angrily; to glare (Buddhist term) dosa (ill will, antipathy) krodha; pratigha; dveṣa; one of the six fundamental kleśas, anger, ire, wrath, resentment, one of the three poisons; also called 瞋恚. |
矉 see styles |
pín pin2 p`in pin |
to glare angrily; to open the eyes with anger; variant of 顰|颦, to scowl; to knit the brows |
おこ see styles |
oko おこ |
(slang) (See 怒る・1) anger; being angry; being mad |
とは see styles |
toha とは |
(exp,prt) (1) (See と言うのは・というのは・2) indicates word or phrase being defined; (exp,prt) (2) (indicates contrast or adds emphasis to a negative statement) (See と・4) used for quoting (thoughts, speech, etc.); (exp,prt) (3) (more emphatic than と) (See と・3) with; (exp,prt) (4) (with neg. verb) (not) as much as; (not) so much as; (exp,prt) (5) (indicates surprise, disbelief, anger, etc.; sometimes at sentence end) the fact that; to think that; such a thing as; (personal name) Doha |
一腔 see styles |
yī qiāng yi1 qiang1 i ch`iang i chiang |
full of (zeal, anger etc) |
七使 see styles |
qī shǐ qi1 shi3 ch`i shih chi shih shichishi |
The seven messengers, agents, or kleśas—desire 欲愛; anger, or hate 瞋恚; attachment, or clinging 有愛; pride or arrogance 慢; ignorance, or unenlightenment 無明; false views 見; and doubt 疑. |
七情 see styles |
qī qíng qi1 qing2 ch`i ch`ing chi ching shichijou / shichijo しちじょう |
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations (1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire. |
三毒 see styles |
sān dú san1 du2 san tu sandoku さんどく |
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance) The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31. |
三病 see styles |
sān bìng san1 bing4 san ping sanbyō |
The three ailments: (1) (a) 貪 lust, for which the 不淨觀 meditation on uncleanness is the remedy; (b) 瞋 anger, or hate, remedy 慈悲觀 meditation on kindness and pity; (c) 癡 stupidity, or ignorance, remedy 因緣觀 meditation on causality. (2) (a) 謗 Slander of Mahāyāna; (b) 五逆罪 the five gross sins; (c) to be a "heathen" or outsider; the forms recorded seem to be icchantika, ecchantika, and aicchantika. Cf. 三毒. |
三縛 三缚 see styles |
sān fú san1 fu2 san fu sanbaku |
The three bonds— desire, anger, stupidity; idem 三毒. |
不瞋 see styles |
bù chēn bu4 chen1 pu ch`en pu chen fu shin |
free from anger |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
五德 see styles |
wǔ dé wu3 de2 wu te gotoku |
The five virtues, of which there are various definitions. The five virtues required in a confessor at the annual confessional ending the rainy retreat are: freedom from predilections, from anger, from fear, not easily deceived, discernment of shirkers of confession. Another group is the five virtues for a nurse of the sick, and there are others. |
五情 see styles |
wǔ qíng wu3 qing2 wu ch`ing wu ching gojou / gojo ごじょう |
the five passions (anger, joy, hatred, desire and grief) The feelings, or passions, which are stirred by the 五根 five senses. |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Freedom from Anger and Worry Yields Longevity | 不氣不愁活到白頭 不气不愁活到白头 | bù qì bù chóu huó dào bái tóu bu4 qi4 bu4 chou2 huo2 dao4 bai2 tou2 bu qi bu chou huo dao bai tou buqibuchouhuodaobaitou | pu ch`i pu ch`ou huo tao pai t`ou puchipuchouhuotaopaitou pu chi pu chou huo tao pai tou |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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Professional calligraphers are getting to be hard to find these days.
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There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
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Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
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