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Inner Strength Self-Improvement in Chinese / Japanese...
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Inner Strength / Self-Improvement
zì qiáng
自強 is the kind of inner-strength that applies to a person who has will-power and can inspire themselves to do great things.
自強 can also be the creed of a person that always pursues self-improvement.
Other translations: self-strengthening, striving for improvement, self-improvement, strive to become stronger, and self-renewal.
Always Striving for Inner Strength
zì qiáng bú xī
This proverb or idiom suggests that the pursuit self-improvement is eternal. It can also be a suggestion to strive unremittingly in life.
The first two characters mean inner-strength with the idea of self-improvement. The last two characters mean "never rest" or "striving without giving up".
Some will translate these four characters as, "Exert and strive hard without any let up".
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Various forms of Romanized Chinese | |
| Inner Strength Self-Improvement | 自強 自强 | zì qiáng / zi4 qiang2 / zi qiang / ziqiang | tzu ch`iang / tzuchiang / tzu chiang |
| Always Striving for Inner Strength | 自強不息 自强不息 | zì qiáng bú xī zi4 qiang2 bu2 xi1 zi qiang bu xi ziqiangbuxi | tzu ch`iang pu hsi tzuchiangpuhsi tzu chiang pu hsi |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | |||
Not the results for inner strength self-improvement that you were looking for?
Below are some entries from our dictionary that may match your inner strength self-improvement search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó / fo2 fo hotoke / ほとけ |
 More info & calligraphy: (surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
信 see styles |
xìn / xin4 hsin shin / しん |
 More info & calligraphy: (1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
力 see styles |
lì / li4 li ryoku / りょく |
 More info & calligraphy: (suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
壮 see styles |
sou / so / そう | (noun or adjectival noun) (1) vibrancy; strength; bravery; manliness; (noun or adjectival noun) (2) (esp. of men) one's prime (approx. age 30); (counter) (3) (also 草) counter for times of moxibustion; (personal name) Yuuki |
妾 see styles |
qiè / qie4 ch`ieh / chieh shou / sho / しょう |
 More info & calligraphy: (1) (See 妾・めかけ) mistress; kept woman; concubine; (pronoun) (2) (archaism) (humble language) (feminine speech) (See 妾・わらわ) I; me |
影 see styles |
yǐng / ying3 ying yō / かげ |
 More info & calligraphy: (1) shadow; silhouette; figure; shape; (2) reflection; image; (3) ominous sign; (4) light (stars, moon); (5) trace; shadow (of one's former self); (surname) Kage Shadow, picture, image, reflection, hint; one of the twelve 'colours'; shadow |
心 see styles |
xīn / xin1 hsin shin / しん |
 More info & calligraphy: (1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (personal name) Moto hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
忍 see styles |
rěn / ren3 jen nin / にん |
 More info & calligraphy: (archaism) endurance; forbearance; patience; self-restraint; (given name) Nin kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things; to endure |
理 see styles |
lǐ / li3 li ri / り |
 More info & calligraphy: (1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) (in neo-Confucianism) the underlying principles of the cosmos; (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
空 see styles |
kòng / kong4 k`ung / kung kuu / ku / くう |
 More info & calligraphy: (1) empty air; sky; (2) {Buddh} shunyata; emptiness; the lack of an immutable intrinsic nature within any phenomenon; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
身 see styles |
shēn / shen1 shen mi / み |
 More info & calligraphy: (1) body; (2) oneself; (3) one's place; one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
鬼 see styles |
guǐ / gui3 kuei oni(p);ki / おに(P);き |
 More info & calligraphy: (1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
体力 see styles |
tairyoku / たいりょく |  More info & calligraphy: |
克己 see styles |
kè jǐ / ke4 ji3 k`o chi / ko chi kokki / こっき |
 More info & calligraphy: (n,vs,adj-no) self denial; self control; (given name) Yoshimi |
公案 see styles |
gōng àn / gong1 an4 kung an kouan / koan / こうあん |
 More info & calligraphy: {Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination; public case |
力量 see styles |
lì liang / li4 liang5 li liang rikiryou / rikiryo / りきりょう |
 More info & calligraphy: (1) ability; capacity; capability; talent; (2) physical strength |
勇力 see styles |
yǒng lì / yong3 li4 yung li yuuryoku / yuryoku / ゆうりょく |
 More info & calligraphy: courage; (personal name) Yuuri |
十法 see styles |
shí fǎ / shi2 fa3 shih fa jippō |
 More info & calligraphy: |
強力 强力 see styles |
qiáng lì / qiang2 li4 ch`iang li / chiang li kyouryoku / kyoryoku / きょうりょく |
 More info & calligraphy: (noun or adjectival noun) powerful; strong; (surname) Gouriki strength |
強固 see styles |
kyouko / kyoko / きょうこ |  More info & calligraphy: |
心扉 see styles |
xīn fēi / xin1 fei1 hsin fei |
 More info & calligraphy: |
心燈 心灯 see styles |
xīn dēng / xin1 deng1 hsin teng shintō |
 More info & calligraphy: |
我慢 see styles |
wǒ màn / wo3 man4 wo man gaman(p);gaman / がまん(P);ガマン |
 More info & calligraphy: abhimāna, ātma-mada. Egoism exalting self and depreciating others; self-intoxication, pride; identity |
拉力 see styles |
lā lì / la1 li4 la li |
 More info & calligraphy: |
捨己 舍己 see styles |
shě jǐ / she3 ji3 she chi sutemi / すてみ |
 More info & calligraphy: (given name) Sutemi |
正念 see styles |
zhèng niàn / zheng4 nian4 cheng nien shounen / shonen / しょうねん |
 More info & calligraphy: (1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith; correct mindfulness |
武術 武术 see styles |
wǔ shù / wu3 shu4 wu shu bujutsu / ぶじゅつ |
 More info & calligraphy: (1) {MA} martial arts; military arts; (2) (See 武術太極拳) wushu; modern sport derived from traditional Chinese martial arts |
氣力 气力 see styles |
qì lì / qi4 li4 ch`i li / chi li |
 More info & calligraphy: |
無我 无我 see styles |
wú wǒ / wu2 wo3 wu wo muga / むが |
 More info & calligraphy: (1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11; no-self |
無量 无量 see styles |
wú liàng / wu2 liang4 wu liang muryou / muryo / むりょう |
 More info & calligraphy: (noun - becomes adjective with の) immeasurable; (given name) Muryou apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice; uncountable |
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