關羽 is the name Guan Yu, Army General for the Kingdom of Shu.

He is also known as Guan Gong (like saying Duke Guan or Sir Guan)

He was immortalized in the novel, “Romance of the Three Kingdoms.”

He was a fearsome fighter, also famous for his virtue and loyalty. He is worshiped by some modern-day soldiers and has the title “Warrior Saint” in China. Some believe he offers safety and protection for military servicemen.

Guan Yu lived until 219 A.D.

關公 is a Chinese title, Guan Gong, that means Lord Guan (The warrior saint of ancient China).

While his real name was Guan Yu / 關羽, he is commonly known by the title of Guan Gong (關公).

Some Chinese soldiers still pray to Guan Gong for protection. They would especially do this before going into battle. Statues of Guan Gong are seen throughout China.

關 is a surname in three languages.
In Chinese, it romanizes as Guan.
In Korean, it's Kwan (or Gwan).
In Japanese it's Seki.

The meaning of the character is mountain pass; to close; to shut; to turn off; barrier; frontier.

觀世音 is an alternate title for Guanyin, the Bodhisattva of Compassion or Goddess of Mercy.

觀世音 is the Buddhist bestower of children, the protector of life and all in distress (especially of those at sea).

不動心館 can be translated as “Fudoshinkan,” or “Immovable Mind Hall.”

Fudoshinkan (不動心館) refers to various Japanese martial arts schools, primarily focusing on Aikido, Iaido (sword art), and Jodo (short staff), emphasizing the concept of Fudoshin (不動心) – a calm, immovable mind in the face of challenge, reflecting traditional samurai spirit through dynamic training and inner peace

Immovable mind; unwavering composure. Hall/school (as in -kan / -gwan).

This Chinese title, Wusheng, means Saint of War.

武聖 is usually a reference to Guan Yu (關羽), also known as Guan Gong (關公).

Some Chinese soldiers still pray to Wusheng for protection. They would especially do this before going into battle.

The surname "Gwan" is primarily of Chinese origin, meaning things like "mountain pass," "to close," or "to manage."

Other Chinese variations include 官 and 管.

Romanization variations of 關: Guan (Mandarin), Kwan (Cantonese/HK), Kuan (Taiwan), Quan (Vietnamese).

History: Associated with ancient states and officials, like the descendants of Guan Zhong.

In Korean there is a Gwan or Kwon that comes from 權 (권), meaning "power" or "authority," though "Gwan" can also be used as a given name with meanings like "strong" or "official".

観世音 is the more extended and more formal Japanese version of Bodhisattva of Compassion or Guan Yin.

In Japanese, this is pronounced Kanzeon. The Chinese version is a bit more common in Asia, but in Japanese, they use a slight variation of the first character. Choose this version only if your intended audience is specifically Japanese.

観音 is the specifically Japanese version of Bodhisattva of Compassion or Guan Yin.

In Japanese, this is pronounced Kannon and occasionally spelled Kwannon. The Chinese version is a bit more commonly seen in Asia. However, in Japanese, there is a slight variation with the first character.

Some time ago, a camera company in Japan named their company after this Buddhist deity. That camera company is still known as Canon (they chose a “C” instead of a “K” when they Romanized this name).

大道無門 is a Buddhist proverb that means “The Great Way has no entrance,” “The Great Way is gateless,” or “The Great Path lacks a gate.”

This can be translated in many other ways.

This concept was authored within a long sacred text by 無門慧開 (known as Wúmén Huìkāi in Chinese or Mumon Ekai in Japanese). He was a Chinese Chan Master (in Japanese, a Zen Master) who lived between 1183 and 1260 AD. His most famous work was a 48-koan collection titled “The Gateless Barrier” or “The Gateless Gate” (無門關 Wú Mén Guān in Chinese, or 無門関 Mu Mon Kan in Japanese). This calligraphy title is a notable line from this collection.

I like this reference to the source of this proverb: The Gateless Gate 無門關

觀世音 is the longer and perhaps more formal title for the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

The longer title of this bodhisattva is Romanized in the following ways:
Mandarin Chinese: Guanshi Yin, Kuan-shih Yin.
Japanese: Kanzeon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-se-eum.
Vietnamese: Quan Thế Âm.
Thai: Prah Mae Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Please view our more common and shorter version, “Guan Yin” before you make a decision. Also, note that the first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also:  Buddhism | Goddess

關 is the name Guaman in Chinese (Mandarin).

關心 means caring in Chinese.

Caring is giving love and attention to people and things that matter to you and anyone who needs help. When you care about people, you help them. You do a careful job, giving your very best effort. You treat people and things gently and respectfully. Caring makes the world a safer place.

Note: 關心 is also a word in Korean Hanja, but in Korean, it means taking interest or concern. In Korean, it's still a good word, but it doesn't quite have the “caring for a person” meaning that it does in Chinese.

See Also:  Benevolence | Altruism

冠軍 is a Chinese word that means champ or champion.

關島 is the Chinese name for the island of Guam (overseas territory of the United States).

See Also:  North America

關帝 is the title, Guandi, the God of War, a deified hero of the Three Kingdoms, and a protector of Buddhism.

法官 is the written title used to refer to Judges in the legal court system in China, Japan, and ancient Korea (the same word used but now written differently in modern Korea).

白鸛 means “white stork.”

The scientific name of this Chinese bird species is Ciconia ciconia from the stork family Ciconiidae.

觀音 is the name Kwanyin in Chinese (Mandarin).

龍館 can be translated as “dragon hall” or “dragon school”.

Through history, and depending on context, 館 has a lot of possible meanings such as building, shop, embassy, consulate, schoolroom, mansion, palace, manor house, castle, small fortress, or official residence (of a government official).

致道館 is the name Chidokan.

Chidōkan was established in 1805. The original Chidōkan school was located in Tsuruoka, Japan.

The original school taught a combination of traditional Chinese literature, Ogasawara-ryū etiquette, Chinese medicine and martial arts alongside Confucianism.

孝心館 is the title for Koushinkan, Koshinkan, or Kōshin-Kan.

The romanization of this title varies a little, but the original characters are the same.

孝 = Filial piety or obedience.
心 = Heart, mind, intention, or center.
馆 = Building or establishment (dojo).

This can be pronounced in Chinese and has the same meaning, but you should consider this a Japanese martial arts title.

美國館 is a Korean Hanja title, which roughly means “U.S. School.”

The first two characters mean “USA” (literally: Beautiful Kingdom/Country).

The last character means “school,” “building,” and “schoolroom” in this context.

This “Mi Guk Kwan” title is used to mean “The American School of Tang Soo Do.”

If you want this in modern Korean Hangul, just click the Hangul characters in the pronunciation box next to the Korean flag above.

武德館 is the original title for the Korean martial arts style, Moo Duk Kwan.

松濤館 are the Kanji characters that make up the title for Shotokan.

This should be considered a Japanese-only title. It does make sense and is pronounceable in Chinese and Korean but only as a title for a building (perhaps a martial arts hall) surrounded by pine trees. Also, the first two characters were simplified in both Japanese and Chinese. The third character was simplified in Chinese but not Japanese.

Upon request, we can offer the fully traditional Chinese version but be sure you know what you are asking for.

Note: This would be understood in Chinese and Korean Hanja by a person from those cultures who is familiar with martial arts and various schools of Japanese karate.

無門關 is the ancient title for “The Gateless Barrier.” This has both direct meaning and is the title of a 13th-century collection of koans, compiled by a Chinese Chan Master known as Wumen in China (known in Japan as Zen Master Mumon).

While this is the original title, you may see this written as 無門関 in Japan, where the last character, 關, was simplified to 関 after 1945.

一心館 can be translated as “Isshin-kan,” or “Single-Mindedness Hall/School.”

武士道館 is the title Bushidokan or Bushido-Kan.

盡管去做 is, “just do it,” as in the Nike slogan.

This version is the one commonly used in mainland China.

只管打坐 is the Japanese Buddhist term shikantaza which represents zazen meditation in which one focuses on sitting without actively seeking enlightenment.

Sometimes this is translated as “meditation of just sitting” or “meditation practice where one stays intensely focused without focusing on any particular object.”

Sometimes written, 祗管打坐 with the same pronunciation and perceived meaning.

姐妹關繫 is an expression that means “sisterhood.”

Literally, this means “sisters relationship.”

The dictionary definition is:
relation, relationship, connection, participation, involvement, concern, influence, effect, related to, connected to, or as a suffix to sexual it can mean sexual relations or relationship.

But there's more to it...

In Japan, the relationship that you have with certain people can open doors for you. Having this relationship with someone also means they would never rip you off but instead are honor-bound to treat you fairly.

See our Chinese Guanxi entry for more information. This term is used in very similar ways in China, Japan, and Korea.

武士道館道場 is the title Bushidokan Dojo.

南無觀音菩薩 is the title Namo Guanyin Pusa in Chinese or Namu/Namo Kannon Bosatsu in Japanese.

This can also translate as Namo Avalokitesvara Bodhisattva.

Note: Sometimes written 南無觀世音菩薩 (just the addition of 世) making it Námó Guānshìyīn Púsà.

鬆濤館空手道 art the Japanese Kanji that make up the title for Shotokan Karate.

This should be considered a Japanese-only title. It does make sense and is pronounceable in Chinese and Korean but only as a title for a building (perhaps a martial arts hall) surrounded by pine trees - followed by the characters for “The empty hand method” (kong shou dao / Karate-do). Also, the first two characters were simplified in both Japanese and Chinese. The third character was simplified in Chinese but not Japanese.

Upon request, we can offer the fully traditional Chinese version but be sure you know what you are asking for.

Note: This would be understood in Chinese and Korean Hanja by a person from those cultures familiar with martial arts and various schools of Japanese karate.

吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”

Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.

After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”

In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.

Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.

The dictionary definition is:
Relations/relationship, to concern, to affect, to have to do with, or connection.

But there's more to it...

In China, the relationship that you have with certain people can open doors for you. Having guanxi with someone also means they would never defraud you but are honor-bound to treat you fairly (of course, this goes both ways). Sometimes it is suggested that guanxi is the exchange of favors. 關繫 / 関繫 / 關係 is more about having a relationship that allows you to ask for and expect favors without shame.

There is no concept in western culture that exactly matches guanxi, but perhaps having a social or professional network is similar.

Note that there are some variations common within Chinese, Japanese Kanji, and Korean Hanja for this word...

Japanese tend to use a Chinese alternate form as shown to the right for
the first character.

There's also another alternate form of that first character (currently used as the official Simplified form in mainland China) which looks like the character shown to the right. It's basically the central radical of the alternate version shown above but without the “door radical” around it. In more free-flowing calligraphy styles, this version would be the likely choice for a calligrapher.

In Modern Japanese, they use the character shown to the right.
They also tend to use this same form in Korean Hanja (I've only checked this word in my Korean dictionary, but it has not been confirmed by a translator's review).

If that was not confusing enough, there is another alternate form of that second character. See right.

An Asian calligrapher of any nationality may use these forms at their discretion. However, They would tend to stick to the most common form used in their respective languages.

If you have any preference on any of these issues, please give us a special note with your order, and we'll make sure it's done the way you want.

不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious）on a bad course.

It further suggests that you will not realize your folly until the worst has happened.

This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.

In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.

It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.

上帝是我的法官 is not a traditional Chinese phrase.

We professionally translated it for a customer's request (in proper Chinese grammar).

See Also:  God | Justice

南無觀世音菩薩 means homage to the Bodhisattva Avalokitêśvara in Chinese and Japanese.

The 4th character of this homage or chant can be dropped, making it 南無觀音菩薩 or “Namo Guanyin Pusa.”

糸東流氣目館空手道 is the title for Shito-Ryu Ki-Me-Kan Karate-Do.
A school of Karate.

Note that while this title can be pronounced in Chinese, it only makes complete sense in Japanese.

松涛館合気道 is the title for Shotokan Aikido in Japanese.

Note: Chinese and Korean pronunciations of these characters are included above, however, this title would only be understood in Chinese or Korean by someone who practices or is familiar with Shotokan Aikido. Please consider this title to be “Japanese only.”

See Also:  Martial Arts | Hapkido

不管黑猫白猫能捉着老鼠的就是好猫 literally translates as: It doesn't matter [if a] cat [is] black [or] white, [as long as it] can catch mice, it's a good cat.

This proverb was either composed or made famous by Deng XiaoPing in 1961 when he exclaimed, “I don't care if it's a white cat or a black cat. It's a good cat so long as it catches mice” when his critics pointed out that his ideas were Capitalistic (free market). The response was meant to say, “It does not matter if it's Communist or Capitalist, as long as it works.”

This is a Chinese proverb that can be used to suggest one should disregard looks or a person's race, as long as they can do the job. It can also be used as a metaphor for many other situations.

Deng XiaoPing probably saved China from collapse (as the Soviet Union experienced). He changed China’s economy from pure Communism to a hybrid where the free market (Capitalism) is encouraged. More about Deng XiaoPing

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

This is the Mawangdui version of Daodejing chapter 54.

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.