The name Get Up in Chinese / Japanese...

千慮一得 means “1000 tries, one success,” or “[a] thousand tries [leads to] one success.”

This proverb is a humble way to express your success, ideas, or accomplishments. As if you are a fool who just got lucky in inventing or creating something.

Translations for this proverb include:
Even without any notable ability on my part, I may still get it right sometimes by good luck.
Even a fool may sometimes come up with a good idea.

Compare this to the English idiom, “Even a broken clock is right twice a day.”

美容店 is how to write “Beauty Shop” or “Beauty Salon.”

If you own such a business, this will make a nice wall scroll to hang up - and many of your Asian customers will be able to read and appreciate it.

When traveling in China, you will see signs like this in the window of any place that offers full services of hair styling, manicures, pedicures, and often shampoo with head and back massage.

However, as a handmade wall scroll, this becomes a very fancy piece of artwork that shows the high class of your business (a great sign for your window if you don't get direct sunlight).

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Hard Knocks

七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”

Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”

The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”

Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.

Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”

Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.

榮 relates to giving someone a tribute or praise.

It's a little odd as a gift, so this may not be the best selection for a wall scroll.

I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.

榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.

In modern Japanese Kanji, glory and honor look like the image to the right.

There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.

In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).

To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.

生き甲斐 is a Japanese word that means something one lives for, a reason for being, a purpose in life, or French, raison d'etre.

Everyone has an ikigai. Finding it requires a deep and often lengthy search for self. Finding your Ikigai is the way to also find satisfaction and meaning in life.

Your Ikigai could be almost anything. For some, it is running for president. For others, satisfaction is found in raising children.

Ikigai is why you get up in the morning; bringing meaning to your life and pursuing your Ikigai makes life worthwhile.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

想開 is a Chinese title that translates as “move on.”

It can mean getting over a shock or bereavement. More often, it means avoiding dwelling on unpleasant things or accepting the situation and moving on. It's a suggestion to get over it and get on with life.

The literal meaning of the characters is something like “thoughts opening.” But it's understood more as getting over the same old thoughts and opening yourself up to new thoughts or ways of thinking.

This controversial Buddhist koan means “On encountering Buddha, you should kill him.”

This is the short concise Japanese version of an original statement by ninth-century Chinese Buddhist monk Linji Yixuan, “If You Meet The Buddha On The Road, Kill Him.”

This takes some explaining... The concept here is that if you think you have seen, experienced, or achieved true enlightenment, the chances that you really have are so slim that you should kill or dismiss that idea.

Another suggestion is that one's path to becoming a Buddha is one's own, and one should not get caught up in religious fervor, and avoid “showing off” that they are a Buddhist.

Helpful references for this concept:
Lion's Roar addresses "If You Meet The Buddha On The Road, Kill Him"
Kill the Buddha

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.