From Heaven in Chinese / Japanese...

天恩 is the deepest way to say "Heaven's Grace" or "God's Grace" in Chinese.

The first character means Heaven or sky (referring in this case to the domain of God).
The second character means grace, blessings, benevolence, favor/favour, acts of kindness, merits, or beneficial influence.

This title can also be defined as:
Blessings of Heaven, Favor of the Emperor, Divination's luckiest day, or blessings of nature. Note: When you see "Emperor" above, keep in mind that the Emperor, like the Pope is theoretically chosen by God, or seen as an emissary or conduit of God in ancient Asian culture. It would only be read that way in a certain context such as, "The Emperor, in his mercy, bestowed upon him Heaven's Grace and the prisoner was set free".

Note: Technically, this is a Japanese word too (pronounced "ten-on") but it’s rarely used in Japan anymore. Therefore, this title is best if your audience is Chinese.

This title can be translated as either "voice of heaven" or "voices from heaven".

The first two characters mean heaven.
The third character is a possessive article (kind of like making heaven into heaven's).
The last character means voice but can also mean sound.

Note: This can be pronounced in Korean but it's not a commonly used term.

神の恩恵 means God's Grace in Japanese.

The first two characters act to create a word that means "divine", "God's", or "The Spirit's".

The last two Kanji mean grace, favor/favour, blessing, or benefit.

天恵 means "Heaven's Blessing", "Blessings from Heaven", or "Blessed by Heaven" in Japanese Kanji.

Depending on the context in which this is used, it can also mean, "gift of nature", or even, "natural resources" (as in Heaven or God bestowed things like oil, iron, gold, and other natural resources upon mankind).

天意 is a way to express destiny in a slightly religious way.

Literally this means "Heaven's Wish" or "Heaven's Desire" with the idea of fate and destiny being derived as well. It suggests that your destiny comes from God / Heaven and that your path has already been chosen by a higher power.

My Japanese dictionary defines this word as "divine will" or "providence" but it also holds the meaning of "the will of the emperor". Therefore, I don't suggest this phrase if your audience is Japanese - it feels a little strange in Japanese anyway.

This proverb can also be translated as "The whole world is one family".

It is used to mean that all humans are related under heaven.

The first two characters can be translated as "the world", "whole country", "descended from heaven", "earth under heaven", "the public" or "the ruling power".

The second two characters can mean "one family", "a household", "one's folks", "a house" or "a home". Usually this is read as "a family".

Note: This proverb can be understood in Japanese, though not commonly used.

It was tough to find the best way to say "soul mates" in Chinese. We settled on this old way to say "A couple selected by heaven".

The first two characters together mean "natural" or "innate". Separated, they mean "heaven" and "born". The last two characters mean "couple". So this can be translated as "A couple that is together by nature", or "A couple brought together by heaven's decree", with a slight stretch, you could say "A couple born together from heaven".

It's a struggle to find the best way to describe this idea in English but trust me, it is pretty cool and it is a great way to say "soulmates".

If you're in a happy relationship or marriage and think you have found your soul mate, this would be a wonderful wall scroll to hang in your home.

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

The first chapter of Sun Tzu's Art of War lists five key points to analyzing your situation.

It reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation, and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean to consider whether God is smiling on you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, exit routes, and using varying elevation to your advantage. When you plan an ambush, you must know your terrain, and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general, and also to your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, model, or system. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized, and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.