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Art of War: 5 Points of Analysis
道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.
This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:
1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.
2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.
3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.
4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.
5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).
Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.
CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.
The Five Principles of Reiki
Reiki Gokai
These are the five principles of Reiki.
They translate into English as...
At least for today:
Do not be angry,
Do not worry,
Be grateful,
Work with diligence,
Be kind to people.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Having High Principles
Do not bow down for the sake of five pecks of rice
不为五斗米折腰 is a Chinese idiom/proverb that speaks of being above bribes and not losing face or honor for short-term gain.
Some may also translate the perceived meaning as “high-hearted” or “integrity beyond reproach.”
The more literal meaning is “Do not bow down for the sake of five pecks of rice.”
Reiki Precepts by Usui Mikao
These are the precepts of Reiki that are attributed to Usui Mikao.
Here is a breakdown of the characters and a rough translation:
招福の秘法, 萬病の霊薬。
Invite blessings of [the] secret method, 10,000 illnesses of spiritual medicine.
今日丈けは: 怒るな, 心配すな, 感謝して, 業をはげめ, 人に親切に。
At least for today: Do not be angry, do not worry, be grateful, work with diligence, and be kind to people.
朝夕合掌して, 心に念じ, 口に唱へよ, 心身改善。
Morning [and] evening perform gassho (join hands), [with your] heart/mind in silent prayer, [with your] mouth chant, [thusly] mind [and] body [will] reform/improve.
臼井靈氣療法！ -肇祖, 臼井甕男。
Usui Reiki Ryōhō! -Founder, Usui Mikao.
The middle portion of this is often titled, “The Five Principles of Reiki” and makes a nice calligraphy selection by itself. The Japanese text presented here can be considered the more verbose version.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
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Below are some entries from our dictionary that may match your five principles search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
宗 see styles |
zōng zong1 tsung sou / so そう |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
三彌叉 三弥叉 see styles |
sān mí chā san1 mi2 cha1 san mi ch`a san mi cha sanmisha |
Samīkṣā, 觀察 investigation, i.e. the Sāṃkhya, a system of philosophy, wrongly ascribed by Buddhists to 闍提首那 Jātisena, or 闍耶犀那 Jayasena, who debated the twenty-five Sāṃkhya principles (tattvas) with Śākyamuni but succumbed, shaved his head and became a disciple, according to the 涅槃經 39. |
五支戒 see styles |
wǔ zhī jiè wu3 zhi1 jie4 wu chih chieh go shikai |
The five moral laws or principles arising out of the idea of the mahā-nirvāṇa in the 大涅槃經 11. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
三綱五常 三纲五常 see styles |
sān gāng wǔ cháng san1 gang1 wu3 chang2 san kang wu ch`ang san kang wu chang |
three principles and five virtues (idiom); the three rules (ruler guides subject, father guides son and husband guides wife) and five constant virtues of Confucianism (benevolence 仁, righteousness 義|义, propriety 禮|礼, wisdom 智 and fidelity 信) |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
為五斗米折腰 为五斗米折腰 see styles |
wèi wǔ dǒu mǐ zhé yāo wei4 wu3 dou3 mi3 zhe2 yao1 wei wu tou mi che yao |
(allusion to Tao Qian 陶潛|陶潜[Tao2 Qian2], who used this phrase when he resigned from government service rather than show subservience to a visiting inspector) to bow and scrape for five pecks of rice (that being a part of his salary as a local magistrate); (fig.) to compromise one's principles for the sake of a salary |
和平共處五項原則 和平共处五项原则 see styles |
hé píng gòng chǔ wǔ xiàng yuán zé he2 ping2 gong4 chu3 wu3 xiang4 yuan2 ze2 ho p`ing kung ch`u wu hsiang yüan tse ho ping kung chu wu hsiang yüan tse |
Zhou Enlai's Five Principles of Peaceful Coexistence; 1954 Panchsheel series of agreements between PRC and India |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Art of War: 5 Points of Analysis | 道天地將法 道天地将法 | dou ten chi shou hou doutenchishouhou do ten chi sho ho | dào tiān dì jiàng fǎ dao4 tian1 di4 jiang4 fa3 dao tian di jiang fa daotiandijiangfa | tao t`ien ti chiang fa taotientichiangfa tao tien ti chiang fa |
| The Five Principles of Reiki | 今日丈けは怒るな心配すな感謝して業をはけめ人に親切に | kyou da ke wa oko ru na shin pai su na kan sha shi te gyou wo ha ke me hito ni shin setsu ni kyo da ke wa oko ru na shin pai su na kan sha shi te gyo wo ha ke me hito ni shin setsu ni | ||
| Having High Principles | 不為五斗米折腰 不为五斗米折腰 | bù wèi wǔ dǒu mǐ zhé yāo bu4 wei4 wu3 dou3 mi3 zhe2 yao1 bu wei wu dou mi zhe yao buweiwudoumizheyao | pu wei wu tou mi che yao puweiwutoumicheyao |
|
| Reiki Precepts by Usui Mikao | 招福の秘法萬病の霊薬今日丈けは怒るな心配すな感謝して業をはげめ人に親切に朝夕合掌して心に念じ口に唱へよ心身改善臼井靈氣療法肇祖臼井甕男 | shou fuku no hihou man byou no rei yaku kyou da ke wa oko ru na shin pai su na kan sha shi te gyou wo ha ke me hito ni shin setsu ni asayuu gasshou shite kokoro ni nenji kuchi ni tonae yo shin shin kaizen usui rei ki ryou hou cho so usu i mika o sho fuku no hiho man byo no rei yaku kyo da ke wa oko ru na shin pai su na kan sha shi te gyo wo ha ke me hito ni shin setsu ni asayu gasho shite kokoro ni nenji kuchi ni tonae yo shin shin kaizen usui rei ki ryo ho cho so usu i mika o | ||
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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