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Far-Reaching Ambitious in Chinese / Japanese...

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Far-Reaching / Ambitious

yuǎn dà
en dai
Far-Reaching / Ambitious Vertical Wall Scroll

This Chinese, Japanese Kanji, and old Korean Hanja word means: far-reaching; broad; ambitious; promising.

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Below are some entries from our dictionary that may match your far-reaching ambitious search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition


see styles
chán / chan2
ch`an / chan
 zen / ゆずり
Far-Reaching / Ambitious Vertical Wall Scroll
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

上進


上进

see styles
shàng jìn / shang4 jin4
shang chin
 jōshin / じょうしん
Far-Reaching / Ambitious Vertical Wall Scroll
to make progress; to do better; fig. ambitious to improve oneself; to move forwards
(noun/participle) progress; advance; (given name) Joushin
advance

泰西

see styles
tài xī / tai4 xi1
t`ai hsi / tai hsi
 taisei / taise / たいせい
Far-Reaching / Ambitious Vertical Wall Scroll
"the Far West"; old term for Europe and America
the Occident; the West

遠大


远大

see styles
yuǎn dà / yuan3 da4
yüan ta
 endai / えんだい
Far-Reaching / Ambitious Vertical Wall Scroll
far-reaching; broad; ambitious; promising
(noun or adjectival noun) grand; far-reaching; ambitious

山高水長


山高水长

see styles
shān gāo shuǐ cháng / shan1 gao1 shui3 chang2
shan kao shui ch`ang / shan kao shui chang
Far-Reaching / Ambitious Vertical Wall Scroll
high as the mountain and long as the river (idiom); fig. noble and far-reaching

深謀遠慮


深谋远虑

see styles
shēn móu yuǎn lǜ / shen1 mou2 yuan3 lu:4
shen mou yüan lü
 shinbouenryo / shinboenryo / しんぼうえんりょ
Far-Reaching / Ambitious Vertical Wall Scroll
lit. deep plans and distant thoughts; to plan far ahead (idiom)
(yoji) far sight and deep design

少年よ大志を抱け

see styles
 shounenyotaishioidake / shonenyotaishioidake / しょうねんよたいしをいだけ
Far-Reaching / Ambitious Vertical Wall Scroll
(expression) (proverb) (quote by William Smith Clark) Boys, be ambitious

see styles
 mo / も (particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (2) (as AもBも) both A and B; A as well as B; neither A nor B (in a negative sentence); (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (abbreviation) (See もう・3) further; more; again; another; the other

see styles
xià / xia4
hsia
 ge / しも
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action
(1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo
hīna, adhara. Below, lower, inferior, low; to descend, let down, put down; lesser

see styles
jiǎ / jia3
chia
far; grand

see styles
róng / rong2
jung
 munemori / むねもり
generic term for weapons (old); army (matters); military affairs
Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian; (personal name) Munemori

see styles
yōu / you1
yu
 tooshi / とおし
distant, far; adverbial prefix
(personal name) Tooshi


see styles
kuàng / kuang4
k`uang / kuang
 kō / ひろむ
to neglect; to skip (class or work); to waste (time); vast; loose-fitting
(given name) Hiromu
Spacious, extensive; waste; wilderness; far, long, wide; very clear and precise


see styles
/ ji2
chi
 goku / きょく
extremely; pole (geography, physics); utmost; top
(1) pole; (2) climax; extreme; extremity; culmination; height; zenith; nadir; (female given name) Kiwamu
Highest point, apex; utmost, ultimate, extreme, the limit, finality; reaching to; very

see styles
jìng / jing4
ching
 kyō / きわむ
unexpectedly; actually; to go so far as to; indeed
(noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (given name) Kiwamu
finish


see styles
jiǎng / jiang3
chiang
 kō / こう
to speak; to explain; to negotiate; to emphasise; to be particular about; as far as something is concerned; speech; lecture
(n,n-suf) (1) (Buddhist) lecture meeting; (2) religious association; (3) mutual assistance association (i.e. for financial assistance); (surname) Kousaki
To talk, explain, preach, discourse; to lecture

see styles
/ qi4
ch`i / chi
 made / まで
as yet; until
(particle) (1) (kana only) until (a time); till; to; up to; (2) (kana only) to (a place); as far as; (3) (kana only) to (an extent); up to; so far as; even; (4) (kana only) only; merely

see styles
/ ti4
t`i / ti
far


see styles
/ da2
ta
 datsu / だち;ダチ
to attain; to reach; to amount to; to communicate; eminent
(colloquialism) (abbreviation) (kana only) (See 友達) friend; (given name) Tooru
Permeate, penetrate, reach to, transfer, inform, promote, successful, reaching everywhere; translit. ta, da, dha, etc; to penetrate


see styles
yáo / yao2
yao
 yō / よう
distant; remote; far; far away
(female given name) You
distant


see styles
yuǎn / yuan3
yüan
 on / とお
to distance oneself from (classical)
(can be adjective with の) (archaism) distant; (given name) Tooshi
Far, distant, far removed.

see styles
yáo / yao2
yao
variant of 遙|遥, distant; remote; far; far away

see styles
jiān / jian1
chien
see 犂靬[Li2 jian1], Han dynasty name for countries in far West

一往

see styles
yī wǎng / yi1 wang3
i wang
 ichiō / いちおう
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once
One passage, or time, once; on one superficial going; simply

一応

see styles
 ichiou / ichio / いちおう (adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou

三心

see styles
sān xīn / san1 xin1
san hsin
 sanshin / さんしん
(given name) Sanshin
The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups; three kinds of mind

三界

see styles
sān jiè / san1 jie4
san chieh
 sangai / さんがい
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

不到

see styles
bù dào / bu4 dao4
pu tao
 fu tō
not to arrive; not reaching; insufficient; less than
not quite

不妙

see styles
bù miào / bu4 miao4
pu miao
(of a turn of events) not too encouraging; far from good; anything but reassuring

乃往

see styles
nǎi wǎng / nai3 wang3
nai wang
 naiō
As far as the past (is concerned).

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Far-Reaching / Ambitious Vertical Wall Scroll
Far-Reaching / Ambitious Vertical Wall Scroll
Far-Reaching / Ambitious Vertical Wall Scroll
Far-Reaching / Ambitious Vertical Wall Scroll


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Far-Reaching / Ambitious Vertical Portrait
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Far-Reaching / Ambitious Vertical Portrait
Dictionary

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Far-Reaching
Ambitious
遠大
远大
en dai / endaiyuǎn dà / yuan3 da4 / yuan da / yuandayüan ta / yüanta
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.



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