Here is 1st Corinthians 13:4-8 (just the first sentence of verse 8) in Japanese.

In the familiar NIV, this would read:
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails...

The Japanese text is from the 新改訳聖書 (Shinkaiyaku) or New Japanese Bible. Popular among most Protestant denominations in modern Japan.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Here is 1 Corinthians 13:5 in Chinese.

The text with punctuation:
不作害羞的事。不求自己的益处。不轻易发怒。不计算人的恶。

Hand-painted calligraphy does not retain punctuation.

This translation is from the Chinese Union Bible.

You may know it from the KJV as:
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.

十法 is the title of the ten perfect or perfecting Mahāyāna rules.

The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.

This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.

正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.

In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.

This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”

There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.

Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

正命 (right living) is one of the Noble Eightfold Paths of Buddhism.

Right Living, along with Right Speech and Right Action, constitute the path to Virtue.

Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.

Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”

Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.

合気道の心 is often translated as “The Spirit of Aikido,” but it is more directly translated as “Heart of Aikido.”

エイジェ is the name AJ in Japanese.

This is kind of a funky name, as there are no letters or initials in Japanese. But, this sounds just like AJ.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

This is the surname and place name Akiyama in Japanese.

It can be read in Chinese but would be understood to be a Japanese name (no meaning in Chinese).

活著 is the word that means alive, as in the state of living or being alive (Chinese only).

所有的成功都無法補償家庭的失敗 is a Chinese proverb that can be translated into English as “No success can compensate for failure in the home.”

Also, the word “home” can be exchanged with “family.”

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

鴻鵠之誌 is a Chinese proverb that implies that having grand ambitions also means that others will not understand your great expectations and ideas.

Though the actual words come from a longer saying of Confucius, which goes, “The little swallows living under the eaves wouldn't understand the lofty ambitions of a swan (who flies far and wide).”

This Confucius quote has led to this idiomatic expression in China that means “think big.” What you'd be saying is “The lofty ambitions of a swan.”

Note that Chinese people sometimes refer to the little swallow as one who does not “think big” but is, instead, stuck in a rut or just leading a mundane life. Therefore, it's a compliment to be called a swan but not a good thing to be called a swallow.

和美 is a word that means “harmonious” or, “in perfect harmony.”

The deeper meaning or more natural translation would be something like, “beautiful life.”

The first character means peace and harmony.

The second character means beautiful. But in this case, when combined with the first character, beautiful refers to being satisfied with what you have in your life. This can be having good relations, good feelings, comfort, and having enough (with no feeling of wanting).

Note: In Japanese, this is often used as the name "Wami." This title is probably more appropriate if your audience is Chinese.

信任 means belief or trust in Chinese characters, old Korean Hanja, and Japanese Kanji.

It can also mean having confidence in or credence.

不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.

Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.

This is sort of the fishing version of, “No pain, no gain.”

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

靑蓮 is a common title for Blue Lotus.

靑蓮 is often used in a Buddhist context for blue lotus from the Sanskrit “utpala.” This often refers to the clarity and purity of the lotus blue eyes possessed by a Living Buddha. It can also represent the purity of mind (without desire, suffering, fear, etc.).

This Kanji represents a bond, as in the bond between mother and daughter, father and son, family ties, or a family bond.

絆 is the kind of character that says, no matter what happens (difficult times), we have this bond that cannot be broken.

If you go to the Japanese dictionary, the definition is the bonds (between people), (emotional) ties, relationship, connection, link, tether, or fetters.

Read this before ordering...
This Kanji is best if your audience is Japanese. While this is also a Chinese character, it has a completely different meaning in Chinese (it means to hinder or stumble in Chinese). it’s a very rare character in Korean Hanja but does mean bond in Korean (used in Korean words for certain kinds of glue and sticking plaster).

This proverb means “Brave people [are] without fear,” or “The brave are without fear.”

勇者不懼 is a proverb credited to Confucius. It's one of three phrases in a set of things he said.

This phrase is originally Chinese but has penetrated Japanese culture as well (many Confucian phrases have) back when Japan borrowed Chinese characters into their language.

This phrase has also been converted into modern Japanese grammar when written as 勇者は懼れず. If you want this version just click on those characters.

See Also:  No Fear

勇敢 is about courage or bravery in the face of fear.

You do the right thing even when it is hard or scary. When you are courageous, you don't give up. You try new things. You admit mistakes. This kind of courage is the willingness to take action in the face of danger and peril.

勇敢 can also be translated as braveness, valor, heroic, fearless, boldness, prowess, gallantry, audacity, daring, dauntless, and/or courage in Japanese, Chinese, and Korean. This version of bravery/courage can be an adjective or a noun. The first character means bravery and courage by itself. The second character means “daring” by itself. The second character emphasizes the meaning of the first but adds the idea that you are not afraid of taking a dare, and you are not afraid of danger.

勇敢 is more about brave behavior and not so much the mental state of being brave. You'd more likely use this to say, “He fought courageously in the battle,” rather than “He is very courageous.”

勇 can be translated as bravery, courage, valor, or fearless in Chinese, Japanese and Korean.

勇 is the simplest form to express courage or bravery, as there is also a two-character form that starts with this same character.

勇 can also be translated as brave, daring, fearless, plucky, or heroic.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Bravery | Courage

寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”

寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

This is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.

兄姉 means “brother and sister,” in Japanese.

There's no perfect way to say it in calligraphy, but this is probably the best way.

李小龍 is the real full name of Bruce Lee.

Many people have no idea that Bruce Lee had a “real” Chinese name. In Mandarin and Cantonese, he is known as “Lǐ XiǎoLóng” and “Léi SíuLùng” respectively.

He kept his family name pronunciation (Li = Lee). 李 is a common family name that also means “plum.”

His given name 小龍 (Xiao-Long), literally means “little dragon.” 李小龍 is why you often see the character for dragon associated with Bruce Lee on various posters etc.

For a pronunciation lesson, the “X” in Romanized Mandarin is pronounced like a “sh” sound but with your tongue at the bottom of your mouth. The vowel sound in “Long” is like the English “oh,” not like the “ah” sound in the English word “long.”

If you are a big Bruce Lee fan, you should know this information, and you should have this wall scroll hanging in your room or martial arts studio.

Note: Japanese use these same Chinese characters / Kanji to write Bruce Lee's real name (with different pronunciation - which is a bit like how the name “Bruce Lee” sounds in English).

See Also:  Kung Fu | Martial Arts

無事 is a Zen Buddhist term meaning no problem and no trouble.

無事 is the Zen state of perfect freedom from troubles and leaving secular affairs behind.

Sometimes this is used to describe the state of satori and complete tranquility of mind.

Written as 無事に with an extra Hiragana at the end, this becomes an adverb to describe something in the condition of safety, peace, quietness, and without troubles.

無事 (Buji) can also be a given name in Japan.

This has more meaning in the Japanese Zen Buddhist community than in China or Korea, where it can mean “be free” or “nothing to do or worry about.”

佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.

So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.

In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.

Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.

This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.

When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.

While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.

This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.

頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.

This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!

This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...

Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.

There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後，砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.

不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious）on a bad course.

It further suggests that you will not realize your folly until the worst has happened.

This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.

In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.

It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.

慈 is the simplest way to express the idea of compassion.

This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.

This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).

慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.

This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.

See Also:  Mercy | Benevolence | Forgiveness | Kindness

信心 is a Chinese, Japanese, and Korean word that means confidence, faith, or belief in somebody or something.

The first character means faith, and the second can mean heart or soul. Therefore, you could say this means “faithful heart” or “faithful soul.”

In Korean especially, this word has a religious connotation.

In the old Japanese Buddhist context, this was a word for citta-prasāda (clear or pure heart-mind).
In modern Japan (when read by non-Buddhists), this word is usually understood as “faith,” “belief,” or “devotion.”

See Also:  Self-Confidence

把舵的不慌乘船的稳当 is a Chinese proverb that literally translates as: [If the] helmsman is not nervous, the passengers [will feel] secure.

Figuratively, this means: If the leader appears confident, his/her followers will gain confidence also.

This is a great suggestion that a confident leader inspires confidence in his/her troops or followers. Of course, a nervous leader will create fear in troops or followers.

愛是恆久忍耐又有恩慈愛是不嫉妒愛是不自誇不張狂 is 1st Corinthians 13:4 in Chinese.

With large “love” character added.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

The Chinese translation follows the love meaning, rather than the King James' use of “charity.” I was a little confused when writing this description with the significant differences between the NIV vs. KJV translations. After speaking to a Greek scholar about this, it would seem that the KJV has an almost errant translation with the use of “charity” in place of “love.”

We used the most popular Christian Chinese Bible, which is the Chinese Union Version (CUV). The CUV was first published in 1919. We use this so that the Chinese translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse when they see these characters.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

愛は忍耐強い。愛は情け深い。ねたまない。愛は自慢せず、高ぶらない。is 1st Corinthians 13:4 in Japanese.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

勇氣 is one of several ways to express bravery and courage in Chinese, Japanese, and Korean.

This version is the most spiritual. This is the essence of bravery from deep within your being. This is the mental state of being brave versus actual brave behavior. You'd more likely use this to say, “He is very courageous,” rather than “He fought courageously in the battle.”

The first character also means bravery or courage when it's seen alone. With the second character added, an element of energy or spirit is added. The second character is the same “chi” or “qi” energy that Kung Fu masters focus on when they strike. For this reason, you could say this means “spirit of courage” or “brave spirit.”

This is certainly a stronger word than just the first character alone.

Beyond bravery or courage, dictionaries also translate this word as valor/valour, nerve, audacity, daring, pluck, plucky, gallantry, guts, gutsy, and boldness.

This is also one of the 8 key concepts of tang soo do.

While the version shown to the left is commonly used in Chinese and Korean Hanja (and ancient Japanese Kanji), please note that the second character is written with slightly fewer strokes in modern Japanese. If you want the modern Japanese version, please click on the character to the right. Both styles would be understood by native Chinese, Japanese, and many (but not all) Korean people. You should make your selection based on the intended audience for your calligraphy artwork. Or pick the single-character form of bravery/courage which is universal.

大道無門 is a Buddhist proverb that means “The Great Way has no entrance,” “The Great Way is gateless,” or “The Great Path lacks a gate.”

This can be translated in many other ways.

This concept was authored within a long sacred text by 無門慧開 (known as Wúmén Huìkāi in Chinese or Mumon Ekai in Japanese). He was a Chinese Chan Master (in Japanese, a Zen Master) who lived between 1183 and 1260 AD. His most famous work was a 48-koan collection titled “The Gateless Barrier” or “The Gateless Gate” (無門關 Wú Mén Guān in Chinese, or 無門関 Mu Mon Kan in Japanese). This calligraphy title is a notable line from this collection.

I like this reference to the source of this proverb: The Gateless Gate 無門關

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).

道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.

道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”

Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.

See our Taoism Page

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.

寧死不屈 is often translated as “Death Before Dishonor.”

The literal translation is more like, “Better die than compromise.” The last two characters mean “not to bend” or “not to bow down.” Some might even say that it means “not to surrender.” Thus, you could say this proverb means “Better to die than live on my knees” or simply “no surrender” (with the real idea being that you would rather die than surrender).

寧死不降 is an ancient Chinese proverb that can be translated as “Rather die than surrender,” “Prefer death over surrender,” “To prefer death to surrender,” or simply “No surrender.”

This is probably the closest proverb to the English proverb “Better to die on your feet than to live on your knees.”

This ancient Japanese proverb can be translated as “The principle of honorable death and no surrender,” or simply “No surrender.”

If you directly translate this, you get something that means “Doctrine of suicide,” or “Ideology of honorable death.”

玉砕主義 is a specifically-Japanese proverb that embraces the long history of honorable suicide or self-sacrifice for honor in Japanese culture.

鬼滅の刃 means Demon Slayer in Japanese.

This term, 鬼滅の刃 or “Kimetsu no Yaiba,” is mostly used in the context of Japanese manga or anime.

These two characters contain the ideas of fate, destiny, fortune, and luck.

You can also say that it means “what life throws at you” or “your lot in life” because the first character contains the idea of life or living.

This version is really only used in Chinese. There's another version with just the characters reversed that is more universal. In fact, skip this one. The opposite character order is better.

死而無悔 is how to say “die with no regrets” in Mandarin Chinese.

This proverb comes from the Analects of Confucius.

See Also:  No Regrets

加護 is Japanese for “divine protection” or “the saving grace of God.”

Please consider this blessing to be Japanese only. This can have the same meaning in the context of Buddhism in Chinese, but it's also a nickname for “intensive care” at Chinese hospitals.

Note: My Japanese translator says this is not commonly used in Japanese. I added this because a customer asked for it. There is no better Japanese phrase to express this idea - so this is it if you want it.

妙手仁心悬壶济世 is a phrase that celebrates the benevolence, skill, and service to his/her patients.

Here's a breakdown of the characters:
妙手 miào shǒu admirable skill in curing disease (when used in reference to doctors).
仁心 rén xīn kindheartedness, charity, benevolent heart.
悬壶济世 xuán hú jì shì practice medicine or pharmacy to help the people or the public.

妙手仁心 is a phrase that celebrates the benevolence, skill, and service to his/her patients.

Here's a breakdown of the characters:
妙手 miào shǒu is an admirable skill in curing disease (when referring to doctors).
仁心 rén xīn kindheartedness, charity, benevolent heart.

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”

鑿壁偷光 is a Chinese proverb that means “Bore a hole in the wall to make use of the neighbor's light to study.”

This is a nice gift for a very studious person.

Kuang Heng was born during the Western Han period. He has been very fond of reading ever since he was young. However, he could not attend school since his family was poor, and he had to borrow books from people to learn.

To borrow these books, he normally did chores for people who had them. When he became older, he had to work in the field from sunrise to sunset since his family's financial situation did not improve. Thus, he tried to study at night, but he had no lamp.

One day, he noticed the light from the neighbor's house coming through a crack in the wall. This made him very happy, so he dug a larger hole from the crack and read in the light that shone through. This diligent study eventually made him an accomplished person.

飲 is how to formally write “drink” (the verb for taking a drink or drinking) in Chinese and Japanese.

This is different than the noun for a drink. There are other ways to say/write drink, but they are more for oral/spoken language. This more formal version is appropriate if you want to write the word “drink.”

This is kind of an odd selection for a wall scroll but no bad meaning.

In Korean Hanja, this character is generally written in the variant shown to the right.

This can be pronounced in Japanese but this is seldom seen as a lone Kanji, and thus is not appropriate if your audience is Japanese. They will, at least, use a second Hiragana character in Japanese, as shown to the right. This is "nomi."

The common oral character looks like the one shown to the right. But this is not appropriate for a wall scroll.

In some cases (often in ancient Chinese) the character shown to the right is used to mean drink. But this word refers to anything you consume in your mouth. This character is most often used to mean "eat" in modern Chinese.

擁抱生活 is a Chinese title that means to embrace or to hug life, or embrace what it is to live.

享受生活 is a Chinese proverb that means “Enjoy Life.”

The first two characters mean “to enjoy” and the last two mean “life” or “living.”

人生を楽しみにしている is one way to write “enjoy life” in Japanese.

The character breakdown:
人生 (jinsei) life (i.e. conception to death) human lifetime, living.
を (o) connecting particle.
楽しみ (tanoshimi) enjoyment; pleasure; anticipation; looking forward to.
に (ni) connecting particle.
し (shi) to do; to cause; to become; to make (into).
て (te) connecting particle.
いる (iru) indicates continuing action or resulting state.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

In Chinese, 平等 is the word that describes equality among all humans.

Yes, this is equality that means equality no matter of religion, whether you are rich or poor, gay or straight, black white or yellow.

In Japanese and Korean, this can be defined as equality, impartiality, and evenness (basically the same as the Chinese meaning).

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.

日常生活 simply means everyday life or regular life.

You can also translate it as “Living day to day.”

Tell somebody how to do something and they might get it.
Show them how to do it, and they will master it in no time.

身教勝於言教 can also be translated as “Behavior teaches more than words.”

See Also:  Wisdom

信望愛 is a Chinese list of words meaning faith, hope, and love.

This is not a typical phrase in Chinese but rather just random words strung together. There's no bad meaning, it's just not typical Chinese grammar.

信仰と希望と愛 is a Japanese list of words (not really a phrase) meaning faith, hope, and love.

Some have associated this word list with Corinthians 13:13, though there are no specific religious connotations in this word list, and it's not directly from that Japanese Bible verse.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不怕邪惡 literally means “no fear of evil” in Chinese.

Chinese grammar and word order are a little different than English. 不怕邪惡 is the best way to write something that means “fear no evil” in Chinese.

The first character means “not,” “don't” or “no.”
The second means “fear.”
The last two mean “evil” but can also be translated as sinister, vicious, wickedness, or just “bad.”

悪を恐れない is “Fear No Evil” in Japanese.

Japanese grammar and phrase construction is different than English, so this literally reads, “Evil Fear Not.”

The “evil” Kanji can also be translated as “wickedness.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

無所畏懼 means “fear nothing,” but it's the closest thing in Chinese to the phrase “fear no man” which many of you have requested.

This would also be the way to say “fear nobody” and can be translated simply as “undaunted.”

大胆不敵 is a Japanese word that can mean a few things depending on how you read it.

Popular translations include fearless, audacity (the attitude of a) daredevil, or daring.

The first two Kanji create a word that means: bold, fearless, or daring; audacious.

The last two Kanji create a word meaning: no match for, cannot beat, daring, fearless, intrepid, bold, or tough.

As with many Japanese words, the two similar-meaning words work together to multiply the meaning and intensity of the whole 4-Kanji word.

水火無情 is a Chinese proverb that means “fire [and] water have-not mercy.”

This serves to remind us that the forces of nature are beyond human control.

Some may also translate this as “implacable fate.”

鏡花水月 is an old Asian proverb that means “flowers in a mirror and the moon reflected in the lake” or “flowers reflected on a mirror and the moon reflected on the water's surface.”

Literally, 鏡花水月 reads “Mirror Flower, Water Moon.”

Figuratively this can be used to represent a lot of different ideas. It can be used to express an unrealistic rosy view or viewing things through rose-tinted spectacles. So you can use it to relay an idea about something that is visible but has no substance, something that can be seen but not touched, or something beautiful but unattainable such as dreams or a mirage.

This expression is used to describe things like the subtle and profound beauty of poems that cannot be described in words.

鏡 = Mirror (or lens)
花 = Flower(s)
水 = Water
月 = Moon

Can also be written 水月鏡花 (just a slight change in word/character order).

永遠に私の心の中に means “forever in my heart” or “always in my heart” in Japanese.

The character breakdown:
永遠 (eien) eternity; perpetuity; immortality; permanence.
に (ni) indicates the location of a person or thing.
私の (watashi no) my; mine.
心の中 (kokoro no naka) the middle of one's mind; the midst of one's heart.
に (ni) indicates the location of a person or thing (makes this “in” the middle of one's heart).

Note: There’s more than one way to say "Forever in My Heart" in Japanese, so you’ll find another version in our database. This is the very verbose version.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不念舊惡 is a Chinese proverb that can be translated as “Do not recall old grievances,” or more simply as “Forgive and forget.”

The character breakdown:
不 (bù) not; no; don't.
念 (niàn) read aloud.
舊 (jiù) old; former.
惡 (è) wicked deeds; grievances; sins.

This proverb comes from the Analects of Confucius.

苦諦 relays that part of life in this universe is suffering.

All living things experience some form of suffering, according to Buddhist teaching. This title is about accepting and understanding that the world is full of suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

義を見てせざるは勇なきなり is a Japanese proverb that means “Knowing what is right and not doing is a want of courage.”

I've also seen it translated as:
To see what is right, yet fail to do so, is a lack of courage.
To know righteousness, but take no action is cowardice.
You are a coward if you knew what was the right thing to do, but you did not take action.
Knowing what is right without practicing it betrays one's cowardice.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

觀音/観音 is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on the male form. Others say that Guan Yin has no sex. And still, others are okay with the female representation of Guan Yin.

This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also:  Buddhism | Goddess | Namo Amitabha | Bodhisattva

教子 is the title for a child which you have a sworn duty to raise should the child's parents die.

This title suggests it's talking about a son (male child), but this title is universal and can mean God Child (with no gender specified).

五輪書 is the Japanese title for “The Book of Five Rings.”

五輪書 is a martial arts treatise by Miyamoto Musashi written around 1643.

Technically, these three characters are “Go Rin Sho” but an unwritten “の” or “no” which is a possessive article like the English “of” is verbally added by most Japanese. Therefore, many write this in Romaji as “Go Rin No Sho.”

大師 is a way to title a great master, grand master, or great teacher.

This can be used in the context of martial arts or a Buddhist teacher. Thus, it can be used to title a living Buddha, Bodhisattva, or high-ranking monk.

The dictionary definition is:
Relations/relationship, to concern, to affect, to have to do with, or connection.

But there's more to it...

In China, the relationship that you have with certain people can open doors for you. Having guanxi with someone also means they would never defraud you but are honor-bound to treat you fairly (of course, this goes both ways). Sometimes it is suggested that guanxi is the exchange of favors. 關繫 / 関繫 / 關係 is more about having a relationship that allows you to ask for and expect favors without shame.

There is no concept in western culture that exactly matches guanxi, but perhaps having a social or professional network is similar.

Note that there are some variations common within Chinese, Japanese Kanji, and Korean Hanja for this word...

Japanese tend to use a Chinese alternate form as shown to the right for
the first character.

There's also another alternate form of that first character (currently used as the official Simplified form in mainland China) which looks like the character shown to the right. It's basically the central radical of the alternate version shown above but without the “door radical” around it. In more free-flowing calligraphy styles, this version would be the likely choice for a calligrapher.

In Modern Japanese, they use the character shown to the right.
They also tend to use this same form in Korean Hanja (I've only checked this word in my Korean dictionary, but it has not been confirmed by a translator's review).

If that was not confusing enough, there is another alternate form of that second character. See right.

An Asian calligrapher of any nationality may use these forms at their discretion. However, They would tend to stick to the most common form used in their respective languages.

If you have any preference on any of these issues, please give us a special note with your order, and we'll make sure it's done the way you want.

工合 is one of those Asian words that is used more in English than in the original Chinese.

Gung Ho was originally used to speak of Carlson's Raiders, a group of “Gung Ho” U.S. Marines who went on an island-hopping campaign of death during WWII.

A movie called Gung Ho came out in the mid-1940s and was later re-released in the 1950s depicting the 2nd Marine Raider Battalion, and brought this word to the mainstream.

It is still sometimes used today within the U.S. Marine Corps brotherhood to refer to a unit or group that works well together or is otherwise efficient and motivated (has good morals).

In 1986, there was a movie called Gung Ho about a Japanese company taking over an American automotive factory. They completely ignored the fact that this was a Chinese title.

It should be noted that this title actually means a condition, state, manner, or the health of something in Japanese.

Language and pronunciation notes:
Like many Asian words absorbed into common use in English, this one is drastically mispronounced. The official Romanization is “gong he” but that doesn't tell you enough. The vowel sound on the first character is like the English word “own,” now just add the g-sounds to the beginning and end. The second character is misleading, as you might think it is like the English word “he.” In reality, the vowel sound is more like the “u” in “up.”

It should also be noted that the current generation in China no longer uses or recognizes this as a common word or slogan.

Note: This can be pronounced and is a word in Japanese, though seldom used. Japanese will use a variation of "具合" instead. But still, not common.

不害 is a Buddhist term that comes from the Sanskrit “ahiṃsā” meaning harmlessness, not injuring or doing harm to no one.

If you are into healthy living, 健康生活 might be an excellent selection for a wall scroll to hang in your home.

The first two characters speak of health, vitality, vigor, and being of sound body. The second two characters mean living or life (daily existence).

See Also:  Strength | Vitality | Health

心の伴侶 is a Japanese-only title for soulmates.

心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

This Japanese version of soulmates is about two partners, coupled or joined by their hearts.

西斯 is the transliteration to Mandarin Chinese for the name Heath.

This name is a little rough in Chinese, as there no sound like, “he” and no “th” sound in Chinese. This Chinese version sounds like “Hsisuh.”

天 means “heaven” or “sky” in Chinese, Japanese Kanji, and old Korean Hanja.

The context determines if you are talking about heaven or the sky above (often they are the same concept).

When combined with other characters, words like “today” and “tomorrow” are created. While sometimes the character for “sun” is used to mean “day,” often “sky” represents “day” in Asian languages.
Example: 今天 (this sky) = “today,” 明天 (next sky) = “tomorrow” in modern Chinese and Japanese.

In Chinese culture, regardless of which religion, it's almost always assumed that God (and any other deities) live up above the sky. The concept of God living in the sky is likely the reason heaven is associated with this character.
The equation goes something like this: God's domain is the sky, thus, the sky is heaven.

Note: As a single character, this is a little ambiguous, so you might want to choose our Kingdom of Heaven selection instead.

See Also:  Heaven | God | Today | Sun

平常心 is the title Heijoshin, as associated with Kendo and Aikido schools of Japanese martial arts.

平常心 is also a word in Japanese that can be translated as “one's self-possession” or “presence of mind.”

In Chinese and Korean, this means “simplicity heart,” “composure,” “calmness,” or a “sense of orderliness.” In Chinese and Korean, this implies that you enjoy what you have, keep your heart in balance, and have no over-blown ambitions.

聖經 is how to write Bible in Chinese.

The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.

Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.

See Also:  Christian | Disciple

在家千日好出门一时难 is a Chinese proverb that literally means “At home, one can spend a thousand days in comfort but spending a day away from home can be challenging.”

Figuratively, this means “There's no place like home,” or roughly a Chinese version of “Home sweet home.”

義無反顧 is a Chinese proverb that can be translated in a few different ways. Here are some examples:

Honor does not allow one to glance back.
Duty-bound not to turn back.
No surrender.
To pursue justice with no second thoughts.
Never surrender your principles.

This proverb is about the courage to do what is right without questioning your decision to take the right and just course.

苺の花 is Ichigo No Hana or “Strawberry Flower” in Japanese.

生け花 is the Japanese term ikebana, meaning living or live flower arrangement.

The literal translation is simply “living flowers.”

イキ is the name Iki in Japanese Katakana.

This is also a word in Japanese that can mean living, being alive, freshness, or liveliness.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

生きる is a Japanese title that means to live, to exist, to make a living, to subsist, to come to life, or to be enlivened.

生きる is also the title of a 1952 Japanese movie that uses the translated English title of “To Live.”

This term, when used in the context of baseball, and some Japanese games such as “go,” can mean “safe.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

獲得永生的鑰匙是先要活得精彩 is a famous quote from Bruce Lee.

However, when quoted, he was speaking in English. So this is a translation of his English quote into Chinese. Since Bruce spoke both Chinese and English, his quotes sometimes go both ways.

Sometimes 一動不如一靜 is translated by others as “Look before you leap” but the more accurate and direct translation is the one I used in the title.

While somewhat military in its origin, this proverb can apply to any situation where a decision needs to be made, but perhaps there are still some “unknowns.”

This phrase suggests that in our “action-based” world, sometimes the “smarter move” is “no move at all.”

See Also:  Better to Choose Nothing Rather Than Make a Poor Choice

不屈の精神 is one of several versions or ways to write “Indomitable Spirit” in Japanese.

This one is the famous “Fukutsu no Seishin” phrase.

不屈 is the short form of a longer Chinese word and also a word used in Korean and Japanese to express the idea of being indomitable. It literally means “will not bend,” “will not crouch,” “will not yield,” “will not flinch,” or “will not submit.”

Note: Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.

See Also:  Tenacity | Fortitude | Strength | Undaunted

不屈不撓 means “Indomitable” or “Unyielding.”

不屈不撓 is a long word by Chinese standards. At least, it is often translated as a single word into English. It's actually a proverb in Chinese.

If you want to break it down, you can see that the first and third characters are the same. Both mean “not” (they work as a suffix to make a negative or opposite meaning to whatever character follows).

The second character means “bendable.”

The last means “scratched” or “bothered.”

So this really means “Won't be bent, can't be bothered.” I have also seen it written as “Will not crouch, will not submit.” This comes from the fact that the second character can mean “to crouch” and the last can mean “to submit” (as in “to give in” such as “submitting to the rule of someone else”). This may explain better why these four characters mean “indomitable.”

Notes:
Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.
Other translations include indefatigability, indomitableness, or unremitting tenacity.

The first two characters can be stand-alone words in Chinese.
In Japanese, this is considered two words (with very similar meanings). It's more common to see the word order flipped to 不撓不屈 in Japanese.
The same characters are used in old Korean Hanja. Just like in Japanese, the words are swapped to 不撓不屈 creating a word pronounced “불요불굴” in Korean.

See 不撓不屈

See Also:  Tenacity | Fortitude | Strength | Undaunted

無限 is the Chinese and Japanese word meaning infinity, unlimited or unbounded.

無限 literally translates as “without limits” or “without [being] bound.”

The first character means “never” or “not,” like the prefix “un-.”

The second means “limited,” “restricted,” or “bound.”

Please note that the Japanese definition leans more toward “infinity” and the Chinese is more about being “boundless” or “without limits.”

In Korean, this means infinity, infinitude, or boundlessness. But in Korean, this term has many interpretations or contexts, so your intended meaning might be vague or ambiguous.