苦諦 relays that part of life in this universe is suffering.

All living things experience some form of suffering, according to Buddhist teaching. This title is about accepting and understanding that the world is full of suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

道諦 is the idea that once you have dealt with your desires and left all desire and attachment behind, only then are you on the path away from suffering (and on your way to enlightenment).

道諦 is also called the path to liberation in some English texts on Buddhism.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

四諦 is the title of the Four Noble Truths as taught in virtually all sects of Buddhism.

These truths are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).

The suggestion behind these truths is that all things in nature suffer. All things in nature have desire and attachment for things in the physical world. The enlightened can release themselves from the bonds of desire and attachment. And finally, once they release all desire and attachment, the enlightened will find a path that leads away from suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Chinese, and Korean people.

See Also:  Buddhism | Enlightenment

苦諦集諦滅諦道諦 is the list of tenets of the Four Noble Truths as taught in virtually all sects of Buddhism.

They are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).

集諦 represents the idea that the core of suffering is often the concept of desire or attachment.

This can be carnal desire, monetary desire, or the attachment you have to something that you are unwilling to part with (such as a fancy car). 集諦 is a simplification of the second noble truth which is an exploration into the root causes of suffering - it's deeper than I can go in a few sentences.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

This is the Chinese way to write Samudaya, the second of the Four Noble Truths.

In the Buddhist context, this is the aggregation of suffering.