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End in Chinese / Japanese...
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Flowers Fall / The End Comes
huā sà
花落 means flower fall (closes and loses its petals).
It suggests nearing the end of something. A time that some might call “The sunset of life.” 花落 often follows 花開 or “flower open” to talk of the cycle of life.
We offer this as a possible companion to a “flower open” scroll (to be placed side by side or at either side of a doorway to say “things come and go” - a cool metaphor for a doorway). If placed in a doorway, it could be used to suggest to your guests that things bloom when they arrive through your door but wither when they leave (a great compliment).
See Also: Flowers Bloom
One who walks by the river may end up with wet feet
cháng zài hé biān zǒu nǎ néng bù shī xié
常在河邊走哪能不濕鞋 is an old Chinese proverb that is sometimes compared to the English saying “Shit Happens.”
It's a reflection that there are risks in life, and you should not be surprised when things don't go your way.
A secondary translation might be, “When walking by a river, often one cannot avoid wet shoes.”
Fight to the End / Fight Until the Bitter End
tataka-i nu-ku
戦い抜く means “To fight to the bitter end” in Japanese.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
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These search terms might be related to End:
Brief and to the Point
Evil Cause, Evil Result
Fight for a Goal
Forgiveness (From the Top Down)
Highest Quality / Top Notch
Listen to Both Sides and Be Enlightened, Listen to One Side and Be in the Dark
One Who Walks by the River May End Up With Wet Feet
Purpose / Aim / Goal
Top Quality / First Class
Not the results for End that you were looking for?
Below are some entries from our dictionary that may match your End search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
ウマ see styles |
uma ウマ |
More info & calligraphy: Uma |
けり see styles |
keri けり |
More info & calligraphy: Keru |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing shugyou(p); sugyou(ok) / shugyo(p); sugyo(ok) しゅぎょう(P); すぎょう(ok) |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
劉備 刘备 see styles |
liú bèi liu2 bei4 liu pei ryuubi / ryubi りゅうび |
More info & calligraphy: Liu Bei(person) Liu Bei (161-223) |
合掌 see styles |
hé zhǎng he2 zhang3 ho chang gasshou / gassho がっしょう |
More info & calligraphy: Gassho(n,vs,vi) (1) pressing one's hands together in prayer; (2) triangular frame of a thatched roof; (expression) (3) (at the end of Buddhist correspondence) (See 敬具) yours sincerely; yours truly; sincerely yours; (surname) Gasshou the gesture of joining one's palms and putting them to the breast as an expression of reverence |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
華佗 华佗 see styles |
huà tuó hua4 tuo2 hua t`o hua to kada かだ |
More info & calligraphy: Hua Tuo(personal name) Kada |
エンド see styles |
endo エンド |
More info & calligraphy: Endu |
奢摩他 see styles |
shē mó tā she1 mo2 ta1 she mo t`a she mo ta shamata |
More info & calligraphy: Samatha |
ハリソン see styles |
parison パリソン |
More info & calligraphy: Harrison |
學無止境 学无止境 see styles |
xué wú zhǐ jìng xue2 wu2 zhi3 jing4 hsüeh wu chih ching |
More info & calligraphy: Learning is Eternal |
戦い抜く see styles |
tatakainuku たたかいぬく |
More info & calligraphy: Fight to the End / Fight Until the Bitter End |
え see styles |
e え |
(interjection) (1) eh?; what?; oh?; (interjection) (2) (See はい・1) yes; that's correct; (particle) (3) (archaism) (at sentence end) (See かえ,ぞえ,わえ) strengthens a question, assertion, etc.; (particle) (4) (archaism) (after a noun, etc.; when calling out to someone) hey |
か see styles |
ka か |
(particle) (1) (at sentence end) indicates a question; (particle) (2) (after each alternative) or; whether or not; (particle) (3) (after an interrogative) (See 何か・1) some- (e.g. something, someone); (particle) (4) (indicates doubt, uncertainty, etc.; sometimes after other particles) hmm; huh; (prefix) (5) (emphatic prefix; usu. before an adjective) (See か弱い) very; (suffix) (6) (suffix forming adjectives or adverbs; after an indeclinable word) (See 定か) -al; -ial; -ic; -ical; -ish; -y; (adverb) (7) (archaism) in that way |
さ see styles |
sa さ |
(suffix) (1) (nominalizing suffix indicating degree or condition) -ness; (particle) (2) (sentence end, mainly masc.) indicates assertion; (interjection) (3) (See さあ・1) come; come now; (personal name) Zsa |
な see styles |
na な |
(particle) (1) (prohibitive; used with dictionary form verb) don't; (particle) (2) (imperative (from なさい); used with -masu stem of verb) do; (interjection) (3) (See なあ) hey; listen; you; (particle) (4) (when seeking confirmation, for emphasis, etc.; used at sentence end) now, ...; well, ...; I tell you!; you know; (particle) (5) (used to express admiration, emotionality, etc.; used at sentence end) wow; ooh |
の see styles |
no の |
(particle) (1) (occasionally ん, orig. written 乃 or 之) (See 乃) indicates possessive; (particle) (2) nominalizes verbs and adjectives; (particle) (3) (See が・1) substitutes for "ga" in subordinate phrases; (particle) (4) (often ん) (at sentence-end, falling tone) indicates a confident conclusion; (particle) (5) (feminine speech) (at sentence-end) indicates emotional emphasis; (particle) (6) (at sentence-end, rising tone) indicates question |
わ see styles |
wa わ |
(particle) (1) (feminine speech) (at sentence end) indicates emotion or admiration; (particle) (2) (ksb:) (at sentence end) indicates emphasis; (pronoun) (3) (tsug:) I; me; (interjection) (4) wah!; (interjection) (5) boo!; (female given name) Wa |
下 see styles |
xià xia4 hsia shimo しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo hīna, adhara. Below, lower, inferior, low; to descend, let down, put down. |
丘 see styles |
qiū qiu1 ch`iu chiu tsukasa つかさ |
mound; hillock; grave; classifier for fields (archaism) mound; hill; (1) hill; height; knoll; rising ground; (2) (mahj) (kana only) bonus points awarded to the winner at the end of a game; (female given name) Tsukasa A mound, a plot; personal name of Confucius. |
乍 see styles |
zhà zha4 cha nagara ながら |
at first; suddenly; abruptly; to spread; (of hair) to stand on end; bristling (surname) Nagara |
了 see styles |
liǎo liao3 liao ryou / ryo りょう |
to finish; to achieve; variant of 瞭|了[liao3]; to understand clearly finish; completion; the end; (personal name) Riyou To end, see through, understand, thoroughly, know, make clear, thoroughly, completely, final. |
儩 see styles |
sì si4 ssu |
the end; to finish |
吹 see styles |
chuī chui1 ch`ui chui fuki ふき |
to blow; to play a wind instrument; to blast; to puff; to boast; to brag; to end in failure; to fall through (surname) Fuki To blow; puff, praise. |
嚢 see styles |
yuzuru ゆずる |
(1) bag; sack; pouch; (2) skin of an orange (and other like fruits); (3) dead end; (4) plot of land surrounded by water; (personal name) Yuzuru |
央 see styles |
yāng yang1 yang ou / o おう |
center; end; to beg; to plead (suffix) middle; centre; center; (female given name) Manaka The middle, medial: to solicit; ample, vast. |
委 see styles |
wěi wei3 wei i い |
to entrust; to cast aside; to shift (blame etc); to accumulate; roundabout; winding; dejected; listless; committee member; council; end; actually; certainly (suffix noun) (abbreviation) (See 委員会) committee; commission; board; panel; (female given name) Tomo To throw down, depute; really; crooked; the end. |
完 see styles |
wán wan2 wan kan かん |
to finish; to be over; whole; complete; entire (expression) (1) (at the end of a novel, film, etc.) The End; Finis; (suffix noun) (2) completion; conclusion; end; (suffix noun) (3) full provision; (given name) Yutaka to perfect |
宛 see styles |
wǎn wan3 wan ango あんご |
winding; as if (1) aim; object; purpose; end; (2) expectations; prospects; hopes; (3) something that can be relied upon; (4) (ksb:) snack served with alcoholic drink; (suffix noun) (5) pad; guard; (n-suf,n-pref) (6) blow; strike; (suffix) (7) addressed to; (8) (kana only) per; (personal name) Ango completely |
尻 see styles |
kāo kao1 k`ao kao shiri しり ketsu けつ |
(literary) buttocks; rump; coccyx; sacrum (1) buttocks; behind; rump; bottom; (2) undersurface; bottom; (3) last place; end; (4) consequence; (1) (colloquialism) ass; arse; buttocks; (2) (colloquialism) rear; end |
Click here for more End results from our dictionary
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Flowers Fall The End Comes | 花落 | huā sà / hua1 luo4 / hua luo / hualuo | hua lo / hualo | |
| One who walks by the river may end up with wet feet | 常在河邊走哪能不濕鞋 常在河边走哪能不湿鞋 | cháng zài hé biān zǒu nǎ néng bù shī xié chang2 zai4 he2 bian1 zou3 na3 neng2 bu4 shi1 xie2 chang zai he bian zou na neng bu shi xie | ch`ang tsai ho pien tsou na neng pu shih hsieh chang tsai ho pien tsou na neng pu shih hsieh |
|
| Fight to the End Fight Until the Bitter End | 戦い抜く | tataka-i nu-ku tataka-inu-ku | ||
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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