斗 is how to express the act of fighting in Chinese.

Generally, this means fighting against someone or some force whether physically or metaphorically.

Note: There is more than one way to write this character. You will notice variations on the next page after you click “Select and Customize.” If you have a preference, please let us know when you place your order.

Please note that there is a secondary pronunciation and meaning of this character. It can also mean “measuring cup” or in Japanese “sake dipper” or even “The Big Dipper.” In Japanese and Korean, this does not have the fighting meaning associated with it. You should, therefore, select this character only if your audience is Chinese, or you are a big fan of sake dippers or The Big Dipper (as that is how it will be read by Japanese and Korean people).

鼓腹 means happiness and contentment in Japanese Kanji.

The first Kanji represents your internal beat or drum.
The second Kanji represents your mind and body.
Together, it suggests that your internal rhythm or beat is regular, soothing, and at the proper tempo.

See Also:  Satisfaction | Pleasure | Well-Being

無敵 means tough or unbeatable in Chinese characters, Korean Hanja, and Japanese Kanji.

Other translations for this word include unequaled, without rival, a paragon, invincible, unrivaled/unrivalled, no match for, cannot beat, daring, fearless, intrepid, and/or bold.

In Japanese, this can also be the surname Muteki.

勝 is a single character that means to win or be victorious.

This can also be translated: To overcome; success; to beat; to defeat; to surpass; superior to; to get the better of; better than; surpassing; superb.

In another context, this can mean beautiful (scenery); scenic spot; or scenic beauty.

In Taiwanese Mandarin, this can be pronounced with the first tone (sheng1) and mean: Able to bear; equal to (a task).

In Japan, this can also be the name Masaru.

In Korea, this has the same meaning but can also be the surname Sŭng.

堅忍 means persistent, steadfast, fortitude, and/or perseverance.

The first character means strong, solid, firm, unyielding, or resolute.
The second character means to beat, endure, or tolerate.
Together they speak of the strength from within yourself. Some may also translate this as long-suffering in a more Biblical sense.

堅忍 is a common term in Chinese and Korean Hanja but a little less commonly used in modern Japanese Kanji. For that reason, this selection is best if your audience is Chinese or Korean.

Note that when writing this as Kanji, Japanese will tend to write the second Kanji a little differently. If you select our Japanese master calligrapher, please expect the form where the little horizontal stroke crosses the vertical stroke. See differences in the images to the right. Technically, they are both the same character, and will be read the same in either language.

大胆不敵 is a Japanese word that can mean a few things depending on how you read it.

Popular translations include fearless, audacity (the attitude of a) daredevil, or daring.

The first two Kanji create a word that means: bold, fearless, or daring; audacious.

The last two Kanji create a word meaning: no match for, cannot beat, daring, fearless, intrepid, bold, or tough.

As with many Japanese words, the two similar-meaning words work together to multiply the meaning and intensity of the whole 4-Kanji word.

忍 is just the first character of “Ninja.”

It means to beat, to endure, or to tolerate.

Some use this as the short form of “Ninja” but it would be more correct to use the two-character version in most cases (and for clarity). Other definitions of this Kanji include: to bear, put up with, conceal, spy, or sneak. It is also a character in Korean Hanja and Chinese but not well-known with this meaning but rather a definition like “patience.”

Note that when writing this as Kanji, Japanese will tend to write it in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it's just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

挨一拳得一招挨十拳變諸葛 is a Chinese proverb that literally translates as: Receive one blow, [and one] learns a lesson; Receive ten blows, [and one] becomes a great Zhuge [Liang].

You must first understand that a man named Zhuge Liang was one of the great strategists and philosophers in Chinese history. He's known as a man of great wisdom.

Figuratively, this phrase means:
One can learn much from failure or “hard knocks.”