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大方广如来秘密藏经
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(大方廣)(大方)(大)(方廣)(方)(广)(廣)(如來)(如来)(如)(來)(来)(祕密)(秘密)(祕)(秘)(密藏)(密)(藏經)(藏)(經)
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| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
大 see styles |
dài dai4 tai dai だい |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
大方 see styles |
dà fang da4 fang5 ta fang ookata おおかた |
generous; magnanimous; stylish; in good taste; easy-mannered; natural and relaxed (noun - becomes adjective with の) (1) large part; greater part; majority; (noun - becomes adjective with の) (2) people in general; general public; public at large; (adverb) (3) mostly; for the most part; almost; nearly; (adverb) (4) probably; maybe; perhaps; (place-name, surname) Oogata great-curative |
大方廣 大方广 see styles |
dà fāng guǎng da4 fang1 guang3 ta fang kuang daihōkō |
mahāvaipulya ; cf. 大方等 The great Vaipulyas, or sutras of Mahāyāna. 方廣 and 方等 are similar in meaning. Vaipulya is extension, spaciousness, widespread, and this is the idea expressed both in 廣 broad, widespread, as opposed to narrow, restricted, and in 等 levelled up, equal everywhere, universal. These terms suggest the broadening of the basis of Buddhism, as is found in Mahāyāna. The Vaipulya works are styled sutras, for the broad doctrine of universalism, very different from the traditional account of his discourses, is put into the mouth of the Buddha in wider, or universal aspect. These sutras are those of universalism, of which the Lotus 法華 is an outstanding example. The form Vaitulya instead of Vaipulya is found in some Kashgar MSS. of the Lotus, suggesting that in the Vetulla sect lies the origin of the Vaipulyas, and with them of Mahāyāna, but the evidence is inadequate. |
方 see styles |
fāng fang1 fang hou / ho ほう |
More info & calligraphy: Fong / Fang(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi Square; place; correct; a means, plan, prescription; then, now, just. |
方廣 方广 see styles |
fāng guǎng fang1 guang3 fang kuang hōkō |
vaipulya, 毘佛略 expansion, enlargement, broad, spacious. 方 is intp. by 方正 correct in doctrine and 廣 by 廣博 broad or wide; some interpret it by elaboration, or fuller explanation of the doctrine; in general it may be taken as the broad school, or wider teaching, in contrast with the narrow school, or Hīnayāna. The term covers the whole of the specifically Mahāyāna sutras. The sutras are also known as 無量義經 scriptures of measureless meaning, i. e. universalistic, or the infinite. Cf. 方等. |
广 see styles |
yǎn yan3 yen madare まだれ |
"house on a cliff" radical in Chinese characters (Kangxi radical 53), occurring in 店, 序, 底 etc kanji "dotted cliff" radical (radical 53) |
廣 广 see styles |
guǎng guang3 kuang yutaka ゆたか |
wide; numerous; to spread (personal name) Yutaka vipula. Broad, wide, extensive, spacious; extended, enlarged, expanded; for vaipulya v. 方廣, for which 廣 is also used alone to indicate vaipulya sūtras, etc. |
如 see styles |
rú ru2 ju nyo にょ |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
如来 see styles |
nyorai にょらい |
More info & calligraphy: Tathagata |
來 来 see styles |
lái lai2 lai rai らい |
More info & calligraphy: To Come / To Arrive(female given name) Rai āgama; āgam-; āgata. Come, the coming, future. |
来 see styles |
rai らい |
More info & calligraphy: To Come / To Arrive |
祕 秘 see styles |
mì mi4 mi hi |
variant of 秘[mi4] Secret, occult, esoteric; opposite of 顯. |
秘 see styles |
mì mi4 mi hi ひ |
secret; secretary (rare) (See 秘中の秘) secret; mystery spiritual |
祕密 秘密 see styles |
mì mì mi4 mi4 mi mi himitsu |
Secret, occult, esoteric, mysterious, profound. |
秘密 see styles |
mì mì mi4 mi4 mi mi himitsu ひみつ |
secret; private; confidential; clandestine; a secret (CL:個|个[ge4]) (n,adj-na,adj-no) (1) secret; secrecy; confidentiality; privacy; (2) mystery; (3) (See 秘訣) secret (e.g. to success); (4) {Buddh} esoteric teachings |
密 see styles |
mì mi4 mi mitsu みつ |
More info & calligraphy: Secret(noun or adjectival noun) (1) (ant: 疎・そ・1) dense; thick; crowded; (noun or adjectival noun) (2) close (relationship); intimate; (noun or adjectival noun) (3) minute; fine; careful; (noun or adjectival noun) (4) secret; (5) (abbreviation) {Buddh} (See 密教・みっきょう) esoteric Buddhism; secret Buddhist teachings; (surname, female given name) Mitsu Closed in; close together; intimate; quiet, still; secret, occult, esoteric; fine, small; contrasted with 顯 open, exoteric. Cf. 祕. |
密藏 see styles |
mì zàng mi4 zang4 mi tsang mitsuzō |
The esoteric canon. |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
藏經 藏经 see styles |
zàng jīng zang4 jing1 tsang ching zōkyō |
The Canon, of which there are catalogues varying in number of contents, the first by Liang Wudi of 5,400 juan; the Kai Yuan Catalogue contained 5,048 juan. The oldest existing canon is believed to be the Korean with 6,467 juan; the Song canon has 5,714; the Yuan, 5,397; the Japanese, 665 covers; the Ming, 6,771 juan, reprinted in the Ching dynasty with supplement; and a new and much enlarged edition has recently been published in Shanghai, and one in Tokyo; cf. 三藏 and 一切經. |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 21 results for "大方广如来秘密藏经" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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