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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 19 total results for your 二门 search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

二門


二门

see styles
èr mén
    er4 men2
erh men
 nimon
    にもん
(surname) Nimon
Two doors, entrances, schools, etc. There are many such pairs.

不二門


不二门

see styles
bù èr mén
    bu4 er4 men2
pu erh men
 fujimon
    ふじもん
(surname) Fujimon
gate of non-duality

十二門


十二门

see styles
shí èr mén
    shi2 er4 men2
shih erh men
 juunimon / junimon
    じゅうにもん
(hist) (See 大内裏) the twelve gates of Heian Palace
idem 十二因緣.

一心二門


一心二门

see styles
yī xīn èr mén
    yi1 xin1 er4 men2
i hsin erh men
 isshin nimon
one mind, two aspects

二十二門


二十二门

see styles
èr shí èr mén
    er4 shi2 er4 men2
erh shih erh men
 nijūni mon
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works.

入不二門


入不二门

see styles
rù bù èr mén
    ru4 bu4 er4 men2
ju pu erh men
 nyū funi mon
To enter the school of monism, i.e. that the 一實one great reality is universal and absolute without differentiation.

入出二門


入出二门

see styles
rù chū èr mén
    ru4 chu1 er4 men2
ju ch`u erh men
    ju chu erh men
 nyūshutsu nimon
The two doors of ingress and egress, i.e. enter the gate of self-purification and adornment, then go forth 出 to benefit and save others.

十不二門


十不二门

see styles
shí bù èr mén
    shi2 bu4 er4 men2
shih pu erh men
 jū funi mon
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon.

十二門論


十二门论

see styles
shí èr mén lùn
    shi2 er4 men2 lun4
shih erh men lun
 Jūnimon ron
Dvāda-śanikāya Śastra. One of the 三論, composed by Nāgārjuna, translated by Kumārajīva A.D. 408. There are several works on it.

教觀二門


教观二门

see styles
jiào guān èr mén
    jiao4 guan1 er4 men2
chiao kuan erh men
 kyōkan nimon
two approaches of doctrinal and meditative

本跡二門


本迹二门

see styles
běn jī èr mén
    ben3 ji1 er4 men2
pen chi erh men
 honujaku nimon
two aspects of original and derivative

本迹二門


本迹二门

see styles
běn jī èr mén
    ben3 ji1 er4 men2
pen chi erh men
 honjaku nimon
A division of the Lotus Sutra into two parts, the 迹門 being the first fourteen chapters, the 本門 the following fourteen chapters; the first half is related to the Buddha's earthly life and previous teaching; the second half to the final revelation of the Buddha as eternal and the Bodhisattva doctrines.

止觀二門


止观二门

see styles
zhǐ guān èr mén
    zhi3 guan1 er4 men2
chih kuan erh men
 shikan nimon
both cessation and clear observation

起信二門


起信二门

see styles
qǐ xìn èr mén
    qi3 xin4 er4 men2
ch`i hsin erh men
    chi hsin erh men
 kishin nimon
Two characteristics of mind in the śāstra, as eternal and phenomenal.

依正不二門


依正不二门

see styles
yī shèng bù èr mén
    yi1 sheng4 bu4 er4 men2
i sheng pu erh men
 eshō funi mon
circumstantial and direct rewards are not two

修性不二門


修性不二门

see styles
xiū xìng bù èr mén
    xiu1 xing4 bu4 er4 men2
hsiu hsing pu erh men
 shushō fu nimon
The identity of cultivation and the cultivated.

因果不二門


因果不二门

see styles
yīn guǒ bù èr mén
    yin1 guo3 bu4 er4 men2
yin kuo pu erh men
 inga funi mon
non-duality of cause and effect

染淨不二門


染淨不二门

see styles
rǎn jìng bù èr mén
    ran3 jing4 bu4 er4 men2
jan ching pu erh men
 zenjō funi mon
Impurity and purity as aspects of the total reality and not fundamentally ideas apart, one of the 十不二門 q. v.

權實不二門


权实不二门

see styles
quán shí bù èr mén
    quan2 shi2 bu4 er4 men2
ch`üan shih pu erh men
    chüan shih pu erh men
 gonjitsu funi mon
The two divisions, the provisional and the perfect, are not two but complementary, v. 權教 and 十不ニ門.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 19 results for "二门" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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