Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 500 total results for your The Way search. I have created 5 pages of results for you. Each page contains 100 results...
12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
情 see styles |
qíng qing2 ch`ing ching jou / jo じょう |
More info & calligraphy: Passions / Feelings / Emotions(1) feelings; emotion; sentiment; (2) compassion; sympathy; (3) passion; affection; love; (4) the way things really are; the actual situation; (personal name) Makoto The feelings, passions, desires, affections, sensations; sentient; affinities; affairs, facts. Particular affections, duties, or affairs. |
道 see styles |
dào dao4 tao dou / do どう |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
佛道 see styles |
fó dào fo2 dao4 fo tao butsudō |
More info & calligraphy: Buddha Way |
古道 see styles |
gǔ dào gu3 dao4 ku tao kodou; furumichi / kodo; furumichi こどう; ふるみち |
More info & calligraphy: The Old Way / Old School(1) old road; ancient road; (2) (こどう only) ancient methods; ancient moral teachings; the way of learning; (place-name, surname) Furumichi |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
神道 see styles |
shén dào shen2 dao4 shen tao shintou(p); shindou / shinto(p); shindo しんとう(P); しんどう |
More info & calligraphy: ShintoShinto; Shintoism; (surname) Jindō The spirit world of devas, asuras, and pretas. Psychology, or the doctrines concerning the soul. The teaching of Buddha. Shinto, the Way of the Gods, a Japanese national religion. |
行道 see styles |
xíng dào xing2 dao4 hsing tao yukimichi ゆきみち |
More info & calligraphy: Walk in the WayTo walk in the way, follow the Buddha-truth; to make procession round an image, especially of the Buddha, with the right shoulder towards it. |
道諦 道谛 see styles |
dào dì dao4 di4 tao ti doutai / dotai どうたい |
More info & calligraphy: Four Noble Truths: Path Leading Away From Sufferingmārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道. |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
空手道 see styles |
kōng shǒu dào kong1 shou3 dao4 k`ung shou tao kung shou tao karatedou / karatedo からてどう |
More info & calligraphy: Karate-Dothe way of karate; karate |
五斗米道 see styles |
wǔ dǒu mǐ dào wu3 dou3 mi3 dao4 wu tou mi tao gotobeidou / gotobedo ごとべいどう |
More info & calligraphy: The Way of Five Pecks of Rice(hist) (See 天師道) Way of the Five Pecks of Rice (ancient Chinese Daoist movement later known as The Way of the Celestial Masters) |
辛酸甘苦 see styles |
shinsankanku しんさんかんく |
More info & calligraphy: Hardships and Joys |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
亙 亘 see styles |
gèn gen4 ken wataru わたる |
extending all the way across; running all the way through (given name) Wataru cross over |
僻 see styles |
pì pi4 p`i pi heki へき |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
掖 see styles |
yè ye4 yeh waki わき |
to support by the arm; to help; to promote; at the side; also pr. [yi4] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems) |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
物 see styles |
wù wu4 wu mono(p); mon; mono もの(P); もん; モノ |
(bound form) thing; (literary) the outside world as distinct from oneself; people other than oneself (1) thing; object; article; stuff; substance; (2) (as 〜のもの, 〜のもん) one's things; possessions; property; belongings; (3) things; something; anything; everything; nothing; (4) quality; (5) reason; the way of things; (6) (kana only) (formal noun often used as 〜ものだ) used to emphasize emotion, judgment, etc.; used to indicate a common occurrence in the past (after a verb in past tense); used to indicate a general tendency; used to indicate something that should happen; (suffix noun) (7) (kana only) item classified as ...; item related to ...; work in the genre of ...; (suffix noun) (8) cause of ...; cause for ...; (prefix) (9) (もの only) (See 物寂しい・ものさびしい) somehow; somewhat; for some reason; (prefix) (10) (もの only) (See 物珍しい・ものめずらしい) really; truly; (surname) Mono Thing, things in general, beings, living beings, matters; "substance," cf. 陀羅驃 dravya. |
脇 胁 see styles |
xié xie2 hsieh wakihama わきはま |
variant of 脅|胁[xie2] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems); (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time; (surname) Wakihama The ribs, flanks, sides; forceful, to coerce. |
腋 see styles |
yè ye4 yeh eki わき |
armpit; (biology) axilla; (botany) axil; Taiwan pr. [yi4] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems) armpit |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
閃 闪 see styles |
shǎn shan3 shan sen せん |
to dodge; to duck out of the way; to beat it; shaken (by a fall); to sprain; to pull a muscle; lightning; spark; a flash; to flash (across one's mind); to leave behind; (Internet slang) (of a display of affection) "dazzlingly" saccharine (female given name) Sen Flash; get out of the way. |
ちな see styles |
china ちな |
(conjunction) (abbreviation) (net-sl) (See ちなみに) by the way; in this connection; incidentally; in passing; (female given name) China |
一周 see styles |
yī zhōu yi1 zhou1 i chou isshuu / isshu いっしゅう |
one week; all the way around; a whole cycle (n,vs,vi) one round; one circuit; one revolution; one lap; one turn; (personal name) Kazumasa |
一直 see styles |
yī zhí yi1 zhi2 i chih icchoku いっちょく |
straight (in a straight line); continuously; always; all the way through {baseb} lining out to first base; (given name) Kazunao |
一路 see styles |
yī lù yi1 lu4 i lu ichiro いちろ |
the whole journey; all the way; going the same way; going in the same direction; of the same kind (adverb) (1) straight; directly; (2) voyage; journey; straight road; (given name) Kazuro |
一遍 see styles |
yī biàn yi1 bian4 i pien ippen いっぺん |
one time (all the way through); once through (n,adv) (1) (kana only) (See 一遍に・1) once; one time; (suffix noun) (2) (kana only) (after a noun) (See 正直一遍,義理一遍) exclusively; only; alone; (given name) Ippen Once, one recital of Buddha's name, or of a sūtra, or magic formula; style of 智眞 Zhizhen, founder of the 時宗 Ji-shū (Japan).. |
一道 see styles |
yī dào yi1 dao4 i tao ichidou / ichido いちどう |
together one road; ray (of hope); (given name) Kazumichi One way, the one way; the way of deliverance from mortality, the Mahāyāna. Yidao, a learned monk of the Pure-land sect. |
三漏 see styles |
sān lòu san1 lou4 san lou sanro |
The three affluents that feed the stream of mortality, or transmigration: 欲 desire; 有 (material, or phenomenal) existence; 無明 ignorance (of the way of escape). 涅槃經 22. |
世情 see styles |
shì qíng shi4 qing2 shih ch`ing shih ching sejou / sejo せじょう |
worldly affairs; the ways of the world the ways of the world; human nature |
世態 世态 see styles |
shì tài shi4 tai4 shih t`ai shih tai setai; seitai / setai; setai せたい; せいたい |
the ways of the world; social behavior state of society; social conditions; order of the world |
世相 see styles |
shì xiàng shi4 xiang4 shih hsiang sesou / seso せそう |
the ways of the world social conditions; phase of life; (sign of) the times; state of society World-state, or condition; appearances, phenomena. |
世路 see styles |
shì lù shi4 lu4 shih lu seiro; sero / sero; sero せいろ; せろ |
path of life; the world The ways, or procedure, of the world: the phenomenal. |
世道 see styles |
shì dào shi4 dao4 shih tao toshimichi としみち |
the ways of the world; the morals of the time (personal name) Toshimichi worldly ways |
中宿 see styles |
nakayado なかやど |
(1) (archaism) inn where one rests on the way; (2) (archaism) (See 出合い宿) inn that serves as a meeting place for lovers; (3) (archaism) (See 引き手茶屋) inn that introduces clients to prostitutes; (surname) Nakasuka |
二俣 see styles |
futamata ふたまた |
(noun - becomes adjective with の) (1) bifurcation; (2) parting of the ways; (3) (colloquialism) two-timing; (place-name, surname) Futamata |
二叉 see styles |
futamata ふたまた |
(noun - becomes adjective with の) (1) bifurcation; (2) parting of the ways; (3) (colloquialism) two-timing; (surname) Futamata |
二股 see styles |
futamata ふたまた |
(noun - becomes adjective with の) (1) bifurcation; (2) parting of the ways; (3) (colloquialism) two-timing; (place-name, surname) Futamata |
使途 see styles |
shito しと |
purpose for which money is spent; the way money is spent; how goods are used |
修道 see styles |
xiū dào xiu1 dao4 hsiu tao shuudou / shudo しゅうどう |
to practice Daoism (n,vs,vi) learning; studying the fine arts; (given name) Nagamichi To cultivate the way of religion; be religious; the way of self-cultivation. In the Hīnayāna the stage from anāgāmin to arhat; in Mahāyāna one of the bodhisattva stages. |
倒死 see styles |
toushi / toshi とうし |
dying by the wayside |
元龍 元龙 see styles |
yuán lóng yuan2 long2 yüan lung |
one that has achieved the way; emperor |
先導 先导 see styles |
xiān dǎo xian1 dao3 hsien tao sendou / sendo せんどう |
to lead the way; guide; forerunner; pioneer (noun, transitive verb) guidance; leadership; leading the way guide |
先鞭 see styles |
xiān biān xian1 bian1 hsien pien senben せんべん |
to be the first; to lead the way initiative; pioneering |
入道 see styles |
rù dào ru4 dao4 ju tao nyuudou / nyudo にゅうどう |
to enter the Way; to become a Daoist (1) {Buddh} entering the priesthood; priest; monk; (2) man with a shaven head; (3) bald-headed monster; (given name) Nyūdō To become a monk, 出家入道; to leave home and enter the Way. |
出掛 see styles |
degake でがけ dekake でかけ |
(irregular okurigana usage) (n,adv) (1) (being) about to start out; (being) about to leave; (2) having just left; (being) on the way |
制門 制门 see styles |
zhì mén zhi4 men2 chih men seimon |
The way or method of discipline, contrasted with the 化門, i. e. of teaching, both methods used by the Buddha, hence called 化制二門. |
化誘 化诱 see styles |
huà yòu hua4 you4 hua yu keyū |
To convert and entice (into the way of truth). |
化道 see styles |
huà dào hua4 dao4 hua tao kedō |
The way of conversion, transformation, or development; also 教道. |
北枕 see styles |
běi zhěn bei3 zhen3 pei chen kitamakura; kitamakura きたまくら; キタマクラ |
(1) lying with one's head to the north (trad. position for dead bodies; taboo for sleeping); (2) (kana only) brown-lined puffer (species of pufferfish, Canthigaster rivulata) The northern pillow, i. e. Śākyamuni, when dying, pillowed his head to the north, pointing the way for the extension of his doctrine. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
半路 see styles |
bàn lù ban4 lu4 pan lu |
halfway; midway; on the way |
去路 see styles |
qù lù qu4 lu4 ch`ü lu chü lu |
the way one is following; outlet |
口氣 口气 see styles |
kǒu qì kou3 qi4 k`ou ch`i kou chi |
tone of voice; the way one speaks; manner of expression; tone |
吃法 see styles |
chī fǎ chi1 fa3 ch`ih fa chih fa |
way of eating; how something is eaten; how a dish is prepared; the way a dish is to be cooked |
唱喏 see styles |
chàng rě chang4 re3 ch`ang je chang je |
(old) to bow and utter polite phrases; to open the way (for a dignitary etc) |
商鞅 see styles |
shāng yāng shang1 yang1 shang yang shouou / shoo しょうおう |
Shang Yang (c. 390-338 BC), legalist philosopher and statesman of the state of Qin 秦國|秦国[Qin2 guo2], whose reforms paved the way for the eventual unification of the Chinese empire by the Qin dynasty 秦朝|秦朝[Qin2 chao2] (given name) Shouou |
問路 问路 see styles |
wèn lù wen4 lu4 wen lu |
to ask for directions; to ask the way (to some place) |
問道 问道 see styles |
wèn dào wen4 dao4 wen tao |
to ask the way; to ask |
喝道 see styles |
hè dào he4 dao4 ho tao |
to shout (i.e. to say in a loud voice) (usually followed by the words shouted); (old) (of yamen bailiffs etc) to walk ahead of an official, shouting at pedestrians to clear the way |
嚮導 向导 see styles |
xiàng dǎo xiang4 dao3 hsiang tao kyoudou / kyodo きょうどう |
guide (noun, transitive verb) (1) (form) guidance; leading (the way); taking point; conducting; (2) (form) leader; guide; (3) {mil} guide |
四眞 see styles |
sì zhēn si4 zhen1 ssu chen shishin |
(四眞諦) The four noble truths, v. 四諦 (四聖諦) , i. e. 苦, 集, 滅, 道 pain, its location, its cessation, the way of cure. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
因に see styles |
chinamini ちなみに |
(conjunction) (kana only) by the way; in this connection; incidentally; in passing |
因道 see styles |
yīn dào yin1 dao4 yin tao indō |
The way, or principle, of causation. |
塞く see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (transitive verb) (2) to stand in the way; to obstruct; (transitive verb) (3) to occupy; to fill up; to take up; (transitive verb) (4) to perform one's role; to do one's duty; (v5g,vi) (5) (See 鬱ぐ・ふさぐ) to feel depressed; to be in low spirits; to mope |
壅ぐ see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (2) to stand in the way; to obstruct; (3) to occupy; to fill up; to take up; (4) to perform one's role; to do one's duty; (Godan verb with "gu" ending) (5) to feel depressed; to mope |
子持 see styles |
komochi こもち |
(1) parenthood; parent or someone with children on the way (esp. an expecting mother); (2) (of a fish) containing roe (eggs); (place-name) Komochi |
実は see styles |
jitsuha じつは |
(exp,adv) as a matter of fact; by the way; to tell you the truth; to be honest; frankly |
專精 专精 see styles |
zhuān jīng zhuan1 jing1 chuan ching senshō |
Solely and purely (to advance in the Way). |
對了 对了 see styles |
duì le dui4 le5 tui le |
Correct!; Oh, that's right, ... (when one suddenly remembers something one wanted to mention); Oh, by the way, ... |
導く see styles |
michibiku みちびく |
(transitive verb) (1) to guide; to lead; to show the way; to conduct; (transitive verb) (2) (See 方程式を導く) to derive; to deduce |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
崖限 see styles |
yá xiàn ya2 xian4 ya hsien |
cliff barring the way; fig. brick wall |
師古 师古 see styles |
shī gǔ shi1 gu3 shih ku |
following the ways of old; in imitation of ancient style |
帰途 see styles |
kito きと |
(noun - becomes adjective with の) on the way back; returning |
帶路 带路 see styles |
dài lù dai4 lu4 tai lu |
to lead the way; to guide; to show the way; (fig.) to instruct |
常情 see styles |
cháng qíng chang2 qing2 ch`ang ch`ing chang ching |
common sense; the way people usually feel about things |
常道 see styles |
cháng dào chang2 dao4 ch`ang tao chang tao joudou / jodo じょうどう |
normal and proper practice; conventional practice; common occurrence normal practice; proper practice; (surname, given name) Tsunemichi Eternal Tao; the way of eternity; regular ways, the regulation path. |
幻門 幻门 see styles |
huàn mén huan4 men2 huan men genmon |
The ways or methods of illusion, or of bodhisattva transformation. |
引路 see styles |
yǐn lù yin3 lu4 yin lu |
to guide; to show the way |
引領 引领 see styles |
yǐn lǐng yin3 ling3 yin ling |
to crane one's neck; to await eagerly; to lead; to show the way |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
得道 see styles |
dé dào de2 dao4 te tao tokudou / tokudo とくどう |
to achieve the Dao; to become an immortal (noun/participle) attaining salvation; (given name) Noriyori To obtain the way, or the religion; by obedience to the commandments, practice of meditation, and knowledge, to attain enlightenment. |
徧計 徧计 see styles |
biàn jì bian4 ji4 pien chi henge |
parakalpita. Counting everything as real, the way of the unenlightened. |
惑趣 see styles |
huò qù huo4 qu4 huo ch`ü huo chü wakushu |
The way or direction of illusion, delusive objective, intp. as deluded in fundamental principles. |
成道 see styles |
chéng dào cheng2 dao4 ch`eng tao cheng tao joudou / jodo じょうどう |
to reach illumination (Buddhism) (n,vs,vi) completing the path to becoming a Buddha (by attaining enlightenment); (personal name) Narumichi To attain the Way, or become enlightened, e.g. the Buddha under the bodhi tree. |
戒門 戒门 see styles |
jiè mén jie4 men2 chieh men kaimon |
The way or method of the commandments or rules: obedience to the commandments as a way of salvation. |
所で see styles |
tokorode ところで |
(conjunction) (1) (kana only) by the way; incidentally; (conjunction) (2) (after the plain past form of a verb) even if; no matter (who, what, when, where, why, how) |
拓く see styles |
hiraku ひらく |
(transitive verb) (See 開く・ひらく・9) to open (e.g. path); to clear (the way); to break up (e.g. land) |
指引 see styles |
zhǐ yǐn zhi3 yin3 chih yin |
to guide; to show; to point (the way); directions; guidance; guidelines |
擋路 挡路 see styles |
dǎng lù dang3 lu4 tang lu |
to be in the way; to block the path |
攔住 拦住 see styles |
lán zhù lan2 zhu4 lan chu |
to stop; to bar the way |
改口 see styles |
gǎi kǒu gai3 kou3 kai k`ou kai kou kaikuchi かいくち |
to change one's tune; to modify one's previous remark; to change the way one addresses sb (as when one marries and starts to call one's husband's parents 爸爸[ba4 ba5] and 媽媽|妈妈[ma1 ma5]) (surname) Kaikuchi |
教道 see styles |
jiào dào jiao4 dao4 chiao tao norimichi のりみち |
(given name) Norimichi To teach a way, or religion; a taught way contrasted with an intuitional way; the way of teaching. |
明道 see styles |
míng dào ming2 dao4 ming tao meidou / medo めいどう |
(personal name) Meidō The bright or clear way; the way of the mantras and dhāraṇīs. |
時に see styles |
tokini ときに |
(conjunction) (1) by the way; incidentally; (adverb) (2) sometimes; occasionally; on occasion; (adverb) (3) precisely (at that time); exactly; just (then); right (then) |
智門 智门 see styles |
zhì mén zhi4 men2 chih men chimon |
Wisdom gate; Buddha-wisdom and Buddha-pity are the two gates or ways through which Buddhism expresses itself: the way of enlightenment directed to the self, and the way of pity directed to others. |
有様 see styles |
ariyou / ariyo ありよう arisama ありさま |
state; condition; circumstances; the way things are or should be; truth |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.