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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
救 see styles |
jiù jiu4 chiu tasuku たすく |
More info & calligraphy: Salvation / Save / Rescue(personal name) Tasuku To save, rescue, prevent from ill. |
超 see styles |
chāo chao1 ch`ao chao wataru わたる |
More info & calligraphy: Super(prefix) (1) (ちょう only) super-; ultra-; hyper-; extreme; (prefix) (2) (colloquialism) extremely; really; totally; absolutely; (suffix noun) (3) (ちょう only) (after a number or counter) over; more than; (given name) Wataru vikrama. Leap over, surpass; exempt from; to save.; Two ways of passing over (to bliss): 豎 the lengthwise, or long way (of Hīnayāna); and 橫 the crosswise, or short way of Mahāyāna. |
拯救 see styles |
zhěng jiù zheng3 jiu4 cheng chiu |
More info & calligraphy: Salvation: To Save or Rescue |
救世 see styles |
jiù shì jiu4 shi4 chiu shih kyuusei; guze; kuse / kyuse; guze; kuse きゅうせい; ぐぜ; くせ |
More info & calligraphy: Salvationsalvation To save the world; a saviour of the world, i.e. 救世者 or 救世尊; 救世菩薩 Buddhas and bodhisattvas as world-saviours, especially 救世觀世音 Guanyin, also called 救世圓滿 complete saviour of the world. |
羅漢 罗汉 see styles |
luó hàn luo2 han4 lo han rakan らかん |
More info & calligraphy: Luohan / Lohan(abbreviation) {Buddh} (See 阿羅漢・あらかん) arhat; (place-name, surname) Rakan arhan, arhat; worthy, worshipful, an arhat, the saint, or perfect man of Hīnayāna; the sixteen, eighteen, or 500 famous disciples appointed to witness to buddha-truth and save the world; v. 阿. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
四無量心 四无量心 see styles |
sì wú liàng xīn si4 wu2 liang4 xin1 ssu wu liang hsin shi muryōshin |
More info & calligraphy: Brahmavihara - The Four Immeasurables |
節食 节食 see styles |
jié shí jie2 shi2 chieh shih sesshoku せっしょく |
to save food; to go on a diet (n,vs,vt,vi) eating lightly (to save money, food, calories, etc.) |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
拯 see styles |
zhěng zheng3 cheng jō |
to raise; to aid; to support; to save; to rescue to save |
攢 攒 see styles |
zǎn zan3 tsan |
to collect; to hoard; to accumulate; to save |
省 see styles |
xǐng xing3 hsing mitsumu みつむ |
(bound form) to scrutinize; (bound form) to reflect (on one's conduct); (bound form) to come to realize; (bound form) to pay a visit (to one's parents or elders) (n,n-suf) (1) ministry; department; (n,n-suf) (2) province (of China); (prefix noun) (3) (See 省スペース) saving; conserving; (female given name) Mitsumu Look into minutely, inspect, examine; arouse; spare, save; an inspectorate, hence a province. |
節 节 see styles |
jié jie2 chieh misao みさを |
joint; node; (bound form) section; segment; solar term (one of the 24 divisions of the year in the traditional Chinese calendar); seasonal festival; (bound form) to economize; to save; (bound form) moral integrity; chastity; classifier for segments: lessons, train wagons, biblical verses etc; knot (nautical miles per hour) (archaism) space between two nodes (on bamboo, etc.); (female given name) Misao; Misawo joint |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
貯 贮 see styles |
zhù zhu4 chu osamu おさむ |
to store; to save; stockpile; Taiwan pr. [zhu3] (personal name) Osamu to stock up |
ＳＰ see styles |
esu pii; esupii(sk) / esu pi; esupi(sk) エス・ピー; エスピー(sk) |
(1) security police; special police; (2) (See スペシャル・2) special; TV special; (3) 78-rpm record; (4) standard play (VHS recording speed); SP; (5) shore patrol; (6) (See セールスプロモーション) sales promotion; (7) {baseb} (See セーブポイント) save point; (8) {figskt} (See ショートプログラム) short program; (9) {comp} (See 構造化プログラミング) structured programming; (10) (See スマートフォン) smartphone |
下轉 下转 see styles |
xià zhuǎn xia4 zhuan3 hsia chuan geten |
The downward turn, in transmigration. Primal ignorance or unenlightenment 無明acting against the primal, true, or Buddha-nature causes transmigration. The opposite is上轉 when the good prevails over the evil. 下轉is sometimes used for 下化 to save those below. |
不度 see styles |
bù dù bu4 du4 pu tu fudo |
does not save |
二愛 二爱 see styles |
èr ài er4 ai4 erh ai futae ふたえ |
(female given name) Futae The two kinds of love, 欲愛 ordinary human love springing from desire; 法愛 bodhisattva or religious love, i.e. desiring to save all creatures. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
他度 see styles |
tā dù ta1 du4 t`a tu ta tu tado |
to save others |
余す see styles |
amasu あます |
(transitive verb) to save; to leave over; to spare |
佛願 佛愿 see styles |
fó yuàn fo2 yuan4 fo yüan butsugan ぶつがん |
(surname) Butsugan The vow of Buddha to save all beings. |
保住 see styles |
bǎo zhù bao3 zhu4 pao chu hozumi ほずみ |
to preserve; to save (surname, female given name) Hozumi |
保全 see styles |
bǎo quán bao3 quan2 pao ch`üan pao chüan hozen ほぜん |
to save from damage; to preserve; to maintain; to keep in good repair; (Tw) security guard (noun, transitive verb) preservation; conservation; maintenance; integrity; (personal name) Hozen |
保存 see styles |
bǎo cún bao3 cun2 pao ts`un pao tsun hozon ほぞん |
to conserve; to preserve; to keep; to store; (computing) to save (a file etc) (noun, transitive verb) (1) preservation; conservation; storage; maintenance; (noun, transitive verb) (2) {comp} saving (e.g. to disk) |
儲蓄 储蓄 see styles |
chǔ xù chu3 xu4 ch`u hsü chu hsü chochiku ちょちく |
to save money (in a bank); savings (noun/participle) savings |
全活 see styles |
quán huó quan2 huo2 ch`üan huo chüan huo |
to save life; to rescue; the whole business with all its processes |
再造 see styles |
zài zào zai4 zao4 tsai tsao saizou / saizo さいぞう |
to rebuild; to reconstruct; to regenerate; (in set phrases like 恩同再造[en1 tong2 zai4 zao4]) to save sb's life (given name) Saizou |
剰す see styles |
amasu あます |
(transitive verb) to save; to leave over; to spare |
助く see styles |
tasuku たすく |
(transitive verb) to help; to save; to rescue |
勤王 see styles |
qín wáng qin2 wang2 ch`in wang chin wang kinnou / kinno きんのう |
to serve the king diligently; to save the country in times of danger; to send troops to rescue the king loyalty to the emperor; loyalism |
化他 see styles |
huà tā hua4 ta1 hua t`a hua ta keta |
To save others. |
化度 see styles |
huà dù hua4 du4 hua tu kedo |
To convert and transport, or save. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
南無 南无 see styles |
nā mó na1 mo2 na mo namu なむ |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
另存 see styles |
lìng cún ling4 cun2 ling ts`un ling tsun |
to save (a file) after options (name, location, format etc) have been selected by the user |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
垂迹 see styles |
chuí jī chui2 ji1 ch`ui chi chui chi suijaku; suishaku すいじゃく; すいしゃく |
{Buddh} manifested form (of a Buddha or Shinto deity to save people); temporary manifestation Traces, vestiges; manifestations or incarnations of Buddhas and bodhisattvas in their work of saving the living. |
增悲 see styles |
zēng bēi zeng1 bei1 tseng pei zōhi |
Augmented pity of a bodhisattva, who remains to save, though his 增智 advanced knowledge would justify his withdrawal to nirvāṇa. |
大悲 see styles |
dà bēi da4 bei1 ta pei karuna かるな |
(female given name) Karuna mahākaruṇā, "great pity"; i.e. greatly pitiful, a heart that seeks to save the suffering; applied to all Buddhas and bodhisattvas; especially to Guanyin. |
大意 see styles |
dà yi da4 yi5 ta i masamoto まさもと |
careless synopsis; precis; summary; gist; outline; (personal name) Masamoto The general meaning or summary of a sutra or śāstra. Also, the name of a youth, a former incarnation of the Buddha : to save his nation from their poverty, he plunged into the sea to obtain a valuable pearl from the sea-god who, alarmed by the aid rendered by Indra, gave up the pearl ; v. 大意經. |
大願 大愿 see styles |
dà yuàn da4 yuan4 ta yüan taigan たいがん |
{Buddh} ambition; the Buddha's great vow (to save all people); (given name) Taigan The great vow, of a Buddha, or bodhisattva, to save all the living and bring them to Buddhahood. |
奇特 see styles |
qí tè qi2 te4 ch`i t`e chi te kitoku; kidoku きとく; きどく |
peculiar; unusual; queer (noun or adjectival noun) (1) praiseworthy; commendable; laudable; (adjectival noun) (2) (colloquialism) (non-standard usage) strange (person); weird; odd Wonderful, rare, special, the three incomparable kinds of 神通奇特 power to convert all beings, 慧心奇特 Buddha-wisdom, and 攝受奇特Buddha-power to attract and save all beings. |
存儲 存储 see styles |
cún chǔ cun2 chu3 ts`un ch`u tsun chu |
to store up; to stockpile; (computer) to save; to store; memory; storage |
存錢 存钱 see styles |
cún qián cun2 qian2 ts`un ch`ien tsun chien |
to deposit money; to save money |
少來 少来 see styles |
shǎo lái shao3 lai2 shao lai |
refrain (from doing something); (coll.) Come on!; Give me a break!; Save it! |
度世 see styles |
dù shì du4 shi4 tu shih dose |
To get through life; to pass safely through this life. Also, to save the world. |
度他 see styles |
dù tā du4 ta1 tu t`a tu ta dota |
to save others |
度生 see styles |
dù shēng du4 sheng1 tu sheng doshō |
To save, rescue all beings; also idem 度世. |
廣度 广度 see styles |
guǎng dù guang3 du4 kuang tu kōdo |
breadth extensively save (or teach) sentient beings |
弘濟 弘济 see styles |
hóng jǐ hong2 ji3 hung chi kōsai |
to save everywhere |
得度 see styles |
dé dù de2 du4 te tu tokudo とくど |
(n,vs,vi) {Buddh} becoming a monk; entering priesthood To obtain transport across the river of transmigration, to obtain salvation; to enter the monastic life. |
悲願 悲愿 see styles |
bēi yuàn bei1 yuan4 pei yüan higan ひがん |
(1) one's dearest wish; (2) {Buddh} Buddha's vow to save humanity The great pitying vow of Buddhas and bodhisattvas to save all beings. |
扶く see styles |
tasuku たすく |
(transitive verb) to help; to save; to rescue |
拔濟 拔济 see styles |
bá jǐ ba2 ji3 pa chi bassai |
To rescue, save from trouble. |
拼婚 see styles |
pīn hūn pin1 hun1 p`in hun pin hun |
to save money on wedding expenses by getting together with another couple (or couples) in arranging restaurant reservations, wedding photo shoots etc |
挽救 see styles |
wǎn jiù wan3 jiu4 wan chiu |
to save; to remedy; to rescue |
援救 see styles |
yuán jiù yuan2 jiu4 yüan chiu |
to come to the aid of; to save; to rescue from danger; to relieve |
撲救 扑救 see styles |
pū jiù pu1 jiu4 p`u chiu pu chiu |
firefighting; to extinguish a fire and save life and property; to dive (of goalkeeper in soccer) |
攢錢 攒钱 see styles |
zǎn qián zan3 qian2 tsan ch`ien tsan chien |
to save up money |
救う see styles |
sukuu / suku すくう |
(transitive verb) to rescue from; to help out of; to save |
救亡 see styles |
jiù wáng jiu4 wang2 chiu wang |
to save the nation from subjugation |
救命 see styles |
jiù mìng jiu4 ming4 chiu ming kyuumei / kyume きゅうめい |
to save sb's life; (interj.) Help!; Save me! (noun - becomes adjective with の) lifesaving |
救國 救国 see styles |
jiù guó jiu4 guo2 chiu kuo |
to save the nation See: 救国 |
救場 救场 see styles |
jiù chǎng jiu4 chang3 chiu ch`ang chiu chang |
to save the show (for instance by stepping in for an absent actor) |
救度 see styles |
jiù dù jiu4 du4 chiu tu kudo |
to save and convey (someone) to deliverance |
救拔 see styles |
jiù bá jiu4 ba2 chiu pa kyūbachi |
To save and drag out of suffering, e.g. hell. |
救援 see styles |
jiù yuán jiu4 yuan2 chiu yüan kyuuen / kyuen きゅうえん |
to save; to support; to help; to assist (noun, transitive verb) relief; rescue to rescue |
救生 see styles |
jiù shēng jiu4 sheng1 chiu sheng |
to save a life; life-saving |
救脫 救脱 see styles |
jiù tuō jiu4 tuo1 chiu t`o chiu to kudatsu |
To save and set free; to be saved and freed. |
救苦 see styles |
jiù kǔ jiu4 ku3 chiu k`u chiu ku kuku |
To save from suffering, to save the suffering. |
救護 救护 see styles |
jiù hù jiu4 hu4 chiu hu kiyuugo / kiyugo きゆうご |
to rescue; to administer first aid (noun, transitive verb) relief; aid; (surname) Kiyūgo To save and protect. |
教網 教网 see styles |
jiào wǎng jiao4 wang3 chiao wang kyōmō |
The teaching (of Buddha) viewed as a net to catch and save mortals. |
欲度 see styles |
yù dù yu4 du4 yü tu yokudo |
to desire to save |
残す see styles |
nokosu のこす |
(transitive verb) (1) to leave (behind); (transitive verb) (2) to leave (undone); to not finish; (transitive verb) (3) to save; to set aside; to reserve; (transitive verb) (4) to leave (to someone, esp. after one's death); to bequeath; (transitive verb) (5) {sumo} to stay (in the ring); to hold on |
活命 see styles |
huó mìng huo2 ming4 huo ming katsumei |
life; to survive; to save a life; to scrape a living Life, living; to revive. |
溜る see styles |
tamaru たまる |
(v5r,vi) (kana only) to collect; to gather; to save; to accumulate; to pile up |
濟生 济生 see styles |
jǐ shēng ji3 sheng1 chi sheng saishō |
to save beings |
火㮇 see styles |
huǒ tiàn huo3 tian4 huo t`ien huo tien |
Fire-tongs, made of wood, themselves burnt up before all brushwood is used up, a simile of a bodhisattva who so far forgot his vow to save all the living as to enter nirvana before completing his work. |
無減 无减 see styles |
wú jiǎn wu2 jian3 wu chien mugen |
The undiminished powers of a bodhisattva after attaining Buddhahood; i.e. undiminished power and zeal to save all beings, power of memory, wisdom, nirvāṇa, and insight attained through nirvāṇa; cf. 智度論 26; also for a list of twenty-two cf. 唯識論 10. |
発願 see styles |
hotsugan ほつがん |
(n,vs,vi,vt) (1) {Buddh} giving rise to the desire to save all sentient beings; (n,vs,vi,vt) (2) praying; prayer |
省く see styles |
habuku はぶく |
(transitive verb) (1) to omit; to leave out; to exclude; to eliminate; (transitive verb) (2) to curtail; to save; to cut down; to economize; to economise |
省力 see styles |
shěng lì sheng3 li4 sheng li shouryoku / shoryoku しょうりょく |
to save labor; to save effort (noun, transitive verb) labor saving; reduction of labor |
省勁 省劲 see styles |
shěng jìn sheng3 jin4 sheng chin |
to save labor; to save effort |
省卻 省却 see styles |
shěng què sheng3 que4 sheng ch`üeh sheng chüeh |
to save; to get rid of (so saving space) |
省去 see styles |
shěng qù sheng3 qu4 sheng ch`ü sheng chü |
to omit; to dispense with; to make unnecesary; to save (time, trouble etc) |
省得 see styles |
shěng de sheng3 de5 sheng te |
to avoid; so as to save (money or time) |
省錢 省钱 see styles |
shěng qián sheng3 qian2 sheng ch`ien sheng chien |
to save money |
省電 省电 see styles |
shěng diàn sheng3 dian4 sheng tien |
to save electricity |
積攢 积攒 see styles |
jī zǎn ji1 zan3 chi tsan |
to save bit by bit; to accumulate |
積蓄 积蓄 see styles |
jī xù ji1 xu4 chi hsü |
to save; to put aside; savings |
節支 节支 see styles |
jié zhī jie2 zhi1 chieh chih |
to save on expenditure |
節水 节水 see styles |
jié shuǐ jie2 shui3 chieh shui setsumi せつみ |
to save water (n,vs,vi) saving water; water conservation; economizing on water; (personal name) Setsumi |
節省 节省 see styles |
jié shěng jie2 sheng3 chieh sheng |
saving; to save; to use sparingly; to cut down on |
節電 节电 see styles |
jié diàn jie2 dian4 chieh tien setsuden せつでん |
to save electricity; power saving (n,vs,vt,vi) saving electricity; power saving; reducing electricity usage; reducing power consumption |
節餘 节余 see styles |
jié yú jie2 yu2 chieh yü |
to save; savings |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Save" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.