There are 967 total results for your No One search in the dictionary. I have created 10 pages of results for you. Each page contains 100 results...
12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
任 see styles |
rèn ren4 jen makoto まこと |
to assign; to appoint; to take up a post; office; responsibility; to let; to allow; to give free rein to; no matter (how, what etc); classifier for terms served in office, or for spouses, girlfriends etc (as in 前任男友) obligation; duty; charge; responsibility; (given name) Makoto Bear, endure, let; office; it is used to connote laisser-faire; one of the 四病, as 任運 implies laisser-aller; it is intp. by let things follow their own course, or by 自然 naturally, without intervention. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
遉 侦 see styles |
zhēn zhen1 chen sasuga さすが |
More info & calligraphy: Sasuga(adj-na,adv,adj-no) (1) (kana only) as one would expect; (2) (kana only) still; all the same; (3) (kana only) even... (e.g. "even a genius..."); (given name) Sasuga |
金 see styles |
jīn jin1 chin kimu キム |
More info & calligraphy: Gold / Metal(1) gold (metal); (2) (See 金色) gold (color); (3) gold (medal); first place (prize); (noun - becomes adjective with の) (4) something of great value; something golden (e.g. silence); (5) money; gold coin; (6) (written before an amount of money) sum (of money); (7) (abbreviation) (See 金曜) Friday; (n,ctr) (8) karat (measure of purity of gold); carat; (9) (See 五行・1) metal (fourth phase of Wu Xing); (10) (hist) Jin dynasty (of China; 1115-1234); Chin dynasty; Jurchen dynasty; (11) (abbreviation) {shogi} (See 金将) gold general; (12) (abbreviation) (colloquialism) (See 金玉) testicles; (surname) Kimu; Kim hiraṇya, 伊爛拏 which means cold, any precious metal, semen, etc.; or 蘇伐刺 suvarṇa, which means "of a good or beautiful colour", "golden", "yellow", "gold", "a gold coin", etc. The Chinese means metal, gold, money. |
零 see styles |
líng ling2 ling rei / re れい |
More info & calligraphy: Zero(noun - becomes adjective with の) (kana only) zero; nought; (female given name) Rei |
鬼 see styles |
guǐ gui3 kuei miniwa みにわ |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); seeker; chaser; tagger; tigger; (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
一段 see styles |
yī duàn yi1 duan4 i tuan ichidan いちだん |
More info & calligraphy: Ichi-Dan / First Degreeone stage |
一流 see styles |
yī liú yi1 liu2 i liu itsuru いつる |
More info & calligraphy: Top Quality / First Class(adj-no,n) (1) first-class; top grade; foremost; top-notch; leading; (adj-no,n) (2) characteristic; peculiar; unique; (3) school (e.g. of a performance art); (4) (also written as 一旒) one flag; one banner; one streamer; (female given name) Itsuru In one, or the same flow; of the same class. |
一番 see styles |
yī fān yi1 fan1 i fan ichiban いちばん |
More info & calligraphy: Best / Number Onefirst |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
世界 see styles |
shì jiè shi4 jie4 shih chieh sekai せかい |
More info & calligraphy: The World(1) the world; society; the universe; (2) sphere; circle; world; (can be adjective with の) (3) world-renowned; world-famous; (4) {Buddh} (original meaning) realm governed by one Buddha; space; (surname, female given name) Sekai Loka 世間; the finite world, the world, a world, which is of two kinds: (1) 衆生世界 that of the living, who are receiving their 正報 correct recompense or karma; (2) 器世界 that of the material, or that on which karma depends for expression. By the living is meant 有情 the sentient. |
初心 see styles |
chū xīn chu1 xin1 ch`u hsin chu hsin ubu うぶ |
More info & calligraphy: Mind of the Beginner(1) one's original intention; one's initial enthusiasm; (n,adj-no,adj-na) (2) inexperience; naivety; greenness; (female given name) Ubu The initial resolve or mind of the novice. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
流石 see styles |
ryuuzeki / ryuzeki りゅうぜき |
More info & calligraphy: Sasuga / Nagare |
独自 see styles |
dokuji どくじ |
More info & calligraphy: Alone / A Lone Person |
自力 see styles |
zì lì zi4 li4 tzu li jiriki じりき |
More info & calligraphy: Power of Oneself / Self-Sufficientself-power |
運命 运命 see styles |
yùn mìng yun4 ming4 yün ming yukinobu ゆきのぶ |
More info & calligraphy: Destiny / Fate(noun - becomes adjective with の) fate; destiny; lot; (personal name) Yukinobu fate |
學海無涯 学海无涯 see styles |
xué hǎi wú yá xue2 hai3 wu2 ya2 hsüeh hai wu ya |
More info & calligraphy: The Sea of Knowledge Has No Limits |
義無反顧 义无反顾 see styles |
yì wú fǎn gù yi4 wu2 fan3 gu4 i wu fan ku |
More info & calligraphy: No Surrender |
苦は楽の種 see styles |
kuharakunotane くはらくのたね |
More info & calligraphy: There is no pleasure without pain |
両 see styles |
liǎng liang3 liang ryou / ryo りょう |
Japanese variant of 兩|两[liang3] (pref,adj-no) (1) both (hands, parents, sides, etc.); (counter) (2) (See 輛・りょう) counter for carriages (e.g. in a train); counter for vehicles; (3) (See 匁・もんめ・1) ryō; tael; traditional unit of weight (for gold, silver and drugs), 4-5 monme, 15-19 g; (4) ryō; pre-Meiji unit of currency, orig. the value of one ryō of gold; (5) (See 反・たん・1) ryō; traditional measure of fabric, 2 tan; (6) (archaism) (See 斤・1) ryō; tael; unit of weight under the ritsuryō system, 1-16 kin, 42-43 g; (counter) (7) (archaism) (See 領・りょう・2) counter for suits of clothing, sets of armor, etc.; (place-name) Ryō |
前 see styles |
qián qian2 ch`ien chien misaki みさき |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
喪 丧 see styles |
sàng sang4 sang mo(p); sou / mo(p); so も(P); そう |
to lose something abstract but important (courage, authority, one's life etc); to be bereaved of (one's spouse etc); to die; disappointed; discouraged (noun - becomes adjective with の) (1) mourning; (2) (も only) (archaism) calamity; misfortune Mourning. To lose; destroy. |
壱 see styles |
yī yi1 i hito ひと |
Japanese variant of 壹[yi1] (num,pref) (1) one; (adj-no,suf) (2) best; (can be adjective with の) (3) first; foremost; (4) beginning; start; (5) bottom string (on a shamisen, etc.); (personal name) Hito |
壹 see styles |
yī yi1 i ichi いち |
one (banker's anti-fraud numeral) (out-dated kanji) (num,pref) (1) one; (adj-no,suf) (2) best; (can be adjective with の) (3) first; foremost; (4) beginning; start; (5) bottom string (on a shamisen, etc.) |
幻 see styles |
huàn huan4 huan maboroshi まぼろし |
fantasy (noun - becomes adjective with の) (1) phantom; vision; illusion; apparition; (noun - becomes adjective with の) (2) something fleeting; short-lived dream; (noun - becomes adjective with の) (3) fabled item; mythical thing; very rare thing; (surname) Maboroshi māyā. Illusion, hallucination, a conjurer's trick, jugglery, i. e. one of the ten illustrations of unreality. |
弌 see styles |
yī yi1 i hajime はじめ |
archaic variant of 一[yi1] (num,pref) (1) one; (adj-no,suf) (2) best; (can be adjective with の) (3) first; foremost; (4) beginning; start; (5) bottom string (on a shamisen, etc.); (female given name) Hajime |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
歪 see styles |
wǎi wai3 wai hizumi ひずみ |
to sprain (one's ankle) (Tw) (adj-na,adj-no,n) (1) (kana only) distorted; crooked; irregular; warped; (noun or adjectival noun) (2) (kana only) oval; elliptical shape; (3) (kana only) (See 飯櫃・めしびつ) round, wooden container for cooked rice; (4) oval coin; (female given name) Hizumi |
皮 see styles |
pí pi2 p`i pi hi ひ |
skin; peel; rind; outer layer; leather; hide; fur; cover; wrapping; outer covering; (of food) no longer crisp; soggy; (coll.) naughty; mischievous; pico- (10⁻¹²) (1) (See 革) skin; hide; pelt; fur; (2) rind; peel; husk; bark; (3) shell; sheath; wrapping; (4) (See 化けの皮) mask (hiding one's true nature); seeming; (personal name) Hi 皮革 Leather, skin, hide. |
脇 胁 see styles |
xié xie2 hsieh wakihama わきはま |
variant of 脅|胁[xie2] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems); (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time; (surname) Wakihama The ribs, flanks, sides; forceful, to coerce. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3 zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
負 负 see styles |
fù fu4 fu fu ふ |
to bear; to carry (on one's back); to turn one's back on; to be defeated; negative (math. etc) (noun - becomes adjective with の) (See 正・せい・4) negative; minus To bear on the back; turn the back on; Iose. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
お主 see styles |
onushi おぬし |
(pn,adj-no) (archaism) you (when referring to one's equals or inferiors) |
お宅 see styles |
otaku おたく |
(1) (honorific or respectful language) your house; your home; your family; (2) (honorific or respectful language) your husband; (3) (honorific or respectful language) your organization; (pn,adj-no) (4) (honorific or respectful language) you (referring to someone of equal status with whom one is not especially close) |
にも see styles |
nimo ニモ |
(expression) (1) also; too; not ... either; as well; even; (expression) (2) (after the volitional or dictionary form of verb) (it's not possible) no matter what; although one might wish otherwise; (female given name) Nimo |
一元 see styles |
yī yuán yi1 yuan2 i yüan hitomoto ひともと |
(math.) single-variable; univariate (noun - becomes adjective with の) (1) single element; unitary; (2) one era; (3) {math} one unknown; (surname) Hitomoto |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一廉 see styles |
kazutoshi かずとし |
(n-adv,adj-no) (1) (kana only) a cut above the rest; superior; respectable; full-fledged; something uncommon; (2) one field; one matter; (adverb) (3) suitably; reasonably; (male given name) Kazutoshi |
一意 see styles |
yī yì yi1 yi4 i i hitoi ひとい |
focus; with complete devotion; stubbornly (1) one meaning; one thought; (adverb) (2) (See 一意専心) wholeheartedly; single-mindedly; devotedly; (adj-no,adj-na) (3) {comp} unique; (personal name) Hitoi |
一抹 see styles |
ichimatsu いちまつ |
(noun - becomes adjective with の) (1) a touch (of sadness, unease, etc.); a tinge (of); a hint (of); a wreath (of smoke, cloud, etc.); (2) a smear (of paint, ink, etc.); one stroke (of a brush) |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
一杯 see styles |
ippai いっぱい |
(adj-na,adv,n,adj-no) (1) amount necessary to fill a container (e.g. cupful, spoonful, etc.); drink (usu. alcoholic); (2) full; (3) one squid, octopus, crab, etc.; one boat; (adv,adj-no,adj-na) (4) (kana only) fully; to capacity; (5) (kana only) a lot; much; (n-suf,n-adv) (6) (kana only) all of ...; the entire ... |
一泊 see styles |
ippaku いっぱく |
(n,vs,adj-no) stopping one night |
一瓶 see styles |
hitobin ひとびん |
(noun - becomes adjective with の) one bottle |
一生 see styles |
yī shēng yi1 sheng1 i sheng motonaru もとなる |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
一端 see styles |
yī duān yi1 duan1 i tuan ippashi いっぱし |
(adj-no,adv) (kana only) fully fledged; full-fledged; proper; competent; qualified; full-grown one part |
一花 see styles |
himika ひみか |
(1) one flower; single flower; (noun - becomes adjective with の) (2) success; prosperity; (female given name) Himika |
一重 see styles |
hitoe ひとえ |
(noun - becomes adjective with の) one layer; single; onefold; (p,s,f) Hitoe |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三猿 see styles |
sān yuán san1 yuan2 san yüan sanen; sanzaru さんえん; さんざる |
(See 見猿,言わ猿,聞か猿) three wise monkeys (who "see no evil, hear no evil, and speak no evil") The three monkeys, one guarding its eyes, another its ears, a third its mouth. |
下種 下种 see styles |
xià zhǒng xia4 zhong3 hsia chung shimodane しもだね |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official; (place-name) Shimodane To sow the seed; to preach, or teach. Tiantai defines three periods: (1) 種 when the seed of Buddha's teaching is sown in the heart; (2) 熟 when it ripens; (3) 脫 when it is stripped or harvested, i. e when one abandons all things. |
不二 see styles |
bù èr bu4 er4 pu erh fuji ふじ |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko yobazu よばず |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不學 不学 see styles |
bù xué bu4 xue2 pu hsüeh fugaku |
aśaikṣa; no longer studying, graduated, one who has attained. |
不戦 see styles |
fusen ふせん |
(noun - becomes adjective with の) (1) war renunciation; anti-war; (noun - becomes adjective with の) (2) {sumo} bout cancelled due to absence of one of the wrestlers |
不義 不义 see styles |
bù yì bu4 yi4 pu i fugi ふぎ |
injustice (noun - becomes adjective with の) (1) immorality; injustice; misconduct; impropriety; perfidy; (noun - becomes adjective with の) (2) adultery; infidelity; cuckoldry; (noun - becomes adjective with の) (3) (archaism) (See 八虐) murdering one's teacher or a government official unjust |
不肖 see styles |
bù xiào bu4 xiao4 pu hsiao fushou / fusho ふしょう |
(literary) unlike one's parents; degenerate; unworthy (adj-no,adj-na,n) (1) unworthy (of one's father, teacher, etc.); (pronoun) (2) (humble language) I; me; (adj-no,adj-na,n) (3) (form) (used self-referentially) incompetent; unskilled; inexperienced; foolish; (noun or adjectival noun) (4) (archaism) unfortunate; unlucky; (given name) Fushou does not reject |
不起 see styles |
bù qǐ bu4 qi3 pu ch`i pu chi fuki ふき |
(adj-no,n) (obsolete) incurable (illness); bedridden (for the rest of one's days) does not manifest; does not give rise to |
中卒 see styles |
chuusotsu / chusotsu ちゅうそつ |
(noun - becomes adjective with の) (colloquialism) (abbreviation) (abbr. of 中学校卒業（者）) having graduated from junior high school (as one's highest completed level of education); having completed no schooling beyond junior high school; middle school graduate |
中年 see styles |
zhōng nián zhong1 nian2 chung nien chuunen / chunen ちゅうねん |
middle age (noun - becomes adjective with の) middle-age; middle age; midlife; one's middle years middle years |
中庸 see styles |
zhōng yōng zhong1 yong1 chung yung nakatsune なかつね |
golden mean (Confucianism); (literary) (of person) mediocre; ordinary (n,adj-no,adj-na) (1) middle way; (golden) mean; moderation; middle path; (2) (See 四書) the Doctrine of the Mean (one of the Four Books); (personal name) Nakatsune Doctrine of the Mean |
互い see styles |
tagai たがい |
(noun - becomes adjective with の) (See お互い) each other; one another |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
交差 see styles |
jiāo chāi jiao1 chai1 chiao ch`ai chiao chai kousa / kosa こうさ |
to report back after completion of one's mission (n,vs,adj-no) (1) crossing; intersection; (2) (genetic) crossing over |
他所 see styles |
tā suǒ ta1 suo3 t`a so ta so tasho よそ |
(noun - becomes adjective with の) (1) (kana only) another place; somewhere else; strange parts; (2) (kana only) outside (one's family or group); those people; (3) (kana only) unrelated matter; (1) another place; somewhere else; elsewhere; (2) (archaism) moving (to another place) otherwise |
他方 see styles |
tā fāng ta1 fang1 t`a fang ta fang tahou / taho たほう |
(noun - becomes adjective with の) (1) one (esp. of two); the other; one way; the other way; one direction; the other direction; one side; the other side; one party; the other party; (conjunction) (2) (See 一方・いっぽう・2) on the other hand other lands |
代替 see styles |
dài tì dai4 ti4 tai t`i tai ti daitai だいたい daigawari だいがわり daigae だいがえ |
to replace; to take the place of (noun/participle) (1) substitution; alternation; (adj-f,adj-no) (2) alternative; substitute; (irregular okurigana usage) (1) taking over (e.g. store or family's headship); (2) subrogation; substitution of one person for another (usu. a creditor); (noun/participle) (1) substitution; alternation; (adj-f,adj-no) (2) alternative; substitute |
仰視 仰视 see styles |
yǎng shì yang3 shi4 yang shih gyoushi / gyoshi ぎょうし |
to tilt one's head back to see (something); to look up at (n,vs,vt,adj-no) looking up to; revering |
任意 see styles |
rèn yì ren4 yi4 jen i nini にんい |
any; arbitrary; at will; at random (adj-no,adj-na,n) (1) optional; voluntary; arbitrary; random; discretionary; facultative; spontaneous; any; (adj-no,adj-na,n) (2) {math} arbitrary; (female given name) Nin'i according to one's wish |
低頭 低头 see styles |
dī tóu di1 tou2 ti t`ou ti tou teitou / teto ていとう |
to bow the head; to yield; to give in (n,vs,vi,adj-no) low bow bend one's head [in submission] |
何条 see styles |
nanjou / nanjo なんじょう |
(1) what article (of a legal document, etc.); what clause; what section; (2) (of streets ending in 条) which street; (adverb) (3) (archaism) how can (one possibly do ...); cannot possibly ...; there is no way ...; (personal name) Nanjō |
余所 see styles |
yoso よそ |
(noun - becomes adjective with の) (1) (kana only) another place; somewhere else; strange parts; (2) (kana only) outside (one's family or group); those people; (3) (kana only) unrelated matter; (surname) Yoso |
俯せ see styles |
utsubuse うつぶせ |
(noun - becomes adjective with の) lying on one's face; upside-down |
個々 see styles |
koko ここ |
(noun - becomes adjective with の) individual; one by one; separate |
個個 个个 see styles |
gè gè ge4 ge4 ko ko koko ここ |
each one individually; each and every (noun - becomes adjective with の) individual; one by one; separate |
個別 个别 see styles |
gè bié ge4 bie2 ko pieh kobetsu こべつ |
individually; one by one; just one or two; exceptional; rare (noun - becomes adjective with の) particular case; discrete; individual; separate |
僭稱 僭称 see styles |
jiàn chēng jian4 cheng1 chien ch`eng chien cheng |
to give sb or something a title one has no authority to give See: 僭称 |
入魂 see styles |
nyuukon / nyukon にゅうこん |
(n,vs,adj-no) (1) putting one's heart and soul (into); giving one's all; (noun/participle) (2) breathing a soul into (e.g. a Buddhist statue); (3) (archaism) (See 入魂・じゅこん) intimacy; familiarity |
全力 see styles |
quán lì quan2 li4 ch`üan li chüan li zenryoku ぜんりょく |
with all one's strength; full strength; all-out (effort); fully (support) (noun - becomes adjective with の) all one's power (strength, energy, efforts); one's utmost |
全敗 see styles |
zenpai ぜんぱい |
(n,vs,vi) {sports} complete defeat; losing all of one's matches; finishing the tournament with no wins |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
内所 see styles |
naisho ないしょ |
(noun - becomes adjective with の) (1) secrecy; confidentiality; privacy; secret; (2) one's circumstances (esp. fiscal); (3) kitchen |
内緒 see styles |
naisho ないしょ |
(noun - becomes adjective with の) (1) secrecy; confidentiality; privacy; secret; (2) one's circumstances (esp. fiscal) |
内証 see styles |
naishou / naisho ないしょう naisho ないしょ |
(noun - becomes adjective with の) (1) secrecy; confidentiality; privacy; secret; (2) one's circumstances (esp. fiscal) |
分担 see styles |
buntan ぶんたん |
(n,vs,vt,adj-no) taking on one's share (e.g. of work); dividing (work, expenses, etc.) between; apportionment; allotment; allocation; assignment |
力尽 see styles |
chikarazuku ちからづく |
(irregular okurigana usage) (noun - becomes adjective with の) (brute) force; using all one's might |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
千分 see styles |
senbun せんぶん |
(noun - becomes adjective with の) division by 1000; one-thousandth |
千歳 see styles |
qiān suì qian1 sui4 ch`ien sui chien sui chitose ちとせ |
(noun - becomes adjective with の) millennium; one thousand years; long time; (p,s,f) Chitose a thousand years |
千載 千载 see styles |
qiān zài qian1 zai4 ch`ien tsai chien tsai senzai せんざい |
(noun - becomes adjective with の) millennium; one thousand years; long time; (surname) Senzai a thousand years |
半面 see styles |
hanmen はんめん |
(conj,prt) (1) (after the attributive form of a verb or adjective, or the particle の) (See 反面・1) while; although; though; but; (conjunction) (2) (See 反面・2,その半面) (but) at the same time; on the other hand; then again; and yet; (noun - becomes adjective with の) (3) (rare) half the face; profile; (noun - becomes adjective with の) (4) (rare) one side; a half; the other side; the reverse; the contrary; the opposite; (noun - becomes adjective with の) (5) (rare) half the surface (of) |
単数 see styles |
tansuu / tansu たんすう |
(adj-no,n) (1) single; one; (2) {gramm} (See 複数・2) singular (number) |
単発 see styles |
tanpatsu たんぱつ |
(noun - becomes adjective with の) (1) (See 単発銃・たんぱつじゅう) firing one shot at a time; single-shot gun; (noun - becomes adjective with の) (2) (See 単発機・たんぱつき) having only one engine; single-engined aeroplane; single-engined airplane; (noun - becomes adjective with の) (3) one-shot (e.g. story); non-serial; one-off; single occasion |
単角 see styles |
tankaku たんかく |
(can be adjective with の) one-horned |
即席 see styles |
jí xí ji2 xi2 chi hsi sokuseki そくせき |
impromptu; improvised; to take one's seat (at a banquet etc) (adj-no,n) (1) impromptu; improvised; extempore; ad-lib; off-the-cuff; (adj-no,n) (2) instant (e.g. ramen); (surname) Sokuseki |
卵生 see styles |
luǎn shēng luan3 sheng1 luan sheng ransei / ranse らんせい |
(n,vs,adj-no) oviparity; produced from eggs aṇḍaja. Egg-born, one of the four ways of coming into existence, v. 四生. |
反芻 反刍 see styles |
fǎn chú fan3 chu2 fan ch`u fan chu hansuu / hansu はんすう |
to ruminate; to chew the cud (n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "No One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.