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123456789>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
冬 see styles |
dōng dong1 tung fuyu ふゆ |
More info & calligraphy: Winter Season(n,adv) winter; (female given name) Fuyu hima; hemanta; winter. |
塔 see styles |
tǎ ta3 t`a ta tousaki / tosaki とうさき |
More info & calligraphy: Tower(n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka. |
明 see styles |
míng ming2 ming meishuu / meshu めいしゅう |
More info & calligraphy: Light / Bright(1) (ant: 暗) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644. |
紐 纽 see styles |
niǔ niu3 niu himo(p); himo ひも(P); ヒモ |
More info & calligraphy: Neu(1) (kana only) string; cord; (2) (kana only) leash; (3) (kana only) (colloquialism) (esp. ヒモ) man who is financially dependent on a woman; gigolo; pimp; (4) (kana only) restrictions; conditions; (5) (kana only) mantle (shellfish, etc.); (6) (kana only) {food} small intestine (beef, pork); oviduct meat (chicken) |
失戀 失恋 see styles |
shī liàn shi1 lian4 shih lien |
More info & calligraphy: Broken HeartedSee: 失恋 |
愛情 爱情 see styles |
ài qíng ai4 qing2 ai ch`ing ai ching aijou / aijo あいじょう |
More info & calligraphy: Love and Affection(noun - becomes adjective with の) love; affection |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
舒曼 see styles |
shū màn shu1 man4 shu man |
More info & calligraphy: Schumann |
蛟龍 蛟龙 see styles |
jiāo lóng jiao1 long2 chiao lung kouryuu / koryu こうりゅう |
More info & calligraphy: Water Dragon / Rain Dragon(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent; (given name) Kōryū |
螳螂 see styles |
táng láng tang2 lang2 t`ang lang tang lang tourou / toro とうろう kamakiri かまきり |
More info & calligraphy: Mantis / Praying Mantis(kana only) praying mantis (esp. the narrow-winged mantis, Tenodera angustipennis) |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Adamantine / King Kong(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
アマン see styles |
aman アマン |
More info & calligraphy: Amman |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
淨土宗 净土宗 see styles |
jìng tǔ zōng jing4 tu3 zong1 ching t`u tsung ching tu tsung Jōdo Shū |
Pure Land Buddhism The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan. |
螳螂拳 see styles |
tourouken / toroken とうろうけん |
More info & calligraphy: Northern Praying Mantis |
カマキリ see styles |
kamakiri カマキリ |
More info & calligraphy: Praying Mantis |
ギルマン see styles |
giruman ギルマン |
More info & calligraphy: Gilman |
サマンサ see styles |
samansa サマンサ |
More info & calligraphy: Samantha |
マンテル see styles |
manderu マンデル |
(See マント) mantle (dut: mantel); cloak; manteau; (surname) Mandell; Mandel; Mander |
マントラ see styles |
mandora マンドラ |
{Buddh} (See 真言・1) mantra (san:); (place-name) Mandla (India) |
ロマンス see styles |
romansu ロマンス |
(1) romance; love story; (2) love affair; romantic relationship; (3) (music) romance; (personal name) Romance |
南派螳螂 see styles |
nán pài táng láng nan2 pai4 tang2 lang2 nan p`ai t`ang lang nan pai tang lang |
More info & calligraphy: Southern Praying Mantis |
ディアマン see styles |
diaman ディアマン |
More info & calligraphy: Dearman |
ディマント see styles |
dimanto ディマント |
More info & calligraphy: Dhimant |
ブスタマンテ see styles |
busutamante ブスタマンテ |
More info & calligraphy: Bustamante |
唵嘛呢叭咪吽 see styles |
ǎn má ní bā mī hōng an3 ma2 ni2 ba1 mi1 hong1 an ma ni pa mi hung |
More info & calligraphy: Om Mani Padme Hum |
ディアマンティナ see styles |
diamantina ディアマンティナ |
More info & calligraphy: Diamantina |
劑 剂 see styles |
jì ji4 chi |
(bound form) a compound made by mixing ingredients (esp. a medicinal or chemical product); (bound form) small piece of dough cut from a rolled log, used for making mantou (steamed buns) or dumplings; classifier for a dose of medicine |
呪 咒 see styles |
zhòu zhou4 chou ju じゅ |
variant of 咒[zhou4] (1) spell; curse; (2) (Buddhist term) dharani; mantra; (archaism) spell; curse (Skt. mantra) |
咒 see styles |
zhòu zhou4 chou ju じゅ |
incantation; magic spell; curse; malediction; to revile; to put a curse on sb (1) spell; curse; (2) (Buddhist term) dharani; mantra dhāraṇī 陀羅尼; mantra; an incantation, spell, oath, curse; also a vow with penalties for failure. Mystical, or magical, formulae employed in Yoga. In Lamaism they consist of sets of Tibetan words connected with Sanskrit syllables. In a wider sense dhāraṇī is a treatise with mystical meaning, or explaining it. |
恋 see styles |
ren れん |
(romantic) love; (female given name) Ren |
戀 恋 see styles |
liàn lian4 lien ren こい |
to feel attached to; to long for; to love (out-dated kanji) (romantic) love To be fond of, hanker after, cleave to; 戀慕. |
打 see styles |
dǎ da3 ta da だ |
a semantically light, transitive verb that is combined with various grammatical objects to form compound verbs and verb-object phrases with a diverse range of meanings (e.g. 打傘|打伞[da3 san3] "to hold an umbrella", 打電話|打电话[da3 dian4 hua4] "to make a phone call", 打針|打针[da3 zhen1] "to get an injection", 打手套[da3 shou3 tao4] "to knit gloves", 打氣|打气[da3 qi4] "to inflate"); to hit; to strike; to fight; (coll.) from; since (as in 打那以後|打那以后[da3 na4 yi3 hou4] "since then") (n,ctr) {sports} hitting a ball (with a bat, golf club, etc.); batting; stroke To beat, strike, make, do; used for many kinds of such action. |
柊 see styles |
zhōng zhong1 chung hiragi ひらぎ |
used in 柊葉|柊叶[zhong1 ye4] (1) (kana only) holly olive (Osmanthus heterophyllus); false holly; (2) (kana only) holly; (3) (kana only) spotnape ponyfish (Leiognathus nuchalis); (surname) Hiragi |
梵 see styles |
fàn fan4 fan bon ぼん |
abbr. for 梵教[Fan4 jiao4] Brahmanism; abbr. for Sanskrit 梵語|梵语[Fan4 yu3] or 梵文[Fan4 wen2]; abbr. for 梵蒂岡|梵蒂冈[Fan4 di4 gang1], the Vatican (1) Brahman (ultimate reality of the universe in Hinduism); Brahma; (2) Brahma (Hindu creator god); (3) (abbreviation) (See 梵語) Sanskrit; (given name) Bon Brahman (from roots bṛh, vṛh, connected with bṛṃh, "religious devotion," "prayer," "a sacred text," or mantra, "the mystic syllable om"; "sacred learning," "the religious life," "the Supreme Being regarded as impersonal," "the Absolute," "the priestly or sacerdotal class," etc. M.W. Translit. |
樨 see styles |
xī xi1 hsi |
Osmanthus fragrans |
螳 see styles |
táng tang2 t`ang tang |
praying mantis |
蟭 see styles |
jiāo jiao1 chiao |
eggs of mantis |
蟷 see styles |
dāng dang1 tang |
mantis |
訣 诀 see styles |
jué jue2 chüeh satoshi さとし |
to bid farewell; tricks of the trade; pithy mnemonic formula (e.g. Mao Zedong's 16-character mantra 十六字訣|十六字诀 on guerrilla warfare) (male given name) Satoshi to branch off |
訳 see styles |
yì yi4 i wake(p); wake(sk) わけ(P); ワケ(sk) |
Japanese variant of 譯|译[yi4] (1) reason; cause; grounds; (2) meaning; sense; (3) (good) sense; reason; (4) circumstances; case; (5) (romantic) relationship; love affair |
豔 艳 see styles |
yàn yan4 yen |
bright; fresh and attractive; glamorous; (bound form) amorous; romantic; (literary) to admire; to envy |
CP see styles |
c p c p c p shii pii; shiipii(sk) / shi pi; shipi(sk) シー・ピー; シーピー(sk) |
an imagined romantic relationship between two characters in fiction (or in real life) that one wishes for or fantasizes about (abbr. of "coupling") (1) (See コマーシャルペーパー) commercial paper; CP; (2) (See 共産党) communist party; CP; (3) (See 脳性麻痺) cerebral palsy; cerebral paralysis; CP; (4) (See カウンターパーチェス) counterpurchase; (5) (See クリーナープロダクション) cleaner production; (6) (See コンプライアンスプログラム) compliance program; (7) {physics} charge parity; C parity; CP; (8) (See カップリング・2) shipping; pairing of characters in a romantic relationship (in fan fiction, manga, etc.) |
カフ see styles |
gabu ガブ |
(abbreviation) (slang) (See カップリング・2) shipping; pairing of characters in a romantic relationship (in fan fiction, manga, etc.); (personal name) Gabb |
七條 七条 see styles |
qī tiáo qi1 tiao2 ch`i t`iao chi tiao hichijou / hichijo ひちじょう |
(surname) Hichijō (衣 or 袈裟 ) The outer mantle, or toga, of a monk, composed of seven pieces; the Uttara-sanga, v. 鬱. |
万人 see styles |
manto まんと |
all people; everybody; (personal name) Manto |
万太 see styles |
manta まんた |
(given name) Manta |
万富 see styles |
mantomi まんとみ |
(place-name) Mantomi |
万徳 see styles |
mantoku まんとく |
(surname) Mantoku |
万滝 see styles |
mantaki まんたき |
(place-name) Mantaki |
万点 see styles |
banten; manten ばんてん; まんてん |
(noun or adjectival noun) (rare) many points; many dots; being interspersed in countless numbers |
万玉 see styles |
mantama まんたま |
(surname) Mantama |
万辻 see styles |
mantsuji まんつじ |
(surname) Mantsuji |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三聖 三圣 see styles |
sān shèng san1 sheng4 san sheng misato みさと |
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教. |
上淫 see styles |
jouin / join じょういん |
(archaism) being romantically involved with someone of higher class (esp. of a man) |
下淫 see styles |
kain かいん |
(archaism) being romantically involved with someone of lower class (oft. of a woman) |
不粋 see styles |
busui ぶすい |
(noun or adjectival noun) boorish; inelegant; unpolished; unromantic; (given name) Busui |
丹桂 see styles |
dān guì dan1 gui4 tan kuei tankei; tankei / tanke; tanke たんけい; タンケイ |
orange osmanthus golden osmanthus (Osmanthus fragrans) |
乙女 see styles |
yǐ nǚ yi3 nu:3 i nü otome をとめ |
(slang) maiden; young lady (orthographic borrowing from Japanese 乙女 "otome", used esp. to refer to romantic media and games aimed at women) little girl; maiden; young lady; female usually between 7 and 18 years old; (female given name) Otome; Wotome |
了教 see styles |
liǎo jiào liao3 jiao4 liao chiao Ryōkyō |
A noted disciple named Ajñāta-Kauṇḍinya, v. 阿, also known as拘鄰鄰,了本際 and 知本際. He is described as "a prince of Magadha, maternal uncle of Śākyamuni, whose first disciple he became". He is "to be reborn as Buddha under the name of Samanṭa-Prabhāsa". Eitel. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
交際 交际 see styles |
jiāo jì jiao1 ji4 chiao chi kousai / kosai こうさい |
communication; social intercourse (n,vs,vi) (1) company; friendship; association; society; acquaintance; (n,vs,vi) (2) (romantic) involvement; dating |
亮飾 亮饰 see styles |
liàng shì liang4 shi4 liang shih |
diamanté |
仮数 see styles |
kasuu / kasu かすう |
(1) {math} mantissa (of a logarithm); (2) {comp} significand; mantissa; coefficient |
休眠 see styles |
xiū mián xiu1 mian2 hsiu mien kyuumin / kyumin きゅうみん |
(biology) dormant; (of a volcano) dormant; (computing) to hibernate (n,vs,vi) dormancy; quiescence; diapause |
傳衣 传衣 see styles |
chuán yī chuan2 yi1 ch`uan i chuan i denne |
To hand down the mantle, or garments. |
內涵 内涵 see styles |
nèi hán nei4 han2 nei han |
meaningful content; implication; (semantics) connotation; inner qualities (of a person) |
六論 六论 see styles |
liù lùn liu4 lun4 liu lun roku ron |
The six 外道論 vedāṇgas, works which are 'regarded as auxiliary to and even in some sense as part of the Veda, their object being to secure the proper pronunciation and correctness of the text and the right employment of the Mantras of sacrifice as taught in the Brāhmaṇas '. M. W. They are spoken of together as the 四皮陀六論 four Vedas and six śāstras, and the six are Sikṣā, Chandas, Vyākarana, Nirukta, Jyotiṣa, and Kalpa. |
具壽 具寿 see styles |
jù shòu ju4 shou4 chü shou guju |
? āyuṣmant. Having long life, a term by which monk, a pupil or a youth may be addressed. |
出現 出现 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien shutsugen しゅつげん |
to appear; to arise; to emerge; to show up (n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru. |
刀螂 see styles |
dāo lang dao1 lang5 tao lang |
(dialect) mantis |
分解 see styles |
fēn jiě fen1 jie3 fen chieh bunkai ぶんかい |
to resolve; to decompose; to break down (n,vs,vt,vi) (1) disassembly; dismantling; disaggregating; taking apart; breaking up; analysis; parsing; (n,vs,vt,vi) (2) {chem} decomposition; resolution; disintegration; degradation; (noun, transitive verb) (3) {math} factorization analysis |
劈腿 see styles |
pǐ tuǐ pi3 tui3 p`i t`ui pi tui |
to do the splits (gymnastics); (Tw) two-timing (in romantic relationships); Taiwan pr. [pi1 tui3] |
卍刀 see styles |
mantou / manto まんとう |
ninja weapon disguised as a pair of garden shears |
占術 see styles |
senjutsu せんじゅつ |
divination; fortune-telling; mantic |
同棲 see styles |
dousei / dose どうせい |
(noun/participle) cohabitation (usu. of a romantically involved couple); living together |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
回し see styles |
mawashi まわし |
(n,n-suf) (1) (sumo) mawashi; belt; loincloth; (2) mantle; cape; (3) gang rape |
地函 see styles |
dì hán di4 han2 ti han |
(geology) (the earth's) mantle (Tw) |
地幔 see styles |
dì màn di4 man4 ti man |
(geology) (the earth's) mantle |
坤甸 see styles |
kūn diàn kun1 dian4 k`un tien kun tien |
Pontianak city, capital of West Kalimantan, Indonesia |
壁咚 see styles |
bì dōng bi4 dong1 pi tung |
(slang) to kabedon; to corner (sb in whom one has a romantic interest) against a wall (loanword from Japanese 壁ドン "kabedon") |
外套 see styles |
wài tào wai4 tao4 wai t`ao wai tao gaitou / gaito がいとう |
outer garment; jacket; coat; CL:件[jian4] overcoat; greatcoat; cloak; wrap; mantle |
外延 see styles |
wài yán wai4 yan2 wai yen gaien がいえん |
extension (semantics) extension; denotation |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那; 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
奇談 奇谈 see styles |
qí tán qi2 tan2 ch`i t`an chi tan kidan きだん |
odd story; exotic tale; fig. ridiculous argument romantic story; colorful story; colourful story; highly embellished story |
女難 see styles |
jonan じょなん |
(See 女難の相) (romantic) trouble with women; calamities brought upon a man by a woman |
孤悲 see styles |
koi こい |
(out-dated kanji) (romantic) love |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
密宗 see styles |
mì zōng mi4 zong1 mi tsung misshuu / misshu みっしゅう |
tantra (1) {Buddh} tantrism; esoteric Buddhism; (2) {Buddh} (See 真言宗) Shingon sect The esoteric, mantra, Shingon, or 'True word' sect, especially prevalent in Japan, where its two chief texts are 毘盧遮那成佛經 and 金剛頂經 founded by Kōbō Daishi, it developed the two maṇḍalas of the Garbhadhātu and Vajradhātu, q.v. |
密機 密机 see styles |
mì jī mi4 ji1 mi chi mitsuki |
The motive power, or fundamental element, in the esoteric; the opportunity of learning a mantra. |
密經 密经 see styles |
mì jīng mi4 jing1 mi ching mikkyō |
The foundation texts of the esoteric school, i.e. the 大日經 and 金剛頂經 and various sutras, especially but not exclusively those with mantras; another group is the first two and the 蘇悉地經. |
尾數 尾数 see styles |
wěi shù wei3 shu4 wei shu |
remainder (after rounding a number); decimal part (of number after the decimal point); mantissa (i.e. fractional part of common logarithm in math.); small change; balance (of an account) |
年上 see styles |
nián shàng nian2 shang4 nien shang toshiue としうえ |
(slang) the older person in a romantic relationship; an older partner (noun - becomes adjective with の) older; senior |
廻し see styles |
mawashi まわし |
(n,n-suf) (1) (sumo) mawashi; belt; loincloth; (2) mantle; cape; (3) gang rape |
形声 see styles |
keisei / kese けいせい |
(one of the six classes of Chinese characters) (See 六書・1) phono-semantic character; semasio-phonetic character; character consisting of a phonetic and a semantic element |
形旁 see styles |
xíng páng xing2 pang2 hsing p`ang hsing pang |
semantic component of a phono-semantic character (e.g. component 刂[dao1] in 刻[ke4]) |
形符 see styles |
xíng fú xing2 fu2 hsing fu |
semantic component of a phono-semantic character (e.g. component 刂[dao1] in 刻[ke4]) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Mant" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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