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<123>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三佛語 三佛语 see styles |
sān fó yǔ san1 fo2 yu3 san fo yü sanbutsugo |
The Buddha's three modes of discourse—unqualifed, i.e. out of the fullness of his nature; qualified to suit the intelligence of his hearers; and both. |
中情局 see styles |
zhōng qíng jú zhong1 qing2 ju2 chung ch`ing chü chung ching chü |
US Central Intelligence Agency, CIA (abbr. for 中央情報局|中央情报局[Zhong1 yang1 Qing2 bao4 ju2]) |
先陀客 see styles |
xiān tuó kè xian1 tuo2 ke4 hsien t`o k`o hsien to ko senda kyaku |
A man of renown, wealth, and wisdom. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
婆私吒 婆私咤 see styles |
pó sī zhà po2 si1 zha4 p`o ssu cha po ssu cha Bashita |
(婆私) Vasiṣṭha, a brahman who is said to have denied the eternity of nirvana, and maintained that plants had lives and intelligence; Nirvana Sutra 39. One of the seven ancient ṛṣis of Brahmanic mythology, one of the champions in the Ṛg Veda of the priesthood. Name of a brahman whose mother lost her six sons, she became mad, wandered naked, met the Buddha, was restored and became a disciple. Also 婆吒; 私婆吒; 婆私瑟搋 or 婆私瑟柁. |
嬰兒慧 婴儿慧 see styles |
yīng ér huì ying1 er2 hui4 ying erh hui eiji e |
the intelligence of an ordinary unenlightened person |
対情報 see styles |
taijouhou / taijoho たいじょうほう |
counter-intelligence |
専門知 see styles |
senmonchi せんもんち |
expertise; (specialized) knowledge; expert intelligence |
情報局 see styles |
jouhoukyoku / johokyoku じょうほうきょく |
(1) intelligence agency; intelligence bureau; (2) (hist) (abbreviation) (See 内閣情報局) Cabinet Intelligence Bureau (1940-1945) |
情報源 see styles |
jouhougen / johogen じょうほうげん |
(1) source of information; intelligence source; (2) {comp} message source |
情報網 see styles |
jouhoumou / johomo じょうほうもう |
intelligence network; information network |
情報處 情报处 see styles |
qíng bào chù qing2 bao4 chu4 ch`ing pao ch`u ching pao chu |
intelligence office; intelligence section |
情報部 see styles |
jouhoubu / johobu じょうほうぶ |
information bureau; intelligence department |
慧境界 see styles |
huì jìng jiè hui4 jing4 jie4 hui ching chieh e kyōgai |
object(s) of intelligence |
慧廣大 慧广大 see styles |
huì guǎng dà hui4 guang3 da4 hui kuang ta e kōdai |
intelligence is vast |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
有慧性 see styles |
yǒu huì xìng you3 hui4 xing4 yu hui hsing ue shō |
intelligence |
末奴沙 see styles |
mò nú shā mo4 nu2 sha1 mo nu sha manusha |
mānuṣa, manuṣya; 摩奴娑 (or 摩努娑); 摩奴闍 (or 摩奴曬); 摩努史; 摩?沙 (or 摩?賖, or 摩?奢, or 摩舍喃); 摩?; 摩拏赦 man, human, intp. by 人 and man and mind or intelligence. |
根本識 根本识 see styles |
gēn běn shì gen1 ben3 shi4 ken pen shih konpon shiki |
Original or fundamental mind or intelligence, a name for the ālayavijñāna. |
法界智 see styles |
fǎ jiè zhì fa3 jie4 zhi4 fa chieh chih hokkai chi |
intelligence as the fundamental nature of the universe |
無智慧 无智慧 see styles |
wú zhì huì wu2 zhi4 hui4 wu chih hui mu chie |
lacking intelligence |
無礙辯 无碍辩 see styles |
wú ài biàn wu2 ai4 bian4 wu ai pien muge ben |
unobstructed intelligence |
爾炎慧 尔炎慧 see styles |
ěr yán huì er3 yan2 hui4 erh yen hui nien e |
intelligence that cognizes knowable objects (?) |
知能線 see styles |
chinousen / chinosen ちのうせん |
(See 頭脳線) intelligence line (in palm reading) |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
群知能 see styles |
gunchinou / gunchino ぐんちのう |
herd intelligence; collective intelligence |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
諜報員 see styles |
chouhouin / chohoin ちょうほういん |
intelligence operative; spy |
諜報網 see styles |
chouhoumou / chohomo ちょうほうもう |
espionage network; intelligence network |
エリント see styles |
erinto エリント |
electronic intelligence; ELINT |
がせねた see styles |
gaseneta がせねた |
faked information; bogus intelligence; disinformation |
コミント see styles |
kominto コミント |
communications intelligence (comint) |
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. |
人工智慧 see styles |
rén gōng zhì huì ren2 gong1 zhi4 hui4 jen kung chih hui |
artificial intelligence (Tw) |
人工智能 see styles |
rén gōng zhì néng ren2 gong1 zhi4 neng2 jen kung chih neng |
artificial intelligence (AI) |
人工知能 see styles |
jinkouchinou / jinkochino じんこうちのう |
{comp} artificial intelligence; AI |
具足聰慧 具足聪慧 see styles |
jù zú cōng huì ju4 zu2 cong1 hui4 chü tsu ts`ung hui chü tsu tsung hui gusoku sōe |
possessing intelligence |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
商湯科技 商汤科技 see styles |
shāng tāng kē jì shang1 tang1 ke1 ji4 shang t`ang k`o chi shang tang ko chi |
SenseTime, artificial intelligence company focused on computer vision and deep learning technologies, founded in Hong Kong in 2014 |
大智若愚 see styles |
dà zhì ruò yú da4 zhi4 ruo4 yu2 ta chih jo yü |
(idiom) great intelligence may appear to be stupidity |
德智體美 德智体美 see styles |
dé zhì tǐ měi de2 zhi4 ti3 mei3 te chih t`i mei te chih ti mei |
the aims of education: morality, intelligence, physical fitness and aesomethingetic sense |
情報収集 see styles |
jouhoushuushuu / johoshushu じょうほうしゅうしゅう |
intelligence gathering; information gathering |
情報将校 see styles |
jouhoushoukou / johoshoko じょうほうしょうこう |
{mil} intelligence officer |
情報本部 see styles |
jouhouhonbu / johohonbu じょうほうほんぶ |
(org) Defense Intelligence Headquarters; (o) Defense Intelligence Headquarters |
情報機関 see styles |
jouhoukikan / johokikan じょうほうきかん |
(See 諜報機関・ちょうほうきかん) intelligence agency |
情報漏れ see styles |
jouhoumore / johomore じょうほうもれ |
information leak; intelligence leak |
情緒商數 情绪商数 see styles |
qíng xù shāng shù qing2 xu4 shang1 shu4 ch`ing hsü shang shu ching hsü shang shu |
emotional intelligence quotient (EQ) |
情緒智商 情绪智商 see styles |
qíng xù zhì shāng qing2 xu4 zhi4 shang1 ch`ing hsü chih shang ching hsü chih shang |
emotional intelligence (EQ) |
才色兼備 see styles |
saishokukenbi さいしょくけんび |
(yoji) (a woman) being gifted with both intelligence and beauty |
智力測驗 智力测验 see styles |
zhì lì cè yàn zhi4 li4 ce4 yan4 chih li ts`e yen chih li tse yen |
intelligence test |
智慧弊惡 智慧弊恶 see styles |
zhì huì bì è zhi4 hui4 bi4 e4 chih hui pi o chie heiaku |
impaired intelligence |
智珠在握 see styles |
zhì zhū zài wò zhi4 zhu1 zai4 wo4 chih chu tsai wo |
lit. to hold the pearl of wisdom (idiom); fig. to be endowed with extraordinary intelligence |
末底僧訶 末底僧诃 see styles |
mò dǐ sēng hē mo4 di3 seng1 he1 mo ti seng ho matei sōka |
Matisiṃha, the lion of intelligence, an honorific title. |
本覺眞如 本觉眞如 see styles |
běn jué zhēn rú ben3 jue2 zhen1 ru2 pen chüeh chen ju hongaku shinnyo |
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
深度學習 深度学习 see styles |
shēn dù xué xí shen1 du4 xue2 xi2 shen tu hsüeh hsi |
deep learning (artificial intelligence) |
無礙辯才 无碍辩才 see styles |
wú ài biàn cái wu2 ai4 bian4 cai2 wu ai pien ts`ai wu ai pien tsai muge benzai |
unimpeded intelligence |
生成AI see styles |
seiseieeai / seseeeai せいせいエーアイ |
{comp} (See 生成的人工知能) generative AI; generative artificial intelligence |
知能指数 see styles |
chinoushisuu / chinoshisu ちのうしすう |
intelligence quotient; IQ |
知能検査 see styles |
chinoukensa / chinokensa ちのうけんさ |
intelligence test |
聰明才智 聪明才智 see styles |
cōng ming cái zhì cong1 ming5 cai2 zhi4 ts`ung ming ts`ai chih tsung ming tsai chih |
intelligence and ability |
良知良能 see styles |
liáng zhī liáng néng liang2 zhi1 liang2 neng2 liang chih liang neng ryouchiryounou / ryochiryono りょうちりょうのう |
instinctive understanding, esp. of ethical issues (idiom); untrained, but with an inborn sense of right and wrong; innate moral sense (yoji) one's innate intelligence and ability |
菩薩慧光 菩萨慧光 see styles |
pú sà huì guāng pu2 sa4 hui4 guang1 p`u sa hui kuang pu sa hui kuang bosatsu ekō |
bodhisattva's intelligence |
諜報機関 see styles |
chouhoukikan / chohokikan ちょうほうきかん |
intelligence agency; secret service |
軍情六處 军情六处 see styles |
jun qíng liù chù jun1 qing2 liu4 chu4 chün ch`ing liu ch`u chün ching liu chu |
MI6 (British military intelligence agency) |
量子AI see styles |
ryoushieeai / ryoshieeai りょうしエーアイ |
{comp} quantum AI; quantum artificial intelligence |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
頭の冴え see styles |
atamanosae あたまのさえ |
bright intelligence |
OSINT see styles |
oshinto オシント |
(See オープンソースインテリジェンス) open-source intelligence; OSINT |
アイキュー see styles |
aikyuu / aikyu アイキュー |
IQ; intelligence quotient |
三十七道品 see styles |
sān shí qī dào pǐn san1 shi2 qi1 dao4 pin3 san shih ch`i tao p`in san shih chi tao pin sanjūnana dōhon |
三十七分法, 三十七菩提分法, 三十七品 The thirty-seven conditions leading to bodhi, or Buddhahood, i. e. 四念處 smṛtyupasthāna, four states of memory, or subjects of reflection; 四正勤 samyakprahāṇa, four proper lines of exertion; 四如意足 ṛddhipāda, four steps towards supernatural power; 五根 pañca indriyāṇi, five spiritual faculties; 五力pañca balāni, their five powers; 七覺支 sapta bodhyaṅga, seven degrees of enlightenment, or intelligence; and 八正道 aṣṭa-mārga, the eightfold noble path. |
三藐三菩提 see styles |
sān miǎo sān pú tí san1 miao3 san1 pu2 ti2 san miao san p`u t`i san miao san pu ti sammyaku sambodai |
三貌糝帽地; 三耶三菩 saṃyak-saṃbodhi. Correct universal intelligence, 正徧知 (道). Correct equal or universal enlightenment (正等覺). Correct universal perfect enlightenment (正等正覺). An epithet of every Buddha. The full term is anuttarā-saṃyak-saṃbodhi, perfect universal enlightenment, knowledge, or understanding; omniscience. |
公安調査庁 see styles |
kouanchousachou / koanchosacho こうあんちょうさちょう |
Public Security Intelligence Agency |
内閣情報局 see styles |
naikakujouhoukyoku / naikakujohokyoku ないかくじょうほうきょく |
(hist) Cabinet Intelligence Bureau (1940-1945); Cabinet Information Board |
凡夫十重妄 see styles |
fán fū shí zhòng wàng fan2 fu1 shi2 zhong4 wang4 fan fu shih chung wang bonbu jū jūmō |
The serious misfortunes of the sinful man in whom the Ālaya-vijñāna, the fundamental intelligence, or life force, of everyman, is still unenlightened; they are compared to ten progressive stages of a dream in which a rich man sees himself become poor and in prison. |
国防情報局 see styles |
kokuboujouhoukyoku / kokubojohokyoku こくぼうじょうほうきょく |
(org) Defense Intelligence Agency; DIA; (o) Defense Intelligence Agency; DIA |
Variations: |
saichi さいち |
wit and intelligence |
法界體性智 法界体性智 see styles |
fǎ jiè tǐ xìng zhì fa3 jie4 ti3 xing4 zhi4 fa chieh t`i hsing chih fa chieh ti hsing chih hokkai taishō chi |
Intelligence as the fundamental nature of the universe; Vairocana as cosmic energy and wisdom interpenetrating all elements of the universe, a term used by the esoteric sects. |
流動性知能 see styles |
ryuudouseichinou / ryudosechino りゅうどうせいちのう |
(See 結晶性知能) fluid intelligence |
Variations: |
richi りち |
intellect; intelligence |
Variations: |
chiryoku ちりょく |
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains |
知的レベル see styles |
chitekireberu ちてきレベル |
intellectual level; level of intelligence |
知能テスト see styles |
chinoutesuto / chinotesuto ちのうテスト |
(See 知能検査) intelligence test; IQ test |
結晶性知能 see styles |
kesshouseichinou / kesshosechino けっしょうせいちのう |
(See 流動性知能) crystallized intelligence |
HUMINT see styles |
hyuuminto / hyuminto ヒューミント |
HUMINT; human intelligence |
SIGINT see styles |
shiginto シギント |
SIGINT; signals intelligence |
中国語の部屋 see styles |
chuugokugonoheya / chugokugonoheya ちゅうごくごのへや |
Chinese room (artificial intelligence thought experiment) |
人工知能言語 see styles |
jinkouchinougengo / jinkochinogengo じんこうちのうげんご |
artificial intelligence language; AI language |
国家情報会議 see styles |
kokkajouhoukaigi / kokkajohokaigi こっかじょうほうかいぎ |
(org) National Intelligence Council; (o) National Intelligence Council |
国家情報長官 see styles |
kokkajouhouchoukan / kokkajohochokan こっかじょうほうちょうかん |
Director of National Intelligence (USA); DNI |
婆羅必栗託仡那 婆罗必栗讬仡那 see styles |
pó luó bì lì tuō yìn à po2 luo2 bi4 li4 tuo1 yin4 a4 p`o lo pi li t`o yin a po lo pi li to yin a barahiritakina |
婆羅必哩他仡那; 婆羅必利他伽闍那 bālapṛthagjana, low, foolish people; natural-minded, as children, of common intelligence and ideas, a man in his natural state, unilluminated, unenlightened. |
Variations: |
jouhougen / johogen じょうほうげん |
(1) source of information; intelligence source; (2) {comp} message source |
戦闘電子戦情報 see styles |
sentoudenshisenjouhou / sentodenshisenjoho せんとうでんしせんじょうほう |
combat electronic warfare intelligence |
生成的人工知能 see styles |
seiseitekijinkouchinou / sesetekijinkochino せいせいてきじんこうちのう |
{comp} generative artificial intelligence; generative AI |
Variations: |
osojie おそぢえ |
(1) delayed mental development; cognitive delay; late-developing intelligence; (2) (See 後知恵) hindsight; wisdom after the event |
インテリジェンス see styles |
interijensu インテリジェンス |
intelligence |
カナダ安全情報局 see styles |
kanadaanzenjouhoukyoku / kanadanzenjohokyoku カナダあんぜんじょうほうきょく |
(org) Canadian Security Intelligence Service; CSIS; (o) Canadian Security Intelligence Service; CSIS |
参謀本部情報総局 see styles |
sanbouhonbujouhousoukyoku / sanbohonbujohosokyoku さんぼうほんぶじょうほうそうきょく |
(org) Chief Administration for Intelligence; (o) Chief Administration for Intelligence |
Variations: |
chinou / chino ちのう |
intelligence; intellect; brains |
米国人工知能学会 see styles |
beikokujinkouchinougakkai / bekokujinkochinogakkai べいこくじんこうちのうがっかい |
(org) American Association for Artificial Intelligence; (o) American Association for Artificial Intelligence |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Intelligence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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