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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
精華 精华 see styles |
jīng huá jing1 hua2 ching hua seika / seka せいか |
More info & calligraphy: Seika / Quintessenceessence; quintessence; flower; glory; (f,p) Seika |
蘭克 兰克 see styles |
lán kè lan2 ke4 lan k`o lan ko |
More info & calligraphy: Rank |
和敬清寂 see styles |
wakeiseijaku / wakesejaku わけいせいじゃく |
More info & calligraphy: Elements of the Tea Ceremony |
要 see styles |
yào yao4 yao yoshi よし |
to want; to need; to ask for; will; shall; about to; need to; should; if (same as 要是[yao4 shi5]); (bound form) important (1) main point; essential point; important thing; (n,adj-f) (2) necessity; need; requirement; (surname) Yoshi Important, essential, necessary, strategic; want, need; about to; intercept; coerce; agree, etc. |
要事 see styles |
yào shì yao4 shi4 yao shih youji / yoji ようじ |
important matter important matter; necessary thing; requirement |
要人 see styles |
yào rén yao4 ren2 yao jen youjin / yojin ようじん |
important person important person; (given name) Yōjin |
要件 see styles |
yào jiàn yao4 jian4 yao chien youken / yoken ようけん |
key document; important condition; criterion; requirement; requisite; cornerstone (1) important matter; (2) requirement; requisite; necessary condition; sine qua non |
要務 要务 see styles |
yào wù yao4 wu4 yao wu youmu / yomu ようむ |
key task; important affair important business |
要職 要职 see styles |
yào zhí yao4 zhi2 yao chih youshoku / yoshoku ようしょく |
key job; important position important post; important office; key position |
要路 see styles |
yào lù yao4 lu4 yao lu youro / yoro ようろ |
important road; main thoroughfare; fig. key position (1) main or important road; (2) influential or important position; the authorities |
重大 see styles |
zhòng dà zhong4 da4 chung ta juudai / judai じゅうだい |
great; important; major; significant (noun or adjectival noun) serious; important; significant; grave; weighty; (surname, given name) Juudai |
重用 see styles |
zhòng yòng zhong4 yong4 chung yung shigemochi しげもち |
to put in an important position (noun, transitive verb) appointing someone to a position of trust; entrusting someone with an important position; making much of; (surname) Shigemochi |
重要 see styles |
zhòng yào zhong4 yao4 chung yao juuyou / juyo じゅうよう |
important; significant; major (adjectival noun) important; essential; significant; major; key; principal |
介 see styles |
jiè jie4 chieh tasuku たすく |
to introduce; to lie between; between; shell; armor (given name) Tasuku scales, mail: important; resolute, firm; an attendant; petty, small. |
喪 丧 see styles |
sàng sang4 sang mo(p); sou / mo(p); so も(P); そう |
to lose something abstract but important (courage, authority, one's life etc); to be bereaved of (one's spouse etc); to die; disappointed; discouraged (noun - becomes adjective with の) (1) mourning; (2) (も only) (archaism) calamity; misfortune Mourning. To lose; destroy. |
大 see styles |
dài dai4 tai yutaka ゆたか |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
専 see styles |
zhuān zhuan1 chuan makoto まこと |
Japanese variant of 專|专 (suffix noun) (1) (slang) exclusively doing ...; person who exclusively does ...; fetish for ...; someone with a fetish for ...; (2) (obsolete) first; most important thing; number one priority; (given name) Makoto |
臍 脐 see styles |
qí qi2 ch`i chi heso(p); hozo; heso へそ(P); ほぞ; ヘソ |
(bound form) the navel; the umbilicus; (bound form) the belly flap of a crab; apron (1) (kana only) navel; belly button; (2) (へそ, ヘソ only) (kana only) protrusion or depression in the middle of an object; (3) (kana only) center; centre; most important part; main point navel |
衝 冲 see styles |
chòng chong4 ch`ung chung katsuhiro かつひろ |
powerful; vigorous; pungent; towards; in view of (1) important point (e.g. on a route); (2) important role (responsibility, etc.); (3) {astron} (See 合・ごう・4) opposition; (personal name) Katsuhiro |
計 计 see styles |
jì ji4 chi hakaru はかる |
to calculate; to compute; to count; to regard as important; to plan; ruse; meter; gauge (n,n-suf) (1) plan; (n,n-suf) (2) meter; measuring device; (prefix) (3) (in) total; total (of); (given name) Hakaru To reckon, count (on); scheme; add to, annex; translit. ke; cf. 髻, 鷄. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
三多 see styles |
sān duō san1 duo1 san to mitsuda みつだ |
(personal name) Mitsuda Much intercourse with good friends, much hearing of the Law, much meditation on the impure. Also, much worship, much service of good friends, much inquiry on important doctrines. There are other groups. |
上客 see styles |
joukyaku; joukaku / jokyaku; jokaku じょうきゃく; じょうかく |
(1) guest of honor; guest of honour; (2) good customer; important customer |
不動 不动 see styles |
bù dòng bu4 dong4 pu tung fudou / fudo ふどう |
motionless (adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v. |
中論 中论 see styles |
zhōng lùn zhong1 lun4 chung lun Chūron |
中觀論 Prāñnyāya-mūla-śāstra-ṭīkā, or Prāṇyamula-śāstra-ṭīkā; the Mādhyamika-śāstra, attributed to the bodhisattvas Nāgārjuna as creator, and Nīlacakṣus as compiler; tr. by Kumārajīva A. D. 409. It is the principal work of the Mādhyamika, or Middle School, attributed to Nāgārjuna. Versions only exist in Chinese and Tibetan; an English translation by Miyamoto exists and publication is promised; a German version is by Walleser. The 中論 is the first and most?? important of the 三論 q. v. The teaching of this School is found additionally in the 順中論; 般若燈論釋大乘中觀釋論 and 中論疏. Cf. 中道. The doctrine opposes the rigid categories of existence and non-existence 假 and 空, and denies the two extremes of production (or creation) and nonproduction and other antitheses, in the interests of a middle or superior way. |
主な see styles |
omona おもな |
(pre-noun adjective) (See 主・おも・1) chief; main; principal; important |
主次 see styles |
zhǔ cì zhu3 ci4 chu tz`u chu tzu |
the important and the less important; primary and secondary |
主脳 see styles |
shunou / shuno しゅのう |
(noun - becomes adjective with の) (1) head; leader; leading spirit; (2) (archaism) important part |
事跡 事迹 see styles |
shì jì shi4 ji4 shih chi jiseki じせき |
deed; past achievement; important event of the past evidence; trace; vestige |
五山 see styles |
wǔ shān wu3 shan1 wu shan goyama ごやま |
(rare) five most important temples of a region; (surname) Goyama Five mountains and monasteries: (1) in India, sacred because of their connection with the Buddha: 鞞婆羅跋怒 Vaibhāra-vana; 薩多般那求呵 Saptaparṇaguhā; 因陀羅勢羅求呵 Indraśailaguhā; 薩簸恕魂直迦鉢婆羅 Sarpiṣ kuṇḍikā-prāgbhāra; 耆闍崛 Gṛdhrakūṭa; (2) in China, established during the Five Dynasties and the Southern Sung dynasty, on the analogy of those in India; three at Hangzhou at 徑山 Jingshan, 北山 Beishan, and 南山 Nanshan and two at Ningbo at 阿育王山 King Aśoka Shan and 太白山 Taiboshan. Later the Yuan dynasty established one at 全陵 Chin Ling, the 天界大龍翔隻慶寺 which became chief of these under the Ming dynasty. |
任事 see styles |
rèn shì ren4 shi4 jen shih |
appointment to an important post |
体要 see styles |
taiyou / taiyo たいよう |
important point |
侍從 侍从 see styles |
shì cóng shi4 cong2 shih ts`ung shih tsung shijū |
to serve (an important personage); attendant; retainer to attend on |
保駕 保驾 see styles |
bǎo jià bao3 jia4 pao chia |
(in former times) to escort the emperor (or other important personage); (nowadays) to escort sb (usually jocular) |
偉い see styles |
erai えらい |
(adjective) (1) great; excellent; admirable; remarkable; distinguished; important; celebrated; famous; eminent; (2) (kana only) awful; terrible |
偉大 伟大 see styles |
wěi dà wei3 da4 wei ta idai いだい |
huge; great; grand; worthy of the greatest admiration; important (contribution etc) (adjectival noun) great; grand; magnificent; outstanding; mighty |
元年 see styles |
yuán nián yuan2 nian2 yüan nien mototoshi もととし |
first year of an emperor's reign; first year of an era; first year of a significant time period (1) first year (of an imperial era); (2) year something (important) first happened or began; (personal name) Mototoshi |
先務 see styles |
senmu せんむ |
most important task; most pressing task; urgent business |
公館 公馆 see styles |
gōng guǎn gong1 guan3 kung kuan koukan / kokan こうかん |
residence (of sb rich or important); mansion official residence |
切要 see styles |
qiè yào qie4 yao4 ch`ieh yao chieh yao setsuyou / setsuyo せつよう |
essential; extremely important (noun or adjectival noun) essential; vital |
十刹 see styles |
jissetsu; jissatsu じっせつ; じっさつ |
{Buddh} (See 京都五山) ten important Rinzai temples, second in significance to the Kyoto Gozan |
厨子 see styles |
chuushi / chushi ちゅうし |
(1) miniature shrine with double doors (used to store important Buddhist items such as sutras, etc.); (2) cabinet with double doors (used by the nobility to store books, etc.); (3) (in Okinawa) carved and decorated stone container for storing the bones of one's ancestors; (surname) Chuushi |
吃緊 吃紧 see styles |
chī jǐn chi1 jin3 ch`ih chin chih chin kikkin きっきん |
in short supply; dire; tense; critical; hard-pressed; important (adj-no,adj-na,n) urgent; pressing; exigent |
吃重 see styles |
chī zhòng chi1 zhong4 ch`ih chung chih chung |
(of a role) arduous; important; (a vehicle's) loading capacity |
名臣 see styles |
míng chén ming2 chen2 ming ch`en ming chen |
important official or statesman (in feudal China) |
周公 see styles |
zhōu gōng zhou1 gong1 chou kung shuukou / shuko しゅうこう |
Duke of Zhou (11th c. BC), son of King Wen of Zhou 周文王[Zhou1 Wen2 wang2], played an important role as regent in founding the Western Zhou 西周[Xi1 Zhou1], and is also known as the "God of Dreams" (personal name) Shuukou |
善月 see styles |
shàn yuè shan4 yue4 shan yüeh zengetsu |
Good month, i.e. the first, fifth, and ninth; because they are the most important in which to do good works and thus obtain a good report in the spirit realm. |
四德 see styles |
sì dé si4 de2 ssu te shitoku |
four Confucian injunctions 孝悌忠信 (for men), namely: piety 孝 to one's parents, respect 悌 to one's older brother, loyalty 忠 to one's monarch, faith 信 to one's male friends; the four Confucian virtues for women of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 The four nirvana virtues, or values, according to the Mahāyāna Nirvana Sutra: (1) 常德 permanence or eternity; (2) 樂德 joy; (3) 我德 personality or the soul; (4) 淨德 purity. These four important terms, while denied in the lower realms, are affirmed by the sutra in the transcendental, or nirvana-realm. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
大事 see styles |
dà shì da4 shi4 ta shih daiji だいじ |
major event; major political event (war or change of regime); major social event (wedding or funeral); (do something) in a big way; CL:件[jian4],樁|桩[zhuang1] (adjectival noun) (1) important; serious; crucial; (adjectival noun) (2) valuable; precious; (3) (See 大事・おおごと) serious matter; major incident; matter of grave concern; crisis; (4) great undertaking; great enterprise; great thing; (adjectival noun) (5) (Tochigi dialect) (See だいじょうぶ・1) safe; OK (因緣) For the sake of a great cause, or because of a great matter―the Buddha appeared, i.e. for changing illusion into enlightenment. The Lotus interprets it as enlightenment; the Nirvana as the Buddha-nature; the 無量壽經 as the joy of Paradise. |
大任 see styles |
ootou / ooto おおとう |
important task; important duty; important mission; heavy responsibility; (place-name) Ootou |
大典 see styles |
dà diǎn da4 dian3 ta tien hironori ひろのり |
ceremony; collection of classical writings (1) grand ceremony; state ceremony; (2) important law; legal canon; (personal name) Hironori |
大切 see styles |
oogiri おおぎり |
(adjectival noun) (1) important; significant; serious; crucial; (adjectival noun) (2) precious; valuable; dear; cherished; beloved; (adjectival noun) (3) (usu. adverbially as ~に) (See 大切に) careful; (place-name, surname) Oogiri |
大寄 see styles |
ooyori おおより |
(1) calling many harlots and entertainers and have a big party; (2) starting an important maneuver at the end of a game of go; (place-name, surname) Ooyori |
大役 see styles |
taiyaku たいやく |
(1) important task; important role; great duty; important mission; (2) major part (in a film, play, etc.); leading role; (3) {hanaf} high-scoring combination |
大所 see styles |
daidokoro だいどころ |
wealthy family; important person; bigwig; (place-name) Daidokoro |
大法 see styles |
dà fǎ da4 fa3 ta fa taihou / taiho たいほう |
(1) {Buddh} great teachings (of the Buddha); (2) {Buddh} teachings of the Mahayana; (3) {Buddh} most important ritual (in esoteric Buddhism); (given name) Taihou The great Dharma, or Law (of Mahāyāna salvation). |
大牌 see styles |
dà pái da4 pai2 ta p`ai ta pai |
strong card; honor card (card games); very popular or successful person; self-important |
大物 see styles |
daimotsu だいもつ |
(1) important person; influential figure; big shot; big name; bigwig; heavyweight; (2) big thing; big one; big game; big catch; whopper; valuable thing; (place-name) Daimotsu |
大礼 see styles |
oorei / oore おおれい |
(1) state ceremony (esp. an enthronement); imperial ceremony; (2) important ceremony (in one's life, e.g. wedding, funeral); (surname) Oorei |
大節 大节 see styles |
dà jié da4 jie2 ta chieh daisetsu だいせつ |
major festival; important matter; major principle; high moral character (given name) Daisetsu key point |
大路 see styles |
dà lù da4 lu4 ta lu hiromichi ひろみち |
avenue; CL:條|条[tiao2] (1) (See 小路・こうじ) main street (esp. in a capital); main thoroughfare; (2) (たいろ only) (archaism) most important of the three classes of highway (ritsuryō period); (surname) Hiromichi |
姑臧 see styles |
gū zāng gu1 zang1 ku tsang Kosō |
Ku-tsang, formerly a city in Liangchow, Kansu, and an important centre for communication with Tibet. |
孤拔 see styles |
gū bá gu1 ba2 ku pa |
Amédée Courbet (1826-1885), a French admiral who won a series of important land and naval victories during the Tonkin campaign and the Sino-French War |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宗要 see styles |
zōng yào zong1 yao4 tsung yao shūyō |
The fundamental tenets of a sect; the important elements, or main principle. |
尊大 see styles |
takahiro たかひろ |
(noun or adjectival noun) haughty; arrogant; pompous; self-important; (personal name) Takahiro |
年寄 see styles |
toshiyori としより |
(1) old people; the aged; (2) (sumo) trustee of the Japan Sumo Association; retired high-ranking wrestler who is licensed to coach and receives retirement pay; (3) senior statesman (of the Tokugawa shogunate); (4) important local official (under the Tokugawa Shogunate) |
廚子 厨子 see styles |
chú zi chu2 zi5 ch`u tzu chu tzu zushi ずし |
cook (out-dated kanji) (1) miniature shrine with double doors (used to store important Buddhist items such as sutras, etc.); (2) cabinet with double doors (used by the nobility to store books, etc.); (3) (in Okinawa) carved and decorated stone container for storing the bones of one's ancestors |
從略 从略 see styles |
cóng lüè cong2 lu:e4 ts`ung lu:e tsung lu:e |
to omit (less important details etc) |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
打緊 打紧 see styles |
dǎ jǐn da3 jin3 ta chin |
important |
抜擢 see styles |
batteki ばってき battaku ばったく |
(noun/participle) selection (esp. from many people for an important job position); exceptional promotion |
拿大 see styles |
ná dà na2 da4 na ta |
to put on airs; self-important; high and mighty |
持重 see styles |
chí zhòng chi2 zhong4 ch`ih chung chih chung |
prudent; cautious; to be in charge of ritual ceremonies; to hold an important office |
振る see styles |
buru ぶる |
(suf,v5r) (1) (kana only) (after a noun, adjectival noun or adjective stem) to assume an air of ...; to act ...; to affect ...; to pose as ...; to behave like ...; to pretend to be ...; (v5r,vi) (2) (colloquialism) (kana only) to put on airs; to be self-important |
掌客 see styles |
shoukyaku / shokyaku しょうきゃく |
(archaism) court official in charge of entertaining important guests |
政所 see styles |
mandokoro まんどころ |
(1) official in charge of the administration of domains and general affairs of powerful noble families (from the middle of the Heian period); (2) (honorific or respectful language) (abbreviation) (See 北の政所) titled lady (legal wife of an important official); (3) government office related to finances (Kamakura and Muromachi periods); (4) clerk working for large temples and shrines; (place-name, surname) Mandokoro |
政要 see styles |
zhèng yào zheng4 yao4 cheng yao |
important political leader; government dignitary |
星官 see styles |
xīng guān xing1 guan1 hsing kuan seikan / sekan せいかん |
Chinese constellations (rare) (See 星宿・せいしゅく・2) constellation (in ancient China; important constellations were then used to divide the ecliptic into 28 "mansions") |
枢機 see styles |
suuki / suki すうき |
(1) important point; essential part; vital point; (2) important state matters |
枢要 see styles |
suuyou / suyo すうよう |
(adj-na,adj-no,n) (most) important; principal; pivotal; key; cardinal |
楚國 楚国 see styles |
chǔ guó chu3 guo2 ch`u kuo chu kuo |
the state of Chu, one of the most important of the small states contending for power in China between 770 and 223 BC, located around present-day Hubei |
機要 机要 see styles |
jī yào ji1 yao4 chi yao kiyō |
(attributive) (of a person) involved in sensitive, confidential work; (of information) secret; classified Opportunity, strategical possibility, or point. |
沒事 没事 see styles |
méi shì mei2 shi4 mei shih |
it's not important; it's nothing; never mind; to have nothing to do; to be free; to be all right (out of danger or trouble) |
津要 see styles |
jīn yào jin1 yao4 chin yao |
(literary) key location; key post (important job) |
町衆 see styles |
machishuu / machishu まちしゅう |
(archaism) important local businessmen (in the Muromachi period); local leaders |
當軸 当轴 see styles |
dāng zhóu dang1 zhou2 tang chou |
person in power; important official |
盛砂 see styles |
morizuna もりずな |
ceremonial piles of sand (placed on both sides of an entrance to greet an important personage); (surname) Morizuna |
看重 see styles |
kàn zhòng kan4 zhong4 k`an chung kan chung |
to regard as important; to value |
祕要 秘要 see styles |
mì yào mi4 yao4 mi yao hiyō |
The essence, the profoundly important. |
祭酒 see styles |
jì jiǔ ji4 jiu3 chi chiu saishu |
to offer a libation; person who performs the libation before a banquet; senior member of a profession; important government post in imperial China libationer |
第一 see styles |
dì yī di4 yi1 ti i teiichi / techi ていいち |
first; most important; primary; foremost (adv,n) first; foremost; number one; (given name) Teiichi The first, chief, prime, supreme. |
算數 算数 see styles |
suàn shù suan4 shu4 suan shu sanju |
to count numbers; to keep to one's word; to hold (i.e. to remain valid); to count (i.e. to be important) To count numbers, to count, number. |
紐帯 see styles |
chuutai; juutai / chutai; jutai ちゅうたい; じゅうたい |
(1) tie; social bond; link; close relation; important connection; (2) obi and cord; string; belt |
經部 经部 see styles |
jīng bù jing1 bu4 ching pu kyōbu |
(經量部) Sautrantika, an important Hīnayāna school, which based its doctrine on the sūtras alone, cf. Keith, 151 et al. |
緊要 紧要 see styles |
jǐn yào jin3 yao4 chin yao kinyou / kinyo きんよう |
critical; crucial; vital (noun or adjectival noun) momentous; exigent; urgent; important; vital Important. |
耶舍 see styles |
yé shè ye2 she4 yeh she Yasha |
Yaśas, or 耶舍陀 Yaśojā. There were two persons of this name: (1) a disciple of Ānanda; (2) another who is said to have 'played an important part in connection with the second synod'. |
肝要 see styles |
kanyou / kanyo かんよう |
(noun or adjectival noun) extremely important; essential; vital; crucial; (place-name) Kanyou |
臭屁 see styles |
chòu pì chou4 pi4 ch`ou p`i chou pi |
(coll.) self-important; puffed up |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Important" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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