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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
基 see styles |
jī ji1 chi motoji もとじ |
More info & calligraphy: Keebasis; foundation; origin; source; (personal name) Motoji foundation |
基金 see styles |
jī jīn ji1 jin1 chi chin kikin ききん |
More info & calligraphy: Keegin(noun - becomes adjective with の) fund; foundation |
合気会 see styles |
aikikai あいきかい |
More info & calligraphy: Aikikai |
礎 础 see styles |
chǔ chu3 ch`u chu motoe もとえ |
foundation; base foundation stone; cornerstone; (female given name) Motoe |
地盤 地盘 see styles |
dì pán di4 pan2 ti p`an ti pan jiban(p); chiban じばん(P); ちばん |
domain; territory under one's control; foundation of a building; base of operations; crust of earth (1) ground; crust (earth); bed (gravel, river, etc.); (2) foundation (building, etc.); base; (3) constituency; power base; support (electoral); footing; foothold |
基盤 基盘 see styles |
jī pán ji1 pan2 chi p`an chi pan kiban きばん |
base; foundation; (Tw) (geology) bedrock (1) base; basis; foundation; footing; infrastructure; (2) {geol} bedrock; (3) {comp} platform |
基石 see styles |
jī shí ji1 shi2 chi shih motoishi もといし |
foundation stone; cornerstone; (fig.) basis; foundation cornerstone; foundation stone; (surname) Motoishi |
基礎 基础 see styles |
jī chǔ ji1 chu3 chi ch`u chi chu kiso きそ |
base; foundation; basis; basic; fundamental (noun - becomes adjective with の) foundation; basis |
根底 see styles |
gēn dǐ gen1 di3 ken ti kontei / konte こんてい |
foundation; grounding; background; what lies at the bottom of something; root; cause root; basis; foundation |
根柢 see styles |
gēn dǐ gen1 di3 ken ti kontei / konte こんてい |
root; foundation root; basis; foundation |
幹 干 see styles |
gàn gan4 kan motoki もとき |
tree trunk; main part of something; to manage; to work; to do; capable; cadre; to kill (slang); to fuck (vulgar); (coll.) pissed off; annoyed (1) tree trunk; bole; (2) backbone; base; foundation; (given name) Motoki |
底 see styles |
dǐ di3 ti soko そこ |
bottom; base; background; foundation; copy (of a manuscript or receipt etc) kept as a record; (suffix) end of a year or month; (math.) radix; base (abbr. for 底數|底数[di3 shu4]) (1) {math} base (logarithmic, exponential, number system); radix; (2) {geom} base (triangle, cone, cylinder, etc.); (3) type; kind; extent; degree; (surname) Soko Bottom, basis; translit. t, d, dh. |
懸 悬 see styles |
xuán xuan2 hsüan kakeru かける |
to hang or suspend; to worry; public announcement; unresolved; baseless; without foundation (suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (personal name) Kakeru Suspend, hang. |
拠 see styles |
jù ju4 chü yoridokoro よりどころ |
Japanese variant of 據|据 (1) (kana only) grounds; foundation; authority; (2) (kana only) support; prop; something upon which to rely |
柢 see styles |
dǐ di3 ti |
foundation; root |
氐 see styles |
dǐ di3 ti tei / te てい |
foundation; on the whole (1) (hist) Di (ancient Chinese ethnic group); (2) {astron} (See 二十八宿,蒼竜・そうりょう・3) Chinese "root" constellation (one of the 28 mansions) |
財 财 see styles |
cái cai2 ts`ai tsai takara たから |
money; wealth; riches; property; valuables (n,n-suf) (1) fortune; riches; (n,n-suf) (2) goods; (3) (abbreviation) (See 財団法人・ざいだんほうじん) incorporated foundation; (surname) Takara vasu; artha. Wealth, riches. |
一財 see styles |
ichizai いちざい |
(abbreviation) (See 一般財団法人・いっぱんざいだんほうじん) general incorporated foundation |
下地 see styles |
xià dì xia4 di4 hsia ti shimoji しもぢ |
to go down to the fields; to get up from bed; to leave one's sickbed; to be born (1) groundwork; foundation; (2) inclination; aptitude; elementary knowledge (of); grounding (in); (3) undercoat; first coat; (4) (See お下地) soy sauce; (surname) Shimoji The lower regions of the 九地 q. v.; also the lower half of the 十地 in the fifty-two grades of bodhisattva development. |
丕基 see styles |
hiki ひき |
(obsolete) foundation of imperial rule |
事業 事业 see styles |
shì yè shi4 ye4 shih yeh jigyou / jigyo じぎょう |
undertaking; project; activity; (charitable, political or revolutionary) cause; publicly funded institution, enterprise or foundation; career; occupation; CL:個|个[ge4] (1) business; enterprise; venture; (commercial) activity; (business) operation; industry; (2) (social) project; undertaking; enterprise; work; activity; program; service action |
低辺 see styles |
teihen / tehen ていへん |
(irregular kanji usage) (noun - becomes adjective with の) (1) low class; low in social standing; low level; of poor reputation; (2) base (e.g. of support); foundation; basis |
依據 依据 see styles |
yī jù yi1 ju4 i chü ekyo |
according to; basis; foundation dependence |
先秦 see styles |
xiān qín xian1 qin2 hsien ch`in hsien chin senshin せんしん |
pre-Qin, Chinese history up to the foundation of the Qin imperial dynasty in 221 BC (hist) (See 秦) pre-Qin period (of China) |
創刊 创刊 see styles |
chuàng kān chuang4 kan1 ch`uang k`an chuang kan soukan / sokan そうかん |
to start publishing; to found a journal (noun, transitive verb) foundation (of a newspaper, magazine, etc.); starting; launching; first publication |
創建 创建 see styles |
chuàng jiàn chuang4 jian4 ch`uang chien chuang chien souken / soken そうけん |
to found; to establish (noun, transitive verb) establishment; foundation; (personal name) Souken |
創成 see styles |
sousei / sose そうせい |
(n,vs,vt,vi) creation; formation; foundation; establishment; (place-name) Sousei |
原基 see styles |
genki げんき |
(1) {biol;embryo} primordium; anlage; rudiment; (2) (rare) root; foundation; basis |
原種 see styles |
genshu げんしゅ |
(1) seed stock; seed grain; foundation seed; (2) pure breed; original strain; ancestor |
営団 see styles |
eidan / edan えいだん |
corporation; foundation; (place-name) Eidan |
国本 see styles |
konimoto こにもと |
foundation of the nation; (surname) Konimoto |
土台 see styles |
dodai どだい |
(1) foundation; base; basis; (adverb) (2) (often in negative contexts) (See 元々・1) from the beginning; from the outset; by nature |
地腳 地脚 see styles |
dì jiǎo di4 jiao3 ti chiao |
(page) footer; (dialect) foundation (of a building); base |
基址 see styles |
jī zhǐ ji1 zhi3 chi chih |
foundation; footing; base; ruins (of a historical building) |
基坑 see styles |
jī kēng ji1 keng1 chi k`eng chi keng |
foundation groove; trench for building foundation |
基壇 see styles |
kidan きだん |
platform on which a structure is built; stylobate; foundation |
基床 see styles |
jī chuáng ji1 chuang2 chi ch`uang chi chuang |
foundation (of building); bed (e.g. bedrock); substrate |
基底 see styles |
jī dǐ ji1 di3 chi ti kitei / kite きてい |
plinth; base; substrate (1) base; basis; foundation; (2) {math} basis (linear algebra); (3) {math} base (topology); basis |
基座 see styles |
jī zuò ji1 zuo4 chi tso |
underlay; foundation; pedestal |
基本 see styles |
jī běn ji1 ben3 chi pen kihon きほん |
basic; fundamental; main; elementary (noun - becomes adjective with の) basics; fundamentals; basis; foundation |
基業 基业 see styles |
jī yè ji1 ye4 chi yeh |
foundation; base; family estate |
基樁 基桩 see styles |
jī zhuāng ji1 zhuang1 chi chuang |
foundation piles |
基軸 see styles |
kijiku きじく |
basis; foundation; core; criterion; standard |
基部 see styles |
kibu きぶ |
(noun - becomes adjective with の) base; foundation |
墊底 垫底 see styles |
diàn dǐ dian4 di3 tien ti |
to put something on the bottom; to eat something to tide oneself over until mealtime; to lay the foundation; to come last in the rankings |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大宗 see styles |
dà zōng da4 zong1 ta tsung daisou / daiso だいそう |
large amount; staple; influential family of long standing leading figure; foundation; (personal name) Daisou fundamental teaching |
大本 see styles |
dà běn da4 ben3 ta pen daimoto だいもと |
foundation; basic principles; (surname) Daimoto The great, chief, or fundamental book or text. Tiantai takes the 無量壽經 as the major of the three Pure Land sutras, and the 阿彌陀經 as the 小本 minor. |
奠基 see styles |
diàn jī dian4 ji1 tien chi |
to lay a foundation |
定礎 see styles |
teiso / teso ていそ |
(n,vs,vi) laying a cornerstone (foundation stone) |
密經 密经 see styles |
mì jīng mi4 jing1 mi ching mikkyō |
The foundation texts of the esoteric school, i.e. the 大日經 and 金剛頂經 and various sutras, especially but not exclusively those with mantras; another group is the first two and the 蘇悉地經. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
底子 see styles |
dǐ zi di3 zi5 ti tzu |
base; foundation; bottom |
底座 see styles |
dǐ zuò di3 zuo4 ti tso |
base; pedestal; foundation |
底辺 see styles |
teihen / tehen ていへん |
(noun - becomes adjective with の) (1) (mathematics term) base (e.g. of a triangle); (2) low class; low in social standing; low level; of poor reputation; (3) base (e.g. of support); foundation; basis |
建國 建国 see styles |
jiàn guó jian4 guo2 chien kuo |
to found a country; nation-building; the foundation of PRC by Mao Zedong in 1949 See: 建国 |
慈濟 慈济 see styles |
cí jì ci2 ji4 tz`u chi tzu chi |
Tzu Chi Foundation, an international humanitarian NGO established in 1966 in Taiwan |
憑拠 see styles |
hyoukyo / hyokyo ひょうきょ |
(noun/participle) basis; foundation; reliance |
憑空 凭空 see styles |
píng kōng ping2 kong1 p`ing k`ung ping kung |
baseless (lie); without foundation |
打下 see styles |
dǎ xià da3 xia4 ta hsia uchioroshi うちおろし |
to lay (a foundation); to conquer (a city etc); to shoot down (a bird etc) (place-name) Uchioroshi |
打底 see styles |
dǎ dǐ da3 di3 ta ti |
to lay a foundation (also fig.); to make a first sketch; to eat something before drinking; to apply an undercoat |
拠所 see styles |
yoridokoro よりどころ |
(irregular okurigana usage) (1) (kana only) grounds; foundation; authority; (2) (kana only) support; prop; something upon which to rely |
攀供 see styles |
pān gòng pan1 gong4 p`an kung pan kung |
to implicate others, without foundation, in confessing one's own crime |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
本書 本书 see styles |
běn shū ben3 shu1 pen shu honsho ほんしょ |
(1) main text; (2) original text; (3) this book; this volume The foundation books of any school; a book. |
根元 see styles |
nemoto ねもと |
(noun - becomes adjective with の) root; source; origin; foundation; base; principle; (surname) Nemoto |
根原 see styles |
gēn yuán gen1 yuan2 ken yüan nebara ねばら |
(noun - becomes adjective with の) root; source; origin; foundation; base; principle; (place-name) Nebara faculties |
根基 see styles |
gēn jī gen1 ji1 ken chi konki こんき |
foundation radical |
根幹 see styles |
konkan こんかん |
(1) foundation; root; basis; core; fundamentals; (2) root and trunk |
根拠 see styles |
konkyo こんきょ |
(1) basis; grounds; foundation; reason; authority; (2) base (of operations) |
根據 根据 see styles |
gēn jù gen1 ju4 ken chü |
according to; based on; basis; foundation; CL:個|个[ge4] |
根源 see styles |
gēn yuán gen1 yuan2 ken yüan kongen こんげん |
origin; root (cause) (noun - becomes adjective with の) root; source; origin; foundation; base; principle origin |
樁腳 桩脚 see styles |
zhuāng jiǎo zhuang1 jiao3 chuang chiao |
pier foundation (architecture); (Tw) politically influential figure enlisted to support one side in an election |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
洪基 see styles |
hóng jī hong2 ji1 hung chi hiromoto ひろもと |
foundation of a great project; base of a great enterprise; (personal name) Hiromoto Honggi |
皇基 see styles |
kouki / koki こうき |
(obsolete) foundation of imperial rule |
盆石 see styles |
bonseki ぼんせき |
tray-landscape foundation stone |
砸夯 see styles |
zá hāng za2 hang1 tsa hang |
to pound the earth to make a building foundation |
礎材 see styles |
sozai そざい |
foundation materials |
礎石 see styles |
soseki そせき |
foundation stone; cornerstone |
築く see styles |
kizuku きずく |
(transitive verb) (1) to build; to construct; to erect; (transitive verb) (2) to build up (a reputation, position, fortune, etc.); to establish (a relationship, household, tradition, etc.); to lay (a foundation) |
粉底 see styles |
fěn dǐ fen3 di3 fen ti |
foundation (cosmetics) |
素地 see styles |
soji; sochi そじ; そち |
(1) makings (of); aptitude (for); (2) groundwork; foundation |
肇造 see styles |
chouzou / chozo ちょうぞう |
(noun/participle) establishment; creation (e.g. of a country); foundation; (given name) Chōzou |
芯地 see styles |
shinji しんじ |
padding; lining; foundation |
裏付 see styles |
urazuke うらづけ |
(noun - becomes adjective with の) backing; support; endorsement; collateral; security; guarantee; proof; substantiation; foundation; lining (something); something lined |
裸婚 see styles |
luǒ hūn luo3 hun1 lo hun |
lit. naked wedding; no-frills civil wedding ceremony lacking a material foundation: no car, house, reception, rings, or honeymoon |
財団 see styles |
zaidan ざいだん |
foundation (institution); syndicate; group |
足場 see styles |
ashiba あしば |
(1) scaffold; scaffolding; (2) foothold; footing; (3) foothold (e.g. in business); foundation; base; (4) (See 交通の便・こうつうのべん) convenience for transportation; convenience of access (by road or rail); (surname) Ashiba |
迦旃 see styles |
jiā zhān jia1 zhan1 chia chan Kasen |
(迦旃延子) Kātyāyana; Mahākātyāyana; Mahākātyāyanīputra; one of the ten noted disciples of Śākyamuni. The foundation work of the Abhidharma philosophy; viz. the Abhidharma-jñāna-prasthāna-śāstra, has been attributed to him, but it is by an author of the same name 300 to 500 years later. Other forms are 迦多桁那; 迦多桁尼子(or 迦多演尼子); 迦底耶夜那; 迦氈延 (尼子). There are others of the same name; e. g. the seventh of the ten non-Buddhist philosophers, perhaps Kakuda Kātyāyana, associated with mathematics, but spoken of as 'a violent adversary of Śākyamuni.' M. W. |
遺構 see styles |
ikou / iko いこう |
(archaeological) remains; remnants (of ancient structures); ancient foundation |
釋論 释论 see styles |
shì lùn shi4 lun4 shih lun shakuron |
The Prajñā-pāramitā-sūtra; also explanatory discussions, or notes on foundation treatises. |
開基 开基 see styles |
kāi jī kai1 ji1 k`ai chi kai chi kaiki かいき |
(n,vs,vt,vi) (1) founding (of a temple or sect); founder; (n,vs,vt,vi) (2) laying the foundation (for something); (3) {math} (See 基底・3) base (topology); basis founding |
阿吽 see styles |
ā hóng a1 hong2 a hung aun あうん |
(1) (kana only) Om (san:); Aun; syllable representing the primordial trinity of Vishnu, Shiva and Brahma; (2) inspiration and expiration; respiration; alpha and omega ahūṃ, the supposed foundation of all sounds and writing, 'a' being the open and 'hūṃ' the closed sound. 'A' is the seed of Vairocana, 'hūṃ' that of Vajrasattva, and both have other indications. 'A' represents the absolute, 'hūṃ' the particular, or phenomenal. |
駄都 see styles |
tuó dōu tuo2 dou1 t`o tou to tou |
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added. |
鴻基 see styles |
hiromoto ひろもと |
foundation of a great project; base of a great enterprise; (personal name) Hiromoto |
麤人 see styles |
cū rén cu1 ren2 ts`u jen tsu jen |
麁人 The immature man of Hīnayāna, who has a rough foundation, in contrast with the mature or refined 細人 man of Mahayana. Tiantai applied 麤 to the 藏, 通, and 別 schools, reserving 細 for the 圓 school. |
ＥＦＦ see styles |
iiefuefu / iefuefu イーエフエフ |
Extended Fund Facility (esp. IMF); EFF; (o) Electronic Frontier Foundation; EFF |
ＦＳＦ see styles |
efuesuefu エフエスエフ |
(o) Free Software Foundation; FSF |
ばらす see styles |
parasu パラス |
(abbreviation) (See バラスト・2) ballast (for the foundation of a road or railway track); (personal name) Pallas |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Foundation" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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