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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
律 see styles |
lǜ lu:4 lü ritsuji りつじ |
More info & calligraphy: Ritsu(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lüshi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) step (in traditional Eastern music, corresponding to a Western semitone); (personal name) Ritsuji vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli. |
躾 see styles |
shitsuke しつけ |
More info & calligraphy: Shitsuke |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing nobuyuki のぶゆき |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
修養 修养 see styles |
xiū yǎng xiu1 yang3 hsiu yang shuuyou / shuyo しゅうよう |
More info & calligraphy: Self-Improvement(n,vs,vi) self-improvement; (mental) training; self-discipline; cultivation cultivating moral character |
克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi yoshimi よしみ |
More info & calligraphy: Self-Restraint / Self-Control(n,vs,vi) self-control; self-mastery; self-restraint; self-denial; (given name) Yoshimi |
杜多 see styles |
dù duō du4 duo1 tu to toda とだ |
More info & calligraphy: Dudo杜茶; 頭陀 q. v. dhūta, discipline (to shake off sin, etc. ). |
紀律 纪律 see styles |
jì lǜ ji4 lu:4 chi lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations |
自律 see styles |
zì lǜ zi4 lu:4 tzu lü jiritsu じりつ |
More info & calligraphy: Self-Discipline / Will-Power(1) {phil} (See 他律・1) autonomy (in Kantian ethics); (2) self-control |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
行德 see styles |
xíng dé xing2 de2 hsing te gyō toku |
More info & calligraphy: Morality of Deed |
規律 规律 see styles |
guī lǜ gui1 lu:4 kuei lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations order |
訓練 训练 see styles |
xùn liàn xun4 lian4 hsün lien kunren くんれん |
More info & calligraphy: Training / Drill(noun, transitive verb) training; drill; practice; discipline |
軍紀 see styles |
gunki ぐんき |
More info & calligraphy: Military Discipline |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
場 场 see styles |
chǎng chang3 ch`ang chang bazaki ばざき |
large place used for a specific purpose; stage; scene (of a play); classifier for sporting or recreational activities; classifier for number of exams (1) place; spot; space; (2) field; discipline; sphere; realm; (3) (See その場・1) occasion; situation; (4) scene (of a play, movie, etc.); (5) {stockm} session; (6) {cards} field; table; area in which cards are laid out; (7) {mahj} (See 東場,南場) round (east, south, etc.); (8) {physics} field; (9) {psych} field (in Gestalt psychology); (surname) Bazaki Area, arena, field, especially the bodhi-plot, or place of enlightenment, etc.; cf. 道場; 菩提場. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
紀 纪 see styles |
jì ji4 chi motoi もとい |
order; discipline; age; era; period; to chronicle (n,n-suf) (1) {geol} period; (2) (abbreviation) (See 日本書紀) Nihon Shoki (second oldest work of Japanese history, compiled in 720 CE); Nihongi; Chronicles of Japan; (3) (abbreviation) (hist) Kii (former province located in present-day Wakayama and southern Mie prefectures); (personal name) Motoi To record; regulate; a year, a period (of twelve years). |
論 论 see styles |
lùn lun4 lun ron ろん |
opinion; view; theory; doctrine; to discuss; to talk about; to regard; to consider; per; by the (kilometer, hour etc) (n,n-suf) (1) argument; discussion; dispute; controversy; discourse; debate; (n,n-suf) (2) theory (e.g. of evolution); doctrine; (n,n-suf) (3) essay; treatise; comment; (surname) Ron To discourse upon, discuss, reason over; tr. for śāstra, abhidharma, and upadeśa, i.e. discourses, discussions, or treatises on dogma, philosophy, discipline, etc. |
鍛 锻 see styles |
duàn duan4 tuan tan たん |
to forge; to discipline; wrought (given name) Tan to forge |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三結 三结 see styles |
sān jié san1 jie2 san chieh miyui みゆい |
(female given name) Miyui The three ties: (a) 見結 , the tie of false views, e.g. of a permanent ego; (b) 戒取結 of discipline; (c) 疑結 of doubt. The three are also parts of見惑 used for it. |
亂紀 乱纪 see styles |
luàn jì luan4 ji4 luan chi |
to break the rules; to break discipline |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
伝授 see styles |
denju でんじゅ |
(noun, transitive verb) (giving) instruction (esp. in the secrets of an art, discipline, etc.); initiation; teaching; passing on; imparting |
作佛 see styles |
zuò fó zuo4 fo2 tso fo sabutsu |
To become or be a Buddha; to cut off illusion, attain complete enlightenment, and end the stage of bodhisattva discipline. |
修懺 修忏 see styles |
xiū chàn xiu1 chan4 hsiu ch`an hsiu chan shu sen |
To undergo the discipline of penitence. |
修煉 修炼 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
(of Taoists) to practice austerities; to practice asceticism (noun/participle) training; drill; practice; practising; discipline |
修練 修练 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
to practice (an activity); to perform (noun/participle) training; drill; practice; practising; discipline |
修錬 see styles |
shuuren / shuren しゅうれん |
(noun/participle) training; drill; practice; practising; discipline |
党紀 see styles |
touki / toki とうき |
party discipline |
内乞 see styles |
nèi qǐ nei4 qi3 nei ch`i nei chi |
The bhikṣu monk who seeks control from within himself, i. e. by mental processes, as compared with the 外乞 the one who aims at control by physical discipline. e. g. fasting, etc. |
制門 制门 see styles |
zhì mén zhi4 men2 chih men seimon |
The way or method of discipline, contrasted with the 化門, i. e. of teaching, both methods used by the Buddha, hence called 化制二門. |
剋己 克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi katsumi かつみ |
self-restraint; discipline; selflessness (personal name) Katsumi |
功力 see styles |
gōng lì gong1 li4 kung li kouriki / koriki こうりき |
merit; efficacy; competence; skill; power spiritual power resulting from Buddhist discipline; (surname) Kōriki capability |
助道 see styles |
zhù dào zhu4 dao4 chu tao sukemichi すけみち |
(surname) Sukemichi Auxiliary means, e.g. of meditation; auxiliary discipline; any aid to faith or virtue. |
勝心 胜心 see styles |
shèng xīn sheng4 xin1 sheng hsin katsumune かつむね |
(given name) Katsumune The victorious mind, which carries out the Buddhist discipline. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
四行 see styles |
sì xíng si4 xing2 ssu hsing shigyō |
The four disciplinary processes: enlightenment; good deeds; wisdom; and worship. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
圓行 圆行 see styles |
yuán xíng yuan2 xing2 yüan hsing engyou / engyo えんぎょう |
(surname) Engyou The conduct or discipline of the Tiantai 'perfect' school. |
奥伝 see styles |
okuden おくでん |
(See 伝・でん・3) (admission to the) secrets of a discipline; esoterics of a discipline; (surname) Okuden |
妙因 see styles |
miào yīn miao4 yin1 miao yin myōin |
The profound cause, the discipline of the bodhisattva, i.e. chastity, and the six pāramitās, etc., as producing the Buddha-fruit. |
学問 see styles |
gakumon がくもん |
(noun/participle) (1) scholarship; study; learning; (2) discipline; branch of learning; (a) science |
学際 see styles |
gakusai がくさい |
(noun - becomes adjective with の) interdisciplinary |
學科 学科 see styles |
xué kē xue2 ke1 hsüeh k`o hsüeh ko |
subject; branch of learning; course; academic discipline See: 学科 |
學門 学门 see styles |
xué mén xue2 men2 hsüeh men |
(Tw) field of knowledge; academic discipline |
學風 学风 see styles |
xué fēng xue2 feng1 hsüeh feng |
style of study; academic atmosphere; school discipline; school traditions |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
家法 see styles |
jiā fǎ jia1 fa3 chia fa kahou / kaho かほう |
the rules and discipline that apply within a family; stick used for punishing children or servants; traditions of an artistic or academic school of thought, passed on from master to pupil family code the dharma [lifestyle] of the householder |
密行 see styles |
mì xíng mi4 xing2 mi hsing mikkou / mikko みっこう |
(n,vs,vi) (1) prowling (without being noticed); patrolling in plain clothes; (n,vs,vi) (2) traveling in secret Esoteric practice, or discipline, the origin of which is attributed to Rāhula. |
小行 see styles |
xiǎo xíng xiao3 xing2 hsiao hsing shōgyō |
The practice, or discipline of Hīnayāna; also, urination. |
廻向 迴向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō えこう |
(noun/participle) Buddhist memorial service; prayers for the repose of the soul The goal or direction of any discipline such as that of bodhisattva, Buddha, etc.; to devote one's merits to the salvation of others; works of supererogation. |
律乘 see styles |
lǜ shèng lv4 sheng4 lü sheng ritsujō |
The Vinaya-vehicle, the teaching which emphasizes the discipline. |
律宗 see styles |
lǜ zōng lv4 zong1 lü tsung risshuu / risshu りっしゅう |
Ritsu (school of Buddhism) The Vinaya school, emphasizing the monastic discipline, founded in China by 道宣 Daoxuan of the Tang dynasty. |
律師 律师 see styles |
lǜ shī lu:4 shi1 lü shih ritsushi りつし |
lawyer {Buddh} preceptor; priest; (female given name) Ritsushi Master and teacher of the rules of the discipline. |
律法 see styles |
lǜ fǎ lu:4 fa3 lü fa rippou / rippo りっぽう |
laws and decrees (1) law; rule; (2) {Buddh} (See 戒律) precept; (3) (See トーラー) Torah (first five books of the Hebrew Bible) The laws or methods of the discipline; rules and laws. |
律派 see styles |
lǜ pài lv4 pai4 lü p`ai lü pai ritsuha |
The discipline branch, or school. |
律相 see styles |
lǜ xiàng lv4 xiang4 lü hsiang ritsusō |
The discipline, or its characteristics. |
律禪 律禅 see styles |
lǜ chán lv4 chan2 lü ch`an lü chan ritsuzen |
The two schools of Discipline and Intuition. |
律行 see styles |
lǜ xíng lv4 xing2 lü hsing noriyuki のりゆき |
(personal name) Noriyuki The discipline in practice, to act according to the rules. |
德行 see styles |
dé xing de2 xing5 te hsing tokugyō |
variant of 德性[de2 xing5] Moral conduct and religious exercises, or discipline; moral conduct. |
懈弛 see styles |
xiè chí xie4 chi2 hsieh ch`ih hsieh chih |
slack (discipline) |
懈怠 see styles |
xiè dài xie4 dai4 hsieh tai ketai; kaitai; kedai; getai けたい; かいたい; けだい; げたい |
slack; lazy; remiss (n,vs,vt,vi) (1) laziness; indolence; negligence (of duties); (n,vs,vt,vi) (2) (けたい, かいたい only) {law} (esp. かいたい) misfeasance; nonfeasance; negligence; laches; (n,vs,vi) (3) (けたい, けだい, げたい only) {Buddh} (esp. けだい) kausidya kausīdya, indolent, lazy or remiss (in discipline). |
懲戒 惩戒 see styles |
chéng jiè cheng2 jie4 ch`eng chieh cheng chieh choukai / chokai ちょうかい |
to discipline; reprimand (noun, transitive verb) discipline; punishment; reprimand |
懲罰 惩罚 see styles |
chéng fá cheng2 fa2 ch`eng fa cheng fa choubatsu / chobatsu ちょうばつ |
penalty; punishment; to punish (n,vs,vt,adj-no) discipline; punishment; reprimand |
懲辦 惩办 see styles |
chéng bàn cheng2 ban4 ch`eng pan cheng pan |
to punish (someone); to take disciplinary action against (someone) |
戒品 see styles |
jiè pǐn jie4 pin3 chieh p`in chieh pin kaihon |
The different groupings or subjects of the commandments, or discipline; i.e. the 5, 10, 250. etc. |
戒學 戒学 see styles |
jiè xué jie4 xue2 chieh hsüeh kaigaku |
The study of the rules or discipline; one of the three departments 三學, the other two being meditation and philosophy. |
戒師 戒师 see styles |
jiè shī jie4 shi1 chieh shih kaishi |
The teacher of the discipline, or of the commandments (to the novice); also 戒和尚. |
戒律 see styles |
jiè lǜ jie4 lu:4 chieh lü kairitsu かいりつ |
monastic discipline; commandment (religious) precept; discipline; commandment; mitzvah śīla and vinaya. The rules. |
戒德 see styles |
jiè dé jie4 de2 chieh te kaitoku |
The power of the discipline. |
戒忍 see styles |
jier ěn jier4 en3 jier en kainin |
Patience acquired by the observance of the discipline; the first of the ten kṣānti. |
抖擻 抖擞 see styles |
dǒu sǒu dou3 sou3 tou sou tosō |
to rouse; to invigorate; to enliven; to put sb into high spirits; con brio 斗藪 dhūta; stirring up to duty; discipline. v. 頭陀. |
折檻 see styles |
sekkan せっかん |
(noun, transitive verb) (1) physical punishment; beating; smacking; spanking; (noun, transitive verb) (2) severe scolding; chastisement; discipline |
持律 see styles |
chí lǜ chi2 lv4 ch`ih lü chih lü jiritsu じりつ |
{Buddh} (See 持戒) strictly adhering to Buddhist precepts A keeper or observer of the discipline. |
指考 see styles |
zhǐ kǎo zhi3 kao3 chih k`ao chih kao |
Advanced Subjects Test, university entrance exam that assesses candidates’ higher level knowledge of specific subjects and their readiness to study in their selected academic discipline (Tw); abbr. for 大學入學指定科目考試|大学入学指定科目考试[Da4 xue2 Ru4 xue2 Zhi3 ding4 Ke1 mu4 Kao3 shi4] |
放縱 放纵 see styles |
fàng zòng fang4 zong4 fang tsung hōshō |
to indulge; to pamper; to connive at; permissive; indulgent; self-indulgent; unrestrained; undisciplined; uncultured; boorish vanity |
政紀 政纪 see styles |
zhèng jì zheng4 ji4 cheng chi masanori まさのり |
rules for political staff; political discipline (given name) Masanori |
教室 see styles |
jiào shì jiao4 shi4 chiao shih kyoushitsu / kyoshitsu きょうしつ |
classroom; CL:間|间[jian1] (1) classroom; lecture room; (2) department (in a university); (3) class; lessons; course; (4) (See 音楽教室) school (for a particular discipline); teaching establishment |
散漫 see styles |
sǎn màn san3 man4 san man sanman さんまん |
undisciplined; unorganized (noun or adjectival noun) vague; desultory; distracted; loose; half-hearted; diffuse; scattered |
朝綱 朝纲 see styles |
cháo gāng chao2 gang1 ch`ao kang chao kang asatsuna あさつな |
laws and discipline of imperial court (personal name) Asatsuna |
果地 see styles |
guǒ dì guo3 di4 kuo ti kachi |
The stage of attainment of the goal of any disciplinary course. |
校紀 see styles |
kouki / koki こうき |
school discipline |
梵室 see styles |
fàn shì fan4 shi4 fan shih bonshitsu |
A dwelling where celibate discipline is practised, a monastery, temple. |
梵心 see styles |
fàn xīn fan4 xin1 fan hsin bonshin |
The noble or pure mind (which practises the discipline that ensures rebirth in the realm without form). |
梵苑 see styles |
fàn yuàn fan4 yuan4 fan yüan bon'on |
A monastery or any place where celibate discipline is practised. |
梵行 see styles |
fàn xíng fan4 xing2 fan hsing bongyou / bongyo ぼんぎょう |
{Buddh} ascetic practices (esp. celibacy) Pure living; noble action; the discipline of celibacy which ensures rebirth in the brahmaloka, or in the realms beyond form. |
橫出 横出 see styles |
héng chū heng2 chu1 heng ch`u heng chu ōshutsu |
By discipline to attain to temporary nirvāṇa in contrast with 橫超 happy salvation to Amitābha's paradise through trust in him. |
法事 see styles |
fǎ shì fa3 shi4 fa shih houji / hoji ほうじ |
religious ceremony; ritual Buddhist memorial service; (place-name) Houji 佛事 Religious affairs, e. g. assemblies and services; discipline and ritual. |
法度 see styles |
fǎ dù fa3 du4 fa tu hatto はっと |
(a) law (1) (usu. ご〜) (See ご法度) ban; prohibition; taboo; something forbidden; (2) law; ordinance (esp. in the middle ages) Rules, or disciplines and methods. |
法紀 法纪 see styles |
fǎ jì fa3 ji4 fa chi |
law and order; rules and discipline |
法臘 法腊 see styles |
fǎ là fa3 la4 fa la hōrō |
The end of the monk's year after the summer retreat; a Buddhist year; the number of 夏 or 戒臘 summer or discipline years indicating the years since a monk's ordination. |
法顯 法显 see styles |
fǎ xiǎn fa3 xian3 fa hsien hokken ほっけん |
(personal name) Hokken Faxian, the famous pilgrim who with fellow-monks left Chang'an A.D. 399 overland for India, finally reached it, remained alone for six years, and spent three years on the return journey, arriving by sea in 414. His 佛國記 Records of the Buddhistic Kingdoms were made, for his information, by Buddhabhadra, an Indian monk in China. His own chief translation is the 僧祗律, a work on monastic discipline. |
煗法 see styles |
nuǎn fǎ nuan3 fa3 nuan fa nan hō |
The first of the 四加行位; the stage in which dialectic processes are left behind and the mind dwells only on the four dogmas and the sixteen disciplines. |
犢子 犊子 see styles |
dú zi du2 zi5 tu tzu Tokushi |
calf Vatsa, the founder of the犢子部, Vātsīputrīyas (Pali Vajjiputtakas), one of the main divisions of the Sarvāstivāda (Vaibhāṣika) school; they were considered schismatics through their insistence on the reality of the ego; "their failure in points of discipline," etc.; the vinaya as taught by this school "has never reached China". Eitel. For other forms of Vātsīputrīya, v. 跋私; also 婆 and 佛. |
皆伝 see styles |
minaden みなでん |
(noun, transitive verb) initiation into an art or discipline; (surname) Minaden |
磨練 磨练 see styles |
mó liàn mo2 lian4 mo lien |
to temper oneself; to steel oneself; self-discipline; endurance |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Disciplin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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