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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4 shi2]); abbr. for 入聲|入声[ru4 sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
出 see styles |
chū chu1 ch`u chu de で |
to go out; to come out; to arise; to occur; to produce; to yield; to go beyond; to exceed; (used after a verb to indicate an outward direction or a positive result); classifier for dramas, plays, operas etc (n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the Sun or the Moon); (n,n-suf) (2) attending (work); appearing (on stage); one's turn to go on; (n,n-suf) (3) start; beginning; (n,n-suf) (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (n,n-suf) (5) architectural member that projects outward; (n,n-suf) (6) highest point of the stern of a ship; (n,n-suf) (7) (kana only) (usu. after the -masu stem of a verb as 〜出がある or 〜出がない, etc.) amount (comprising something); amount of time or effort required to do something; (surname) De To go out, come forth, put forth; exit; beyond. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上來 上来 see styles |
shàng lái shang4 lai2 shang lai jōrai |
to come up; to approach; (verb complement indicating success) from above |
下來 下来 see styles |
xià lai xia4 lai5 hsia lai |
to come down; (completed action marker); (after verb of motion, indicates motion down and towards us, also fig.); (indicates continuation from the past towards us); to be harvested (of crops); to be over (of a period of time); to go among the masses (said of leaders) |
乳經 乳经 see styles |
rǔ jīng ru3 jing1 ju ching Nyū kyō |
Tiantai compares the Avataṃsavka-sūtra 華嚴經 to milk, from which come all its other products. |
交接 see styles |
jiāo jiē jiao1 jie1 chiao chieh kousetsu / kosetsu こうせつ |
(of two things) to come into contact; to meet; to hand over to; to take over from; to associate with; to have friendly relations with; to have sexual intercourse (n,vs,vi) (1) sexual intercourse; (n,vs,vi) (2) {zool} copulation; mating |
來る see styles |
kuru くる |
(out-dated kanji) (vk,vi) (1) to come (spatially or temporally); to approach; to arrive; (vk,vi,aux-v) (2) to come back; to do ... and come back; (3) to come to be; to become; to get; to grow; to continue; (vk,vi) (4) to come from; to be caused by; to derive from; (5) to come to (i.e. "when it comes to spinach ...") |
來得 来得 see styles |
lái de lai2 de5 lai te |
to emerge (from a comparison); to come out as; to be competent or equal to See: 来得 |
來看 来看 see styles |
lái kàn lai2 kan4 lai k`an lai kan |
to come and see; to see a topic from a certain point of view |
來自 来自 see styles |
lái zì lai2 zi4 lai tzu |
to come from (a place); From: (in email header) |
依る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出世 see styles |
chū shì chu1 shi4 ch`u shih chu shih shutsuse しゅつせ |
to be born; to come into being; to withdraw from worldly affairs (n,vs,vi) success in life; getting ahead; successful career; promotion; climbing the corporate ladder; eminence; (surname) Shutsuse (1) Appearance in the world e. g. the Buddha's appearing. (2) To leave the world; a monk or nun. (3) Beyond, or outside this world, not of this world; of nirvana character. |
出定 see styles |
chū dìng chu1 ding4 ch`u ting chu ting shutsujou / shutsujo しゅつじょう |
(n,vs,vi) {Buddh} (ant: 入定・1) leaving a state of intense concentration To come out of the state of dhyāna; to enter into it is 入定. |
出自 see styles |
chū zì chu1 zi4 ch`u tzu chu tzu shutsuji しゅつじ |
to come from (1) origin; birthplace; (2) descent; lineage; ancestry; stock |
出身 see styles |
chū shēn chu1 shen1 ch`u shen chu shen shusshin しゅっしん |
to be born of; to come from; family background; class origin one's origin (e.g. city, country, parentage, school) |
出離 出离 see styles |
chū lí chu1 li2 ch`u li chu li shutsuri しゅつり |
(1) {astron} egress; egression; (n,vs,vi) (2) {Buddh} (See 出家・1) entering the priesthood To leave, come out from. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
厭離 厌离 see styles |
yàn lí yan4 li2 yen li onri; enri おんり; えんり |
{Buddh} departing from this world in disdain To weary of the world and abandon it. |
反正 see styles |
fǎn zhèng fan3 zheng4 fan cheng hanzei / hanze はんぜい |
anyway; in any case; to come over from the enemy's side (surname) Hanzei |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
因る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
大白 see styles |
dà bái da4 bai2 ta pai daihaku だいはく |
(of facts or truth) to become fully revealed; to come to light; (old) wine cup; (coll.) whiting (used in whitewash); (coll.) (neologism, attested by 2020) healthcare worker in a full-body protective suit (from the white robot Baymax in Disney's "Big Hero 6", called "大白" in Chinese) large cup; (place-name) Daihaku |
少來 少来 see styles |
shǎo lái shao3 lai2 shao lai |
refrain (from doing something); (coll.) Come on!; Give me a break!; Save it! |
当分 see styles |
toubun / tobun とうぶん |
(adv,n) (1) for the present; for the time being; (adv,n) (2) for a while (from now); for some time (to come) |
往後 往后 see styles |
wǎng hòu wang3 hou4 wang hou |
from now on; in the future; time to come |
拠る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
援救 see styles |
yuán jiù yuan2 jiu4 yüan chiu |
to come to the aid of; to save; to rescue from danger; to relieve |
来る see styles |
kuru くる kitaru きたる |
(vk,vi) (1) to come (spatially or temporally); to approach; to arrive; (vk,vi,aux-v) (2) to come back; to do ... and come back; (3) to come to be; to become; to get; to grow; to continue; (vk,vi) (4) to come from; to be caused by; to derive from; (5) to come to (i.e. "when it comes to spinach ..."); (pre-noun adjective) (1) next (e.g. "next April"); forthcoming; coming; (v5r,vi) (2) to come; to arrive; to be due to |
梵語 梵语 see styles |
fàn yǔ fan4 yu3 fan yü bongo ぼんご |
Sanskrit (language) (See サンスクリット語) Sanskrit Brahma language, Sanskrit, the Sanskrit alphabet; 'the language of India'; supposed to come from Brahmā. |
流來 流来 see styles |
liú lái liu2 lai2 liu lai rurai |
Flowed or floated down: that which has come down from the past. |
滅法 灭法 see styles |
miè fǎ mie4 fa3 mieh fa meppou / meppo めっぽう |
(adverb) (1) (kana only) extraordinarily; astonishingly; extremely; terribly; awfully; unreasonably; absurdly; (adjectival noun) (2) (dated) extraordinary; outrageous; absurd; unreasonable; (3) {Buddh} unconditioned dharma The unconditioned dharma, the ultimate inertia from which all forms come, the noumenal source of all phenomena. |
生化 see styles |
shēng huà sheng1 hua4 sheng hua shōke |
biochemistry 化生 aupapāduka; one of the four forms of birth, i. e. by transformation, without parentage, and in full maturity; thus do bodhisattvas come from the Tuṣita heaven; the dhyāni-buddhas and bodhisattvas are also of such miraculous origin. |
由る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
緣於 缘于 see styles |
yuán yú yuan2 yu2 yüan yü |
to originate from; to come from the fact that; owing to; because of |
自來 自来 see styles |
zì lái zi4 lai2 tzu lai |
from the beginning; always; to come of one's own accord |
落馬 落马 see styles |
luò mǎ luo4 ma3 lo ma rakuba らくば |
(lit.) to fall from a horse; (fig.) to suffer a setback; to come a cropper; to be sacked (e.g. for corruption) (n,vs,vi) falling from a horse |
西來 西来 see styles |
xī lái xi1 lai2 hsi lai seirai |
to come from the west |
覺醒 觉醒 see styles |
jué xǐng jue2 xing3 chüeh hsing |
to awaken; to come to realize; awakened to the truth; the truth dawns upon one; scales fall from the eyes; to become aware |
起源 see styles |
qǐ yuán qi3 yuan2 ch`i yüan chi yüan kigen きげん |
origin; to originate; to come from (noun - becomes adjective with の) origin; beginning; rise |
遠來 远来 see styles |
yuǎn lái yuan3 lai2 yüan lai onrai |
to come from afar |
降臨 降临 see styles |
jiàng lín jiang4 lin2 chiang lin kourin; gourin(ok) / korin; gorin(ok) こうりん; ごうりん(ok) |
to descend; to arrive; to come (noun/participle) (1) descent (to earth, esp. of a god); advent; epiphany; (noun/participle) (2) (honorific or respectful language) arrival (of an important person); appearance To descend, draw near from above, condescend, e.g. the Buddha, the spirits, etc. |
隨緣 随缘 see styles |
suí yuán sui2 yuan2 sui yüan zuien |
to go with the flow; to accept things as they come According with, or resulting from conditioning causes, or circumstances, as waves result from wind; also, according to circumstances. |
飄然 飘然 see styles |
piāo rán piao1 ran2 p`iao jan piao jan hyouzen / hyozen ひょうぜん |
to float in the air; swiftly; nimbly; easy and relaxed (adv-to,adj-t) (1) casually (come or go); aimlessly; abruptly; unexpectedly; (adj-t,adv-to) (2) detached (from the world); aloof |
じゃん see styles |
jan ジャン |
(particle) (colloquialism) (used to state something assertively; orig. from じゃないか) (See じゃないか・1) isn't it?; don't you think?; right?; surely; come on; (personal name) Jean |
上がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion |
下りる see styles |
oriru おりる |
(v1,vi) (1) to descend (e.g. a mountain); to go down; to come down; (2) to alight (e.g. from bus); to get off; to disembark; to dismount; (3) to step down; to retire; to give up; to quit; (4) to be granted; to be issued; to be given; (5) to form (of frost, dew, mist, etc.); (6) to be passed (from the body; e.g. of a roundworm) |
伝わる see styles |
tsutawaru つたわる |
(v5r,vi) (1) to spread (of a rumour, news, etc.); to travel; to circulate; to go around; to be passed around; to become known; (v5r,vi) (2) to be handed down (from generation to generation); to be passed down; (v5r,vi) (3) to be introduced (to a country, region, etc.); to be brought; to come; (v5r,vi) (4) to be conveyed (of a feeling, impression, etc.); to be felt; to come across; (v5r,vi) (5) to travel (of sound, electricity, etc.); to propagate; to be conducted; to be transmitted; (v5r,vi) (6) (See 伝う) to go along; to move along |
倒れる see styles |
taoreru たおれる |
(v1,vi) (1) to fall (over, down); to collapse; to take a fall; to topple; (v1,vi) (2) to be destroyed (in a collapse); to collapse; to cave in; to crumble; to give away; (v1,vi) (3) to be confined to bed (with an illness); to come down with; to break down (e.g. from overwork); (v1,vi) (4) to die; to be killed; (v1,vi) (5) to go bankrupt (of a company, bank, etc.); to fail; to collapse; to go under; (v1,vi) (6) to be defeated (in a game); to lose; (v1,vi) (7) to fall (of a government, dictator, etc.); to be overthrown |
挙がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be arrested; (16) to turn up (of evidence, etc.); (17) to be spoken loudly; (18) to get stage fright; (19) to be offered (to the gods, etc.); (20) (humble language) to go; to visit; (21) (honorific or respectful language) to eat; to drink; (22) to be listed (as a candidate); (23) to serve (in one's master's home); (24) to go north; (suf,v5r) (25) indicates completion |
揚がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be deep fried; (16) to be spoken loudly; (17) to get stage fright; (18) to be offered (to the gods, etc.); (19) (humble language) to go; to visit; (20) (honorific or respectful language) to eat; to drink; (21) to be listed (as a candidate); (22) to serve (in one's master's home); (23) to go north; (suf,v5r) (24) indicates completion |
本來空 本来空 see styles |
běn lái kōng ben3 lai2 kong1 pen lai k`ung pen lai kung honrai kū |
That all things come from the Void, or Absolute, the 眞如. |
根ざす see styles |
nezasu ねざす |
(v5s,vi) to come from; to have roots in |
根差す see styles |
nezasu ねざす |
(v5s,vi) to come from; to have roots in |
降りる see styles |
oriru おりる |
(v1,vi) (1) to descend (e.g. a mountain); to go down; to come down; (2) to alight (e.g. from bus); to get off; to disembark; to dismount; (3) to step down; to retire; to give up; to quit; (4) to be granted; to be issued; to be given; (5) to form (of frost, dew, mist, etc.); (6) to be passed (from the body; e.g. of a roundworm) |
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). |
剥がれる see styles |
hagareru はがれる |
(v1,vi) to come unstuck from; to peel off; to come off |
千里迢迢 see styles |
qiān lǐ tiáo tiáo qian1 li3 tiao2 tiao2 ch`ien li t`iao t`iao chien li tiao tiao |
(idiom) from a great distance; (to come) from afar |
大打出手 see styles |
dà dǎ chū shǒu da4 da3 chu1 shou3 ta ta ch`u shou ta ta chu shou |
to come to blows; to start a fight; (derived from the term for a type of theatrical fight scene, 打出手[da3 chu1 shou3]) |
安然無恙 安然无恙 see styles |
ān rán wú yàng an1 ran2 wu2 yang4 an jan wu yang |
safe and sound (idiom); to come out unscathed (e.g. from an accident or illness) |
橫空出世 横空出世 see styles |
héng kōng chū shì heng2 kong1 chu1 shi4 heng k`ung ch`u shih heng kung chu shih |
(idiom) to come to the fore in spectacular fashion; to emerge from obscurity to achieve great success |
流來生死 流来生死 see styles |
liú lái shēng sǐ liu2 lai2 sheng1 si3 liu lai sheng ssu rurai shōji |
Transmigration which has come down from the state of primal ignorance. |
浮び上る see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
海を渡る see styles |
umiowataru うみをわたる |
(exp,v5r) to cross the ocean (i.e. to go to or come from overseas) |
牛頭栴檀 牛头栴檀 see styles |
niú tóu zhān tán niu2 tou2 zhan1 tan2 niu t`ou chan t`an niu tou chan tan gozu sendan |
牛檀栴檀; 牛檀香 gośīrṣa-candana, ox-head sandal-wood, also styled 赤栴檀 red sandal-wood; said to come from the Ox-head mountains, and if rubbed on the body to make one impervious to fire, also generally protective against fire, curative of wounds and generally medicinal. 'The first image of Śākyamuni was made of this wood. ' Eitel. 西域記 10. |
百戰不殆 百战不殆 see styles |
bǎi zhàn bù dài bai3 zhan4 bu4 dai4 pai chan pu tai |
to come unscathed through a hundred battles (idiom, from Sunzi's "The Art of War" 孫子兵法|孙子兵法[Sun1 zi3 Bing1 fa3]); to win every fight |
笑門来福 see styles |
shoumonraifuku / shomonraifuku しょうもんらいふく |
(expression) (from Chinese 打開笑門福自來) (See 笑う門には福来る) good fortune and happiness will come to the home of those who smile |
笑門福来 see styles |
shoumonfukurai / shomonfukurai しょうもんふくらい |
(expression) (from Chinese 打開笑門福自來) (See 笑う門には福来る) good fortune and happiness will come to the home of those who smile |
系出名門 系出名门 see styles |
xì chū míng mén xi4 chu1 ming2 men2 hsi ch`u ming men hsi chu ming men |
to come from a distinguished family |
至那僕底 see styles |
zhì nà pū dǐ zhi4 na4 pu1 di3 chih na p`u ti chih na pu ti |
Cīnapati, Lord (from) China, said in the Record of Western Lands 西域記 to have been appointed by the Han rulers; a country so-called because the son of 蕃維質 Fan Weizhi of 河西 Hexi dwelt (and reigned) there. Eitel says, 'A small kingdom in the north-west of India (near Lahore) the inhabitants of which asserted (A. D. 640) that their first kings had come from China.' |
萬人空巷 万人空巷 see styles |
wàn rén kōng xiàng wan4 ren2 kong1 xiang4 wan jen k`ung hsiang wan jen kung hsiang |
the multitudes come out from everywhere, emptying every alleyway (to celebrate); the whole town turns out |
藥食同源 药食同源 see styles |
yào shí tóng yuán yao4 shi2 tong2 yuan2 yao shih t`ung yüan yao shih tung yüan |
lit. food and medicine come from the same source (idiom); fig. there is no clear-cut distinction between food and medicine |
逆転優勝 see styles |
gyakutenyuushou / gyakutenyusho ぎゃくてんゆうしょう |
(n,vs,vi) come-from-behind victory |
逆転勝利 see styles |
gyakutenshouri / gyakutenshori ぎゃくてんしょうり |
come-from-behind victory; comeback win |
遠道而來 远道而来 see styles |
yuǎn dào ér lái yuan3 dao4 er2 lai2 yüan tao erh lai |
to come from far away |
鑒往知來 鉴往知来 see styles |
jiàn wǎng zhī lái jian4 wang3 zhi1 lai2 chien wang chih lai |
to observe the past to foresee the future (idiom, taken loosely from Book of Songs); studying ancient wisdom gives insight into what is to come |
飲水思源 饮水思源 see styles |
yǐn shuǐ sī yuán yin3 shui3 si1 yuan2 yin shui ssu yüan |
lit. when you drink water, think of its source (idiom); gratitude for blessings and their well-spring; Don't forget where your happiness come from.; Be grateful for all your blessings! |
飲流懷源 饮流怀源 see styles |
yǐn liú huái yuán yin3 liu2 huai2 yuan2 yin liu huai yüan |
lit. when you drink water, think of its source (idiom); gratitude for blessings and their well-spring; Don't forget where your happiness come from.; Be grateful for all your blessings! |
Variations: |
izu(出zu); izu(出zu) いず(出ず); いづ(出づ) |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (v2d-s,vi) (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (v2d-s,vi) (3) (archaism) to move forward; (v2d-s,vi) (4) (archaism) to come to; to get to; to lead to; to reach; (v2d-s,vi) (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v2d-s,vi) (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v2d-s,vi) (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v2d-s,vi) (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (v2d-s,vi) (9) (archaism) to sell; (v2d-s,vi) (10) (archaism) to exceed; to go over; (v2d-s,vi) (11) (archaism) to stick out; to protrude; (v2d-s,vi) (12) (archaism) to break out; to occur; to start; to originate; (v2d-s,vi) (13) (archaism) to be produced; (v2d-s,vi) (14) (archaism) to come from; to be derived from; (v2d-s,vi) (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v2d-s,vi) (16) (archaism) to answer (phone, door, etc.); to get; (v2d-s,vi) (17) (archaism) to assume (an attitude); to act; to behave; (v2d-s,vi) (18) (archaism) to pick up (speed, etc.); to gain; (v2d-s,vi) (19) (archaism) to flow (e.g. tears); to run; to bleed; (v2d-s,vi) (20) (archaism) to graduate |
本来無一物 see styles |
honraimuichimotsu ほんらいむいちもつ |
{Buddh} all things are essentially nothingness; all things come from nothingness; originally, there was nothing; Zen reminder to free oneself from attachments |
浮かび上る see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
浮びあがる see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
浮び上がる see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
過ぎこし方 see styles |
sugikoshikata すぎこしかた |
(expression) (1) the past; bygone days (years, age, etc.); (2) the course (route) one has come by; the direction one came from |
過ぎ来し方 see styles |
sugikoshikata すぎこしかた |
(expression) (1) the past; bygone days (years, age, etc.); (2) the course (route) one has come by; the direction one came from |
うかび上がる see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
Variations: |
sashiuma さしうま |
{horse} come-from-behind horse |
浮かびあがる see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
浮かび上がる see styles |
ukabiagaru うかびあがる |
(v5r,vi) (1) to rise to the surface; (2) to come to the front; to emerge (e.g. from obscurity); (3) to stand out (e.g. against a dark background) |
過ぎこしかた see styles |
sugikoshikata すぎこしかた |
(expression) (1) the past; bygone days (years, age, etc.); (2) the course (route) one has come by; the direction one came from |
Variations: |
kudaru くだる |
(v5r,vi) (1) to descend; to go down; to come down; (v5r,vi) (2) to be handed down (of an order, judgment, etc.); (v5r,vi) (3) to pass (of time); (v5r,vi) (4) to surrender; to capitulate; (v5r,vi) (5) (often in neg. form) to be less than; to be inferior to; (v5r,vi) (6) (also written as 瀉る) (See 腹が下る) to have the runs; to have diarrhea; (v5r,vi) (7) to pass (in stool); to be discharged from the body; (v5r,vi) (8) (archaism) to depreciate oneself; to be humble |
天上天下唯我獨尊 天上天下唯我独尊 see styles |
tiān shàng tiān xià wéi wǒ dú zūn tian1 shang4 tian1 xia4 wei2 wo3 du2 zun1 t`ien shang t`ien hsia wei wo tu tsun tien shang tien hsia wei wo tu tsun tenjō tenge yuiga dokuson |
The first words attributed to Śākyamuni after his first seven steps when born from his mother's right side: 'In the heavens above and (earth) beneath I alone am the honoured one. 'This announcement is ascribed to every Buddha, as are also the same special characteristics attributed to every Buddha, hence he is the 如來 come in the manner of all Buddhas. In Mahayanism he is the type of countless other Buddhas in countless realms and periods. |
空穴來風未必無因 空穴来风未必无因 see styles |
kòng xué lái fēng wèi bì wú yīn kong4 xue2 lai2 feng1 wei4 bi4 wu2 yin1 k`ung hsüeh lai feng wei pi wu yin kung hsüeh lai feng wei pi wu yin |
wind does not come from an empty cave without reason; there's no smoke without fire (idiom) |
笑う門には福来る see styles |
waraukadonihafukukitaru わらうかどにはふくきたる |
(expression) (proverb) (from Chi: 打開笑門福自來) laugh and grow fat; good fortune and happiness will come to the home of those who smile |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Come From" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.