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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
国 see styles |
kokuki こくき |
More info & calligraphy: Guo |
國 国 see styles |
guó guo2 kuo kuniyuki くにゆき |
More info & calligraphy: Guo(out-dated kanji) (1) country; state; (2) region; (3) national government; central government; (4) home (i.e. hometown, home country); (5) (archaism) province (of Japan); (6) (archaism) land; earth; (personal name) Kuniyuki A country, a nation; national. |
定 see styles |
dìng ding4 ting yasushi やすし |
More info & calligraphy: Samadhi(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提. |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
眼 see styles |
yǎn yan3 yen mesaki めさき |
More info & calligraphy: Eyeballs / Eyes(1) eye; eyeball; (2) (archaism) pupil and (dark) iris of the eye; (3) (archaism) insight; perceptivity; power of observation; (4) (archaism) look; field of vision; (5) (archaism) core; center; centre; essence; (surname) Mesaki cakṣuh, the eye. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
胡 see styles |
hú hu2 hu fu ふ |
More info & calligraphy: Hu(hist) barbarian tribes surrounding ancient China; (surname) Fu; (surname) Hu How? Why? Hun; Turk; random; hemp; long-lived; pepper, etc.; translit. go, hu. |
ナン see styles |
nan ナン |
More info & calligraphy: Nunn |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
中国 see styles |
nakakuni なかくに |
More info & calligraphy: China |
中國 中国 see styles |
zhōng guó zhong1 guo2 chung kuo nakaguni なかぐに |
More info & calligraphy: China(surname) Nakaguni Madhyadesa. 中天 (中天竺); 中梵 The middle kingdom, i. e. Central North India, v. 中印. |
入定 see styles |
rù dìng ru4 ding4 ju ting nyuujou / nyujo にゅうじょう |
More info & calligraphy: Zen Contemplation(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意. |
公案 see styles |
gōng àn gong1 an4 kung an kouan / koan こうあん |
More info & calligraphy: Koan{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination. |
印度 see styles |
yìn dù yin4 du4 yin tu indo いんど |
More info & calligraphy: India(ateji / phonetic) (kana only) India; (place-name) India 印特伽; 身毒; 賢豆; 天竺 Indu (meaning 'moon' in Sanskrit), Hindu, Sindhu; see also 信度 and 閻浮 India in general. In the Tang dynasty its territory is described as extending over 90, 000 li in circuit, being bounded on three sides by the sea; north it rested on the Snow mountains 雪山, i. e. Himālayas; wide at the north, narrowing to the south, shaped like a half-moon; it contained over seventy kingdoms, was extremely hot, well watered and damp; from the centre eastwards to 震旦 China was 58, 000 li; and the same distance southwards to 金地國, westwards to 阿拘遮國, and northwards to 小香山阿耨達. |
圖瓦 图瓦 see styles |
tú wǎ tu2 wa3 t`u wa tu wa |
More info & calligraphy: Tuva |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
接心 see styles |
sesshin せっしん |
More info & calligraphy: Sesshin |
正定 see styles |
zhèng dìng zheng4 ding4 cheng ting masasada まささだ |
More info & calligraphy: 8. Right Concentration / Perfect Concentration{Buddh} (See 八正道) right concentration; (male given name) Masasada saṃyak-samādhi, right abstraction or concentration, so that the mind becomes vacant and receptive, the eighth of the 八正道; 'right concentration, in the shape of the Four Meditations.' Keith. |
精進 精进 see styles |
jīng jìn jing1 jin4 ching chin shoujin / shojin しょうじん |
More info & calligraphy: Devotion / Diligence / Vigorous / Energetic(n,vs,vi) (1) concentration; diligence; devotion; (n,vs,vi) (2) {Buddh} (See 六波羅蜜) asceticism; zeal in one's quest for enlightenment; (n,vs,vi) (3) adherence to a vegetarian diet; (surname) Shoujin vīrya, one of the seven bodhyaṅga; 'vigour,' 'valour, fortitude,' 'virility' (M.W.); 'welldoing' (Keith). The Chinese interpretation may be defined, as pure or unadulterated progress, i.e. 勤 zeal, zealous, courageously progressing in the good and eliminating the evil.; vīrya, zeal, unchecked progress. |
精選 精选 see styles |
jīng xuǎn jing1 xuan3 ching hsüan seisen / sesen せいせん |
More info & calligraphy: Chosen / Handpicked(n,vs,vt,adj-no) careful selection |
集集 see styles |
jí jí ji2 ji2 chi chi |
More info & calligraphy: Chichi |
サヘル see styles |
saheru サヘル |
Sahel (semiarid region of north-central Africa) |
トーク see styles |
dooku ドーク |
(obsolete) moderates (politics) (eng: dawk (dove + hawk)); centrists |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
阿里山 see styles |
ā lǐ shān a1 li3 shan1 a li shan arisan ありさん |
More info & calligraphy: Alisan(place-name) Alishan (Taiwan) |
センター see styles |
sentaa / senta センター |
More info & calligraphy: Senter |
ボックス see styles |
bokkusu ボックス |
More info & calligraphy: Box |
穆罕默德 see styles |
mù hǎn mò dé mu4 han3 mo4 de2 mu han mo te |
More info & calligraphy: Muhammad |
精神統一 see styles |
seishintouitsu / seshintoitsu せいしんとういつ |
More info & calligraphy: Concentration |
阿喀琉斯 see styles |
ā kā liú sī a1 ka1 liu2 si1 a k`a liu ssu a ka liu ssu |
More info & calligraphy: Achilles |
中央情報局 中央情报局 see styles |
zhōng yāng qíng bào jú zhong1 yang1 qing2 bao4 ju2 chung yang ch`ing pao chü chung yang ching pao chü chuuoujouhoukyoku / chuojohokyoku ちゅうおうじょうほうきょく |
More info & calligraphy: CIACentral Intelligence Agency (US); CIA |
中非共和國 中非共和国 see styles |
zhōng fēi gòng hé guó zhong1 fei1 gong4 he2 guo2 chung fei kung ho kuo |
More info & calligraphy: Central African Republic |
中央アフリカ see styles |
chuuouafurika / chuoafurika ちゅうおうアフリカ |
More info & calligraphy: Central Africa |
せ see styles |
se セ |
(abbreviation) (See セントラルリーグ) Central League (Japanese baseball league); CL; (female given name) Se |
中 see styles |
zhòng zhong4 chung mitsuru みつる |
to hit (a target); to be struck by (a bullet, illness etc); to win (a prize or lottery) (1) (abbreviation) {mahj} (See 紅中) red dragon tile; (2) {mahj} winning hand with a pung (or kong) of red dragon tiles; (surname, given name) Mitsuru madhya. Middle, central, medium, the mean, within; to hit the centre. v. also 三諦. |
佹 see styles |
guǐ gui3 kuei |
(literary) perverse; unreasonable; (literary) eccentric; enigmatic; (literary) by chance; all of a sudden |
僻 see styles |
pì pi4 p`i pi mineo みねお |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
凝 see styles |
níng ning2 ning tomoda ともだ |
to congeal; to concentrate attention; to stare (1) muscle stiffness (esp. in shoulders); (2) (med) (kana only) lump (in tissue, esp. breast); swelling; hardening; lesion; (3) (kana only) lingering discomfort; uneasiness; bad aftertaste; unpleasant feeling; muscle stiffness (esp. in shoulders); (personal name) Tomoda To congeal, consolidate, form. |
刹 see styles |
chà cha4 ch`a cha setsu せつ |
(n,suf) (1) temple (Buddhist); (2) central pillar of a pagoda; (3) (Buddhist term) kshetra (realm, country); ksetra; (female given name) Setsu cha; translit. kṣ. |
卯 see styles |
mǎo mao3 mao bou / bo ぼう |
mortise (slot cut into wood to receive a tenon); 4th earthly branch: 5–7 a.m., 2nd solar month (6th March–4th April), Year of the Rabbit; ancient Chinese compass point: 90° (east); (coll.) to concentrate one's strength (variant of 鉚|铆[mao3]) (1) the Rabbit (fourth sign of the Chinese zodiac); the Hare; (2) (See 卯の刻) hour of the Rabbit (around 6am, 5-7am, or 6-8am); (3) (obsolete) east; (4) (obsolete) second month in the lunar calendar; (personal name) Bou |
変 see styles |
biàn bian4 pien hen へん |
Japanese variant of 變|变[bian4] (noun or adjectival noun) (1) strange; odd; peculiar; weird; curious; queer; eccentric; funny; suspicious; fishy; (2) unexpected; (3) change; (4) incident; disturbance; disaster; accident; (prefix noun) (5) (music) flat |
央 see styles |
yāng yang1 yang manaka まなか |
center; end; to beg; to plead (suffix) middle; centre; center; (female given name) Manaka The middle, medial: to solicit; ample, vast. |
奇 see styles |
qí qi2 ch`i chi kusushi くすし |
strange; odd; weird; wonderful; surprisingly; unusually (noun or adjectival noun) (1) (See 奇を衒う) strange; unconventional; eccentric; novel; (2) {math} (See 奇数) odd; odd number; (given name) Kusushi āścarya, adbhuta; wonderful, rare, extraordinary; odd. |
專 专 see styles |
zhuān zhuan1 chuan sen |
for a particular person, occasion, purpose; focused on one thing; special; expert; particular (to something); concentrated; specialized Single; special; solely. |
屬 属 see styles |
zhǔ zhu3 chu satsuka さつか |
to join together; to fix one's attention on; to concentrate on (surname) Satsuka belong to |
府 see styles |
fǔ fu3 fu futaka ふたか |
seat of government; government repository (archive); official residence; mansion; presidential palace; (honorific) Your home; prefecture (from Tang to Qing times) (1) (urban) prefecture (i.e. Osaka and Kyoto); (2) centre (e.g. of learning); center; seat; (3) (government) office; (4) (hist) fu (administrative unit in China, Korea and Vietnam); (surname) Futaka |
弁 see styles |
biàn bian4 pien wakachi わかち |
(old) cap (garment); military officer of low rank (in former times); preceding (1) speech; tongue; talk; eloquence; (suffix noun) (2) dialect; brogue; accent; (3) (abbreviation) bento; Japanese box lunch; (4) petal; (noun - becomes adjective with の) (5) valve; (6) Oversight Department; division of the daijokan under the ritsuryo system responsible for controlling central and provincial governmental offices; (given name) Wakachi |
旨 see styles |
zhǐ zhi3 chih shi むね |
imperial decree; purport; aim; purpose (1) center (centre); pillar; principle; (2) purport; gist; drift; meaning Purport, will; good. |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
注 see styles |
zhù zhu4 chu chuu / chu ちゅう |
(bound form) to pour into; to flow into; to inject; (bound form) to focus (one's spirit, gaze etc) on a single point; to concentrate; (bound form) stake (in gambling); classifier for stakes, sums of money, transactions or beams of light; variant of 註|注[zhu4] (noun/participle) annotation; explanatory note; comment; (given name) Chuu Fix, record; flow. |
湘 see styles |
xiāng xiang1 hsiang masato まさと |
abbr. for Hunan 湖南 province in south central China; abbr. for Xiangjiang river in Hunan province (personal name) Masato |
濃 浓 see styles |
nóng nong2 nung nouzaki / nozaki のうざき |
concentrated; dense; strong (smell etc) (prefix) (1) (See 濃グレー・のうグレー) dark (color); (prefix) (2) (のう only) concentrated; thick; (surname) Nouzaki thick |
璧 see styles |
bì bi4 pi heki へき |
jade annulus bi (ancient Chinese artifact; flat jade or glass disc with a circular hole in the centre) |
稭 秸 see styles |
jiē jie1 chieh shibe しべ |
variant of 秸[jie1] (See 藁しべ) central stalk of a dried rice plant |
臍 脐 see styles |
qí qi2 ch`i chi heso(p); hozo; heso へそ(P); ほぞ; ヘソ |
(bound form) the navel; the umbilicus; (bound form) the belly flap of a crab; apron (1) (kana only) navel; belly button; (2) (へそ, ヘソ only) (kana only) protrusion or depression in the middle of an object; (3) (kana only) center; centre; most important part; main point navel |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
芯 see styles |
xìn xin4 hsin shin しん |
used in 芯子[xin4 zi5]; Taiwan pr. [xin1] (1) wick; marrow; staple (for stapler); (pencil) lead; stuffing; pith; (2) (See 心・しん・3) core; heart; centre; center; (3) (See 蕊・しべ・1) pistil (of a flower); (4) (See 蕊・しべ・2) stamen; (female given name) Shin |
變 变 see styles |
biàn bian4 pien hen へん |
to change; to become different; to transform; to vary; rebellion (out-dated kanji) (noun or adjectival noun) (1) strange; odd; peculiar; weird; curious; queer; eccentric; funny; suspicious; fishy; (2) unexpected; (3) change; (4) incident; disturbance; disaster; accident; (prefix noun) (5) (music) flat To change, alter, transmute, transform. |
軸 轴 see styles |
zhòu zhou4 chou jiku じく |
see 壓軸戲|压轴戏[ya1 zhou4 xi4]; Taiwan pr. [zhou2] (n,n-suf) (1) axis; shaft; axle; (2) center; centre; focal point; key point; (3) stalk; stem; (4) (See 掛け物・かけもの・1) hanging scroll a roller for a scroll |
辨 see styles |
biàn bian4 pien benzaki べんざき |
to distinguish; to recognize (out-dated kanji) (1) (abbreviation) bento; Japanese box lunch; (2) Oversight Department; division of the daijokan under the ritsuryo system responsible for controlling central and provincial governmental offices; (surname) Benzaki Discriminate, distinguish; v. 辯21. |
邦 see styles |
bāng bang1 pang miyako みやこ |
(bound form) country; nation; state (1) country; state; (2) region; (3) national government; central government; (4) home (i.e. hometown, home country); (5) (archaism) province (of Japan); (6) (archaism) land; earth; (female given name) Miyako |
醲 𬪩 see styles |
nóng nong2 nung |
concentrated; strong wine |
鉚 铆 see styles |
mǎo mao3 mao |
to fasten with a rivet; to rivet; to hammer in a rivet; (coll.) to concentrate one's strength |
鍾 钟 see styles |
zhōng zhong1 chung chin ちん |
handleless cup; goblet; (bound form) to concentrate (one's affection etc); variant of 鐘|钟[zhong1] round bronze jar used for storing alcohol (Han dynasty China); (surname) Chin |
ＣＢ see styles |
shii bii; shiibii(sk) / shi bi; shibi(sk) シー・ビー; シービー(sk) |
(1) Citizens' Band; CB (radio); (2) (See 転換社債) convertible bond; (3) (See 慢性気管支炎) chronic bronchitis; (4) chemical and biological (weapons); (5) {sports} (See センターバック) center back; centre back; (6) community business |
まや see styles |
maya マヤ |
Maya (ancient Indian tribe in Central America); (female given name) Maya; Maia |
一念 see styles |
yī niàn yi1 nian4 i nien kazune かずね |
(1) determined purpose; (2) {Buddh} an incredibly short span of time (i.e. the time occupied by a single thought); (3) {Buddh} (See 浄土宗) a single repetition of a prayer (esp. in Jodo-shu); (personal name) Kazune A kṣaṇa, or thought; a concentration of mind; a moment; the time of a thought, of which there are varying measurements from 60 kṣaṇa upwards; the Fan-yi-ming-yi makes it one kṣaṇa. A reading. A repetition (especially of Amitābha's name). The Pure-land sect identify the thought of Buddha with Amitābha's vow, hence it is an assurance of salvation. |
一風 see styles |
ippuu / ippu いっぷう |
(n,adv) (See 一風変わった) oddity; eccentricity; peculiarity; (given name) Ippuu |
七癖 see styles |
nanakuse; shichikuse(ik) ななくせ; しちくせ(ik) |
(See 無くて七癖) some habits; some eccentricities |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
上総 see styles |
jousou / joso じょうそう |
(hist) Kazusa (former province located in the central part of present-day Chiba Prefecture); (surname) Jōsou |
下放 see styles |
xià fàng xia4 fang4 hsia fang kahou / kaho かほう |
to delegate; to decentralize; to demote a party cadre to work on the shop floor or in the countryside (hist) (See 下放運動・かほううんどう) movements for sending young people to the countryside in China (1937, 1957, 1968) |
中亞 中亚 see styles |
zhōng yà zhong1 ya4 chung ya |
Central Asia |
中前 see styles |
nakamae なかまえ |
front of center field; front of centre field; (surname) Nakamae |
中區 中区 see styles |
zhōng qū zhong1 qu1 chung ch`ü chung chü |
central district (of a city); central zone See: 中区 |
中南 see styles |
zhōng nán zhong1 nan2 chung nan nakaminami なかみなみ |
South Central China (Henan, Hubei, Hunan, Guangdong, Guangxi, Hainan); abbr. for China-South Africa (place-name, surname) Nakaminami |
中印 see styles |
zhōng yìn zhong1 yin4 chung yin nakain なかいん |
China-India China and India; Sino-Indian; (place-name) Nakain Central India, i. e. of the 五印 five Indies, as mentioned by Xuanzang in the 西域記. |
中原 see styles |
zhōng yuán zhong1 yuan2 chung yüan nakaraha なからは |
Central Plain, the middle and lower regions of the Yellow river, including Henan, western Shandong, southern Shanxi and Hebei middle of a field; middle of a country; field of contest; (surname) Nakaraha |
中口 see styles |
nakaguchi なかぐち |
(1) central entrance; (2) slander; (surname) Nakaguchi |
中執 see styles |
chuushitsu / chushitsu ちゅうしつ |
(abbreviation) Central Executive Committee |
中堅 中坚 see styles |
zhōng jiān zhong1 jian1 chung chien nakano なかの |
core; nucleus; backbone (1) nucleus; backbone; mainstay; key figure; (adj-no,n) (2) medium-level; mid-level; middle-ranking; midsize; (3) main body (of troops); crack troops; select troops; (4) {baseb} center field; centre field; center fielder; centre fielder; (5) (See 先鋒・せんぽう・2) athlete competing in the middle-number match in a team competition, i.e. second in 3-on-3, third in 5-on-5 (kendo, judo, etc.); (surname) Nakano |
中墨 see styles |
nakazumi なかずみ |
centre line (usu. in buildings, joinery, etc.); center line |
中天 see styles |
zhōng tiān zhong1 tian1 chung t`ien chung tien chuuten / chuten ちゅうてん |
culmination (astronomy) mid-air; mid-heaven; zenith (中天竺) Central North India, idem 中國. |
中央 see styles |
zhōng yāng zhong1 yang1 chung yang mao まお |
central; middle; center; central authorities (of a state) (noun - becomes adjective with の) (1) centre; center; middle; heart; (2) (See 地方・2) capital; seat of government; (female given name) Mao |
中尊 see styles |
zhōng zūn zhong1 zun1 chung tsun chuuzon; chuuson / chuzon; chuson ちゅうぞん; ちゅうそん |
{Buddh} (See 三尊・さんぞん・1,脇侍・きょうじ) central image (e.g. in a Buddha triad) The central honored one— in any group of Buddhas, e. g. 不動尊 among the five 明王. |
中心 see styles |
zhōng xīn zhong1 xin1 chung hsin chuushin / chushin ちゅうしん |
center; heart; core (noun - becomes adjective with の) (1) center; centre; middle; heart; core; focus; pivot; emphasis; balance; (suffix) (2) -centered; -centred; -focused; -oriented; centered on; focused on idem 忠心經. |
中支 see styles |
chuushi / chushi ちゅうし |
Central China |
中枢 see styles |
chuusuu / chusu ちゅうすう |
(1) centre; center; pivot; mainstay; nucleus; hub; backbone; central figure; pillar; key person; (2) (See 中枢神経系) central nervous system |
中核 see styles |
chuukaku / chukaku ちゅうかく |
kernel; core; nucleus; center; centre |
中梵 see styles |
zhōng fàn zhong1 fan4 chung fan Chūbon |
Central North India, idem 中國. |
中樞 中枢 see styles |
zhōng shū zhong1 shu1 chung shu |
center; hub; the central administration See: 中枢 |
中欧 see styles |
chuuou / chuo ちゅうおう |
Central Europe |
中歐 中欧 see styles |
zhōng ōu zhong1 ou1 chung ou |
Central Europe See: 中欧 |
中段 see styles |
zhōng duàn zhong1 duan4 chung tuan nakadan なかだん |
middle section; middle period; middle area; mid- half-way up a slope or stairway; landing; center of three (horizontal) columns (of print) (centre); (place-name, surname) Nakadan |
中環 中环 see styles |
zhōng huán zhong1 huan2 chung huan chuukan / chukan ちゅうかん |
Central, Hong Kong Island (place-name) Central (Hong Kong); Central District |
中米 see styles |
nakagome なかごめ |
(See 中央アメリカ) Central America; (surname) Nakagome |
中美 see styles |
zhōng měi zhong1 mei3 chung mei nakami なかみ |
Central America (surname, female given name) Nakami |
中胎 see styles |
zhōng tāi zhong1 tai1 chung t`ai chung tai chūtai |
(中胎藏) The central figure of the eight-petalled group of the Garbhadhātu maṇḍala; i. e. the phenomenal Vairocana who has around him four Buddhas and four bodhisattvas, each on a petal. From this maṇḍala spring the four other great maṇḍalas. |
中衛 中卫 see styles |
zhōng wèi zhong1 wei4 chung wei nakaei / nakae なかえい |
see 中衛市|中卫市[Zhong1 wei4 Shi4] middle guard; halfback (e.g. football); center forward (e.g. volleyball); centre forward; (surname) Nakaei |
中財 中财 see styles |
zhōng cái zhong1 cai2 chung ts`ai chung tsai chuusai / chusai ちゅうさい |
Central University of Finance and Economics, Beijing (abbr. for 中央財經大學|中央财经大学[Zhong1 yang1 Cai2 jing1 Da4 xue2]) (surname) Chuusai |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Centr" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.