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12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
まし see styles |
mashi マシ |
(aux,adj-shiku) (archaism) (See まい・3) cannot; should not; will not; must not; (female given name) Mashi |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
鏡花水月 镜花水月 see styles |
jìng huā shuǐ yuè jing4 hua1 shui3 yue4 ching hua shui yüeh kyoukasuigetsu / kyokasuigetsu きょうかすいげつ |
More info & calligraphy: Flower in the Mirror, Moon on Water(yoji) flowers reflected on a mirror and the moon reflected on the water's surface; something that is visible but having no substance; the subtle and profound beauty of poems that cannot be described in words |
苦は楽の種 see styles |
kuharakunotane くはらくのたね |
More info & calligraphy: There is no pleasure without pain |
了 see styles |
liǎo liao3 liao riyou / riyo りよう |
to finish; (used with 得[de2] or 不[bu4] after a verb to express (im)possibility, as in 忘不了[wang4 bu5 liao3] "cannot forget"); (literary) (usually followed by a negative such as 無|无[wu2] or 不[bu4]) completely (not); entirely (not); (not) in the least; to understand clearly (variant of 瞭|了[liao3]) finish; completion; the end; (personal name) Riyou To end, see through, understand, thoroughly, know, make clear, thoroughly, completely, final. |
叵 see styles |
pǒ po3 p`o po ha |
not; thereupon May not, cannot; translit. ph. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
下戸 see styles |
shimodo しもど |
(See 上戸・1) non-drinker; someone who cannot drink; (surname) Shimodo |
不克 see styles |
bù kè bu4 ke4 pu k`o pu ko |
cannot; to not be able (to); to be unable to |
不勝 不胜 see styles |
bù shèng bu4 sheng4 pu sheng |
cannot bear or stand; be unequal to; very; extremely |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko yobazu よばず |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不堪 see styles |
bù kān bu4 kan1 pu k`an pu kan fukan ふかん |
cannot bear; cannot stand; utterly; extremely (noun or adjectival noun) (rare) incompetence unable to endure |
不容 see styles |
bù róng bu4 rong2 pu jung fuyō |
must not; cannot; to not allow; cannot tolerate does not permit |
不得 see styles |
bù dé bu4 de2 pu te futoku |
must not; may not; not to be allowed; cannot impossible |
不忍 see styles |
bù rěn bu4 ren3 pu jen shinobazu しのばず |
cannot bear to (surname) Shinobazu cannot stand |
不敵 不敌 see styles |
bù dí bu4 di2 pu ti futeki ふてき |
no match for; cannot beat (noun or adjectival noun) daring; fearless; intrepid; bold; tough |
不能 see styles |
bù néng bu4 neng2 pu neng funou / funo ふのう |
cannot; must not; should not (noun or adjectival noun) (1) impossible; incapable (of doing); unable (to do); (2) incompetence; inability; (3) (See インポテンツ) impotence; (4) {math} having no solution (of an equation) incapable |
不謂 不谓 see styles |
bù wèi bu4 wei4 pu wei |
cannot be deemed; unexpectedly |
不足 see styles |
bù zú bu4 zu2 pu tsu fusoku ふそく |
insufficient; lacking; deficiency; not enough; inadequate; not worth; cannot; should not (n,vs,vi,adj-na) (1) insufficiency; deficiency; shortage; lack; scarcity; deficit; (noun or adjectival noun) (2) dissatisfaction; discontent; complaint dissatisfied |
不迭 see styles |
bù dié bu4 die2 pu tieh |
cannot cope; find it too much; incessantly |
不過 不过 see styles |
bù guò bu4 guo4 pu kuo fu ka |
only; merely; no more than; but; however; anyway (to get back to a previous topic); cannot be more (after adjectival) does not go beyond |
中士 see styles |
zhōng shì zhong1 shi4 chung shih chūshi |
medium disciples, i. e. śrāvakas and pratyekabuddhas, who can gain emancipation for themselves, but cannot confer it on others: cf. 下士 and 上士. |
二漏 see styles |
èr lòu er4 lou4 erh lou niro |
The two conditions relating to the passions and delusions: 有漏 the condition in which they can prevail; 無漏 that in which they cannot prevail. |
二邊 二边 see styles |
èr biān er4 bian1 erh pien nihen |
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見. |
以上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
that level or higher; that amount or more; the above-mentioned; (used to indicate that one has completed one's remarks) That is all. (n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
何条 see styles |
nanjou / nanjo なんじょう |
(1) what article (of a legal document, etc.); what clause; what section; (2) (of streets ending in 条) which street; (adverb) (3) (archaism) how can (one possibly do ...); cannot possibly ...; there is no way ...; (personal name) Nanjō |
冰山 see styles |
bīng shān bing1 shan1 ping shan |
iceberg; ice-covered mountain; (fig.) a backer one cannot rely on for long; CL:座[zuo4] |
到底 see styles |
dào dǐ dao4 di3 tao ti toutei / tote とうてい |
finally; in the end; when all is said and done; after all; to the end; to the last (adverb) (kana only) (with neg. sentence) (cannot) possibly; (not) by any means; (not) at all; utterly; absolutely |
啞法 哑法 see styles |
yǎ fǎ ya3 fa3 ya fa ahō |
The doctrine of a deaf and dumb person, which he cannot proclaim. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
山々 see styles |
yamayama やまやま |
(1) (many) mountains; (adverb) (2) (kana only) very much (esp. wanting to do something one cannot); greatly; really; (place-name) Yamayama |
山山 see styles |
yamayama やまやま |
(1) (many) mountains; (adverb) (2) (kana only) very much (esp. wanting to do something one cannot); greatly; really; (surname) Yamayama |
已上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
(n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
幽明 see styles |
yōu míng you1 ming2 yu ming yuumei / yume ゆうめい |
the hidden and the visible; that which can be seen and that which cannot; darkness and light; night and day; wisdom and ignorance; evil and good; the living and the dead; men and ghosts semidarkness; deep and strange; hades; the present and the other world; dark and light; (given name) Yūmei darkness and light |
徳利 see styles |
noritoshi のりとし |
(ateji / phonetic) (1) sake bottle; tall and slender bottle with a narrow mouth made from ceramic, metal or glass that can be used for sake, shoyu or rice vinegar; (2) turtleneck (sweater); (3) someone who cannot swim; (personal name) Noritoshi |
擺爛 摆烂 see styles |
bǎi làn bai3 lan4 pai lan |
(neologism, attested by 2014) (slang) to stop striving (esp. when one knows one cannot succeed); to let it all go to hell; (sports) to tank |
更不 see styles |
gēng bù geng1 bu4 keng pu kyōfu |
cannot again... |
會否 会否 see styles |
huì fǒu hui4 fou3 hui fou |
can or cannot; is it possible? |
未可 see styles |
wèi kě wei4 ke3 wei k`o wei ko mika みか |
cannot (female given name) Mika |
未能 see styles |
wèi néng wei4 neng2 wei neng minō |
cannot; to fail to; unable to not yet capable of |
果縛 果缚 see styles |
guǒ fú guo3 fu2 kuo fu kabaku |
Retribution-bond; the bitter fruit of transmigration binds the individual so that he cannot attain release. This fruit produces 子縛 or further seeds of bondage. |
正札 see styles |
shoufuda / shofuda しょうふだ |
price tag; price label; tag displaying a base price which cannot be reduced by negotiation; (surname) Shoufuda |
泥沼 see styles |
ní zhǎo ni2 zhao3 ni chao doronuma どろぬま |
swamp (1) bog; marsh; swamp; quagmire; morass; (2) quandary; dire situation from which one cannot extricate oneself; imbroglio; (place-name) Doronuma |
活き see styles |
iki いき |
(1) living; being alive; (2) freshness; liveliness; vitality; (3) situation in which a group of stones cannot be captured because it contains contains two or more gaps (in go); (4) (kana only) stet; leave as-is (proofreading); (prefix) (5) damned |
無蓋 无盖 see styles |
wú gài wu2 gai4 wu kai mugai むがい |
(noun - becomes adjective with の) open; uncovered; (given name) Mugai That which cannot be covered or contained, universal; also that which includes all, a characteristic of the pity of Buddha, hence無蓋大悲, uncontainable, or superlative, pity. |
無記 无记 see styles |
wú jì wu2 ji4 wu chi mugi |
? avyākṛta, or avyākhyāta. UnrecordabIe (either as good or bad); neutral, neither good nor bad; things that are innocent or cannot be classified under moral categories. Cf. 三性. |
生き see styles |
iki いき |
(1) living; being alive; (2) freshness; liveliness; vitality; (3) situation in which a group of stones cannot be captured because it contains contains two or more gaps (in go); (4) (kana only) stet; leave as-is (proofreading); (prefix) (5) damned |
疑団 see styles |
gidan ぎだん |
a doubt that lurks in one's soul and that cannot be resolved |
矢石 see styles |
shǐ shí shi3 shi2 shih shih yaishi やいし |
belemnite; (surname) Yaishi Arrow and rock are two incompatibles, for an arrow cannot pierce a rock. |
空相 see styles |
kōng xiàng kong1 xiang4 k`ung hsiang kung hsiang kuusou / kuso くうそう |
{Buddh} the empty nature of all things Voidness, emptiness, space, the immaterial, that which cannot be expressed in terms of the material. The characteristic of all things is unreality, i.e. they are composed of elements which disintegrate. v. 空. |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
肖想 see styles |
xiào xiǎng xiao4 xiang3 hsiao hsiang |
(Tw) to dream of having (something one cannot possibly have); to covet (something beyond one's grasp) (from Taiwanese 數想, Tai-lo pr. [siàu-siūnn]) |
膏肓 see styles |
koukou; koumou(ik) / koko; komo(ik) こうこう; こうもう(ik) |
(See 病膏肓に入る・やまいこうこうにいる・1) innermost part of the body (where a disease cannot be treated) |
覺城 觉城 see styles |
jué chéng jue2 cheng2 chüeh ch`eng chüeh cheng kakujō |
The walled city of enlightenment, into which illusion cannot enter. Gayā, where the Buddha attained enlightenment. |
迚も see styles |
totemo(p); tottemo とても(P); とっても |
(adverb) (1) (kana only) (とっても is more emphatic) very; awfully; exceedingly; (adverb) (2) (kana only) (before a negative form) (not) at all; by no means; simply (cannot) |
雑著 see styles |
zaccho ざっちょ |
(1) (See 雑書) writings on many different topics; (2) book that cannot be classified in any category |
離言 离言 see styles |
lí yán li2 yan2 li yen rigon |
That which cannot be described in words, e.g. the bhūtatathatā, which is beyond definition. |
難說 难说 see styles |
nán shuō nan2 shuo1 nan shuo |
hard to tell (i.e. hard to judge or hard to predict); cannot bring oneself to say it |
駄目 see styles |
dame(p); dame; daame(sk) / dame(p); dame; dame(sk) だめ(P); ダメ; だーめ(sk) |
(noun or adjectival noun) (1) (kana only) no good; not serving its purpose; useless; broken; (noun or adjectival noun) (2) (kana only) hopeless; wasted; in vain; purposeless; (noun or adjectival noun) (3) (kana only) cannot; must not; not allowed; (4) {go} neutral point; intersection owned by neither player at the end of a game; (interjection) (5) (kana only) no!; stop! |
さる者 see styles |
sarumono さるもの |
(exp,n) (1) formidable person; shrewd person; someone not to be taken lightly; person of no common order; (2) certain person (e.g. whose name cannot be disclosed); someone; (3) (archaism) that sort of person; that kind of person |
ドロ沼 see styles |
doronuma ドロぬま |
(1) bog; marsh; swamp; quagmire; morass; (2) quandary; dire situation from which one cannot extricate oneself; imbroglio |
ならん see styles |
naran ならん |
(expression) (1) cannot help (doing, etc.); cannot resist; cannot bear not to; (2) must not ...; should not ...; (3) must ...; have to ...; ought to .... |
三世心 see styles |
sān shì xīn san1 shi4 xin1 san shih hsin sanze shin |
Mind, or thought, past, present or future, is momentary, always moving, unreal and cannot be laid hold of. |
下不來 下不来 see styles |
xià bù lái xia4 bu4 lai2 hsia pu lai |
awkward; embarrassed; cannot be accomplished |
不可得 see styles |
bù kě dé bu4 ke3 de2 pu k`o te pu ko te fukatoku ふかとく |
{Buddh} the unobtainable (that which cannot be known) ampalabhya; alabhya. Beyond laying hold of, unobtainable, unknowable, unreal, another name for 空 the void. See 三世心不可得. |
不可窮 不可穷 see styles |
bù kě qióng bu4 ke3 qiong2 pu k`o ch`iung pu ko chiung fuka kyū |
cannot be fathomed |
不可能 see styles |
bù kě néng bu4 ke3 neng2 pu k`o neng pu ko neng fukanou / fukano ふかのう |
impossible; cannot; not able (noun or adjectival noun) impossible |
不可言 see styles |
bù kě yán bu4 ke3 yan2 pu k`o yen pu ko yen fuka gon |
cannot be called |
不可計 不可计 see styles |
bù kě jì bu4 ke3 ji4 pu k`o chi pu ko chi fuka kei |
cannot be calculated |
不可記 不可记 see styles |
bù kě jì bu4 ke3 ji4 pu k`o chi pu ko chi fuka ki |
cannot be predicated |
不可難 不可难 see styles |
bù kě nán bu4 ke3 nan2 pu k`o nan pu ko nan fuka nan |
cannot object |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不得不 see styles |
bù dé bù bu4 de2 bu4 pu te pu |
have no choice or option but to; cannot but; have to; can't help it; can't avoid |
不得名 see styles |
bù dé míng bu4 de2 ming2 pu te ming futoku myō |
cannot be called... |
不得生 see styles |
bù dé shēng bu4 de2 sheng1 pu te sheng futoku shō |
cannot arise |
不得言 see styles |
bù dé yán bu4 de2 yan2 pu te yen futoku gon |
you cannot say... |
不忍見 不忍见 see styles |
bù rěn jiàn bu4 ren3 jian4 pu jen chien funinken |
cannot bear to watch |
不思議 不思议 see styles |
bù sī yì bu4 si1 yi4 pu ssu i mirakuru みらくる |
unbelievable; [a concept that] cannot be comprehended; unimaginable; unfathomable. (noun or adjectival noun) (1) wonderful; marvelous; strange; incredible; amazing; curious; miraculous; mysterious; (adverb taking the "to" particle) (2) strangely enough; oddly enough; for some reason; curiously; (female given name) Mirakuru Beyond thought and words or linguistic expression, beyond conception, baffling description, amazing, "supraconceptual", inconceivable, non-conceptual, something that cannot be conceptualized or compared to anything worldly. Analogous to Acintya (阿軫帝也). |
不由得 see styles |
bù yóu de bu4 you2 de5 pu yu te |
can't help; cannot but |
不能不 see styles |
bù néng bù bu4 neng2 bu4 pu neng pu |
have to; cannot but |
不能侵 see styles |
bù néng qīn bu4 neng2 qin1 pu neng ch`in pu neng chin funō shin |
cannot overcome |
不能及 see styles |
bù néng jí bu4 neng2 ji2 pu neng chi funō kyū |
cannot reach |
不能引 see styles |
bù néng yǐn bu4 neng2 yin3 pu neng yin funō in |
cannot lead (draw, pull) |
不能得 see styles |
bù néng dé bu4 neng2 de2 pu neng te funō toku |
cannot attain |
不能生 see styles |
bù néng shēng bu4 neng2 sheng1 pu neng sheng funō shō |
cannot arise |
不能聞 不能闻 see styles |
bù néng wén bu4 neng2 wen2 pu neng wen funōbun |
cannot hear |
不能見 不能见 see styles |
bù néng jiàn bu4 neng2 jian4 pu neng chien funō ken |
cannot see |
不能說 不能说 see styles |
bù néng shuō bu4 neng2 shuo1 pu neng shuo funō setsu |
cannot explain |
不能離 不能离 see styles |
bù néng lí bu4 neng2 li2 pu neng li fu nō ri |
cannot get rid of |
二無記 二无记 see styles |
èr wú jì er4 wu2 ji4 erh wu chi ni muki |
The two neutrals, or indeterminates which cannot be noted as good or evil. |
使不得 see styles |
shǐ bu de shi3 bu5 de5 shih pu te |
cannot be used; must not (do something); unacceptable |
來不得 来不得 see styles |
lái bu dé lai2 bu5 de2 lai pu te |
cannot allow (to be present); cannot admit |
保不住 see styles |
bǎo bu zhù bao3 bu5 zhu4 pao pu chu |
cannot maintain (something); unable to keep; more likely than not; may well |
堪らん see styles |
tamaran たまらん |
(expression) (1) (kana only) (See 堪らない・たまらない・1) intolerable; unbearable; unendurable; (expression) (2) (kana only) (See 堪らない・たまらない・2) irresistible; tremendous; out of this world; (expression) (3) (kana only) (after 〜て／〜で form) (See 堪らない・たまらない・3) cannot help (doing); cannot but do; anxious to do |
少不了 see styles |
shǎo bu liǎo shao3 bu5 liao3 shao pu liao |
cannot do without; to be unavoidable; are bound to be many |
少不得 see styles |
shǎo bu dé shao3 bu5 de2 shao pu te |
cannot be avoided; cannot do without |
得ない see styles |
enai えない |
(suf,adj-i) (after the -masu stem of a verb) (See 得る・える・1,得る・える・2) unable to ...; cannot ... |
得不到 see styles |
dé bù dào de2 bu4 dao4 te pu tao |
cannot get; cannot obtain |
忍不住 see styles |
rěn bu zhù ren3 bu5 zhu4 jen pu chu |
cannot help; unable to bear |
忘不了 see styles |
wàng bu liǎo wang4 bu5 liao3 wang pu liao |
cannot forget |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Cannot" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.