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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
安 see styles |
ān an1 an yasuji やすじ |
More info & calligraphy: Calm / Tranquility(pref,suf) (1) cheap; (prefix) (2) (See 安請け合い) rash; thoughtless; careless; indiscreet; frivolous; (personal name) Yasuji Peace, tranquil, quiet, pacify; to put, place; where ? how? |
賓 宾 see styles |
bīn bin1 pin bin びん |
More info & calligraphy: Bean(out-dated or obsolete kana usage) visitor from afar; guest; (1) visitor from afar; (2) joy-bringing spirit from the divine realms; (surname) Bin A guest; to entertain; to submit. |
上等 see styles |
shàng děng shang4 deng3 shang teng uera うえら |
More info & calligraphy: Highest Quality / Top Notch(adj-no,adj-na,n) (1) superior; first-class; excellent; top quality; (interjection) (2) (that's) just fine!; bring it on!; (surname) Uera |
克服 see styles |
kè fú ke4 fu2 k`o fu ko fu kokufuku こくふく |
More info & calligraphy: Overcome(noun, transitive verb) conquest (of a difficulty, illness, crisis, etc.); overcoming; surmounting; bringing under control |
創造 创造 see styles |
chuàng zào chuang4 zao4 ch`uang tsao chuang tsao souzou / sozo そうぞう |
More info & calligraphy: Create / Creation(noun, transitive verb) (1) creation; (noun, transitive verb) (2) Creation (by God); (given name) Souzou |
合十 see styles |
hé shí he2 shi2 ho shih gōjū |
More info & calligraphy: Namaste - Greeting合爪; 合掌 To bring the ten fingers or two palms together; a monk's salutation. |
成就 see styles |
chéng jiù cheng2 jiu4 ch`eng chiu cheng chiu jouju / joju じょうじゅ |
More info & calligraphy: Achievement / Accomplishment(n,n-suf,vs,vt,vi) fulfillment; fulfilment; realization; realisation; completion; (given name) Jōju siddhi: accomplishment, fulfillment, completion, to bring to perfection. |
教育 see styles |
jiào yù jiao4 yu4 chiao yü kyouiku / kyoiku きょういく |
More info & calligraphy: Teach / Education(noun, transitive verb) (1) education; schooling; training; instruction; teaching; upbringing; (2) culture; cultivation; education |
教養 教养 see styles |
jiào yǎng jiao4 yang3 chiao yang kyouyou / kyoyo きょうよう |
More info & calligraphy: Education / Refinement(understanding or appreciation of) culture; (one's) education; cultivation; sophistication; refinement |
緣分 缘分 see styles |
yuán fèn yuan2 fen4 yüan fen |
More info & calligraphy: Yuan Fen |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma だるま |
More info & calligraphy: Daruma / Damodharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
邊緣 边缘 see styles |
biān yuán bian1 yuan2 pien yüan |
edge; fringe; verge; brink; periphery; marginal; borderline |
レイス see styles |
reisu / resu レイス |
More info & calligraphy: Reis |
阿魯巴 阿鲁巴 see styles |
ā lǔ bā a1 lu3 ba1 a lu pa |
More info & calligraphy: Aruba |
ジンクス see styles |
jinkusu ジンクス |
More info & calligraphy: Jinx |
ブライン see styles |
purain プライン |
brine; (personal name) Prein |
悪因悪果 see styles |
akuinakka あくいんあっか |
More info & calligraphy: Evil Cause, Evil Result |
打成一片 see styles |
dǎ chéng yī piàn da3 cheng2 yi1 pian4 ta ch`eng i p`ien ta cheng i pien tajouippen / tajoippen たじょういっぺん |
More info & calligraphy: Merge / Unify(yoji) {Buddh} (See 座禅・ざぜん) intensive zazen meditation on a subject; knocking all into one To knock all into one, bring things together, or into order. |
為善最樂 为善最乐 see styles |
wéi shàn zuì lè wei2 shan4 zui4 le4 wei shan tsui le |
More info & calligraphy: Doing good is the greatest source of happiness |
ブリンクマン see styles |
burinkuman ブリンクマン |
More info & calligraphy: Brinkman |
ブリンクリー see styles |
burinkurii / burinkuri ブリンクリー |
More info & calligraphy: Brinkley |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4 shi2]); abbr. for 入聲|入声[ru4 sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
合 see styles |
hé he2 ho takagou / takago たかごう |
to close; to join; to fit; to be equal to; whole; together; round (in battle); conjunction (astronomy); 1st note of pentatonic scale; old variant of 盒[he2] (1) gō; traditional unit of volume, approx. 180 ml; (2) gō; traditional unit of area, approx 0.33 square meters; (3) one-tenth of the distance from the base to the summit of a mountain; (4) {astron} (See 衝・3) conjunction; (5) (See 合計) sum; total; (6) {phil} (See 総合・1,正反合) synthesis (in dialectics); (7) minor premise (in hetuvidya); (counter) (8) counter for covered containers; (counter) (9) counter for matches, battles, etc.; (surname) Takagou Bring together, unite, unison, in accord. |
坋 see styles |
bèn ben4 pen |
dust; to dust; a bank of earth; to bring together; to dig; also pr. [fen4] |
崖 see styles |
yá ya2 ya hake はけ |
precipice; cliff; Taiwan pr. [yai2] (1) cliff; precipice; (2) precipice; brink of a dangerous situation; (personal name) Hake a steep bank |
帶 带 see styles |
dài dai4 tai tai たらし |
band; belt; girdle; ribbon; tire; area; zone; region; CL:條|条[tiao2]; to wear; to carry; to take along; to bear (i.e. to have); to lead; to bring; to look after; to raise (out-dated kanji) (out-dated or obsolete kana usage) obi; kimono sash; (out-dated kanji) (1) obi; kimono sash; (2) paper wrapper on books, CDs, etc. A girdle, belt, bandage, tape, appendage; connect; implicate; take along. |
引 see styles |
yǐn yin3 yin hiki ひき |
to draw (e.g. a bow); to pull; to stretch something; to extend; to lengthen; to involve or implicate in; to attract; to lead; to guide; to leave; to provide evidence or justification for; old unit of distance equal to 10 丈[zhang4], one-thirtieth of a km or 33.33 meters (surname) Hiki To stretch, draw, lead, bring in or on. |
抑 see styles |
yì yi4 i somo そも |
to restrain; to restrict; to keep down; or (conjunction) (kana only) (dated) (used when bringing up something already mentioned) (See そもそも・2) after all; anyway; actually; well, ...; ... on earth (e.g. "what on earth?"); ... in the world (e.g. "why in the world?") Curb, repress; or. |
捎 see styles |
shāo shao1 shao |
to bring something to sb; to deliver |
提 see styles |
tí ti2 t`i ti hisage ひさげ |
to carry (hanging down from the hand); to lift; to put forward; to mention; to raise (an issue); upwards character stroke; lifting brush stroke (in painting); scoop for measuring liquid (kana only) ceremonial sake decanter with a spout and semicircular handle; (place-name) Hisage To raise, mention, bring forward, summon, lead. |
攜 携 see styles |
xié xie2 hsieh |
to carry; to take along; to bring along; to hold (hands); also pr. [xi1] See: 携 |
根 see styles |
gēn gen1 ken nemawari ねまわり |
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry) (1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根. |
濟 济 see styles |
jì ji4 chi wataru わたる |
to cross a river; to aid or relieve; to be of help (personal name) Wataru To cross a stream; aid; cause, bring about. |
犖 荦 see styles |
luò luo4 lo |
brindled ox; clear; eminent |
納 纳 see styles |
nà na4 na nouzaki / nozaki のうざき |
to receive; to accept; to enjoy; to bring into; to pay (tax etc); nano- (one billionth); to reinforce sole of shoes or stockings by close sewing (surname) Nouzaki Offer: pay, give; receive, take; translit. na; cf. 衲. |
罪 see styles |
zuì zui4 tsui tsumi つみ |
guilt; crime; fault; blame; sin (n,adj-na,adj-no) (1) crime; sin; wrongdoing; indiscretion; (2) penalty; sentence; punishment; (3) fault; responsibility; culpability; (noun or adjectival noun) (4) thoughtlessness; lack of consideration That which is blameworthy and brings about bad karma; entangled in the net of wrong-doing; sin, crime. |
育 see styles |
yù yu4 yü yasushi やすし |
to have children; to raise or bring up; to educate (personal name) Yasushi To rear, nurture. |
臨 临 see styles |
lín lin2 lin rin りん |
to face; to overlook; to arrive; to be (just) about to; just before (female given name) Rin To regard with kindness: approach, on the brink of, about to; whilst. |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
諴 𫍯 see styles |
xián xian2 hsien |
to bring into accord; sincerity |
辱 see styles |
rǔ ru3 ju joku はじ |
disgrace; dishonor; to insult; to bring disgrace or humiliation to; to be indebted to; self-deprecating; Taiwan pr. [ru4] (out-dated or obsolete kana usage) shame; embarrassment; disgrace shame |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
醓 see styles |
tǎn tan3 t`an tan |
brine of pickled meat |
鞠 see styles |
jū ju1 chü mari まり |
to incline (one's torso); to bow; leather ball used in ancient times; (literary) to bring up; to rear; Taiwan pr. [ju2] (1) ball (for sport, games, etc.); (2) kemari; type of football played by courtiers in ancient Japan; (surname, female given name) Mari To nourish, exhaust, address; a ball; translit. ku, gu. |
養 养 see styles |
yǎng yang3 yang you / yo よう |
to raise (animals); to bring up (children); to keep (pets); to support; to give birth (given name) Yō poṣa. Nourish, rear, support. |
鹵 卤 see styles |
lǔ lu3 lu ro |
alkaline soil; salt; brine; halogen (chemistry); crass; stupid salt |
鹺 鹾 see styles |
cuó cuo2 ts`o tso |
brine; salt |
點 点 see styles |
diǎn dian3 tien ten |
to touch briefly; to tap; to mark with a dot; to check off (on a list); to order (food etc); to select; to mention; to bring up (a topic or person); to hint at; to imply; to administer (eye medicine etc) in drops; to light (a fire, a lamp etc); to ignite; to nod (one's head) in agreement; to beckon by moving (one's hand) up and down; point; dot; spot; speck; dot stroke in Chinese characters; (math.) decimal point; point in time or space; (after a number) o'clock; a small amount; a bit; (after a verb or adjective) a bit more; classifier for small amounts To dot, touch, punctuate, light, nod; the stroke of a clock; to check off; a speck, dot, drop, etc. |
お里 see styles |
osato おさと |
(1) (honorific or respectful language) (polite language) one's parents' home; (2) one's origins; one's upbringing; one's past |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
上す see styles |
nobosu のぼす |
(Godan verb with "su" ending) (kyb:) to raise; to record; to bring up (a matter); to serve (food term); to send someone out |
下げ see styles |
sage さげ |
(1) lowering; sinking; bringing down; letting down; (2) depreciation; price fall; (3) punch line (of a rakugo story); (4) (abbreviation) (archaism) sword strap |
不了 see styles |
bù liǎo bu4 liao3 pu liao furyō |
(as a resultative verb suffix) unable to (do something); (pattern: {verb} + 個|个[ge5] + ~) without end; incessantly Not to bring to a finish, not to make plain, not plain, not to understand, incomprehensible. |
了う see styles |
shimau しまう |
(transitive verb) (1) (kana only) to finish; to stop; to end; to put an end to; to bring to a close; (2) (kana only) to close (a business, etc.); to close down; to shut down; to shut up; (3) (kana only) to put away; to put back; to keep; to store; (aux-v,v5u) (4) (kana only) to finish ...; to do ... completely |
了斷 了断 see styles |
liǎo duàn liao3 duan4 liao tuan |
to bring to a conclusion; to resolve (a dispute etc); to put an end to (once and for all); to break off (a relationship); to commit suicide; resolution (of a matter) |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
井鹽 井盐 see styles |
jǐng yán jing3 yan2 ching yen |
salt produced by evaporating brine drawn from wells |
仕込 see styles |
shikomi しこみ |
(irregular okurigana usage) (n,n-suf) (1) training; education; upbringing; (2) stocking up; laying in; (3) preparation (e.g. ingredients); (4) girl studying to become a geisha; (place-name) Shikomi |
付議 see styles |
fugi ふぎ |
(noun/participle) bringing up a matter; discussion; debate; submission (e.g. a measure); referral (e.g. bill to a committee); placing (e.g. item on an agenda) |
伴う see styles |
tomonau ともなう |
(v5u,vi) (1) to accompany; to go hand in hand with; to be consequent upon; (transitive verb) (2) to be accompanied by; to bring with; to take with; to be involved in |
低く see styles |
hikuku ひくく |
(noun/participle) lowering; bringing down |
余喘 see styles |
yozen よぜん |
lingering life; feeble existence; brink of ruin |
使得 see styles |
shǐ de shi3 de5 shih te |
usable; serviceable; feasible; workable; doable; to make; to cause; to bring about |
促成 see styles |
cù chéng cu4 cheng2 ts`u ch`eng tsu cheng sokusei / sokuse そくせい |
to facilitate; to help bring about (noun, transitive verb) promotion of growth |
倒す see styles |
taosu たおす kokasu こかす |
(transitive verb) (1) to throw down; to bring down; to blow down; to fell; to knock down; to set (something) down on its side; to turn (something) on its side; (2) to kill; to defeat; to beat; (3) to overthrow; to trip up; to ruin; (4) to leave unpaid; to cheat; (v4s,vt) (archaism) to knock down; to knock over |
傅育 see styles |
fuiku ふいく |
(noun, transitive verb) bringing up; tuition |
催情 see styles |
cuī qíng cui1 qing2 ts`ui ch`ing tsui ching |
to promote estrus; to bring an animal to heat by artificial means |
催生 see styles |
cuī shēng cui1 sheng1 ts`ui sheng tsui sheng |
to pressure a younger relative to hurry up and have a baby; (obstetrics) to induce labor; to expedite childbirth; (fig.) to be a driving force in bringing something into existence |
入佛 see styles |
rù fó ru4 fo2 ju fo nyū butsu |
The bringing in of an image of a Buddha. |
出菜 see styles |
chū cài chu1 cai4 ch`u ts`ai chu tsai |
(at a restaurant) to bring a dish to a customer; to serve food |
出訴 see styles |
shusso しゅっそ |
(noun/participle) access to courts; bringing an action |
函辦 函办 see styles |
hán bàn han2 ban4 han pan |
to bring to justice; to hand over to the law (abbr. for 函送法辦|函送法办[han2 song4 fa3 ban4]) |
刳る see styles |
shakuru しゃくる sakuru さくる kuru くる eguru えぐる |
(out-dated or obsolete kana usage) (transitive verb) (1) (kana only) to dig out; to gouge out; to hollow out; (2) to scoop; to ladle; to bail; (3) to jerk (one's chin); (transitive verb) (kana only) to gouge; to hollow out; to bore; to excavate; to scoop out; (transitive verb) (1) (kana only) to gouge; to hollow out; to bore; to excavate; to scoop out; (2) (kana only) to greatly perturb; to cause emotional pain; (3) (kana only) to get to the bottom of things; to relentlessly bring the truth to light |
制服 see styles |
zhì fú zhi4 fu2 chih fu seifuku / sefuku せいふく |
to subdue; to check; to bring under control; (in former times) what one is allowed to wear depending on social status; uniform (army, party, school etc); livery (for company employees); CL:套[tao4] uniform |
剔る see styles |
eguru えぐる |
(transitive verb) (1) (kana only) to gouge; to hollow out; to bore; to excavate; to scoop out; (2) (kana only) to greatly perturb; to cause emotional pain; (3) (kana only) to get to the bottom of things; to relentlessly bring the truth to light |
創新 创新 see styles |
chuàng xīn chuang4 xin1 ch`uang hsin chuang hsin |
to bring forth new ideas; to blaze new trails; innovation |
収む see styles |
osamu おさむ |
(v2m-s,vt) (1) (archaism) to dedicate; to make an offering; to pay (fees); (2) (archaism) to supply; (3) (archaism) to store; (4) (archaism) to finish; to bring to a close; (5) (archaism) to restore (something to its place); (6) (archaism) to achieve (e.g. a result) |
収拾 see styles |
shuushuu / shushu しゅうしゅう |
(noun, transitive verb) control; bringing under control; settling (a matter); putting in order |
合攏 合拢 see styles |
hé lǒng he2 long3 ho lung |
to close (flower, eyes, suitcase etc); to bring together; (insect or bird when not flying) to fold (its wings) |
合殺 合杀 see styles |
hé shā he2 sha1 ho sha gōsatsu |
The closing note of a chant or song; bring to an end. |
合焦 see styles |
gasshou; goushou / gassho; gosho がっしょう; ごうしょう |
(n,vs,vi) {photo} being in focus; bringing into focus |
吊審 吊审 see styles |
diào shěn diao4 shen3 tiao shen |
to bring to trial; to bring to court |
告狀 告状 see styles |
gào zhuàng gao4 zhuang4 kao chuang |
to tell on sb; to complain (to a teacher, a superior etc); to bring a lawsuit |
周全 see styles |
zhōu quán zhou1 quan2 chou ch`üan chou chüan shuuzen / shuzen しゅうぜん |
comprehensive; thorough; to bring one's help; to assist (personal name) Shuuzen |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out; to make an outgoing call; (computing) to bring up (a menu, search bar, virtual keyboard etc) (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
商榷 see styles |
shāng què shang1 que4 shang ch`üeh shang chüeh |
to discuss; to bring up various ideas for discussion |
善因 see styles |
shàn yīn shan4 yin1 shan yin zenin ぜんいん |
(Buddhism) good karma {Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed Good causation, i.e. a good cause for a good effect. |
囊括 see styles |
náng kuò nang2 kuo4 nang k`uo nang kuo |
to include; to embrace; to bring together |
垂げ see styles |
sage さげ |
(out-dated kanji) (1) lowering; sinking; bringing down; letting down; (2) depreciation; price fall; (3) punch line (of a rakugo story); (4) (abbreviation) (archaism) sword strap |
塩水 see styles |
shiomizu しおみず |
salt water; brine; (surname) Shiomizu |
墾耕 垦耕 see styles |
kěn gēng ken3 geng1 k`en keng ken keng |
to bring under cultivation (scrubland, marshland etc) |
壓陣 压阵 see styles |
yā zhèn ya1 zhen4 ya chen |
to bring up the rear; to provide support; to hold the lines |
外縁 see styles |
gaien がいえん |
(noun or adjectival noun) brink; outer edge |
大願 大愿 see styles |
dà yuàn da4 yuan4 ta yüan taigan たいがん |
{Buddh} ambition; the Buddha's great vow (to save all people); (given name) Taigan The great vow, of a Buddha, or bodhisattva, to save all the living and bring them to Buddhahood. |
安邦 see styles |
ān bāng an1 bang1 an pang yasukuni やすくに |
to bring peace and stability to a country, region etc (given name) Yasukuni |
定む see styles |
sadamu さだむ |
(v2m-s) (1) (See 定める・さだめる・1) to decide; to determine; (v2m-s) (2) (See 定める・さだめる・2) to establish; to lay down; to prescribe; to provide; to stipulate; (v2m-s) (3) (See 定める・さだめる・3) to bring peace (to); to make peaceful |
宝毛 see styles |
takarage; takarake たからげ; たからけ |
(colloquialism) single, long white (or translucent) body hair (said to bring good luck according to folklore) |
家教 see styles |
jiā jiào jia1 jiao4 chia chiao kakyou / kakyo かきょう |
family education; upbringing; to bring sb up; private tutor (abbreviation) tutor; (given name) Kakyō family teaching |
寄す see styles |
yosu よす |
(Godan verb with "su" ending) (1) (ksb:) (See 寄せる・11) to include; to welcome (in a group); to let in; (Godan verb with "su" ending) (2) (archaism) to bring near; to put close; to let come near |
實現 实现 see styles |
shí xiàn shi2 xian4 shih hsien jitsugen |
to achieve; to implement; to realize; to bring about realization |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Brin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.