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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
rén
    ren2
jen
 yasushi
    やすし

More info & calligraphy:

Benevolence
humane; kernel
(1) (じん only) benevolence (esp. as a virtue of Confucianism); consideration; compassion; humanity; charity; (2) (じん only) human; (3) kernel; (4) (じん only) {biol} (See 核小体) nucleolus; (given name) Yasushi
Kindness, benevolence, virtue.

see styles
lào
    lao4
lao
 rō

More info & calligraphy:

Lao
longing (unrequited passion)
to have affection

see styles
shù
    shu4
shu
 yutaka
    ゆたか

More info & calligraphy:

Forgiveness
to forgive
(form) consideration; sympathy; compassion; (personal name) Yutaka

see styles
qíng
    qing2
ch`ing
    ching
 makoto
    まこと

More info & calligraphy:

Passions / Feelings / Emotions
(bound form) feelings; emotion; sentiment; passion; (bound form) situation; condition
(1) feelings; emotion; sentiment; (2) compassion; sympathy; (3) passion; affection; love; (4) the way things really are; the actual situation; (personal name) Makoto
The feelings, passions, desires, affections, sensations; sentient; affinities; affairs, facts. Particular affections, duties, or affairs.

see styles

    ci2
tz`u
    tzu
 yoshimi
    よしみ

More info & calligraphy:

Mercy / Compassion / Love
compassionate; gentle; merciful; kind; humane
(personal name) Yoshimi
Affection (as that of a mother), mercy, compassion, tenderness; mother.


see styles

    yu4

 yoku
    よく

More info & calligraphy:

Desire / Longing / Craving
desire; appetite; passion; lust; greed
greed; craving; desire; avarice; wants
Passion, inordinate desire, lust, v. 欲.

see styles

    yu4

 yoku
    よく

More info & calligraphy:

Desire / Longing / Craving
to wish for; to desire; variant of 慾|欲[yu4]
greed; craving; desire; avarice; wants; (surname) Yoku
rājas, passion. Also kāma, desire, love. The Chinese word means to breathe after, aspire to, desire, and is also used as 慾 for lust, passion; it is inter alia intp. as 染愛塵 tainted with the dust (or dirt) of love, or lust. The three desires are for beauty, demeanour, and softness; the five are those of the five physical senses.


see styles

    re4
je
 netsu
    ねつ

More info & calligraphy:

Hot / Heat
to warm up; to heat up; hot (of weather); heat; fervent
(1) heat; (2) fever; temperature; (n,suf) (3) zeal; passion; enthusiasm; mania; craze; rage
tap, tapana, tapas. Hot; to heat.


see styles
gài
    gai4
kai
 kinugasa
    きぬがさ

More info & calligraphy:

Guy
lid; top; cover; canopy; to cover; to conceal; to build
cover; lid; cap; (surname) Kinugasa
A cover, anything that screens, hides, or hinders; to build; then, for. The passions which delude the real mind so that it does not develop. A hat, or umbrella, or any cover. The canopy over a Buddha.

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai
    さんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

仁愛


仁爱

see styles
rén ài
    ren2 ai4
jen ai
 megumi
    めぐみ

More info & calligraphy:

Benevolent Love
benevolence; charity; compassion
benevolence; charity; love; (female given name) Megumi

伊蘭


伊兰

see styles
yī lán
    yi1 lan2
i lan
 iran
    いらん

More info & calligraphy:

Ilhan
(kana only) castor oil plant (Ricinus communis); (f,p) Iran
airāvaṇa, erāvaṇa, 伊羅 and other forms, v. supra; name of a tree with beautiful flowers of nauseous scent which spreads its odour for 40 li; typifying 煩惱 the passions and delusions.

佛心

see styles
fó xīn
    fo2 xin1
fo hsin
 busshin

More info & calligraphy:

Buddha Heart / Mind of Buddha
Buddha-like heart (full of compassion); spirit of Buddha (awakened to reality and no longer clinging to appearances)
The mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts.

光明

see styles
guāng míng
    guang1 ming2
kuang ming
 kanmyon
    クァンミョン

More info & calligraphy:

Light / Bright and Promising Future
light; radiance; (fig.) bright (prospects etc); openhearted
(1) bright light; (2) hope; bright future; (3) {Buddh} light emanating from a buddha or bodhisattva, symbolizing their wisdom and compassion; (place-name) Gwangmyeong (South Korea)
v. last entry.

冷靜


冷静

see styles
lěng jìng
    leng3 jing4
leng ching

More info & calligraphy:

Calm / Cool-Headed
calm; cool-headed; dispassionate; (of a place) deserted; quiet
See: 冷静

博愛


博爱

see styles
bó ài
    bo2 ai4
po ai
 hiroyoshi
    ひろよし

More info & calligraphy:

Love for Humanity / Brotherly Love
to show love and compassion for all humankind
(noun - becomes adjective with の) charity; benevolence; philanthropy; (love for) humanity; fraternity; brotherhood; brotherly love; love of fellow man; (male given name) Hiroyoshi
to love universally without discrimination

同情

see styles
tóng qíng
    tong2 qing2
t`ung ch`ing
    tung ching
 doujou / dojo
    どうじょう

More info & calligraphy:

Compassion
to sympathize with; sympathy
(n,vs,vi) sympathy; compassion; pity

四諦


四谛

see styles
sì dì
    si4 di4
ssu ti
 shitai
    したい

More info & calligraphy:

Four Noble Truths (Buddhism)
the Four Noble Truths (Budd.), covered by the acronym 苦集滅道|苦集灭道[ku3 ji2 mie4 dao4]: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]
{Buddh} (See 苦集滅道) The Four Noble Truths
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅.

情欲

see styles
qíng yù
    qing2 yu4
ch`ing yü
    ching yü
 jōyoku
    じょうよく

More info & calligraphy:

Lust / Desire / Passion
(noun - becomes adjective with の) passions; sexual desire; lust
The passions, desires.

情熱

see styles
 jounetsu / jonetsu
    じょうねつ

More info & calligraphy:

Enthusiasm / Passion for a Cause
passion; enthusiasm; zeal

愛心


爱心

see styles
ài xīn
    ai4 xin1
ai hsin
 rabu
    らぶ

More info & calligraphy:

Loving Heart / Compassion
compassion; kindness; care for others; love; CL:片[pian4]; charity (bazaar, golf day etc); heart (the symbol ♥)
(obsolete) love; affection; (female given name) Rabu
A loving heart; a mind full of desire; a mind dominated by desire.

慈心

see styles
cí xīn
    ci2 xin1
tz`u hsin
    tzu hsin
 jishin
    じしん
benevolence; mercy
A compassionate heart.

慈悲

see styles
cí bēi
    ci2 bei1
tz`u pei
    tzu pei
 jihi
    じひ
mercy
(noun - becomes adjective with の) (1) mercy; compassion; clemency; pity; charity; benevolence; (2) (abbreviation) (See 慈悲心鳥) rufous hawk-cuckoo; northern hawk-cuckoo
Compassion and pity, merciful, compassionate.

激情

see styles
jī qíng
    ji1 qing2
chi ch`ing
    chi ching
 gekijou / gekijo
    げきじょう

More info & calligraphy:

Romantic Passion
passion; fervor; enthusiasm; strong emotion
violent emotion; passion; fury

激烈

see styles
jī liè
    ji1 lie4
chi lieh
 gekiretsu
    げきれつ

More info & calligraphy:

Fierce
(of competition or fighting) intense; fierce; (of pain) acute; (of an expression of opinion) impassioned; vehement; (of a course of action) drastic; extreme
(noun or adjectival noun) violence; vehemence; fury; fervour; fervor; severity; fierceness; keenness

熱情


热情

see styles
rè qíng
    re4 qing2
je ch`ing
    je ching
 netsujou / netsujo
    ねつじょう

More info & calligraphy:

Passion for a Cause
cordial; enthusiastic; passion; passionate; passionately
ardour; ardor; passion; fervour; fervor

熱愛


热爱

see styles
rè ài
    re4 ai4
je ai
 netsuai
    ねつあい
to love ardently; to adore
(n,vs,vt,adj-no) passionate love; ardent love; devotion

観音

see styles
 mine
    みね

More info & calligraphy:

Goddess of Compassion
Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (female given name) Mine

觀音


观音

see styles
guān yīn
    guan1 yin1
kuan yin
 kanon
    かんおん

More info & calligraphy:

Kwanyin
Guanyin, the Bodhisattva of Compassion or Goddess of Mercy (Sanskrit Avalokiteśvara)
(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (personal name) Kan'on
Guanyin

道諦


道谛

see styles
dào dì
    dao4 di4
tao ti
 doutai / dotai
    どうたい
{Buddh} (See 四諦) truth of the way to the cessation of suffering
mārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道.

集諦


集谛

see styles
jí dì
    ji2 di4
chi ti
 jittai
    じったい
{Buddh} (See 四諦) truth of the origin of suffering
samudaya, the second of the four dogmas, that the cause of suffering lies in the passions and their resultant karma. The Chinese 集 'accumulation' does not correctly translate samudaya, which means 'origination'.

奢摩他

see styles
shē mó tā
    she1 mo2 ta1
she mo t`a
    she mo ta
 shamata

More info & calligraphy:

Samatha
(or 奢摩陀); 舍摩他 śamatha, 'quiet, tranquility, calmness of mind, absence of passion.' M. W. Rest, peace, power to end (passion, etc.), one of the seven names for dhyāna.

観世音

see styles
 kanzenon
    かんぜのん

More info & calligraphy:

Goddess of Compassion
Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (place-name) Kanzenon

觀世音


观世音

see styles
guān shì yīn
    guan1 shi4 yin1
kuan shih yin
 Kanzeon
    かんぜおん

More info & calligraphy:

Goddess of Mercy and Compassion
Guanyin, the Bodhisattva of Compassion or Goddess of Mercy (Sanskrit Avalokiteśvara)
(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion
Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel.

大智慧門


大智慧门

see styles
dà zhì huì mén
    da4 zhi4 hui4 men2
ta chih hui men
 dai chie mon

More info & calligraphy:

Door of Great Wisdom
The Buddha-door of great wisdom, as contrasted with that of his 大悲 great compassion.

思いやり

see styles
 omoiyari
    おもいやり

More info & calligraphy:

Compassion / Kindness
consideration; thoughtfulness; sympathy; compassion; feeling; kindness; understanding; regard; kindheartedness

see styles

    ji2
chi
 zoku
variant of 即[ji2]; promptly
To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave.

see styles

    qu3
ch`ü
    chü
 takadori
    たかどり
to take; to get; to choose; to fetch
{Buddh} (See 十二因縁) appropriation; obtaining; (surname) Takadori
upādāna. To grasp, hold on to, held by, be attached to, love; used as indicating both 愛 love or desire and 煩惱 the vexing passions and illusions. It is one of the twelve nidānas 十二因緣 or 十二支 the grasping at or holding on to self-existence and things.

see styles
bēi
    bei1
pei
 hi
    ひ
sad; sadness; sorrow; grief
{Buddh} karuna (compassion)
karuṇā; kṛpā. Sympathy, pity for another in distress and the desire to help him, sad.

see styles
huò
    huo4
huo
 waku
    わく
to confuse; to be puzzled
{Buddh} (See 煩悩・ぼんのう・2) klesha; (given name) Waku
moha. Illusion, delusion, doubt, unbelief; it is also used for kleśa, passion, temptation, distress, care, trouble.

see styles

    xi1
hsi
 suminori
    すみのり
to cherish; to begrudge; to pity; Taiwan pr. [xi2]
(adverb) (kana only) alas; regrettably; to my great regret; tragically; (personal name) Suminori
To care for, regard, compassionate, pity; spare.


see styles
mǐn
    min3
min
 bin
to sympathize; to pity; to feel compassion for; (literary) to feel sorrow; to be grieved
sympathy


see styles
miè
    mie4
mieh
 metsu
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown
Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes.

see styles
lòu
    lou4
lou
 ro
to leak; to divulge; to leave out by mistake; waterclock or hourglass (old)
āsrava, 'flowing, running, discharge; distress, pain, affliction.' M.W. It is defined as another term for 煩惱 q.v.; also as the discharge, or outflow, from the organs of sense, wherever those exist, hence it is applied to the passions and their filth; impure efflux from the mind, v. 欲有; also to the leakage or loss thereby of the 正道 truth; also to the stream of transmigration.

see styles
yàn
    yan4
yen
 homura
    ほむら
old variant of 焰[yan4]
(1) flame; blaze; (2) flames (of intense emotion, e.g. love, jealousy, anger); passion; (surname, female given name) Homura

see styles
chī
    chi1
ch`ih
    chih
 chi
    ち
    oko
    おこ
imbecile; sentimental; stupid; foolish; silly
(1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity
moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion.

see styles

    gu4
ku
obstinate disease; (of passion, hobbies) long-term


see styles
jié
    jie2
chieh
 ribon
    りぼん
knot; sturdy; bond; to tie; to bind; to check out (of a hotel)
(female given name) Ribon
Knot, tie, bond; bound; settle, wind up; to form. The bond of transmigration. There are categories of three, five, and nine bonds; e.g. false views, the passions, etc.


see styles

    fu4
fu
 baku
    ばく
to bind; to tie; Taiwan pr. [fu2]
(See 縛につく) tying up; restraint; restriction; arrest
bandha. Tie, attachment, bind, bond, another name for kleśa-afflictions, the passions, etc., which bind men; the 'three bonds' are 貪瞋痴 desire, resentment, stupidity; translit. pa, ba, va; cf. 跋, 婆, 飯.


see styles
chán
    chan2
ch`an
    chan
 matome
    まとめ
to wind around; to wrap round; to coil; tangle; to involve; to bother; to annoy
(given name) Matome
To bind with cords; bonds; another name for 煩惱 the passions and delusions, etc.

see styles
xuè
    xue4
hsüeh
 chi
    ち
blood; colloquial pr. [xie3]; CL:滴[di1],片[pian4]
(1) blood; (2) blood; ancestry; lineage; stock; (3) (the) blood; feelings; passions
Blood. 以血洗血 To wash out blood with blood, from one sin to fall into another.


see styles

    yu2
to desire passionately


see styles
tān
    tan1
t`an
    tan
 tan; ton; don
    たん; とん; どん
to have a voracious desire for; to covet; greedy; corrupt
(1) coveting; (2) {Buddh} (usu. とん) raga (desire)
rāga; colouring, dyeing, tint, red; affection, passion, vehement longing or desire; cf. M. W. In Chinese: cupidity, desire; intp. tainted by and in bondage to the five desires; it is the first in order of the 五鈍使 pañca-kleśa q. v., and means hankering after, desire for, greed, which causes clinging to earthly life and things, therefore reincarnation.

see styles
zhàng
    zhang4
chang
 shō
to block; to hinder; to obstruct
varaṇa; āvaraṇa; a screen, barricade, partition, a term for the passions or any delusion which hinders enlightenment.

see styles

    mo2
mo
 ma
    ま
(bound form) evil spirit; devil; (prefix) supernatural; magical
(1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma
魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc.

三明

see styles
sān míng
    san1 ming2
san ming
 mitsuaki
    みつあき
see 三明市[San1 ming2 Shi4]
{Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki
The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16.

三毒

see styles
sān dú
    san1 du2
san tu
 sandoku
    さんどく
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance)
The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31.

三術


三术

see styles
sān shù
    san1 shu4
san shu
 sanjutsu
Three devices in meditation for getting rid of Māra-hindrances: within, to get rid of passion and delusion; without, to refuse or to withdraw from external temptation.

三障

see styles
sān zhàng
    san1 zhang4
san chang
 sanshō
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲.

三餘


三余

see styles
sān yú
    san1 yu2
san yü
 sanyo
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya.

不動


不动

see styles
bù dòng
    bu4 dong4
pu tung
 fudou / fudo
    ふどう
motionless
(adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou
acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v.

不愍

see styles
 fubin
    ふびん
(noun or adjectival noun) pity; compassion

不憫

see styles
 fubin
    ふびん
(noun or adjectival noun) pity; compassion

九界

see styles
jiǔ jiè
    jiu3 jie4
chiu chieh
 kukai
(九界情執) The nine realms of error, or subjection to the passions, i.e. all the realms of the living except the tenth and highest, the Buddha-realm.

二漏

see styles
èr lòu
    er4 lou4
erh lou
 niro
The two conditions relating to the passions and delusions: 有漏 the condition in which they can prevail; 無漏 that in which they cannot prevail.

二障

see styles
èr zhàng
    er4 zhang4
erh chang
 nishō
The two hindrances:(1) (a) 煩惱障 The passions and delusion which aid rebirth and hinder entrance into nirvana; (b) 智障 or所知障, worldly wisdom e.g. accounting the seeming as real, a hindrance to true wisdom. (2) (a) 煩惱障 as above; (b) 解脱障 hindrances to deliverance. (3) (a)理障 hindrances to truth; (b) 事障 hindrances of the passions, etc.

五忍

see styles
wǔ rěn
    wu3 ren3
wu jen
 gonin
The five stages of bodhisattva-kṣānti, patience or endurance according to the 別教: (1) 伏忍the causes of passion and illusion controlled but not finally cut off, the condition of 十住, 十行, and 十廻向; (2) 信忍 firm belief, i. e. from the 初地 to the 三地; (3) 順忍 patient progress towards the end of all mortality, i. e. 四地 to 六地; (4) 無生忍 patience for full apprehension, of the truth of no rebirth, 七地 to 九地; and (5) 寂滅忍 the patience that leads to complete nirvana, 十地 to 妙覺; cf. 五位.

五情

see styles
wǔ qíng
    wu3 qing2
wu ch`ing
    wu ching
 gojou / gojo
    ごじょう
the five passions (anger, joy, hatred, desire and grief)
The feelings, or passions, which are stirred by the 五根 five senses.

五濁


五浊

see styles
wǔ zhuó
    wu3 zhuo2
wu cho
 gotaku
the five impurities (Buddhism)
五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results.

五障

see styles
wǔ zhàng
    wu3 zhang4
wu chang
 goshou / gosho
    ごしょう
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt)
The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge.

人欲

see styles
 jinyoku
    じんよく
human desires; human passions

人空

see styles
rén kōng
    ren2 kong1
jen k`ung
    jen kung
 ningū
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空.

仏性

see styles
 butsushou / butsusho
    ぶつしょう
mercifulness; compassion; (surname) Butsushou

仏気

see styles
 hotokegi
    ほとけぎ
compassionate heart

八風


八风

see styles
bā fēng
    ba1 feng1
pa feng
 happuu / happu
    はっぷう
see 八風穴|八风穴[ba1 feng1 xue2]
(1) {Buddh} eight winds; eight things that hinder enlightenment; prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure; (2) eight winds (e.g. in eight directions); (given name) Happuu
The eight winds, or influences which fan the passions, i.e. gain, loss; defamation, eulogy; praise, ridicule; sorrow, joy. Also 八法.

八魔

see styles
bā mó
    ba1 mo2
pa mo
 hachima
The eight Māras, or destroyers: 煩惱魔 the māras of the passions; 陰魔 the skandha-māras, v. 五陰; 死魔 death-māra ; 他化自在天魔 the māra-king. The above four are ordinarily termed the four māras: the other four are the four Hīnayāna delusions of śrāvakas and pratyekabuddhas, i.e. 無常 impermanence; 無樂 joylessness; 無我 impersonality; 無淨 impurity; cf. 八顚倒.

凝る

see styles
 koru
    こる
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to

凡情

see styles
fán qíng
    fan2 qing2
fan ch`ing
    fan ching
 bonjō
Desires or passions of the unconverted.

出塵


出尘

see styles
chū chén
    chu1 chen2
ch`u ch`en
    chu chen
 shutsu jin
To leave the dusty world of passion and delusion.

切々

see styles
 setsusetsu
    せつせつ
(adj-t,adv-to) (1) passionate; fervent; (2) affecting; moving; touching

切切

see styles
qiè qiè
    qie4 qie4
ch`ieh ch`ieh
    chieh chieh
 saisai
    せつせつ
urgently; eagerly; worried; (urge sb to) be sure to; it is absolutely essential to (follow the above instruction)
(adj-t,adv-to) (1) passionate; fervent; (2) affecting; moving; touching
urgent

切激

see styles
qiè jī
    qie4 ji1
ch`ieh chi
    chieh chi
impassioned; fiercely

制欲

see styles
 seiyoku / seyoku
    せいよく
(noun/participle) control of passions; control of appetite

劣情

see styles
 retsujou / retsujo
    れつじょう
animal passions; carnal desire; lust

動情


动情

see styles
dòng qíng
    dong4 qing2
tung ch`ing
    tung ching
to get excited; passionate; aroused to passion; to fall in love; on heat (of animals)

勞侶


劳侣

see styles
láo lǚ
    lao2 lv3
lao lü
 rōro
Troublesome companions, e.g. the passions.

勞怨


劳怨

see styles
láo yuàn
    lao2 yuan4
lao yüan
 rōon
The annoyance or hatred of labour, or trouble, or the passions, or demons.

勞結


劳结

see styles
láo jié
    lao2 jie2
lao chieh
 rōketsu
The troublers, or passions, those which hold one in bondage.

十使

see styles
shí shǐ
    shi2 shi3
shih shih
 jū shi
十大惑; 十根本煩惱 The ten messengers, deluders, fundamental passions; they are divided into five sharp and five dull; the five 鈍使 dull ones are desire, hate, stupidity, pride, and doubt; the five sharp 利使 are 身見, 邊見, 邪見, 見取見, 戒禁見, v. 見.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

受難


受难

see styles
shòu nàn
    shou4 nan4
shou nan
 junan
    じゅなん
to suffer a calamity; to suffer (e.g. under torture); distress
(noun/participle) (1) sufferings; ordeals; agony; (noun/participle) (2) {Christn} Passion (of Christ); crucifixion

同體


同体

see styles
tóng tǐ
    tong2 ti3
t`ung t`i
    tung ti
 dōtei
Of the same body, or nature, as water and wave, but同體慈悲 means fellow-feeling and compassion, looking on all sympathetically as of the same nature as oneself.

向腹

see styles
 mukabara
    むかばら
anger; passion

哀れ

see styles
 aware
    あわれ
    ahare
    あはれ
(1) pity; sorrow; grief; misery; compassion; pathos; (adjectival noun) (2) pitiable; pitiful; pathetic; miserable; (interjection) (3) alack; alas; (out-dated or obsolete kana usage) (1) pity; sorrow; grief; misery; compassion; pathos; (adjectival noun) (2) pitiable; pitiful; pathetic; miserable; (interjection) (3) alack; alas

哀憐


哀怜

see styles
āi lián
    ai1 lian2
ai lien
 airen
    あいれん
to feel compassion for; to pity
(noun, transitive verb) pity; compassion
kind

嚴慈


严慈

see styles
yán cí
    yan2 ci2
yen tz`u
    yen tzu
strict and compassionate; strict as a father and tender as a mother

四怨

see styles
sì yuàn
    si4 yuan4
ssu yüan
 shion
The four enemies— the passions-and-delusion māras, death māra, the five-skandhas māras, and the supreme māra-king.

四捨


四舍

see styles
sì shě
    si4 she3
ssu she
 shisha
The four givings, i. e. of goods of the Truth, of courage (or fearlessness), and the giving up of the passions and delusions; cf. dāna-pāramitā, 捨.

四欲

see styles
sì yù
    si4 yu4
ssu yü
 shiyoku
The four desires or passions: 情 sexual love; 色 sexual beauty or attractiveness; 食 food; 婬 lust.

圓融


圆融

see styles
yuán róng
    yuan2 rong2
yüan jung
 enyū
accommodating; (Buddhism) completely integrated
Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Assion" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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