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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
罪業 罪业 see styles |
zuì yè zui4 ye4 tsui yeh zaigou / zaigo ざいごう |
sin; iniquity; crime That which sin does, its karma, producing subsequent suffering. |
罪障 see styles |
zuì zhàng zui4 zhang4 tsui chang zaishou / zaisho ざいしょう |
{Buddh} sins (which prevent entry into bliss) The veil, or barrier of sin, which hinders the obtaining of good karma, and the obedient hearing of the truth. |
羊石 see styles |
yáng shí yang2 shi2 yang shih youseki / yoseki ようせき |
(given name) Yōseki An abbreviation for 羯磨 karma, from the radicals of the two words. |
羯摩 see styles |
jié mó jie2 mo2 chieh mo konma |
Karma, v. 業 and cf. 羯磨. |
羯磨 see styles |
jié mó jie2 mo2 chieh mo katsuma かつま |
karma (loanword) {Buddh} (read as かつま in the Tendai sect, etc.; as こんま in Shingon, Ritsu, etc.) (See 業・ごう・1) karma; (surname) Katsuma karma; action, work, deed, performance, service, 'duty'; religious action, moral duty; especially a meeting of the monks for the purpose of ordination, or for the confession of sins and absolution, or for expulsion of the unrepentant. There are numerous kinds of karma, or assemblies for such business, ordinarily requiring the presence of four monks, but others five, ten, or twenty. Cf. 業 for definition of karma, deeds or character as the cause of future conditions; also 五蘊 for karma as the fourth skandha. |
耳標 see styles |
jihyou / jihyo じひょう |
earmark (on cattle, etc.) |
聖性 圣性 see styles |
shèng xìng sheng4 xing4 sheng hsing shōshō |
The holy nature, according to the Abhidharma-kośa 倶舍論, of the passionless life; according to the Vijñānamātrasiddhi 唯識論, of enlightenment and wisdom. |
胡子 see styles |
hú zǐ hu2 zi3 hu tzu koko ここ |
(female given name) Koko Hun, or Turk, a term applied to the people west and north of China; a nickname for Bodhidharma. |
舍利 see styles |
shè lì she4 li4 she li shari |
ashes after cremation; Buddhist relics (Sanskirt: sarira) (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
艦隊 舰队 see styles |
jiàn duì jian4 dui4 chien tui kantai かんたい |
fleet; CL:支[zhi1] (naval) fleet; armada |
良緣 良缘 see styles |
liáng yuán liang2 yuan2 liang yüan |
good karma; opportune connection with marriage partner |
色身 see styles |
sè shēn se4 shen1 se shen shikishin しきしん |
{Buddh} rupakaya (the physical body, esp. of a buddha); (personal name) Iromi rūpakāya. The physical body, as contrasted with the 法身 dharmakāya, the immaterial, spiritual, or immortal body. |
苦業 苦业 see styles |
kǔ yè ku3 ye4 k`u yeh ku yeh kugō |
The karma of suffering. |
苦道 see styles |
kǔ dào ku3 dao4 k`u tao ku tao kudō |
The path of suffering; from illusion arises karma, from karma suffering, from suffering illusion, in a vicious circle. |
范縝 范缜 see styles |
fàn zhěn fan4 zhen3 fan chen Han Shin |
Fan Zhen (c. 450-c. 510), philosopher from Qi and Liang of the Southern dynasties, as atheist denying Buddhist teachings on karma and rebirth Fan Zhen |
薄福 see styles |
báo fú bao2 fu2 pao fu hakufuku |
Unfortunate; poor condition due to poor karma; ill luck. |
薬事 see styles |
yakuji やくじ |
pharmaceutical affairs |
薬学 see styles |
yakugaku やくがく |
(study of) pharmacy; pharmaceutics |
薬局 see styles |
yakkyoku やっきょく |
(1) pharmacy; drugstore; chemist's (shop); (2) hospital pharmacy; dispensary |
薬屋 see styles |
kusuriya くすりや |
pharmacy; chemist; drug store; (place-name) Kusuriya |
薬店 see styles |
yakuten やくてん |
pharmacy (esp. one without facilities to prepare their own medicines); drugstore; chemist |
薬科 see styles |
yakka やっか |
pharmacy (subject) |
薬舗 see styles |
yakuho やくほ |
drugstore; pharmacy; chemist |
薬袋 see styles |
yakutai やくたい |
(1) prescription bag; pharmacy bag; (2) (obsolete) small bottle for carrying gunpowder; (personal name) Yakubukuro |
藥典 药典 see styles |
yào diǎn yao4 dian3 yao tien |
pharmacopoeia |
藥學 药学 see styles |
yào xué yao4 xue2 yao hsüeh |
pharmacy |
藥局 药局 see styles |
yào jú yao4 ju2 yao chü |
pharmacy; dispensary |
藥店 药店 see styles |
yào diàn yao4 dian4 yao tien |
pharmacy |
藥房 药房 see styles |
yào fáng yao4 fang2 yao fang |
pharmacy; drugstore |
藥物 药物 see styles |
yào wù yao4 wu4 yao wu |
medicaments; pharmaceuticals; medication; medicine; drug |
藥理 药理 see styles |
yào lǐ yao4 li3 yao li |
pharmacology |
藥用 药用 see styles |
yào yòng yao4 yong4 yao yung |
medicinal use; pharmaceutical |
行業 行业 see styles |
háng yè hang2 ye4 hang yeh gyōgō |
trade; profession; industry; business That which is done, the activities of thought, word, or deed; moral action; karma. |
行母 see styles |
xíng mǔ xing2 mu3 hsing mu gyō mo |
mātṛkā, 摩德理迦; the "mother of karma", i.e. the Abhidharma-piṭaka, which shows that karma produces karma, one act producing another. |
衣鉢 衣钵 see styles |
yī bō yi1 bo1 i po ihatsu; ehatsu; ehachi いはつ; えはつ; えはち |
(1) mysteries of one's master's art; (2) {Buddh} (original meaning) robes and a bowl (monk's key possessions auctioned off at his funeral); transmission of the dharma from master to disciple (in Zen) Cassock and almsbowl. |
表銓 表铨 see styles |
biǎo quán biao3 quan2 piao ch`üan piao chüan hyōsen |
Positive or open exposition, contrasted with 遮銓 negative or hidden exposition; a term of the 法相宗 Dharmalakṣaṇa school. |
裁兵 see styles |
cái bīng cai2 bing1 ts`ai ping tsai ping |
to reduce troop numbers; disarmament |
裁軍 裁军 see styles |
cái jun cai2 jun1 ts`ai chün tsai chün |
disarmament |
製剤 see styles |
seizai / sezai せいざい |
(n,vs,vt,vi) formulation (of pharmaceuticals); preparation; pharmaceutical production |
製劑 制剂 see styles |
zhì jì zhi4 ji4 chih chi |
(chemical or pharmaceutical) preparation |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
語業 语业 see styles |
yǔ yè yu3 ye4 yü yeh gogō |
The karma produced by speech. |
論宗 论宗 see styles |
lùn zōng lun4 zong1 lun tsung ronshū |
The Madhyamaka school of the 三論 Sanlun (Sanron); also the Abhidharma, or Śāstra school; also the same as論家; 論師 śāstra-writers, or interpreters, or philosophers. |
論藏 论藏 see styles |
lùn zàng lun4 zang4 lun tsang ronzō |
Thesaurus of discussions or discourses, the Abhidharma Piṭaka, one of the three divisions of the Tripiṭaka. It comprises the philosophical works. The first compilation is accredited to Mahā-Kāśyapa, disciple of Buddha, but the work is of a later period. The Chinese version is in three sections: 大乘論 the Mahāyāna philosophy; 小乘論 the Hīnayāna philosophy; 宋元續入藏諸論 The Song and Yuan Addenda, A.D. 960-1368. |
諸法 诸法 see styles |
zhū fǎ zhu1 fa3 chu fa shohou / shoho しょほう |
{Buddh} all existing things (formed and formless) sarvadharma; sarvabhāva; all things; every dharma, law, thing, method, etc. |
謗法 谤法 see styles |
bàng fǎ bang4 fa3 pang fa houbou; bouhou / hobo; boho ほうぼう; ぼうほう |
(1) {Buddh} slandering Buddhism; denigrating the Dharma; (2) unreasonable demand; impossible thing To slander the Truth. |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
護法 护法 see styles |
hù fǎ hu4 fa3 hu fa gohou / goho ごほう |
to keep the law; to protect Buddha's teachings; protector of Buddhist law (i.e. temple donor) (1) {Buddh} defence of Buddhist doctrines; god who defends Buddhist doctrines; (2) defence of the constitution; (3) religious power to dispel demons and diseases; (surname) Gohou To protect or maintain the Buddha-truth; also name of Dharmapāla q.v. |
跋摩 see styles |
bá mó ba2 mo2 pa mo Bama |
Harivarman, and his school, v. 訶. |
身業 身业 see styles |
shēn yè shen1 ye4 shen yeh shingō |
The karma operating in the body; the body as representing the fruit of action in previous existence. One of the three karmas, the other two referring to speech and thought. |
身車 身车 see styles |
shēn chē shen1 che1 shen ch`e shen che shinsha |
The body as the vehicle which, according with previous karma, carries one into the paths of transmigration. |
軍備 军备 see styles |
jun bèi jun1 bei4 chün pei gunbi ぐんび |
(military) arms; armaments armaments; military preparations |
軍縮 see styles |
gunshuku ぐんしゅく |
(abbreviation) (See 軍備縮小) reduction of armaments; disarmament |
軽装 see styles |
keisou / keso けいそう |
(n,vs,vi) (1) light clothing; dressing light; (n,vs,vi) (2) light equipment; light armaments |
輝瑞 辉瑞 see styles |
huī ruì hui1 rui4 hui jui |
Pfizer, American pharmaceutical company |
迦旃 see styles |
jiā zhān jia1 zhan1 chia chan Kasen |
(迦旃延子) Kātyāyana; Mahākātyāyana; Mahākātyāyanīputra; one of the ten noted disciples of Śākyamuni. The foundation work of the Abhidharma philosophy; viz. the Abhidharma-jñāna-prasthāna-śāstra, has been attributed to him, but it is by an author of the same name 300 to 500 years later. Other forms are 迦多桁那; 迦多桁尼子(or 迦多演尼子); 迦底耶夜那; 迦氈延 (尼子). There are others of the same name; e. g. the seventh of the ten non-Buddhist philosophers, perhaps Kakuda Kātyāyana, associated with mathematics, but spoken of as 'a violent adversary of Śākyamuni.' M. W. |
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
通力 see styles |
tōng lì tong1 li4 t`ung li tung li tsuuriki / tsuriki つうりき |
to cooperate; concerted effort mysterious power; (surname) Tooriki The capacity to employ supernatural power without hindrance. Buddhas, bodhisattvas, etc., have 神力 spiritual or transcendent power; demons have 業力 power acquired through their karma. |
遍照 see styles |
biàn zhào bian4 zhao4 pien chao benshou / bensho べんしょう |
(noun/participle) (See 法身) universal illumination (esp. in Buddhism, by the dharma-body); (surname) Benshou to universally illumine |
道業 道业 see styles |
dào yè dao4 ye4 tao yeh dōgyō |
The karma of religion which leads to Buddhahood. |
達摩 达摩 see styles |
dá mó da2 mo2 ta mo daruma だるま |
Dharma, the teaching of Buddha; Bodhidharma (surname) Daruma (Skt. dharma) |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ |
(1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted; (2) (kana only) Bodhidharma; (3) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
邪見 邪见 see styles |
xié jiàn xie2 jian4 hsieh chien jaken じゃけん |
evil point of view Heterodox views, not recognizing the doctrine of moral karma, one of the five heterodox opinions and ten evils 五見十惡. |
酌婦 see styles |
shakufu しゃくふ |
barmaid; waitress |
酒保 see styles |
jiǔ bǎo jiu3 bao3 chiu pao shuho しゅほ |
barman; bartender canteen; post exchange; PX |
醫藥 医药 see styles |
yī yào yi1 yao4 i yao iyaku |
medical care and medicines; medicine (drug); medical; pharmaceutical medicine |
金鷄 金鸡 see styles |
jīn jī jin1 ji1 chin chi kinkei |
The golden cock (or, fowl), with a grain of millet in its beak, a name for Bodhidharma. |
鉢多 钵多 see styles |
bō duō bo1 duo1 po to hatta |
(鉢多羅) pātra, a bowl, vessel, receptacle, an almsbowl; also 鉢呾羅; 鉢和羅 (or 鉢和蘭); 波怛囉 (or 播怛囉); in brief 鉢. The almsbowl of the Buddha is said to have been brought by Bodhidharma to China in A. D. 520. |
鎧鼠 see styles |
yoroinezumi よろいねずみ |
(rare) (See アルマジロ) armadillo |
防具 see styles |
bougu / bogu ぼうぐ |
guard; protector; defensive armament; personal armor (armour) |
阿育 see styles |
ā yù a1 yu4 a yü ashoka あしょか |
(given name) Ashoka Aśoka, 阿恕伽; 阿輸迦(or 阿舒迦, or 阿叔迦) Grandson of Candragupta (Sandrokottos), who united India and reached the summit of his career about 315 B.C. Aśoka reigned from about 274 to 237 B.C. His name Aśoka, 'free from care,' may have been adopted on his conversion. He is accused of the assassination of his brother and relatives to gain the throne, and of a fierce temperament in his earlier days. Converted, he became the first famous patron of Buddhism, encouraging its development and propaganda at home and abroad, to which existing pillars, etc., bear witness; his propaganda is said to have spread from the borders of China to Macedonia, Epirus, Egypt, and Cyrene. His title is Dharmāśoka; he should be distinguished from Kālāśoka, grandson of Ajātaśatru. Cf. 阿育伽經、 阿育伽傳, etc. |
院外 see styles |
ingai いんがい |
(adj-no,n) (1) outside congress; non-parliamentary; (adj-no,n) (2) non-hospital (e.g. dispensary, pharmacy, treatment); outside a hospital |
雜染 杂染 see styles |
zá rǎn za2 ran3 tsa jan zōzen |
All kinds of moral infection, the various causes of transmigration.; The three kaṣāya, i.e. "mixed dyes" or infections: the passions; their karma; reincarnation; or illusion, karma, and suffering. |
雜業 杂业 see styles |
zá yè za2 ye4 tsa yeh zōgō |
A world of varied karma. |
非業 非业 see styles |
fēi yè fei1 ye4 fei yeh higou / higo ひごう |
unnatural or untimely (death) Death by accident said not to be determined by previous karma; a sudden, unnatural, accidental death. |
面壁 see styles |
miàn bì mian4 bi4 mien pi menpeki めんぺき |
to face the wall; to sit facing the wall in meditation (Buddhism); (fig.) to devote oneself to study, work etc (n,vs,vi) meditation facing a wall; (surname) Omokabe To sit in meditation with the face to a wall, as did Bodhidharma for nine years, without uttering a word. |
馬鳴 马鸣 see styles |
mǎ míng ma3 ming2 ma ming memyou / memyo めみょう |
(person) Asvaghosa (approx. 80-150 CE) 阿濕縛窶抄Aśvaghoṣa, the famous writer, whose patron was the Indo-Scythian king Kaniṣka q. v., was a Brahmin converted to Buddhism; he finally settled at Benares, and became the twelfth patriarch. His name is attached to ten works (v. Hōbōgirin 192, 201, 726, 727, 846, 1643, 1666, 1667, 1669, 1687). The two which have exerted great influence on Buddhism are 佛所行讚經 Buddhacarita-kāvya Sutra, tr. by Dharmarakṣa A. D. 414-421, tr. into English by Beal, S.B.E.; and 大乘起信論 Mahāyāna śraddhotpāda-śāstra, tr. by Paramārtha, A.D．554, and by Śikṣānanda, A. D. 695-700, tr. into English by Teitaro Suzuki 1900, and also by T. Richard, v. 起. He gave to Buddhism the philosophical basis for its Mahāyāna development. There are at least six others who bear this name. Other forms: 馬鳴; 阿濕縛窶抄馬鳴比丘; 馬鳴大士; 馬鳴菩薩, etc. |
駄摩 see styles |
tuó mó tuo2 mo2 t`o mo to mo |
v. 達 dharma. |
體性 体性 see styles |
tǐ xìng ti3 xing4 t`i hsing ti hsing taishō |
disposition ātmakatva; dharmatā; the essential, or substantial nature of anything, self-substance. |
體法 体法 see styles |
tǐ fǎ ti3 fa3 t`i fa ti fa |
The universality of substance and the unreality of dharmas or phenomena, the view of the 通教 as contrasted with that of the 藏教. |
黑業 黑业 see styles |
hēi yè hei1 ye4 hei yeh |
Black karma, or evil deeds, which produce like karmaic results. |
カルマ see styles |
karuma カルマ |
(See 業・ごう・1) karma (san:); (personal name) Karma |
ハルマ see styles |
paruma パルマ |
(place-name) Palma (Brazil); Parma (Italy) |
一切法 see styles |
yī qiè fǎ yi1 qie4 fa3 i ch`ieh fa i chieh fa issai hō |
一切萬法; 一切諸法 sarvadharma. All things; all laws, existences, or beings. |
七支業 七支业 see styles |
qī zhī yè qi1 zhi1 ye4 ch`i chih yeh chi chih yeh shichishigō |
The karma resulting from the above seven sins. |
七羯磨 see styles |
qī jié mó qi1 jie2 mo2 ch`i chieh mo chi chieh mo shichi konma |
karmavācā; the 七治The seven punishments of a monk. |
三乘家 see styles |
sān shèng jiā san1 sheng4 jia1 san sheng chia sanjōke |
The Dharmalakṣaṇa School of the Three Vehicles, led by the 法相宗. |
三受業 三受业 see styles |
sān shòu yè san1 shou4 ye4 san shou yeh sanjū gō |
The karma or results arising from the pursuit of courses that produce pain, pleasure, or freedom from both. |
三寶物 三宝物 see styles |
sān bǎo wù san1 bao3 wu4 san pao wu san bōmotsu |
The things appertaining to the triratna, i.e. to the Buddha— temples and images, etc.; to the dharma— the scriptures; to the saṅgha— cassock, bowl, etc. |
三寶藏 三宝藏 see styles |
sān bǎo zàng san1 bao3 zang4 san pao tsang sanbō zō |
The tritratna as the treasury of all virtue and merit; also the tripiṭaka, sūtras 經 vinaya 律, abhidharma 論; also śrāvakas, pratyekabuddhas, and bodhisattvas. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三時業 三时业 see styles |
sān shí yè san1 shi2 ye4 san shih yeh sanjigou / sanjigo さんじごう |
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions. |
三歸依 三归依 see styles |
sān guī yī san1 gui1 yi1 san kuei i san kie |
the Three Pillars of Faith (Buddha, dharma, sangha), aka 三寶|三宝[san1 bao3] three refuges |
三法印 see styles |
sān fǎ yìn san1 fa3 yin4 san fa yin sanbouin / sanboin さんぼういん |
Dharma seals; three marks of existence (suffering, impermanence, non-Self) idem 三印. |
三相續 三相续 see styles |
sān xiāng xù san1 xiang1 xu4 san hsiang hsü san sōzoku |
The three links, or consequences: (a) the worlds with their kingdoms, which arise from the karma of existence; (b) all beings, who arise out of the five skandhas; (c) rewards and punishments, which arise out of moral karma causes. |
三種常 三种常 see styles |
sān zhǒng cháng san1 zhong3 chang2 san chung ch`ang san chung chang sanshu jō |
A Buddha in his three eternal qualities: (a) 本性常 in his nature or dharmakāya; (b) 不斷常 in his unbroken eternity, saṃbhogakāya; (c) 相續常 in his continuous and eternally varied forms, nirmāṇakāya. |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種相 三种相 see styles |
sān zhǒng xiàng san1 zhong3 xiang4 san chung hsiang sanshu sō |
The three kinds of appearance: (1) In logic, the three kinds of percepts: (a) 標相 inferential, as fire is inferred from smoke; (b) 形相 formal or spatial, as length, breadth, etc.; (c) 體相 qualitative, as heat is in fire, etc. (2) (a) 假名相 names, which are merely indications of the temporal; (b) 法相 dharmas, or "things"; (c) 無相相 the formless— all three are incorrect positions. |
三種身 三种身 see styles |
sān zhǒng shēn san1 zhong3 shen1 san chung shen sanshu shin |
The Tiantai School has a definition of 色身 the physical body of the Buddha; 法門身 his psychological body with its vast variety; 實相身 his real body, or dharmakāya. The esoteric sect ascribes a trikāya to each of its honoured ones. v. 三身. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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