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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
法位 see styles |
fǎ wèi fa3 wei4 fa wei hōi |
(1) Dharma-state, the bhūtatathatā. (2) The grade or position of a monk. |
法住 see styles |
fǎ zhù fa3 zhu4 fa chu hōjū |
Dharma abode, i. e. the omnipresent bhūtatathatā in all things. dharmasthititā, continuity of dharma. |
法侶 法侣 see styles |
fǎ lǚ fa3 lv3 fa lü hōryo |
A companion of the Dharma, a disciple. |
法匠 see styles |
fǎ jiàng fa3 jiang4 fa chiang hōshō |
Dharma workman, a teacher able to mould his pupils. |
法味 see styles |
fǎ wèi fa3 wei4 fa wei houmi / homi ほうみ |
(place-name) Houmi The taste or flavour of the dharma. |
法命 see styles |
fǎ mìng fa3 ming4 fa ming hō myō |
The wisdom-life of the dharmakāya, intp. as 法身慧命. The age or lifetime of a monk. |
法喜 see styles |
fǎ xǐ fa3 xi3 fa hsi houki / hoki ほうき |
(surname) Houki Joy in the Law, the joy of hearing or tasting dharma. Name of Dharmanandi, v. 曇. |
法城 see styles |
fǎ chéng fa3 cheng2 fa ch`eng fa cheng houjou / hojo ほうじょう |
(given name) Hōjō Dharma as a citadel against the false; the secure nirvāṇa abode; the sūtras as the guardians of truth. |
法域 see styles |
fǎ yù fa3 yu4 fa yü houiki / hoiki ほういき |
jurisdiction The realm of dharma, nirvāṇa; also 法性土. |
法夏 see styles |
fǎ xià fa3 xia4 fa hsia hōge |
Dharma summers, the years or age of a monk; v. 法臘. |
法天 see styles |
fǎ tiān fa3 tian1 fa t`ien fa tien Hōten |
Dharmadeva, a monk from the Nālandāsaṃghārāma who tr. under this name forty-six works, 973-981, and under the name of Dharmabhadra seventy-two works, 982-1001. |
法子 see styles |
fǎ zi fa3 zi5 fa tzu houko / hoko ほうこ |
way; method; Taiwan pr. [fa2 zi5] (female given name) Houko Child of the Dharma, one who makes his living by following Buddhism. |
法宇 see styles |
fǎ yǔ fa3 yu3 fa yü houu / hou ほうう |
(See 寺・てら) temple (Buddhist) Dharma roof, or canopy, a monastery. |
法定 see styles |
fǎ dìng fa3 ding4 fa ting houtei / hote ほうてい |
statutory; law-based; legal (noun - becomes adjective with の) legal; designated by law; (surname) Hōjō One of the twelve names for the Dharma-nature, implying that it is the basis of all phenomena. |
法密 see styles |
fǎ mì fa3 mi4 fa mi Hōmitsu |
Dharmagupta, founder of the school of this name in Ceylon, one of the seven divisions of the Sarvāstivādaḥ. |
法寶 法宝 see styles |
fǎ bǎo fa3 bao3 fa pao houbou / hobo ほうぼう |
Buddha's teaching; Buddhist monk's apparel, staff etc; (Daoism) magic weapon; talisman; fig. specially effective device; magic wand (personal name) Houbou Dharmaratna. (1) Dharma-treasure, i. e. the Law or Buddha-truth, the second personification in the triratna 三寶. (2) The personal articles of a monk or nun— robe, almsbowl, etc. |
法將 法将 see styles |
fǎ jiàng fa3 jiang4 fa chiang hōshō |
Dharma-generals, i.e. monks of high character and leadership. |
法山 see styles |
fǎ shān fa3 shan1 fa shan houyama / hoyama ほうやま |
(surname) Houyama Buddha-truth mountain, i. e. the exalted dharma. |
法帝 see styles |
fǎ dì fa3 di4 fa ti hottei |
Dharma emperor, i. e. the Buddha. |
法座 see styles |
fǎ zuò fa3 zuo4 fa tso houza / hoza ほうざ |
(1) dharma seat (seat from which one gives Buddhist sermons); (2) Buddhist religious service Dharma-seat |
法忍 see styles |
fǎ rěn fa3 ren3 fa jen hounin / honin ほうにん |
(surname, given name) Hounin Patience attained through dharma, to the overcoming of illusion; also ability to bear patiently external hardships. |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou; houshou / hossho; hosho ほっしょう; ほうしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
法恩 see styles |
fǎ ēn fa3 en1 fa en Hōon |
Dharma-grace, i. e. the grace of the triratna. |
法愛 法爱 see styles |
fǎ ài fa3 ai4 fa ai noa のあ |
(female given name) Noa Religious love in contrast with 欲愛 ordinary love; Dharma-love may be Hīnayāna desire for nirvāṇa; or bodhisattva attachment to illusory things, both of which are to be eradicated; or Tathāgata-love, which goes out to all beings for salvation. |
法明 see styles |
fǎ míng fa3 ming2 fa ming noriaki のりあき |
(given name) Noriaki Dharmaprabhāsa, brightness of the law, a Buddha who will appear in our universe in the Ratnāvabhāsa-kalpa in a realm called Suviśuddha 善淨, when there will be no sexual difference, birth taking place by transformation. |
法智 see styles |
fǎ zhì fa3 zhi4 fa chih hōchi |
Dharma-wisdom, which enables one to understand the four dogmas 四諦; also, the understanding of the law, or of things. |
法服 see styles |
fǎ fú fa3 fu2 fa fu houfuku / hofuku ほうふく |
see 法衣[fa3 yi1] (1) court dress; judge's robe; judge's gown; lawyer's robe; barrister's gown; (2) clerical robe; priest's robe; monastic robe 法衣 Dharma garment, the robe. |
法樂 法乐 see styles |
fǎ lè fa3 le4 fa le hōraku |
Religious joy, in contrast with the joy of common desire; that of hearing the dharma, worshipping Buddha, laying up merit, making offerings, repeating sūtras, etc. |
法樹 法树 see styles |
fǎ shù fa3 shu4 fa shu noriki のりき |
(given name) Noriki The dharma-tree which bears nirvāṇa-fruit. |
法源 see styles |
fǎ yuán fa3 yuan2 fa yüan hougen / hogen ほうげん |
Origin of Dharma (in Buddhism); source of the law (a) source of law; (given name) Hougen |
法照 see styles |
fǎ zhào fa3 zhao4 fa chao hosshou / hossho ほっしょう |
(personal name) Hosshou Dharma-shining; name of the fourth patriarch of the 蓮宗 Lotus sect. |
法燈 法灯 see styles |
fǎ dēng fa3 deng1 fa teng hottō |
The lamp of dharma, which dispels the darkness of ignorance. |
法王 see styles |
fǎ wáng fa3 wang2 fa wang houou / hoo ほうおう |
Sakyamuni (1) (See ローマ法王) Pope; (2) {Buddh} (orig. meaning) Buddha; (place-name) Houou Dharmarāja, King of the Law, Buddha. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
法眼 see styles |
fǎ yǎn fa3 yan3 fa yen hougen / hogen ほうげん |
discerning eye (1) {Buddh} (See 五眼) the dharma eye; (2) (abbreviation) second highest priestly rank in Buddhism; (3) (archaism) title bestowed upon doctors, etc.; (surname) Hougen The (bodhisattva) dharma-eye able to penetrate all things. Name of the founder of the法眼宗 Fayan sect, one of the five Chan (Zen) schools. |
法緣 法缘 see styles |
fǎ yuán fa3 yuan2 fa yüan hōen |
Dharma-caused, i.e. the sense of universal altruism giving rise to pity and mercy. |
法苑 see styles |
fǎ yuàn fa3 yuan4 fa yüan hōen |
The garden of Dharma, Buddhism. |
法華 法华 see styles |
fǎ huā fa3 hua1 fa hua hokke; hoke ほっけ; ほけ |
(1) (abbreviation) (See 法華宗) Nichiren sect; Tendai sect; (2) (abbreviation) (See 法華経) Lotus Sutra; (female given name) Myōka The Dharma-flower, i.e. the Lotus Sutra, the法華經 or 妙法蓮華經 q.v. Saddharmapuṇḍarīka Sutra; also the法華宗 Lotus sect, i.e. that of Tiantai, which had this sutra for its basis. There are many treatises with this as part of the title. 法華法, 法華會, 法華講 ceremonials, meetings, or explications connected with this sutra. |
法蔵 see styles |
houzou / hozo ほうぞう |
(1) {Buddh} Buddhist teachings; Buddhist scriptures; (2) {Buddh} Dharmakara; Amitabha Buddha in a pre-enlightenment incarnation; (place-name) Houzou; (person) Fazang; Fa-tsang (643-712) |
法藏 see styles |
fǎ zàng fa3 zang4 fa tsang houzou / hozo ほうぞう |
(personal name) Houzou Dharma-store; also 佛法藏; 如來藏 (1) The absolute, unitary storehouse of the universe, the primal source of all things. (2) The Treasury of Buddha's teaching the sutras, etc. (3) Any Buddhist library. (4) Dharmākara, mine of the Law; one of the incarnations of Amitābha. (5) Title of the founder of the Huayan School 賢首法藏Xianshou Fazang. |
法語 法语 see styles |
fǎ yǔ fa3 yu3 fa yü hougo / hogo ほうご |
French (language) Buddhist sermon Dharma-words, religious discourses. |
法譬 see styles |
fǎ pì fa3 pi4 fa p`i fa pi hōhi |
Similes or illustrations of the Dharma. |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hosshin; houshin / hosshin; hoshin ほっしん; ほうしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
法鈴 法铃 see styles |
fǎ líng fa3 ling2 fa ling hōryō |
The dharma-bell; the pleasing sound of intoning the sutras. |
法鏡 法镜 see styles |
fǎ jìng fa3 jing4 fa ching hōkyō |
The Dharma mirror, reflecting the Buddha-wisdom. |
法雨 see styles |
fǎ yǔ fa3 yu3 fa yü houu / hou ほうう |
shower of dharma; Buddhism flowing forth; (surname) Minori The rain of Buddha-truth which fertilizes all beings. |
法雲 法云 see styles |
fǎ yún fa3 yun2 fa yün houun / houn ほううん |
(given name) Houun dharmamegha. Buddhism as a fertilizing cloud. |
法雷 see styles |
fǎ léi fa3 lei2 fa lei hōrai |
The thunder of dharma, awakening man from stupor and stimulating the growth of virtue, the awful voice of Buddha-truth. 法電 The lightning of the Truth. |
法食 see styles |
fǎ shí fa3 shi2 fa shih hōjiki |
dharmāhāra. Diet in harmony with the rules of Buddhism; truth as food. 法食時 The regulation time for meals, at or before noon, and not after. |
法體 法体 see styles |
fǎ tǐ fa3 ti3 fa t`i fa ti hōtai |
Embodiment of the Law, or of things. (1) Elements into which the Buddhists divided the universe; the Abhidharmakośa has 75, the 成實論 Satyasiddhi Sāstra 84, the Yogācārya 100. (2) A monk. |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
nirvana (Buddhism) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
淨佛 净佛 see styles |
jìng fó jing4 fo2 ching fo jōbutsu |
Pure Buddha, perfect Buddhahood, of the dharmakāya nature. |
淨業 淨业 see styles |
jìng yè jing4 ye4 ching yeh jōgō |
Good karma; also the deeds which lead to birth in the Pure Land. |
減核 减核 see styles |
jiǎn hé jian3 he2 chien ho |
nuclear weapons reduction (abbr. for 裁減核武器|裁减核武器[cai2 jian3 he2 wu3 qi4]); disarmament |
滅業 灭业 see styles |
miè yè mie4 ye4 mieh yeh metsugō |
The work or karma of nirodha, the karma resulting from the extinction of suffering, i.e. nirvāṇa. |
滅法 灭法 see styles |
miè fǎ mie4 fa3 mieh fa meppou / meppo めっぽう |
(adverb) (1) (kana only) extraordinarily; astonishingly; extremely; terribly; awfully; unreasonably; absurdly; (adjectival noun) (2) (dated) extraordinary; outrageous; absurd; unreasonable; (3) {Buddh} unconditioned dharma The unconditioned dharma, the ultimate inertia from which all forms come, the noumenal source of all phenomena. |
滅觀 灭观 see styles |
miè guān mie4 guan1 mieh kuan mekkan |
The contemplation of extinction: the destruction of ignorance is followed by the annihilation of karma, of birth, old age, and death. |
滿果 满果 see styles |
mǎn guǒ man3 guo3 man kuo manka |
滿業 The fruit, or karma, which fills out the details of any incarnation, as distinguished from 引業 which determines the type, e.g. man, animal, etc., of that incarnation. |
漏業 漏业 see styles |
lòu yè lou4 ye4 lou yeh rogō |
The deeds of the sinner in the stream of transmigration, which produce his karma. |
潤業 润业 see styles |
rùn yè run4 ye4 jun yeh ningō |
Fertilized karma, the original karma fertilized by the passions and distresses of life. |
濁業 浊业 see styles |
zhuó yè zhuo2 ye4 cho yeh jokugō |
Contaminated karma, that produced by 貪 desire. |
火辨 see styles |
huǒ biàn huo3 bian4 huo pien Kaben |
Citrabhānu, 質呾羅婆拏 described as one of the ten great writers of the Indian 法相宗 Dharmalakṣana school, a contemporary and colleague of Vasubandhu; but the description is doubtful. |
烏波 乌波 see styles |
wū bō wu1 bo1 wu po uha |
upādāna, laying hold of, grasp; hence material, things; it transliterates bhāva and is intp. as 有 to have, be, exist, things, the resultant or karma of all previous and the cause of all future lives. v. 取 and 優. |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
父母 see styles |
fù mǔ fu4 mu3 fu mu fubo(p); chichihaha; tetehaha(ok); kazoiroha(ok); bumo(ok); kazoiro(ok) ふぼ(P); ちちはは; ててはは(ok); かぞいろは(ok); ぶも(ok); かぞいろ(ok) |
father and mother; parents father and mother; parents; (surname) Fubo pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2. |
片劑 片剂 see styles |
piàn jì pian4 ji4 p`ien chi pien chi |
(pharmacology) tablet |
犍度 see styles |
jiān dù jian1 du4 chien tu kendo |
khaṇda, a piece, fragment, portion, section, chapter; a collection; the rules, monastic rules; also used for skandha, v. 塞. There are categories of eight, and twenty subjective divisions for the eight, v. the Abhidharma 八犍度論 B. N. 1273. |
犰狳 see styles |
qiú yú qiu2 yu2 ch`iu yü chiu yü |
armadillo |
玄一 see styles |
xuán yī xuan2 yi1 hsüan i genichi げんいち |
(given name) Gen'ichi Xuanyi, a commentator of the 法相 Dharmalakṣana school during the Tang dynasty. |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
理佛 see styles |
lǐ fó li3 fo2 li fo ributsu |
The fundamental or intrinsic Buddha, i.e. the dharmakāya; also the Tiantai doctrine of Buddha as immanent in all beings, even those of the three lowest orders; which doctrine is also called 素法身 the plain, or undeveloped dharmakāya. |
生死 see styles |
shēng sǐ sheng1 si3 sheng ssu seishi(p); shouji; shoushi / seshi(p); shoji; shoshi せいし(P); しょうじ; しょうし |
life or death (1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts. |
生經 生经 see styles |
shēng jīng sheng1 jing1 sheng ching Shō kyō |
Stories of the previous incarnations of the Buddha and his disciples, tr. by Dharmapāla, 5 juan, third century A. D. |
生身 see styles |
shēng shēn sheng1 shen1 sheng shen namami; shoujin / namami; shojin なまみ; しょうじん |
(noun - becomes adjective with の) (1) living flesh; flesh and blood; (noun - becomes adjective with の) (2) (しょうじん only) {Buddh} physical body of Buddha or a bodhisattva The physical body; also that of a Buddha in contrast with his 法身 dharmakāya; also a bodhisattva's body when born into any mortal form. |
界繫 界系 see styles |
jiè xì jie4 xi4 chieh hsi kaike |
The karma which binds to the finite, i. e. to any one of the three regions. |
痴愛 see styles |
chī ài chi1 ai4 ch`ih ai chih ai |
Ignorance and desire, or unenlightened desire, ignorance being father, desire mother, which produce all affliction and evil karma. |
白黑 see styles |
bái hēi bai2 hei1 pai hei byakukoku |
white and dark, e. g. 白黑業 good and evil deeds, or karma. |
盲鰻 盲鳗 see styles |
máng mán mang2 man2 mang man mekuraunagi; mekuraunagi めくらうなぎ; メクラウナギ |
hagfish (jawless proto-fish of class Myxini) (kana only) hagfish (esp. the species Myxine garmani from Japan) |
眞佛 see styles |
zhēn fó zhen1 fo2 chen fo shinbutsu |
The real Buddha, i.e. the saṃbhogakāya, or reward body, in contrast to the nirmāṇakāya, or manifested body. Also the dharmakāya 法身 q.v. |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞法 see styles |
zhēn fǎ zhen1 fa3 chen fa shinbō |
The real or absolute dharma without attributes, in contrast to phenomena which are regarded as momentary constructs. |
眞色 see styles |
zhēn sè zhen1 se4 chen se shinjiki |
The mystic or subtle form of the bhūtatathatā, or absolute, the form of the void, or immaterial, dharmakāya. |
眞身 see styles |
zhēn shēn zhen1 shen1 chen shen shinshin |
The true body, corpus of truth, dharmakāya, Buddha as absolute. |
瞿沙 see styles |
jù shā ju4 sha1 chü sha gusha |
ghoṣa, murmur; sound of voices, etc., noise, roar; tr. sound of speaking, and 妙音; 美音 beautiful voice or speech; name of a famous dialectician and preacher who is accredited with restoration of sight to Dharmavivardhana, i.e. Kuṇāla, son of Aśoka, "by washing his eyes with the tears of people who were moved by his eloquence." Eitel. Also author of the Abhidharmāmṛta śāstra, which is called瞿沙經. |
知事 see styles |
zhī shì zhi1 shi4 chih shih chiji ちじ |
(noun - becomes adjective with の) prefectural governor To know affairs. The karmadāna, or director of affairs in a monastery, next below the abbot. |
祖師 祖师 see styles |
zǔ shī zu3 shi1 tsu shih soshi そし |
founder (of a craft, religious sect etc) founder of a sect; (surname) Soshi A first teacher, or leader, founder of a school or sect; it has particular reference to Bodhidharma. |
福業 福业 see styles |
fú yè fu2 ye4 fu yeh fukugō |
The karma of blessedness, a happy karma. |
禪法 禅法 see styles |
chán fǎ chan2 fa3 ch`an fa chan fa zenpō |
Methods of mysticism as found in (1) the dhyānas recorded in the sūtras, called 如來禪 tathāgata-dhyānas; (2) traditional dhyāna, or the intuitional method brought to China by Bodhidharma, called 祖師禪, which also includes dhyāna ideas represented by some external act having an occult indication. |
禪門 禅门 see styles |
chán mén chan2 men2 ch`an men chan men zenmon |
The meditative method in general. The dhyāna pāramitā, v. 六度. The intuitional school established in China according to tradition by Bodhidharma, personally propagated from mind to mind as an esoteric school. |
穢業 秽业 see styles |
huì yè hui4 ye4 hui yeh egō |
Impure karma, one oft he 三業 q.v. |
空教 see styles |
kōng jiào kong1 jiao4 k`ung chiao kung chiao kuukyou / kukyo くうきょう |
(given name) Kuukyō The teaching that all is unreal. The 法相宗 Dharmalakṣaṇa School divided Buddha's teaching into three periods: (1) the Hīnayāna period, teaching that 法有 things are real; (2) the 般若 prajñā period, that 法 空things are unreal; (3) the Huayan and Lotus period of the middle or transcendental doctrine 中道教. |
空見 空见 see styles |
kōng jiàn kong1 jian4 k`ung chien kung chien hiromi ひろみ |
(female given name) Hiromi The heterodox view that karma and nirvana are not real, v. 空有. |
空魔 see styles |
kōng mó kong1 mo2 k`ung mo kung mo kūma |
The demons who arouse in the heart the false belief that karma is not real. |
竺乾 竺干 see styles |
zhú qián zhu2 qian2 chu ch`ien chu chien chiku ken |
Buddha (archaic); Dharma (the teachings of the Buddha) India |
竺法 see styles |
zhú fǎ zhu2 fa3 chu fa |
Dharma (the teachings of the Buddha, archaic); Buddhist doctrine |
結業 结业 see styles |
jié yè jie2 ye4 chieh yeh ketsugō |
to finish school, esp. a short course; to complete a course; (of a company) to cease operations The karma resulting from the bondage to passion, or delusion. |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
維那 维那 see styles |
wéi nà wei2 na4 wei na ina; ino いな; いの |
{Buddh} (See 六知事) one of the six administrators of a Zen temple (in charge of general affairs); (female given name) Yuina 羯磨陀那 karmadāna, the duty-distributor, deacon, arranger of duties, second in command of a monastery. |
緣事 缘事 see styles |
yuán shì yuan2 shi4 yüan shih enji |
To lay hold of, or study things or phenomena, in contrast to principles or noumena, cf. 緣理; meditation on the Buddha's nirmāṇakāya and saṃbhogakāya, in contrast with the dharmakāya. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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