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<101112>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
遍法界身 see styles |
biàn fǎ jiè shēn bian4 fa3 jie4 shen1 pien fa chieh shen hen hokkai shin |
The universal dharmakāya, i.e. the universal body of Buddha, pan-Buddha. |
達磨馱都 达磨驮都 see styles |
dá mó tuó dū da2 mo2 tuo2 du1 ta mo t`o tu ta mo to tu darumadatsu |
dharmadhātu, tr. 法界 'the element of law or of existence' (M.W.); all psychic and non-psychic processes (64 dharmas), with the exception of rūpa-skandha and mano-ayatana (11), grouped as one dharma element; the storehouse or matrix of phenomena, all-embracing totality of things; in the Tantric school, Vairocana divided into Garbhadhātu (material) and Vajradhātu (indestructible); a relic of the Buddha. |
醫藥商店 医药商店 see styles |
yī yào shāng diàn yi1 yao4 shang1 dian4 i yao shang tien |
chemist; druggist; pharmacy |
金剛菩薩 金刚菩萨 see styles |
jīn gāng pú sà jin1 gang1 pu2 sa4 chin kang p`u sa chin kang pu sa Kongō Bosatsu |
There are many of these vajra-bodhisattvas, e.g.: 金剛因菩薩 Vajrahetu, 金剛手菩薩 Vajrapāṇi, 金剛寳菩薩 Vajraratna, 金剛藏菩薩 Vajragarbha, 金剛針菩薩 Vajrasūci, 金剛將菩薩 Vajrasena, 金剛索菩薩 Vajrapāśa, 金剛鉤菩薩 Vajrāṅkuśa, 金剛香菩薩 Vajradhūpa, 金剛光菩薩 Vajratejaḥ, 金剛法菩薩 Vajradharma, 金剛利菩薩 Vajratīkṣṇa, and others.; Vajrapāśa Bodhisattva in the vajradhātumaṇḍala, who carries the snare of compassion to bind the souls of the living. |
門前薬局 see styles |
monzenyakkyoku もんぜんやっきょく |
pharmacy right outside a doctor's office or hospital |
阿提佛陀 see styles |
ā tí fó tuó a1 ti2 fo2 tuo2 a t`i fo t`o a ti fo to Adaibudda |
Ādi-buddha, the primal buddha of ancient Lamaism (Tib. chos-kyi-daṅ-poḥi-saṅs-rgyas); by the older school he is associated with Puxian born of Vairocana i.e. Kuntu-bzan-po, or Dharmakāya-Samantabhadha; by the later school with Vajradhara, or Vajrasattva, who are considered as identical, and spoken of as omniscient, omnipotent, omnipresent, eternal, infinite, uncaused, and causing all things. |
阿斯利康 see styles |
ā sī lì kāng a1 si1 li4 kang1 a ssu li k`ang a ssu li kang |
AstraZeneca (British-Swedish pharmaceutical company) |
阿毗達磨 see styles |
ā pí dá mó a1 pi2 da2 mo2 a p`i ta mo a pi ta mo |
阿毗曇; 阿鼻達磨 abhidharma. The śāstras, which discuss Buddhist philosophy or metaphysics; defined by Buddhaghōsa as the law or truth (dharma) which (abhi) goes beyond or behind the law; explained by傳 tradition, 勝法 surpassing law, 無比法 incomparable law, 對法 comparing the law, 向法 directional law, showing cause and effect. The阿毗達磨藏 or 阿毗達磨論藏 is the abhidharma-piṭaka, the third part of the tripiṭaka. In the Chinese canon it consists of 大乘論 Mahāyāna treatises, 小乘論 Hīnayāna treatises, and 藏諸論 those brought in during the Song and Yuan dynasties. The阿毗達磨倶舍論 abhidharma-kośa-śāstra, tr. By Xuanzang, is a philosophical work by Vasubandhu refuting doctrines of the Vibhāṣā school. There are many works of which abhidharma forms part of the title. |
阿毘達磨 阿毘达磨 see styles |
ā pí dá mó a1 pi2 da2 mo2 a p`i ta mo a pi ta mo abidatsuma あびだつま |
{Buddh} abhidharma; texts that contain detailed reworkings of the Buddhist sutras abhidharma |
阿浮達摩 阿浮达摩 see styles |
ā fú dá mó a1 fu2 da2 mo2 a fu ta mo afudatsuma |
(阿浮陀達摩) adbhuta-dharma, miraculous or supernatural things, a section of the canon recounting miracles and prodigies. |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
陸団子虫 see styles |
okadangomushi; okadangomushi おかだんごむし; オカダンゴムシ |
(kana only) common pill bug (Armadillidium vulgare) |
雲石斑鴨 云石斑鸭 see styles |
yún shí bān yā yun2 shi2 ban1 ya1 yün shih pan ya |
(bird species of China) marbled teal (Marmaronetta angustirostris) |
香象之文 see styles |
xiāng xiàng zhī wén xiang1 xiang4 zhi1 wen2 hsiang hsiang chih wen |
A narrative in the Abhidharma-kośa; also a title for the Buddhist canon. |
鴦輸伐摩 鸯输伐摩 see styles |
yāng shū fá mó yang1 shu1 fa2 mo2 yang shu fa mo |
Aṃśuvarman, a king of ancient Nepal, descendant of the Licchavis, author of the 聲明論. |
アーマジロ see styles |
aamajiro / amajiro アーマジロ |
armadillo |
アーマチャ see styles |
aamacha / amacha アーマチャ |
armature |
アルマジロ see styles |
arumajiro アルマジロ |
armadillo |
イモリザメ see styles |
imorizame イモリザメ |
salamander shark (Parmaturus pilosus, found in China and Japan) |
イヤマーク see styles |
iyamaaku / iyamaku イヤマーク |
earmark |
シャルマン see styles |
sharuman シャルマン |
(noun or adjectival noun) charming (fre: charmant); (personal name) Sherman |
シャワルマ see styles |
shawaruma シャワルマ |
{food} shawarma (ara:); doner kebab; gyros |
ママレード see styles |
mamareedo ママレード |
marmalade |
一切普門身 一切普门身 see styles |
yī qiè pǔ mén shēn yi1 qie4 pu3 men2 shen1 i ch`ieh p`u men shen i chieh pu men shen issai fumon shin |
The one who completely fills all the "four realms' (dharmadhātu), a doctrine of the 華嚴 School. |
一白三羯磨 see styles |
yī bái sān jié mó yi1 bai2 san1 jie2 mo2 i pai san chieh mo ichibyaku san konma |
One announcement, or reading, and three responses, or promises of performance (karman); it is the mode of ordaining monks, three responses to the one call of the abbot. |
七有依福業 七有依福业 see styles |
qī yǒu yī fú yè qi1 you3 yi1 fu2 ye4 ch`i yu i fu yeh chi yu i fu yeh shi chiue fukugō |
The seven grounds for a happy karma through benevolence to the needy―almsgiving to visitors, to travelers' to the sick, to their nurses, gifts of gardens and groves to monasteries, etc., regular provision of food for them, and seasonable clothing and food for their occupants. |
三能三不能 see styles |
sān néng sān bù néng san1 neng2 san1 bu4 neng2 san neng san pu neng sannō sanfunō |
The three things possible and impossible to a Buddha. He can (a) have perfect knowledge of all things; (b) know all the natures of all beings, and fathom the affairs of countless ages; (c) save countless beings. But he cannot (a) annihilate causality, i.e. karma; (b) save unconditionally; (c) end the realm of the living. |
不思議業相 不思议业相 see styles |
bù sī yì yè xiàng bu4 si1 yi4 ye4 xiang4 pu ssu i yeh hsiang fushigi gossō |
Inexpressible karma-merit always working for the benefit of the living. |
不空如來藏 不空如来藏 see styles |
bù kōng rú lái zàng bu4 kong1 ru2 lai2 zang4 pu k`ung ju lai tsang pu kung ju lai tsang fukū nyorai zō |
不空眞如 The realm of phenomena; in contrast with the universal 眞如 or 法身 dharmakāya, unmingled with the illusion of phenomena. |
中道卽法界 see styles |
zhōng dào jí fǎ jiè zhong1 dao4 ji2 fa3 jie4 chung tao chi fa chieh chūdō soku hokkai |
The doctrine of the 'mean', is the dharmadhātu, or 'spiritual ' universe. |
五不可思議 五不可思议 see styles |
wǔ bù kě sī yì wu3 bu4 ke3 si1 yi4 wu pu k`o ssu i wu pu ko ssu i go fukashigi |
The five inconceivable, or thought-surpassing things. v. 不可思議.; The five indescribables, of the 智度論 30, are: The number of living beings; all the consequences of karma; the powers of a state of dhyāna; the powers of nagas; the powers of the Buddhas. |
五佛羯磨印 see styles |
wǔ fó jié mó yìn wu3 fo2 jie2 mo2 yin4 wu fo chieh mo yin gobutsu konma in |
The manual signs by which the characteristic of each of the Five Dhyāni-Buddhas is shown in the Diamond-realm group, i. e. Vairocana, the closed hand of wisdom; Akṣobhya, right fingers touching the ground, firm wisdom; Ratnasaṃbhava, right hand open uplifted, vow-making sign; Amitābha, samādhi sign, right fingers in left palm, preaching and ending doubts; and Amoghasiddhi, i. e. Śākyamuni, the karma sign, i. e. final nirvana. These mūdra, or manual signs, are from the 瑜祇經 but other forms are common. |
佛所行讚經 佛所行讚经 see styles |
fó suǒ xíng zàn jīng fo2 suo3 xing2 zan4 jing1 fo so hsing tsan ching Butsu shogyō san kyō |
Buddhacarita-kāvya Sutra; a poetic narrative of the life of Śākyamuni by Aśvaghoṣa 馬鳴, tr. by Dharmarakṣa A.D. 414-421. |
佛陀跋陀羅 佛陀跋陀罗 see styles |
fó tuó bá tuó luó fo2 tuo2 ba2 tuo2 luo2 fo t`o pa t`o lo fo to pa to lo Buddabaddara |
Buddhabhadra, of Kapilavastu, came to China circa 408, introduced an alphabet of forty-two characters and composed numerous works; also name of a disciple of Dharmakoṣa, whom Xuanzang met in India, 630-640. |
依法不依人 see styles |
yī fǎ bù yī rén yi1 fa3 bu4 yi1 ren2 i fa pu i jen ehō fu e nin |
To rely upon the dharma, or truth itself, and not upon (the false interpretations of) men. |
候補化合物 see styles |
kouhokagoubutsu / kohokagobutsu こうほかごうぶつ |
(pharmaceutical) candidate compound |
六部大乘經 六部大乘经 see styles |
liù bù dà shèng jīng liu4 bu4 da4 sheng4 jing1 liu pu ta sheng ching rokubu daijō kyō |
The six works chosen by Cien 慈恩 as authoritative in the 法相宗 Dharmalakṣana school, i. e. 大方廣佛華嚴經 of which there are three translations; 解深密經4 tr.; 如來出現功德莊嚴經 untranslated; 阿毘達磨經 untranslated; 楞伽經 3 tr.; 厚嚴經 (also called 大乘密嚴經). |
医薬安全局 see styles |
iyakuanzenkyoku いやくあんぜんきょく |
(org) Pharmaceutical and Food Safety Bureau (formerly Pharmaceutical and Medical Safety Bureau); (o) Pharmaceutical and Food Safety Bureau (formerly Pharmaceutical and Medical Safety Bureau) |
医薬部外品 see styles |
iyakubugaihin いやくぶがいひん |
quasi-drug; medicated products; quasi-medicine; product with relatively mild medicinal effect, sold in general stores as well as pharmacies |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
哈米吉多頓 哈米吉多顿 see styles |
hā mǐ jí duō dùn ha1 mi3 ji2 duo1 dun4 ha mi chi to tun |
Armageddon (in Revelation 16:16) |
四十二章經 四十二章经 see styles |
sì shí èr zhāng jīng si4 shi2 er4 zhang1 jing1 ssu shih erh chang ching Shijūnishō kyō |
The Sutra in Forty-two Sections Spoken by the Buddha, the first Chinese Buddhist text, translated in 67 AD by Kasyapa-Matanga 迦葉摩騰|迦叶摩腾[Jia1 ye4 Mo2 teng2] and Gobharana 竺法蘭|竺法兰[Zhu2 fa3 lan2] (Dharmaraksha) The 'Sutra of Forty-two Sections' generally attributed to Kāśyapa Mātaṇga, v. 迦, and Gobharaṇa, v. 竺, the first Indian monks to arrive officially in China. It was, however, probably first produced in China in the 晉 Chin dynasty. There are various editions and commentaries. |
大般涅槃經 大般涅盘经 see styles |
dà bān niè pán jīng da4 ban1 nie4 pan2 jing1 ta pan nieh p`an ching ta pan nieh pan ching Dai nehan kyō |
Nirvana sutra The Mahā-parinirvāṇa sūtras, commonly called the 涅槃經 Nirvāṇa sūtras, said to have been delivered by Śākyamuni just before his death. The two Hīnayāna versions are found in the 長阿含遊行經. The Mahāyāna has two Chinese versions, the northern in 40 juan, and the southern, a revision of the northern version in 36 juan. Faxian's version is styled 大般泥洹經 6 juan. Treatises on the sūtra are 大般涅槃經後分 2 juan tr. by Jñānabhadra; 大般涅槃經疏 33 juan; 大般涅槃經論 1 juan by Vasubandhu, tr. by Bodhidharma. |
天鼓雷音佛 see styles |
tiān gǔ léi yīn fó tian1 gu3 lei2 yin1 fo2 t`ien ku lei yin fo tien ku lei yin fo Tenko raion butsu |
鼓音如來 Divyadundubhimeghanirghosa. One of the five Buddhas in the Garbhadhātu maṇḍala, on the north of the central group; said to be one of the dharmakāya of Sakyamuai, his 等流身 or universal emanation body; and is known as 不動尊 corresponding with Akṣobhya, cf. 五智如來 and 大日經疏 4. |
太子和休經 太子和休经 see styles |
tài zǐ hé xiū jīng tai4 zi3 he2 xiu1 jing1 t`ai tzu ho hsiu ching tai tzu ho hsiu ching Taishi waku kyō |
太子刷護經 There are several 太子, etc. 經. One named the Subaahu-parip.rcchaa was translated under the first title between 265-316 A. D., four leaves; under the second title by Dharmarakṣa during the same period. |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
少室六門集 少室六门集 see styles |
shǎo shì liù mén jí shao3 shi4 liu4 men2 ji2 shao shih liu men chi Shōshitsu rokumon shū |
Six brief treatises attributed to Bodhidharma, but their authenticity is denied. |
屈陀迦阿含 see styles |
qū tuó jiā ā hán qu1 tuo2 jia1 a1 han2 ch`ü t`o chia a han chü to chia a han Kudakaagon |
The Pali Khuddakāgama, the fifth of the Āgamas, containing fifteen (or fourteen), works, including such as the Dharmapāda ,Itivṛttaka, Jātaka, Buddhavaṃsa, etc. |
山之内製薬 see styles |
yamanouchiseiyaku / yamanochiseyaku やまのうちせいやく |
(company) Yamanouchi Pharmaceutical (now Astellas Pharma); (c) Yamanouchi Pharmaceutical (now Astellas Pharma) |
Variations: |
makisen まきせん |
winding (coil, armature, etc.) |
廣東藥學院 广东药学院 see styles |
guǎng dōng yào xué yuàn guang3 dong1 yao4 xue2 yuan4 kuang tung yao hsüeh yüan |
Guangdong Pharmaceutical University |
日本薬局方 see styles |
nihonyakkyokuhou / nihonyakkyokuho にほんやっきょくほう |
Japanese Pharmacopoeia |
有空中三時 有空中三时 see styles |
yǒu kōng zhōng sān shí you3 kong1 zhong1 san1 shi2 yu k`ung chung san shih yu kung chung san shih u kū chū sanji |
The 法相宗 Dharmalakṣaṇa school divides the Buddha's teaching into three periods, in which he taught (1) the unreality of the ego, as shown in the 阿含 Āgamas, etc.; (2) the unreality of the dharmas, as in the 船若 Prajñāpāramitā, etc.; and (3) the middle or uniting way, as in the 解深密經 Sandhinimocana-sūtra, etc., the last being the foundation text of this school. |
根上下智力 see styles |
gēn shàng xià zhì lì gen1 shang4 xia4 zhi4 li4 ken shang hsia chih li kon jōge chiriki |
One of a buddha's ten powers, to know the capacities of all beings, their nature and karma. |
法報化三身 法报化三身 see styles |
fǎ bào huà sān shēn fa3 bao4 hua4 san1 shen1 fa pao hua san shen hoppōke sanjin |
The trikāya: 法 dharmakāya, the absolute or spiritual body; 報 saṃbhogakāya, the body of bliss; 化 nirmāṇakāya, the body of incarnation. In Hīnayāna 法身 is described as the commandments, meditations, wisdom, nirvāṇa, and nirvāṇa-enlightenment; 報身 is the reward-body of bliss; 化 or 應 (化) is the body in its various incarnations. In Mahāyāna, the three bodies are regarded as distinct, but also as aspects of one body which pervades all beings. Cf. 三身. |
異熟等五果 异熟等五果 see styles |
yì shóu děng wǔ guǒ yi4 shou2 deng3 wu3 guo3 i shou teng wu kuo ijuku tō goka |
The five fruits of karma; pañcaphalāni, or effects produced by one or more of the six hetus or causes. They are as follows: (1) 異熟果 vipāka-phala, heterogeneous effect produced by heterogeneous cause. (2) 等流果 niṣyanda-phala, uniformly continuous effect. (3) 士用果 puruṣakāra-phala, simultaneous effect produced by the sahabhū-hetu and the saṃprayukta-hetu; v. 六因. (4) 增上果 adhipati-phala, aggregate effect produced by the karma-hetu. (5) 離繫果 visaṃyoga-phala, emancipated effect produced by, the six causes. |
神農本草經 神农本草经 see styles |
shén nóng běn cǎo jīng shen2 nong2 ben3 cao3 jing1 shen nung pen ts`ao ching shen nung pen tsao ching |
Shennong's Compendium of Materia Medica, a Han dynasty pharmacological compendium, 3 scrolls |
竺曇摩羅察 竺昙摩罗察 see styles |
zhú tán mó luó chá zhu2 tan2 mo2 luo2 cha2 chu t`an mo lo ch`a chu tan mo lo cha Chiku Tanmarasa |
竺法護 Dharmarakṣa, or Indu-dharmarakṣa, a native of Tukhāra, who knew thirty-six languages and tr. (A.D. 266-317) some 175 works. |
筏蘇蜜呾羅 筏苏蜜呾罗 see styles |
fá sū mì dá luó fa2 su1 mi4 da2 luo2 fa su mi ta lo Bassomittara |
(or 伐蘇蜜呾羅 or 婆蘇蜜呾羅) (or 筏蘇蜜呾多羅); 婆須蜜; 和須蜜多; 世友 Vasumitra, described as a native of northern India, converted from riotous living by Micchaka, 'was a follower of the Sarvāstivādaḥ school,' became president of the last synod for the revision of the Canon under Kaniṣka, q.v., was seventh patriarch, and 'wrote the Abhidharma-prakaraṇa-pāda-śāstra' (Eitel). |
精密化学品 see styles |
seimitsukagakuhin / semitsukagakuhin せいみつかがくひん |
fine chemical (high precision chemicals, typically used in pharmaceutical products) |
精神薬理学 see styles |
seishinyakurigaku / seshinyakurigaku せいしんやくりがく |
(noun - becomes adjective with の) {med} psychopharmacology |
羯磨曼荼羅 see styles |
katsumamandara かつままんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) karma mandala (in Shingon); three-dimensional mandala with a sculpture of each deity |
自然虛無身 自然虚无身 see styles |
zì rán xū wú shēn zi4 ran2 xu1 wu2 shen1 tzu jan hsü wu shen jinen komu shin |
A Buddha's spiritual or absolute body, his dharmakāya; also, those who are born in Paradise, i. e. who are spontaneously and independently produced there. |
葛蘭素史克 葛兰素史克 see styles |
gě lán sù shǐ kè ge3 lan2 su4 shi3 ke4 ko lan su shih k`o ko lan su shih ko |
GlaxoSmithKline, British pharmaceutical company |
薬事監視員 see styles |
yakujikanshiin / yakujikanshin やくじかんしいん |
pharmaceutical inspector |
薬物動態学 see styles |
yakubutsudoutaigaku / yakubutsudotaigaku やくぶつどうたいがく |
{pharm} pharmacokinetics |
藥代動力學 药代动力学 see styles |
yào dài dòng lì xué yao4 dai4 dong4 li4 xue2 yao tai tung li hsüeh |
pharmacokinetics |
Variations: |
henjou; henshou / henjo; hensho へんじょう; へんしょう |
(noun, transitive verb) (See 法身) universal illumination (esp. in Buddhism, by the dharma-body) |
道徳再武装 see styles |
doutokusaibusou / dotokusaibuso どうとくさいぶそう |
Moral Rearmament; MRA |
非黑非白業 非黑非白业 see styles |
fēi hēi fēi bái yè fei1 hei1 fei1 bai2 ye4 fei hei fei pai yeh |
Neither black nor white karma, karma which does not affect metempsychosis either for evil or good; negative or indifferent karma. |
馬爾馬拉海 马尔马拉海 see styles |
mǎ ěr mǎ lā hǎi ma3 er3 ma3 la1 hai3 ma erh ma la hai |
Sea of Marmara |
アーマゲドン see styles |
aamagedon / amagedon アーマゲドン |
(ik) Armageddon (gre: Harmagedon) |
アーマチャー see styles |
aamachaa / amacha アーマチャー |
armature |
アーマチュア see styles |
aamachua / amachua アーマチュア |
armature |
アーマメント see styles |
aamamento / amamento アーマメント |
armament |
アーマライト see styles |
aamaraito / amaraito アーマライト |
(company) Armalite; (c) Armalite |
イモリザメ属 see styles |
imorizamezoku イモリザメぞく |
Parmaturus (genus of catsharks) |
ノバルティス see styles |
nobarutisu ノバルティス |
(company) Novartis Pharma; (c) Novartis Pharma |
ハルマゲドン see styles |
harumagedon ハルマゲドン |
Armageddon (gre: Harmagedōn) |
ハルマッタン see styles |
harumattan ハルマッタン |
harmattan (wind) |
ファーマシー see styles |
faamashii / famashi ファーマシー |
pharmacy; chemist; drug store |
マーマレード see styles |
maamareedo / mamareedo マーマレード |
marmalade |
メクラウナギ see styles |
mekuraunagi メクラウナギ |
(kana only) hagfish (esp. the species Myxine garmani from Japan) |
中国薬科大学 see styles |
chuugokuyakkadaigaku / chugokuyakkadaigaku ちゅうごくやっかだいがく |
(org) China Pharmaceutical University; (o) China Pharmaceutical University |
京都薬科大学 see styles |
kyoutoyakkadaigaku / kyotoyakkadaigaku きょうとやっかだいがく |
(org) Kyoto Pharmaceutical University; (o) Kyoto Pharmaceutical University |
共立薬科大学 see styles |
kyouritsuyakkadaigaku / kyoritsuyakkadaigaku きょうりつやっかだいがく |
(org) Kyoritsu College of Pharmacy; (o) Kyoritsu College of Pharmacy |
医療用医薬品 see styles |
iryouyouiyakuhin / iryoyoiyakuhin いりょうよういやくひん |
ethical pharmaceuticals; prescription drugs |
和漢医薬学会 see styles |
wakaniyakugakkai わかんいやくがっかい |
(org) Medical and Pharmaceutical Society for Wakan-Yaku; (o) Medical and Pharmaceutical Society for Wakan-Yaku |
四面毘盧遮那 四面毘卢遮那 see styles |
sì miàn pí lú zhēn à si4 mian4 pi2 lu2 zhen1 a4 ssu mien p`i lu chen a ssu mien pi lu chen a Shimen Birushana |
The four-faced Vairocana, his dharmakāya of Wisdom. |
国際薬学連合 see styles |
kokusaiyakugakurengou / kokusaiyakugakurengo こくさいやくがくれんごう |
(org) Federation Internationale Pharmaceutique; International Pharmaceutical Federation; (o) Federation Internationale Pharmaceutique; International Pharmaceutical Federation |
国際薬理学会 see styles |
kokusaiyakurigakkai こくさいやくりがっかい |
(org) International Congress of Pharmacology; (o) International Congress of Pharmacology |
大アルマジロ see styles |
ooarumajiro; ooarumajiro おおアルマジロ; オオアルマジロ |
(kana only) giant armadillo (Priodontes maximus) |
大阪薬科大学 see styles |
oosakayakkadaigaku おおさかやっかだいがく |
(org) Osaka University of Pharmaceutical Sciences; (o) Osaka University of Pharmaceutical Sciences |
實相爲物二身 实相为物二身 see styles |
shí xiàng wéi wù èr shēn shi2 xiang4 wei2 wu4 er4 shen1 shih hsiang wei wu erh shen jissō imotsu nishin |
The dharmakāya or spiritual Buddha, and the nirmāṇakāya, i.e. manifested or phenomenal Buddha. |
小乘阿毗達磨 see styles |
xiǎo chéng ā pí dá mó xiao3 cheng2 a1 pi2 da2 mo2 hsiao ch`eng a p`i ta mo hsiao cheng a pi ta mo |
The philosophical canon of the Hīnayāna, now supposed to consist of some thirty-seven works, the earliest of which is said to be the Guṇanirdeśa śāstra, tr. as 分別功德論 before A.D. 220. "The date of the Abhidharma" is "unknown to us" (Keith). |
岐阜薬科大学 see styles |
gifuyakukadaigaku ぎふやくかだいがく |
(org) Gifu Pharmaceutical University; (o) Gifu Pharmaceutical University |
新潟薬科大学 see styles |
niigatayakkadaigaku / nigatayakkadaigaku にいがたやっかだいがく |
(org) Niigata College of Pharmacy; (o) Niigata College of Pharmacy |
日本薬剤学会 see styles |
nipponyakuzaigakkai にっぽんやくざいがっかい |
(org) Academy of Pharmaceutical Science and Technology, Japan; (o) Academy of Pharmaceutical Science and Technology, Japan |
日本薬科大学 see styles |
nihonyakkadaigaku にほんやっかだいがく |
(org) Nihon Pharmaceutical University; (o) Nihon Pharmaceutical University |
明治薬科大学 see styles |
meijiyakkadaigaku / mejiyakkadaigaku めいじやっかだいがく |
(org) Meiji College of Pharmacy; (o) Meiji College of Pharmacy |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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