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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
巴 see styles |
bā ba1 pa he へ |
More info & calligraphy: Bah(abbreviation) (See パーリ語) Pali language; (personal name) He The open hand, palm; to lay hold of; to flatter. |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
達 达 see styles |
dá da2 ta tooru とおる |
More info & calligraphy: Dar(suffix) (kana only) pluralizing suffix (esp. for people and animals; formerly honorific); (given name) Tooru Permeate, penetrate, reach to, transfer, inform, promote, successful, reaching everywhere; translit. ta, da, dha, etc. |
齊 齐 see styles |
qí qi2 ch`i chi hitoshi ひとし |
More info & calligraphy: Uniform / Complete / Perfect / OrderQi (kingdom in China during the Spring and Autumn Period and the Period of the Warring States); Ch'i; (male given name) Hitoshi Even, level, equal, uniform; complete, perfect; equalize; tranquillize; alike; all; at the same time, altogether. |
けり see styles |
geri ゲリ |
More info & calligraphy: Keru |
ヘナ see styles |
pena ペナ |
More info & calligraphy: Hena |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
成就 see styles |
chéng jiù cheng2 jiu4 ch`eng chiu cheng chiu jouju / joju じょうじゅ |
More info & calligraphy: Achievement / Accomplishment(n,n-suf,vs,vt,vi) fulfillment; fulfilment; realization; realisation; completion; (given name) Jōju siddhi: accomplishment, fulfillment, completion, to bring to perfection. |
智慧 see styles |
zhì huì zhi4 hui4 chih hui tomoe ともえ |
More info & calligraphy: Wisdom(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom. |
省悟 see styles |
xǐng wù xing3 wu4 hsing wu seigo / sego せいご |
More info & calligraphy: Wake Up to Reality(given name) Seigo to reflect and become aware |
穆迪 see styles |
mù dí mu4 di2 mu ti |
More info & calligraphy: Moody |
自覺 自觉 see styles |
zì jué zi4 jue2 tzu chüeh jigaku じがく |
More info & calligraphy: Consciousness of Self(surname) Jigaku to realize for oneself |
醒悟 see styles |
xǐng wù xing3 wu4 hsing wu |
More info & calligraphy: Reality |
體會 体会 see styles |
tǐ huì ti3 hui4 t`i hui ti hui |
More info & calligraphy: Knowledge from Experience |
悉達多 悉达多 see styles |
xī dá duō xi1 da2 duo1 hsi ta to shiddaruta しっだるた |
More info & calligraphy: Siddhartha(personal name) Shiddaruta (悉達) Siddhārtha, Sarvāthasiddha, also悉多 (悉多頞他); 悉陀 the realization of all aims, prosperous; personal name of Śākyamuni. |
自己実現 see styles |
jikojitsugen じこじつげん |
More info & calligraphy: Self Actualization |
自我實現 自我实现 see styles |
zì wǒ shí xiàn zi4 wo3 shi2 xian4 tzu wo shih hsien |
More info & calligraphy: Self Actualization |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
さ see styles |
za ザ |
(suffix) (1) (nominalizing suffix indicating degree or condition) -ness; (particle) (2) (sentence end, mainly masc.) indicates assertion; (interjection) (3) (See さあ・1) come; come now; (personal name) Zsa |
の see styles |
no の |
(particle) (1) (occasionally ん, orig. written 乃 or 之) (See 乃) indicates possessive; (particle) (2) nominalizes verbs and adjectives; (particle) (3) (See が・1) substitutes for "ga" in subordinate phrases; (particle) (4) (often ん) (at sentence-end, falling tone) indicates a confident conclusion; (particle) (5) (feminine speech) (at sentence-end) indicates emotional emphasis; (particle) (6) (at sentence-end, rising tone) indicates question |
噢 see styles |
o o1 o |
oh; ah (used to indicate realization); also pr. [ou4] |
外 see styles |
wài wai4 wai hoka ほか |
outside; in addition; foreign; external (1) outside; exterior; (2) the open (air); (3) (ant: うち・6) other place; somewhere else; outside one's group (family, company, etc.); (surname) Hoka bāhya. Outside, external; opposite to 内 within, inner, e. g. 内證 inner witness, or realization and 外用 external manifestation, function, or use. |
宗 see styles |
zōng zong1 tsung motoi もとい |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
專 专 see styles |
zhuān zhuan1 chuan sen |
for a particular person, occasion, purpose; focused on one thing; special; expert; particular (to something); concentrated; specialized Single; special; solely. |
旦 see styles |
dàn dan4 tan hajimu はじむ |
(literary) dawn; daybreak; dan, female role in Chinese opera (traditionally played by specialized male actors) (given name) Hajimu Dawn. |
畑 see styles |
tián tian2 t`ien tien hatazaki はたざき |
used in Japanese names with phonetic value hatake, bata etc; dry field (i.e. not paddy field) (1) field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (n,suf) (2) field (of specialization); sphere; area; (3) (colloquialism) womb; birth; birthplace; field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (surname) Hatazaki |
畠 see styles |
hatano はたの |
(1) field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (n,suf) (2) field (of specialization); sphere; area; (3) (colloquialism) womb; birth; birthplace; field (for fruits, vegetables, etc.); cultivated land; vegetable plot; kitchen garden; plantation; (surname) Hatano |
省 see styles |
xǐng xing3 hsing mitsumu みつむ |
(bound form) to scrutinize; (bound form) to reflect (on one's conduct); (bound form) to come to realize; (bound form) to pay a visit (to one's parents or elders) (n,n-suf) (1) ministry; department; (n,n-suf) (2) province (of China); (prefix noun) (3) (See 省スペース) saving; conserving; (female given name) Mitsumu Look into minutely, inspect, examine; arouse; spare, save; an inspectorate, hence a province. |
等 see styles |
děng deng3 teng hitoshi ひとし |
to wait for; to await; by the time; when; till; and so on; etc.; et al.; (bound form) class; rank; grade; (bound form) equal to; same as; (used to end an enumeration); (literary) (plural suffix attached to a personal pronoun or noun) (suffix) (1) (kana only) pluralizing suffix; (suffix) (2) (kana only) (See あちら・1,いくら・1) or so; rough indicator of direction, location, amount, etc.; (suffix) (3) (kana only) (after the stem of an adjective) (See 清ら) nominalizing suffix; (s,m,f) Hitoshi To pair; parallel, equal, of like order; a class, grade, rank; common; to wait; sign of plural. In Buddhist writings it is also used for 'equal everywhere', 'equally everywhere', 'universal'. |
縡 see styles |
zài zai4 tsai kon こん koto こと |
matter; affair (out-dated kanji) (1) (kana only) thing; matter; (2) (kana only) incident; occurrence; event; something serious; trouble; crisis; (3) (kana only) circumstances; situation; state of affairs; (4) (kana only) work; business; affair; (5) (kana only) after an inflectable word, creates a noun phrase indicating something the speaker does not feel close to; (suffix noun) (6) (kana only) nominalizing suffix; (7) (kana only) pretending to ...; playing make-believe ...; (n,n-suf) (8) (kana only) alias; aka; nickname; alternative name; also known as |
罰 罚 see styles |
fá fa2 fa batsu ばつ |
to punish; to penalize; to fine (n,n-suf) punishment; penalty punishment |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
證 证 see styles |
zhèng zheng4 cheng akira あきら |
certificate; proof; to prove; to demonstrate; to confirm; variant of 症[zheng4] (given name) Akira To prove, witness to, testify, substantiate, attain to; evidence; experience; realize; assurance, conviction; v. 阿 abhisaṃbuddha. |
ＥＱ see styles |
ii kyuu; iikyuu(sk) / i kyu; ikyu(sk) イー・キュー; イーキュー(sk) |
(1) educational quotient; EQ; (2) emotional quotient; EQ; (3) (See イコライザ) equalizer; equaliser; EQ |
七賢 七贤 see styles |
qī xián qi1 xian2 ch`i hsien chi hsien shichiken しちけん |
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove (七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna. |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三句 see styles |
sān jù san1 ju4 san chü sanku |
Three cryptic questions of 雲門 Yunmen, founder of the Yunmen Chan School. They are: (1) 截斷衆流 What is it that stops all flow (of reincarnation) ? The reply from the 起信論 is 一心, i. e. the realization of the oneness of mind, or that all is mind. (2) 函蓋乾坤 What contains and includes the universe? The 眞如. (3) 隨波逐浪 One wave following another— what is this? Birth and death 生死, or transmigration, phenomenal existence. |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三法 see styles |
sān fǎ san1 fa3 san fa sanbō |
The three dharma, i.e. 教法 the Buddha's teaching; 行法 the practice of it; 證法 realization or experiential proof of it in bodhi and nirvāṇa. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
下放 see styles |
xià fàng xia4 fang4 hsia fang kahou / kaho かほう |
to delegate; to decentralize; to demote a party cadre to work on the shop floor or in the countryside (hist) (See 下放運動・かほううんどう) movements for sending young people to the countryside in China (1937, 1957, 1968) |
不縁 see styles |
fuen ふえん |
(1) divorce; (2) unrealized marriage prospects |
不遂 see styles |
bù suì bu4 sui4 pu sui fuzui |
to fail; to fail to materialize; not to get one's way not done |
中和 see styles |
zhōng hé zhong1 he2 chung ho nakawa なかわ |
to neutralize; to counteract; neutralization (chemistry) (n,vs,vi) (1) {chem} neutralization; neutralisation; (n,vs,vt,vi) (2) neutralization (e.g. of a poison); counteraction; (surname) Nakawa |
主打 see styles |
zhǔ dǎ zhu3 da3 chu ta |
principal; main; flagship (product); title (track); to specialize in; to take as one's priority; to primarily focus on |
主攻 see styles |
zhǔ gōng zhu3 gong1 chu kung shukou / shuko しゅこう |
main assault; to focus on; to specialize in; to major in main attack |
了了 see styles |
liǎo liǎo liao3 liao3 liao liao ryōryō |
to realize clearly; to settle a matter; to get it over with perfectly clear |
了解 see styles |
liǎo jiě liao3 jie3 liao chieh ryōkai りょうかい |
to understand; to realize; to find out (noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) clear understanding |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
仕訳 see styles |
shiwake しわけ |
(noun/participle) assortment journalizing (in bookkeeping); classification |
休載 see styles |
kyuusai / kyusai きゅうさい |
(noun, transitive verb) suspending publication (of serialized content in newspapers, magazines, etc.) |
住院 see styles |
zhù yuàn zhu4 yuan4 chu yüan |
to stay in hospital; to be hospitalized |
体得 see styles |
taitoku たいとく |
(noun, transitive verb) mastery; learning through experience; realization; realisation; comprehension |
僧寶 僧宝 see styles |
sēng bǎo seng1 bao3 seng pao sōbō |
saṅgha, the idealized church, the third member of the triratna. |
入籍 see styles |
rù jí ru4 ji2 ju chi nyuuseki / nyuseki にゅうせき |
to become naturalized; to become a citizen (n,vs,vt,vi) registering (a marriage, etc.) in the family register |
入罪 see styles |
rù zuì ru4 zui4 ju tsui |
to criminalize (an activity) |
入院 see styles |
rù yuàn ru4 yuan4 ju yüan nyuuin / nyuin にゅういん |
to enter hospital; to be hospitalized (n,vs,vi) hospitalization; hospitalisation |
內化 内化 see styles |
nèi huà nei4 hua4 nei hua |
internalization; to internalize |
內證 内证 see styles |
nèi zhèng nei4 zheng4 nei cheng naishō |
The witness or realization within: one's own assurance of the truth. |
八忍 see styles |
bā rěn ba1 ren3 pa jen hachinin |
The eight kṣānti, or powers of patient endurance, in the desire-realm and the two realms above it, necessary to acquire the full realization of the truth of the Four Axioms, 四諦; these four give rise to the 四法忍, i.e. 苦, 集, 滅, 道法忍, the endurance or patient pursuit that results in their realization. In the realm of form and the formless, they are called the 四類忍. By patient meditation the 見惑 false or perplexed views will cease, and the八智 eight kinds of jñāna or gnosis be acquired; therefore 智 results from忍 and the sixteen, 八忍八智 (or 觀), are called the 十六心, i.e. the sixteen mental conditions during the stage of 見道, when 惑 illusions or perplexities of view are destroyed. Such is the teaching of the 唯識宗. The 八智 are 苦, 集, 滅,道法智 and 苦, etc. 類智. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
具現 see styles |
gugen ぐげん |
(noun, transitive verb) incarnation; embodiment; realization; giving concrete form (to) |
内攻 see styles |
naikou / naiko ないこう |
(n,vs,vi) (1) {med} retrocession; (disease) settling in the internal organs; (n,vs,vi) (2) becoming pent-up (of emotions); accumulation (of anger, frustration, etc.); internalization |
冥思 see styles |
míng sī ming2 si1 ming ssu myōshi |
冥慮 The unfathomable thought or care of the buddhas and bodhisattvas, beyond the realization of men. |
分る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
分化 see styles |
fēn huà fen1 hua4 fen hua bunka ぶんか |
to split apart; differentiation (n,vs,vi) specialization; specialisation; differentiation |
分散 see styles |
fēn sàn fen1 san4 fen san bunsan ぶんさん |
to scatter; to disperse; to distribute (n,vs,vt,vi) (1) dispersion; breakup; scattering; decentralization; decentralisation; distribution; (n,vs,vt,vi) (2) {stat} variance; (n,vs,vt,vi) (3) {chem;physics} dispersion visarj. To dismiss, scatter, separate, as an assembly. |
分業 see styles |
bungyou / bungyo ぶんぎょう |
(n,vs,vt,vi) division of labor; division of labour; specialization; specialisation; assembly-line production |
分権 see styles |
bunken ぶんけん |
decentralization of authority; decentralisation of authority |
判る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
判罰 判罚 see styles |
pàn fá pan4 fa2 p`an fa pan fa |
to penalize; penalty |
劇集 剧集 see styles |
jù jí ju4 ji2 chü chi |
(serialized TV or Internet drama) show; series |
励起 see styles |
reiki / reki れいき |
(n,vs,vt,vi) (1) {physics} excitation; (n,vs,vt,vi) (2) stimulation; revitalization; reinvigoration; (given name) Reiki |
勸轉 劝转 see styles |
quàn zhuǎn quan4 zhuan3 ch`üan chuan chüan chuan kanten |
The second, or exhortation turn of the Buddha's wheel, v. 三轉法輪, men must know the meaning and cause of suffering, cut off its accumulation, realize that it may be extinguished, and follow the eightfold path to attainment. |
化解 see styles |
huà jiě hua4 jie3 hua chieh |
to dissolve; to resolve (contradictions); to dispel (doubts); to iron out (difficulties); to defuse (conflicts); to neutralize (fears) |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
博士 see styles |
bó shì bo2 shi4 po shih hiroto ひろと |
doctor (as an academic degree); (old) person specialized in a skill or trade; (old) court academician (n,n-suf) doctor; PhD; Dr.; (personal name) Hiroto a scholar |
叶う see styles |
kanau かなう |
(v5u,vi) to come true (of a dream, wish, etc.); to be realized; to be fulfilled; to be granted; to be answered (of a prayer); to be requited (of love) |
周旋 see styles |
zhōu xuán zhou1 xuan2 chou hsüan shuusen / shusen しゅうせん |
to mix with others; to socialize; to deal with; to contend (noun/participle) (1) (acting as an) intermediate; mediation; (noun/participle) (2) employment office (Edo period) go around |
喪志 丧志 see styles |
sàng zhì sang4 zhi4 sang chih |
to become demoralized; to lose one's sense of purpose |
営利 see styles |
eiri / eri えいり |
money-making; commercialized; commercialised |
四分 see styles |
sì fēn si4 fen1 ssu fen shibu しぶ |
(n,vs,vt,vi) dividing into four; quartering; (place-name) Shibu The 法相 Dharmalakṣana school divides the function of 識 cognition into four, i. e. 相分 mental phenomena, 見分 discriminating such phenomena, 自證分 the power that discriminates, and 證自證 the proof or assurance of that power. Another group is: 信 faith, 解 liberty, 行 action, and 證 assurance or realization. |
四運 四运 see styles |
sì yùn si4 yun4 ssu yün shiun |
(四運心) The four stages of a thought: not yet arisen, its initiation, its realization, its passing away, styled 未念, 欲念, 正念, and 念巳. |
國有 国有 see styles |
guó yǒu guo2 you3 kuo yu |
nationalized; public; government owned; state-owned See: 国有 |
國營 国营 see styles |
guó yíng guo2 ying2 kuo ying |
state-run (company etc); nationalized |
在望 see styles |
zài wàng zai4 wang4 tsai wang |
within view; visible; (fig.) in the offing; around the corner; soon to materialize |
外化 see styles |
wài huà wai4 hua4 wai hua gaika がいか |
(noun/participle) externalization to face outward , teaching and transforming sentient beings |
外大 see styles |
gaidai がいだい |
(abbreviation) (See 外国語大学) university of foreign studies; university specializing in foreign languages |
多頭 多头 see styles |
duō tóu duo1 tou2 to t`ou to tou tatou / tato たとう |
many-headed; many-layered (authority); devolved (as opposed to centralized); pluralistic; (as classifier) number of animals; long term (finance); long (investment) (can be adjective with の) (1) many-headed; hydra-headed; (can be adjective with の) (2) large-scale (e.g. breeding) |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
子璿 see styles |
zǐ xuán zi3 xuan2 tzu hsüan Shisen |
A famous learned monk Zixuan, of the Song dynasty whose style was 長水 Changshui, the name of his district; he had a large following; at first he specialized on the Śūraṃgama 楞嚴經; later he adopted the teaching of 賢首 Xianshou of the 華嚴宗 Huayan school. |
季諾 季诺 see styles |
jì nuò ji4 nuo4 chi no |
a promise that can be realized |
孤鳥 孤鸟 see styles |
gū niǎo gu1 niao3 ku niao |
lone bird; marginalized (country, person etc) |
學問 学问 see styles |
xué wèn xue2 wen4 hsüeh wen Gakumon |
learning; knowledge; scholarship; a body of specialized knowledge (CL:門|门[men2]); (fig.) any activity that demands expertise, skill or experience (e.g. gathering forensic evidence, selecting clothing, managing relationships) Gakumon |
定型 see styles |
dìng xíng ding4 xing2 ting hsing teikei / teke ていけい |
to finalize (a design etc); stereotype; permanent wave or perm (hairdressing) fixed form; regular shape; stereotyped |
定律 see styles |
dìng lǜ ding4 lu:4 ting lü yasunori やすのり |
scientific law (e.g. law of conservation of energy); (in human affairs) a generalization based on observation (e.g. "power corrupts") fixed law; (personal name) Yasunori |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Aliz" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.