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<...90919293949596979899100...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主伴無礙 主伴无碍 see styles |
zhǔ bàn wú ài zhu3 ban4 wu2 ai4 chu pan wu ai shuhan muge |
no obstruction between subject and object | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久しぶり see styles |
hisashiburi ひさしぶり |
(adj-na,adj-no) a long time (since the last time); it's been a while (since I last saw, mailed, etc., you) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久し振り see styles |
hisashiburi ひさしぶり |
(adj-na,adj-no) a long time (since the last time); it's been a while (since I last saw, mailed, etc., you) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り合い see styles |
noriai のりあい |
(noun - becomes adjective with の) (1) riding together; fellow passenger; (2) joint partnership | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九十九折 see styles |
tsuzuraori つづらおり |
(adj-no,n) (yoji) winding; meandering; sinuous; zigzag | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九品覺王 九品觉王 see styles |
jiǔ pǐn jué wáng jiu3 pin3 jue2 wang2 chiu p`in chüeh wang chiu pin chüeh wang kuhon (no) kakuō |
The king or lord of the bodhi of the Pure Land, Amitābha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乳様突起 see styles |
nyuuyoutokki / nyuyotokki にゅうようとっき |
(noun - becomes adjective with の) mastoid | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乾栗陀耶 干栗陀耶 see styles |
gān lì tuó yé gan1 li4 tuo2 ye2 kan li t`o yeh kan li to yeh kenridaya |
乾栗馱 hṛdaya, heart, soul, mind, core. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了承済み see styles |
ryoushouzumi / ryoshozumi りょうしょうずみ |
(can be adjective with の) acknowledged; accepted; agreed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了義之教 了义之教 see styles |
liǎo yì zhī jiào liao3 yi4 zhi1 jiao4 liao i chih chiao ryōgi no kyō |
fully revealed teaching | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了解済み see styles |
ryoukaizumi / ryokaizumi りょうかいずみ |
(can be adjective with の) accepted; understood | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予想以上 see styles |
yosouijou / yosoijo よそういじょう |
(adv,adj-no) more than expected | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予算不足 see styles |
yosanbusoku よさんぶそく |
(noun - becomes adjective with の) budget deficit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予約済み see styles |
yoyakuzumi よやくずみ |
(adj-no,n) reserved; engaged | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事はない see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事は無い see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事もなげ see styles |
kotomonage こともなげ |
(adj-na,n,adj-no) (kana only) careless | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事も無げ see styles |
kotomonage こともなげ |
(adj-na,n,adj-no) (kana only) careless | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事不宜遲 事不宜迟 see styles |
shì bù yí chí shi4 bu4 yi2 chi2 shih pu i ch`ih shih pu i chih |
the matter should not be delayed; there's no time to lose | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事不關己 事不关己 see styles |
shì bù guān jǐ shi4 bu4 guan1 ji3 shih pu kuan chi |
a matter of no concern to oneself (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事前日付 see styles |
jizenhizuke じぜんひづけ |
(noun - becomes adjective with の) antedating | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事実無根 see styles |
jijitsumukon じじつむこん |
(noun - becomes adjective with の) (yoji) groundless; entirely contrary to fact | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二か国語 see styles |
nikakokugo にかこくご |
(can be adjective with の) bilingual; in two languages | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二ヶ国語 see styles |
nikakokugo にかこくご |
(can be adjective with の) bilingual; in two languages | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二つ折り see styles |
futatsuori ふたつおり |
(can be adjective with の) folded in half; doubled | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二乘之人 see styles |
èr shèng zhī rén er4 sheng4 zhi1 ren2 erh sheng chih jen nijō no nin |
adherent of the two vehicles | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人ずつ see styles |
futarizutsu ふたりずつ |
(can be adjective with の) two by two; by twos; as a couple | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人づつ see styles |
futarizutsu ふたりづつ |
(can be adjective with の) two by two; by twos; as a couple | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二六之緣 二六之缘 see styles |
èr liù zhī yuán er4 liu4 zhi1 yuan2 erh liu chih yüan niroku no en |
idem 十二因緣. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二六之願 二六之愿 see styles |
èr liù zhī yuàn er4 liu4 zhi1 yuan4 erh liu chih yüan niroku no gan |
the twelve vows of 藥師. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二号さん see styles |
nigousan / nigosan にごうさん |
mistress; kept woman; No. 2 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二戸建て see styles |
nikodate にこだて |
(noun - becomes adjective with の) semi-detached house; double house | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二束三文 see styles |
nisokusanmon にそくさんもん |
(noun - becomes adjective with の) (yoji) dirt cheap; very cheap | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二無心定 二无心定 see styles |
èr wú xīn dìng er4 wu2 xin1 ding4 erh wu hsin ting ni mushin jō |
two kinds of no-thought absorption | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種供養 二种供养 see styles |
èr zhǒng gōng yǎng er4 zhong3 gong1 yang3 erh chung kung yang nishu (no) kuyō |
The two forms of service, or offerings: (1) (a) 出纏供養 to those who have escaped from the toils, e.g. Buddhas; (b) 在纏供養 to those still living in the toils. (2) (a) 財供養 offerings of goods; (b) 法供養 of the Buddha-truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種布施 二种布施 see styles |
èr zhǒng bù shī er4 zhong3 bu4 shi1 erh chung pu shih nishu fuse |
Two kinds of charity: (1) (a) goods; (b) the saving truth. (2) (a) 淨施 Pure charity, expecting no return; (b) the opposite. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種心相 二种心相 see styles |
èr zhǒng xīn xiàng er4 zhong3 xin1 xiang4 erh chung hsin hsiang nishu shinsō |
Two kinds of mind: mind in its inner character and influence; in its outer manifestations. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種比丘 二种比丘 see styles |
èr zhǒng bǐ qiū er4 zhong3 bi3 qiu1 erh chung pi ch`iu erh chung pi chiu nishu (no) biku |
Two classes of monks: 多聞比丘 monks who hear and repeat many sūtras, but are not devoted doers; 寡淺比丘 monks who read and repeat few sutras but are devoted in their lives. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種無知 二种无知 see styles |
èr zhǒng wú zhī er4 zhong3 wu2 zhi1 erh chung wu chih nishu no muchi |
two kinds of ignorance | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二箇国語 see styles |
nikakokugo にかこくご |
(can be adjective with の) bilingual; in two languages | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二者択一 see styles |
nishatakuitsu にしゃたくいつ |
(noun - becomes adjective with の) (yoji) choosing between two things; two choices | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二足三文 see styles |
nisokusanmon にそくさんもん |
(noun - becomes adjective with の) (yoji) dirt cheap; very cheap | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二足動物 see styles |
nisokudoubutsu / nisokudobutsu にそくどうぶつ |
(noun - becomes adjective with の) biped | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二足歩行 see styles |
nisokuhokou / nisokuhoko にそくほこう |
(noun - becomes adjective with の) bipedal walking; walking on two legs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重人格 see styles |
nijuujinkaku / nijujinkaku にじゅうじんかく |
(noun - becomes adjective with の) dual personality; split personality | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重焦点 see styles |
nijuushouten / nijushoten にじゅうしょうてん |
(noun - becomes adjective with の) bifocal | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五不還天 五不还天 see styles |
wǔ bù huán tiān wu3 bu4 huan2 tian1 wu pu huan t`ien wu pu huan tien go fugen ten |
idem 五淨居天. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位無心 五位无心 see styles |
wǔ wèi wú xīn wu3 wei4 wu2 xin1 wu wei wu hsin goi mushin |
five instances of no-mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五体満足 see styles |
gotaimanzoku ごたいまんぞく |
(noun or adjectival noun) with no physical defects; in perfectly good health; sound in wind and limb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分五分 see styles |
gobugobu ごぶごぶ |
(noun - becomes adjective with の) (yoji) as likely as not; 50-50; even match; tie | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分咲き see styles |
gobuzaki ごぶざき |
(adj-no,n) half-florescent; half-bloomed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五智寶冠 五智宝冠 see styles |
wǔ zhì bǎo guàn wu3 zhi4 bao3 guan4 wu chih pao kuan gochi no hōkan |
idem 五佛寶冠. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五濁增時 五浊增时 see styles |
wǔ zhuó zēng shí wu3 zhuo2 zeng1 shi2 wu cho tseng shih gojoku zō-no-toki |
The period of increasing turbidity or decay; see 五濁. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無學蘊 五无学蕴 see styles |
wǔ wú xué yùn wu3 wu2 xue2 yun4 wu wu hsüeh yün go mugaku un |
five psycho-physical constituents no longer needing training | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜リン酸 see styles |
arinsan あリンさん |
(noun - becomes adjective with の) phosphonic acid (H3PO3); phosphorous acid | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜剌比亜 see styles |
arabia アラビア |
(ateji / phonetic) (noun - becomes adjective with の) (kana only) Arabia | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜弗利加 see styles |
afurika アフリカ |
(ateji / phonetic) (noun - becomes adjective with の) (kana only) Africa | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜成層圏 see styles |
aseisouken / asesoken あせいそうけん |
(noun - becomes adjective with の) substratosphere | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜拉毘亜 see styles |
arabia アラビア |
(ateji / phonetic) (noun - becomes adjective with の) (kana only) Arabia | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜社会性 see styles |
ashakaisei / ashakaise あしゃかいせい |
(adj-no,n) subsocial | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜鉛引き see styles |
aenbiki あえんびき |
(noun - becomes adjective with の) zinc coated (galvanized, galvanised) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亜高山帯 see styles |
akouzantai / akozantai あこうざんたい |
(noun - becomes adjective with の) subalpine zone | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交喙の嘴 see styles |
isukanohashi いすかのはし |
(exp,n,adj-no) something contradictory and different from what one expected; crossbill's bill | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
京ことば see styles |
kyoukotoba / kyokotoba きょうことば |
(noun - becomes adjective with の) (1) Kyoto pronunciation; (2) Kyoto dialect | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人もなげ see styles |
hitomonage ひともなげ |
(adj-na,adj-no) arrogant; insolent; overbearing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人も無げ see styles |
hitomonage ひともなげ |
(adj-na,adj-no) arrogant; insolent; overbearing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人事不省 see styles |
jinjifusei / jinjifuse じんじふせい |
(noun - becomes adjective with の) (yoji) unconsciousness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人命救助 see styles |
jinmeikyuujo / jinmekyujo じんめいきゅうじょ |
(noun - becomes adjective with の) lifesaving | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人外魔境 see styles |
jingaimakyou / jingaimakyo じんがいまきょう |
ominous place outside the human world; mysterious place where no human being lives; uninhabited area | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人工受精 see styles |
jinkoujusei / jinkojuse じんこうじゅせい |
(noun - becomes adjective with の) artificial insemination | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人工授精 see styles |
rén gōng shòu jīng ren2 gong1 shou4 jing1 jen kung shou ching jinkoujusei / jinkojuse じんこうじゅせい |
artificial insemination (noun - becomes adjective with の) artificial insemination |
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人心難測 人心难测 see styles |
rén xīn nán cè ren2 xin1 nan2 ce4 jen hsin nan ts`e jen hsin nan tse |
hard to fathom a person's mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人手不足 see styles |
hitodebusoku ひとでぶそく |
(noun - becomes adjective with の) labour shortage; labor shortage; shortage of workers; shortage of hands | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人文主義 人文主义 see styles |
rén wén zhǔ yì ren2 wen2 zhu3 yi4 jen wen chu i jinbunshugi じんぶんしゅぎ |
humanism (noun - becomes adjective with の) humanism |
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人気抜群 see styles |
ninkibatsugun にんきばつぐん |
(noun - becomes adjective with の) outstanding popularity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人煙稀少 人烟稀少 see styles |
rén yān xī shǎo ren2 yan1 xi1 shao3 jen yen hsi shao |
no sign of human habitation (idiom); desolate | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人物本位 see styles |
jinbutsuhoni じんぶつほんい |
(noun - becomes adjective with の) chiefly on the basis of someone's personal character | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人生最悪 see styles |
jinseisaiaku / jinsesaiaku じんせいさいあく |
(can be adjective with の) worst ... of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人生最良 see styles |
jinseisairyou / jinsesairyo じんせいさいりょう |
(can be adjective with の) (ant: 人生最悪) best ... of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人畜無害 see styles |
jinchikumugai じんちくむがい |
(adj-na,adj-no,n) (1) (yoji) harmless to humans and animals; (adj-na,adj-no,n) (2) (yoji) having no influence; unimportant; insignificant; harmless | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人走茶涼 人走茶凉 see styles |
rén zǒu chá liáng ren2 zou3 cha2 liang2 jen tsou ch`a liang jen tsou cha liang |
lit. when people leave, the tea cools (idiom); fig. when sb is no longer in a position of power, others cease to care about him | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人跡未到 see styles |
jinsekimitou / jinsekimito じんせきみとう |
(noun - becomes adjective with の) (yoji) unexplored | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人跡未踏 see styles |
jinsekimitou / jinsekimito じんせきみとう |
(noun - becomes adjective with の) (yoji) unexplored | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人身攻撃 see styles |
jinshinkougeki / jinshinkogeki じんしんこうげき |
(noun - becomes adjective with の) (yoji) personal attack; ad hominem attack | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人間失格 see styles |
ningenshikkaku にんげんしっかく |
(work) No Longer Human (1948 novel by Osamu Dazai); (wk) No Longer Human (1948 novel by Osamu Dazai) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人類共通 see styles |
jinruikyoutsuu / jinruikyotsu じんるいきょうつう |
(noun - becomes adjective with の) common humanity; shared humanity; shared by humanity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今は是迄 see styles |
imahakoremade いまはこれまで |
(conj,exp,adv) unavoidable; this is it; this is the end; left with no choice; it's all over now | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今我此心 see styles |
jīn wǒ cǐ xīn jin1 wo3 ci3 xin1 chin wo tz`u hsin chin wo tzu hsin kinga shishin |
my present mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
介爾之心 介尔之心 see styles |
jiè ěr zhī xīn jie4 er3 zhi1 xin1 chieh erh chih hsin keni no kokoro |
ephemeral (thought) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "No-Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.