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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
內急 内急 see styles |
nèi jí nei4 ji2 nei chi |
to need to answer the call of nature |
內眥 内眦 see styles |
nèi zì nei4 zi4 nei tzu |
(anatomy) medial canthus; inner corner of the eye |
內觀 内观 see styles |
nèi guān nei4 guan1 nei kuan naikan |
to introspect; to examine oneself; (Buddhism) vipassana meditation (seeking insight into the true nature of reality) internal observation |
內賓 内宾 see styles |
nèi bīn nei4 bin1 nei pin |
guest from the same country; internal or domestic visitor (as opposed to international guest 外賓|外宾) |
全労 see styles |
zenrou / zenro ぜんろう |
(1) (organization) National Trade Union Confederation (1930-1936) (abbreviation); (2) (organization) All-Japan Trade Union Congress (1954-1964) (abbreviation); (o) National Trade Union Confederation (1930-1936) (abbreviation); (o) All-Japan Trade Union Congress (1954-1964) (abbreviation) |
全國 全国 see styles |
quán guó quan2 guo2 ch`üan kuo chüan kuo |
whole nation; nationwide; countrywide; national See: 全国 |
全土 see styles |
zendo ぜんど |
whole nation; whole land; whole country |
全殲 全歼 see styles |
quán jiān quan2 jian1 ch`üan chien chüan chien |
to annihilate; to wipe out completely; to exterminate |
全総 see styles |
zensou / zenso ぜんそう |
(abbreviation) (See 全国総合開発計画) Comprehensive National Development Plan (1962-) |
全農 see styles |
zennou / zenno ぜんのう |
(org) National Federation of Agricultural Co-operative Associations (abbreviation); (o) National Federation of Agricultural Co-operative Associations (abbreviation) |
兩垢 两垢 see styles |
liǎng gòu liang3 gou4 liang kou ryōku |
(兩垢如如) The contaminated and uncontaminated bhūtatathatā, or Buddha-nature, v. 止觀 2 and 起信論 Awakening of Faith. |
兩會 两会 see styles |
liǎng huì liang3 hui4 liang hui |
National People's Congress and Chinese People's Political Consultative Conference |
兩財 两财 see styles |
liǎng cái liang3 cai2 liang ts`ai liang tsai ryōzai |
The two talents, or rewards from previous incarnations, 内 inner, i. e. bodily or personal conditions, and 外 external, i. e. wealth or poverty, etc. |
兩院 两院 see styles |
liǎng yuàn liang3 yuan4 liang yüan |
two chambers (of legislative assembly), e.g. House of Representatives and Senate |
八夏 see styles |
hanatsu はなつ |
(female given name) Hanatsu |
八姓 see styles |
hassei / hasse はっせい |
(archaism) (See 八色の姓) eight hereditary titles (designated by Emperor Tenmu in 684 CE: Mahito, Ason, Sukune, Imiki, Michinoshi, Omi, Muraji, Inagi) |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八苦 see styles |
bā kǔ ba1 ku3 pa k`u pa ku hakku はっく |
the eight distresses - birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas (Buddhism) {Buddh} the eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) The eight distresses―birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas. |
八荒 see styles |
bā huāng ba1 huang1 pa huang hakkou / hakko はっこう |
the national boundaries eight wild [lands] |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
八部 see styles |
bā bù ba1 bu4 pa pu yabe やべ |
(abbreviation) {Buddh} (See 八部衆) the eight legions (devas, nagas, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas); (surname) Yabe (八部衆) The eight classes of supernatural beings in the Lotus sūtra: 天 deva, 龍 nāga, 夜叉yakṣa, 乾闥婆 gandharva, 阿修羅 asura, 迦樓羅 garuḍa, 緊那羅 kinnara, 摩喉羅迦 mahoraga. Also called 天龍八部 and 龍神八部. |
八音 see styles |
bā yīn ba1 yin1 pa yin hatton |
ancient classification system for musical instruments, based on the material of which the instrument is made (metal 金, stone 石, clay 土, leather 革, silk 絲|丝, wood 木, gourd 匏, bamboo 竹); the eight kinds of sound produced by instruments in these categories; music The eight tones of a Buddha's voice―beautiful, flexible, harmonious, respect-producing, not effeminate (i.e. manly), unerring, deep and resonant. |
公儀 see styles |
kougi / kogi こうぎ |
(noun - becomes adjective with の) imperial court; shogunate government; authorities; public affairs; official; government |
公害 see styles |
gōng hài gong1 hai4 kung hai kougai / kogai こうがい |
environmental pollution; social scourge; blight on society pollution; public nuisance; contamination |
公憤 公愤 see styles |
gōng fèn gong1 fen4 kung fen koufun / kofun こうふん |
public anger; popular indignation public indignation; anger (as a citizen) |
公方 see styles |
kubou / kubo くぼう |
public affairs; the court; the shogun; the shogunate; (given name) Kubou |
公海 see styles |
gōng hǎi gong1 hai3 kung hai koukai / kokai こうかい |
the high seas; international waters high seas; international waters; (given name) Kōkai |
公空 see styles |
koukuu / koku こうくう |
{law} international airspace; international space |
公篤 see styles |
kinatsu きんあつ |
(given name) Kin'atsu |
公約 公约 see styles |
gōng yuē gong1 yue1 kung yüeh kouyaku / koyaku こうやく |
convention (i.e. international agreement) (n,vs,vt,adj-no) public commitment; public promise; campaign pledge; official vow |
公試 see styles |
koushi / koshi こうし |
national examinations |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
六趣 see styles |
liù qù liu4 qu4 liu ch`ü liu chü rokushu |
The six directions of reincarnation, also 六道: (1) 地獄趣 naraka-gati, or that of the hells; (2) 餓鬼趣 preta-gati, of hungry ghosts; (3) 畜生趣 tiryagyoni-gati, of animals; (4) 阿修羅趣 asura-gati, of malevolent nature spirits; (5 ) 人趣 manuṣya-gati, of human existence; (6) 天趣 deva-gati, of deva existence. The 六趣輪廻經 is attributed to Aśvaghoṣa. |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
共鳴 共鸣 see styles |
gòng míng gong4 ming2 kung ming kyoumei / kyome きょうめい |
(physics) to resonate; resonance; sympathetic response (n,vs,vi) (1) {physics;chem} resonance; (n,vs,vi) (2) sympathy (with a view, idea, etc.) |
其方 see styles |
sochira(p); socchi(p); sonata; sochi そちら(P); そっち(P); そなた; そち |
(pronoun) (1) (kana only) (direction distant from the speaker, close to the listener) (See こちら・1,あちら・1,どちら・1) that way; that direction; (pronoun) (2) (kana only) (place distant from the speaker, close to the listener) there; (pronoun) (3) (kana only) (something close to the listener) that (one); (pronoun) (4) (kana only) (そちら is polite) you; your family; your company; (pronoun) (5) (kana only) (someone close to the listener) that person |
具現 see styles |
gugen ぐげん |
(noun, transitive verb) incarnation; embodiment; realization; giving concrete form (to) |
兼帯 see styles |
kentai けんたい |
(noun, transitive verb) (1) combined use; combination; dual-use; serving two purposes; (noun, transitive verb) (2) filling two positions |
兼用 see styles |
kenyou / kenyo けんよう |
(n,vs,vt,adj-no) multi-use; combined use; combination; serving two purposes |
内柱 see styles |
naichuu / naichu ないちゅう |
(1) {anat;biol} endostyle; (2) interior column; inner pillar; (surname) Naichuu |
内腔 see styles |
naikou; naikuu / naiko; naiku ないこう; ないくう |
{anat} lumen |
内診 see styles |
naishin ないしん |
(noun, transitive verb) (1) (See 宅診) consultation at an office (as opposed to a house call); (noun, transitive verb) (2) pelvic examination |
内転 see styles |
naiten ないてん |
(noun/participle) {anat} (See 外転) adduction; rolling internally; intorsion |
内附 see styles |
natsuki なつき |
(place-name) Natsuki |
再不 see styles |
zài bù zai4 bu4 tsai pu |
or else; alternatively |
再世 see styles |
zài shì zai4 shi4 tsai shih |
to be reincarnated |
再審 再审 see styles |
zài shěn zai4 shen3 tsai shen saishin さいしん |
to hear a case again; review; retrial (noun, transitive verb) (1) {law} retrial; reopening of a case; (noun, transitive verb) (2) review; reexamination |
再来 see styles |
sarai さらい |
(n,vs,vi) (1) return; coming back; (n,vs,vi) (2) second coming (e.g. of Christ); second advent; reincarnation; (female given name) Sarai |
再検 see styles |
saiken さいけん |
(noun, transitive verb) (See 再検査,再検討) re-examination; reinspection; reappraisal; review |
再生 see styles |
zài shēng zai4 sheng1 tsai sheng saisei / saise さいせい |
to be reborn; to regenerate; to be a second so-and-so (famous dead person); recycling; regeneration (n,vs,vt,vi) (1) restoration to life; coming to life again; resuscitation; regeneration; (n,vs,vi) (2) reformation; rehabilitation; (noun, transitive verb) (3) recycling; reclamation; recovery; (noun, transitive verb) (4) playback; regeneration (of video or sound); views (of an online video); (n,vs,vt,vi) (5) {biol} regeneration (of lost or damaged tissue); regrowth; (noun, transitive verb) (6) rebirth; reincarnation; (n,vs,vt,vi) (7) {psych} recall (memory); retrieval |
再診 see styles |
saishin さいしん |
(noun/participle) {med} re-examination; follow-up examination |
再説 see styles |
saisetsu さいせつ |
(noun, transitive verb) repeated explanation |
再調 see styles |
saichou / saicho さいちょう |
(noun, transitive verb) reexamination; reinvestigation |
再鑑 see styles |
saikan さいかん |
second examination; double checking |
冒名 see styles |
mào míng mao4 ming2 mao ming |
an impostor; to impersonate |
冒領 冒领 see styles |
mào lǐng mao4 ling3 mao ling |
to obtain by impersonation; to falsely claim as one's own |
写生 see styles |
shasei / shase しゃせい |
(noun, transitive verb) sketching; drawing from nature; portrayal; description |
冠状 see styles |
kanjou / kanjo かんじょう |
(adj-no,n) {anat} coronary; coronal; coronate |
冥加 see styles |
míng jiā ming2 jia1 ming chia myouga / myoga みょうが |
(1) divine protection; divine blessing; providence; (adjectival noun) (2) blessed; fortunate; lucky; (3) (abbreviation) (See 冥加金・1) monetary offering (to a temple or shrine); (4) (abbreviation) (hist) (See 冥加金・2) form of Edo-period business tax; (surname) Myōga The invisible aid of the spiritual powers. |
冥界 see styles |
míng jiè ming2 jie4 ming chieh meikai / mekai めいかい |
ghost world hades; realm of the dead Hades, or the three lower forms of incarnation, i.e. hell, preta, animal. |
冥諦 冥谛 see styles |
míng dì ming2 di4 ming ti myōtai |
冥性; 自性 The Sāṅkhya doctrine of primordial profundity, beyond estimation, the original nature out of which all things arose. |
冥通 see styles |
míng tōng ming2 tong1 ming t`ung ming tung myōtsū |
Mysterious, supernatural, omnipresent power. |
冥頑 冥顽 see styles |
míng wán ming2 wan2 ming wan |
stupidly obstinate |
冬眠 see styles |
dōng mián dong1 mian2 tung mien toumin / tomin とうみん |
to hibernate; hibernation (n,vs,vi) hibernation; winter sleep; torpor; (given name) Toumin |
冬蟄 冬蛰 see styles |
dōng zhé dong1 zhe2 tung che |
hibernation |
冰火 see styles |
bīng huǒ bing1 huo3 ping huo |
fire and ice; combination of sharply contrasting or incompatible elements |
冷笑 see styles |
lěng xiào leng3 xiao4 leng hsiao reishou / resho れいしょう |
to sneer; to laugh grimly; grin of dissatisfaction (bitterness, helplessness, indignation etc); bitter, grim, sarcastic or angry smile (noun, transitive verb) sneer; derision; scornful laugh; cold smile |
凝滯 凝滞 see styles |
níng zhì ning2 zhi4 ning chih |
to stagnate; to congeal; (fig.) to stop still; to freeze See: 凝滞 |
凝聚 see styles |
níng jù ning2 ju4 ning chü gyoushuu / gyoshu ぎょうしゅう |
to condense; to coagulate; coacervation (i.e. form tiny droplets); aggregation; coherent (n,vs,adj-no) (1) agglomeration; clumping together; (2) (physics) cohesion (of ions, etc.); (3) (chem) flocculation (of colloidal particles); (4) (biol) agglutination |
凝集 see styles |
níng jí ning2 ji2 ning chi gyoushuu / gyoshu ぎょうしゅう |
to concentrate; to gather; (biology) to agglutinate (n,vs,adj-no) (1) agglomeration; clumping together; (2) (physics) cohesion (of ions, etc.); (3) (chem) flocculation (of colloidal particles); (4) (biol) agglutination |
凡事 see styles |
fán shì fan2 shi4 fan shih bonji ぼんじ |
everything reasonable thing; natural thing |
凡例 see styles |
fán lì fan2 li4 fan li hanrei / hanre はんれい |
notes on the use of a book; guide to the reader (1) explanatory notes (at the start of a book); introductory remarks; usage guide (e.g. of a dictionary); (2) (See キャプション・1) legend (on maps, drawings, etc.) |
凪弦 see styles |
natsuru なつる |
(female given name) Natsuru |
凪月 see styles |
natsuki なつき |
(female given name) Natsuki |
凶変 see styles |
kyouhen / kyohen きょうへん |
catastrophe; assassination; calamity; disaster |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出先 see styles |
desaki でさき |
(1) one's destination; place where someone is going; place where someone has gone; (2) source (of an object); origin; (3) (abbreviation) (See 出先機関) branch office; (surname) Desaki |
出局 see styles |
chū jú chu1 ju2 ch`u chü chu chü |
(of a batter) to be put out (in baseball); to be dismissed (in cricket); (of a player or team) to be eliminated from a competition; (fig.) to be weeded out; to get the chop (in a competitive environment) |
出慧 see styles |
chū huì chu1 hui4 ch`u hui chu hui shutsue |
The wisdom of leaving mortality, or reincarnations; the wisdom of leaving the world. |
出產 出产 see styles |
chū chǎn chu1 chan3 ch`u ch`an chu chan |
to produce (by natural growth, or by manufacture, mining etc); to yield; to turn out; produce; products |
出芽 see styles |
shutsuga しゅつが |
(n,vs,vi) germination; sprouting |
刀豆 see styles |
natamame なたまめ |
(kana only) sword bean (Canavalia gladiata) |
分ち see styles |
wakachi わかち |
distinction; differentiation; discrimination |
分別 分别 see styles |
fēn bié fen1 bie2 fen pieh bunbetsu ぶんべつ |
to part; to leave each other; to distinguish; to tell apart; difference; distinction; in different ways; differently; separately; individually (noun, transitive verb) separation (e.g. of rubbish when recycling); classification; discrimination; division; distinction vibhajya, or vibhaaga; parikalpana; vikalpa; divide, discriminate, discern, reason; to leave. See also 三分別. |
分劃 see styles |
bunkaku ぶんかく |
(noun/participle) (1) demarcation; graduation; (2) (chem) fractionation; fraction |
分取 see styles |
bunshu ぶんしゅ |
(noun/participle) fractionation; batching; isolation |
分圧 see styles |
bunatsu ぶんあつ |
{physics;chem} partial pressure |
分層 分层 see styles |
fēn céng fen1 ceng2 fen ts`eng fen tseng |
lamination; layering; stratification; delamination |
分巻 see styles |
bunmaki ぶんまき |
(noun - becomes adjective with の) alternating-current winding |
分母 see styles |
fēn mǔ fen1 mu3 fen mu bunbo ぶんぼ |
(math.) denominator of a fraction {math} denominator |
分派 see styles |
fēn pài fen1 pai4 fen p`ai fen pai bunpa ぶんぱ |
to assign (a task to different people); to allocate (n,vs,vi) faction; branch; sect; denomination; branching off |
分溜 see styles |
bunryuu / bunryu ぶんりゅう |
(noun/participle) (abbreviation) fractional distillation (of gasoline, petrol); fractionation |
分画 see styles |
bunkaku ぶんかく |
(noun/participle) (1) demarcation; graduation; (2) (chem) fractionation; fraction |
分留 see styles |
bunryuu / bunryu ぶんりゅう |
(noun/participle) (abbreviation) fractional distillation (of gasoline, petrol); fractionation |
分綴 see styles |
buntetsu ぶんてつ |
syllabication; syllabification; hyphenation |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Nat" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.