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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
閻王爺 阎王爷 see styles |
yán wáng yé yan2 wang2 ye2 yen wang yeh |
(Buddhism) Yama, the King of Hell |
閻羅王 阎罗王 see styles |
yán luó wáng yan2 luo2 wang2 yen lo wang enraou / enrao えんらおう |
(Buddhism) Yama, the King of Hell {Buddh} (See 閻魔) Yama (king of the world of the dead, who judges the dead); Emma; Yan; Yomna Yama |
閻魔天 see styles |
enmaten えんまてん |
(Buddhist term) Yama (as protector deity of the south in esoteric Buddhism) |
阿吒利 阿咤利 see styles |
ā zhà lì a1 zha4 li4 a cha li Atari |
Aṭāli, 阿吒釐 a province of the ancient kingdom of Malwa, or Malava; its people rejected Buddhism. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿梨耶 see styles |
ā lí yé a1 li2 ye2 a li yeh ariya |
ārya, 阿利宜; 阿棃宜; 阿黎宜; 阿犁宜; 阿離宜; 阿哩夜; 阿略 or 阿夷; 梨耶 loyal, honourable, noble, āryan, 'a man who has thought on the four chief principles of Buddhism and lives according to them,' intp. by 尊 honourable, and 聖 sage, wise, saintly, sacred. Also, ulūka, an owl. |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
阿陀那 see styles |
ā tuó nà a1 tuo2 na4 a t`o na a to na adana |
ādāna, intp. by 執持 holding on to, maintaining; holding together the karma, good or evil, maintaining the sentient organism, or the germ in the seed or plant. It is another name for the ālaya-vijñāna, and is known as the 阿陀那識 ādānavijñāna. |
霊友会 see styles |
reiyuukai / reyukai れいゆうかい |
Reiyukai (Buddhist sect founded in 1919 as an offshoot of Nichiren Buddhism); (place-name) Reiyūkai |
順後業 see styles |
jungogou / jungogo じゅんごごう |
{Buddh} prarabdha karma; karma whose cause is in the present life but whose effect comes in the life after the next life or later |
順次業 see styles |
junjigou / junjigo じゅんじごう |
{Buddh} (See 順生業) sancita karma; karma whose cause is in the present life but whose effect is in the next life |
順現業 see styles |
jungengou / jungengo じゅんげんごう |
{Buddh} agami karma; karma with a cause and effect in this life |
順生業 see styles |
junshougou / junshogo じゅんしょうごう |
{Buddh} sancita karma; karma whose cause is in the present life but whose effect is in the next life |
香巴拉 see styles |
xiāng bā lā xiang1 ba1 la1 hsiang pa la |
Shambhala, mythical place (Buddhism, Hinduism) |
高田派 see styles |
takadaha たかだは |
Takada sect (of Shin Buddhism) |
高麗藏 高丽藏 see styles |
gāo lí zàng gao1 li2 zang4 kao li tsang |
The Korea canon of Buddhism, one of the three collections which still exists in the 海印寺 in 639 cases, 1521 部 and 6589 卷. |
鬼子母 see styles |
guǐ zǐ mǔ gui3 zi3 mu3 kuei tzu mu |
Hāritī, 訶梨帝 intp. as pleased, or pleasing. A 'woman who having vowed to devour all the babies at Rādjagriha was reborn as a rākshasī, and gave birth to 500 children, one of which she was to devour every day. Converted by Śākyamuni she entered a convent. Her image is to be seen in all nunneries'. Eitel. Another account is that she is the mother of 500 demons, and that from being an evil goddess or spirit she was converted to become a protectress of Buddhism. |
鳩摩羅 鸠摩罗 see styles |
jiū mó luó jiu1 mo2 luo2 chiu mo lo |
鳩摩羅什 (鳩摩羅什婆); 鳩摩羅時婆 (or 鳩摩羅耆婆); 羅什 Kumārajīva, one of the 'four suns' of Mahāyāna Buddhism, of which he was the early and most effective propagator in China. He died in Chang-an about A.D. 412. His father was an Indian, his mother a princess of Karashahr. He is noted for the number of his translations and commentaries, which he is said to have dictated to some 800 monastic scribes. After cremation his tongue remained 'unconsumed'. |
黄檗宗 see styles |
oubakushuu / obakushu おうばくしゅう |
Ōbaku school of Zen Buddhism |
黑白業 see styles |
hēi bái yè hei1 bai2 ye4 hei pai yeh |
evil karma and good karma |
齊業身 齐业身 see styles |
qí yè shēn qi2 ye4 shen1 ch`i yeh shen chi yeh shen |
The final body which brings to an end all former karma. |
あい嚢鈔 see styles |
ainoushou / ainosho あいのうしょう |
(work) Ainosho (dictionary of Buddhism, first published in 1446); (wk) Ainosho (dictionary of Buddhism, first published in 1446) |
ハビアン see styles |
habian ハビアン |
(person) Fabian Fucan (c. 1565-1621; writer of Christianity and Buddhism) |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
三摩耶戒 see styles |
sanmayakai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) |
三教九流 see styles |
sān jiào jiǔ liú san1 jiao4 jiu3 liu2 san chiao chiu liu |
the Three Religions (Daoism, Confucianism, Buddhism) and Nine Schools (Confucians, Daoists, Yin-Yang, Legalists, Logicians, Mohists, Political Strategists, Eclectics, Agriculturists); fig. people from all trades (often derog.) |
三昧耶戒 see styles |
sān mèi yé jiè san1 mei4 ye2 jie4 san mei yeh chieh samaiya kai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) samaya commandments: the rules to be strictly observed before full ordination in the esoteric sects. |
三時年限 三时年限 see styles |
sān shí nián xiàn san1 shi2 nian2 xian4 san shih nien hsien sanji nengen |
The three periods of Buddhism— 1,000 years of 正法 pure or orthodox doctrine, 1,000 years of 像法 resemblance to purity, and 10,000 years of 末法 decay. Other definitions are 正 and 像 500 years each, or 正 1,000 and 像 500, or 正 500 and 像 1,000. |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三種淨業 三种淨业 see styles |
sān zhǒng jìng yè san1 zhong3 jing4 ye4 san chung ching yeh sanshu jōgō |
The threefold way of obtaining pure karma, idem 三福. |
三部大法 see styles |
sān bù dà fǎ san1 bu4 da4 fa3 san pu ta fa sanbu daihō |
(l) The Garbhadhātu maṇḍala, or pantheon, has the three divisions of 佛, 蓮, 金, i.e. Vairocana, Lotus, and Diamond or Vajra. (2) The teaching of the 胎藏界, 金剛界 and 蘇悉地法 is said to cover the whole of esoteric Buddhism. |
三門徒派 see styles |
sanmontoha さんもんとは |
{Buddh} (See 真宗・しんしゅう) Sanmonto sect (of Shin Buddhism) |
不定受業 不定受业 see styles |
bù dìng shòu yè bu4 ding4 shou4 ye4 pu ting shou yeh fujō jugō |
One of the 'four karma' — aniyata or indefinite karma; opposite of 定業. |
不平等業 不平等业 see styles |
bù píng děng yè bu4 ping2 deng3 ye4 pu p`ing teng yeh pu ping teng yeh fu byōdō gō |
unequal karma |
不思議乘 不思议乘 see styles |
bù sī yì shèng bu4 si1 yi4 sheng4 pu ssu i sheng fushigi jō |
The ineffable vehicle, Buddhism. |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
世界宗教 see styles |
sekaishuukyou / sekaishukyo せかいしゅうきょう |
(See 民族宗教) (major) world religion (i.e. Christianity, Buddhism, Islam) |
久松真一 see styles |
hisamatsushinichi ひさまつしんいち |
(person) Hisamatsu Shin'ichi (1889-1980) - philosopher, scholar of Zen Buddhism and master of the Japanese tea ceremony |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
互為因果 互为因果 see styles |
hù wéi yīn guǒ hu4 wei2 yin1 guo3 hu wei yin kuo |
mutually related karma (idiom); fates are intertwined; interdependent |
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
五燈會元 五灯会元 see styles |
wǔ dēng huì yuán wu3 deng1 hui4 yuan2 wu teng hui yüan |
Song Dynasty History of Zen Buddhism in China (1252), 20 scrolls |
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. |
人間佛教 人间佛教 see styles |
rén jiān fó jiào ren2 jian1 fo2 jiao4 jen chien fo chiao ningen bukkyō |
Humanistic Buddhism humanistic Buddhism |
仏光寺派 see styles |
bukkoujiha / bukkojiha ぶっこうじは |
Bukkōji sect (of Shin Buddhism) |
他生の縁 see styles |
tashounoen / tashonoen たしょうのえん |
karma from a previous existence |
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism |
伝法灌頂 see styles |
denboukanjou / denbokanjo でんぼうかんじょう |
{Buddh} (See 阿闍梨・2) consecration ritual for the conferral of the status of Acharya (in esoteric Buddhism) |
佛教復興 佛教复兴 see styles |
fó jiào fù xìng fo2 jiao4 fu4 xing4 fo chiao fu hsing bukkyō fukkō |
revival of Buddhism |
佛氏雜辨 佛氏杂辨 see styles |
fó shì zá biàn fo2 shi4 za2 bian4 fo shih tsa pien Busshi zōben |
Array of Critiques Against Buddhism |
佛法壽命 佛法寿命 see styles |
fó fǎ shòu mìng fo2 fa3 shou4 ming4 fo fa shou ming buppō jumyō |
The life or extent of a period of Buddhism, i.e. as long as his commandments prevail. |
佛法東漸 佛法东渐 see styles |
fó fǎ dōng jiàn fo2 fa3 dong1 jian4 fo fa tung chien buppō tōzen |
gradual eastward spread of Buddhism |
先業後果 先业后果 see styles |
xiān yè hòu guǒ xian1 ye4 hou4 guo3 hsien yeh hou kuo sengō goka |
prior action (karma) and subsequent effect |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
具支灌頂 具支灌顶 see styles |
jù zhī guàn dǐng ju4 zhi1 guan4 ding3 chü chih kuan ting gushi kanjō |
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism. |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
初期佛教 see styles |
chū qí fó jiào chu1 qi2 fo2 jiao4 ch`u ch`i fo chiao chu chi fo chiao shoki bukkyō |
early Buddhism |
前生緣分 前生缘分 see styles |
qián shēng yuán fēn qian2 sheng1 yuan2 fen1 ch`ien sheng yüan fen chien sheng yüan fen zenshō enbun |
aspect [of karma] derived from relationships in prior lifetimes |
北方仏教 see styles |
hoppoubukkyou / hoppobukkyo ほっぽうぶっきょう |
(See 南方仏教) Northern Buddhism (as practiced in East Asia) |
北方佛教 see styles |
běi fāng fó jiào bei3 fang1 fo2 jiao4 pei fang fo chiao hoppō bukkyō |
Northern Buddhism, i. e. Mahāyāna, in contrast with Southern Buddhism, Hīnayāna. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. |
南伝仏教 see styles |
nandenbukkyou / nandenbukkyo なんでんぶっきょう |
(See 上座部仏教) Southern Buddhism (as practised in Sri Lanka and Southeast Asia); Theravada Buddhism |
南傳佛教 南传佛教 see styles |
nán chuán fó jiào nan2 chuan2 fo2 jiao4 nan ch`uan fo chiao nan chuan fo chiao Nanden bukkyō |
Southern Buddhism |
南方仏教 see styles |
nanpoubukkyou / nanpobukkyo なんぽうぶっきょう |
(See 北方仏教) Southern Buddhism (as practised in Sri Lanka and Southeast Asia) |
南方佛教 see styles |
nán fāng fó jiào nan2 fang1 fo2 jiao4 nan fang fo chiao Nanpō bukkyō |
Southern Buddhism in contrast with 北方 northern Buddhism. |
南都佛教 see styles |
nán dū fó jiào nan2 du1 fo2 jiao4 nan tu fo chiao Nantobukkyō |
the Buddhism of the Nara schools |
南都六宗 see styles |
nán dū liù zōng nan2 du1 liu4 zong1 nan tu liu tsung nantorokushuu / nantorokushu なんとろくしゅう |
six sects of Buddhism brought to Japan during the Nara period (Sanlun, Satyasiddhi, Faxiang, Abhidharmakosha, Vinaya, and Huayan) six schools of the southern capital (Nara) |
印度佛教 see styles |
yìn dù fó jiào yin4 du4 fo2 jiao4 yin tu fo chiao Indo bukkyō |
Indian Buddhism, which began in Magadha, now Bihar, under Śākyamuni, the date of whose nirvana was circa 486 B. C. v. 佛 and 佛教. |
原始仏教 see styles |
genshibukkyou / genshibukkyo げんしぶっきょう |
{Buddh} pre-sectarian Buddhism; the earliest Buddhism; original Buddhism |
原始佛教 see styles |
yuán shǐ fó jiào yuan2 shi3 fo2 jiao4 yüan shih fo chiao genshi bukkyō |
early Buddhism |
參與佛教 参与佛教 see styles |
sān yǔ fó jiào san1 yu3 fo2 jiao4 san yü fo chiao sanyo bukkyō |
Engaged Buddhism |
吉田神道 see styles |
yoshidashintou / yoshidashinto よしだしんとう |
Yoshida Shinto; fusion of Shinto, Buddhism, Confucianism and Taoism stressing traditional Japanese elements |
呼圖克圖 呼图克图 see styles |
hū tú kè tú hu1 tu2 ke4 tu2 hu t`u k`o t`u hu tu ko tu Kozukokuzu |
(or 胡土克圖) Hutuktu, a chief Lama of Mongolian Buddhism, who is repeatedly reincarnated. |
唯識佛教 唯识佛教 see styles |
wéi shì fó jiào wei2 shi4 fo2 jiao4 wei shih fo chiao yuishiki bukkyō |
Consciousness-only Buddhism |
善不善業 善不善业 see styles |
shàn bù shàn yè shan4 bu4 shan4 ye4 shan pu shan yeh zen fuzen gō |
wholesome and unwholesome karma |
善惡之業 善恶之业 see styles |
shàn è zhī yè shan4 e4 zhi1 ye4 shan o chih yeh zen aku no gyō |
good and evil karma |
善惡業報 善恶业报 see styles |
shàn è yè bào shan4 e4 ye4 bao4 shan o yeh pao zenaku gōppō |
retribution of good and evil karma |
善男信女 see styles |
shàn nán xìn nǚ shan4 nan2 xin4 nu:3 shan nan hsin nü zennan shinnyo |
lay practitioners of Buddhism Good men and believing women. |
四度加行 see styles |
sì dù jiā xíng si4 du4 jia1 xing2 ssu tu chia hsing shido kegyō |
Special study of or advancement in the four degrees, a method of the esoterics, formerly extending over 800 or 1, 000 days, later contracted to 200. The four 'degrees ' are 十八道, 胎藏, 金剛, and 護摩, but the order varies. |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
因圓果滿 因圆果满 see styles |
yīn yuán guǒ mǎn yin1 yuan2 guo3 man3 yin yüan kuo man inen kaman |
The cause perfect and the effect complete, i. e. the practice of Buddhism. |
因果因縁 see styles |
ingainnen いんがいんねん |
(yoji) cause and effect; karma; retribution; an evil cause producing an evil effect |
因果報應 因果报应 see styles |
yīn guǒ bào yìng yin1 guo3 bao4 ying4 yin kuo pao ying |
(Buddhism) retribution; karma |
因果応報 see styles |
ingaouhou / ingaoho いんがおうほう |
(yoji) retribution; retributive justice; karma; just deserts; poetic justice; reward and punishment for one's past behavior |
圓滿業道 圆满业道 see styles |
yuán mǎn yè dào yuan2 man3 ye4 dao4 yüan man yeh tao enmangō dō |
the path of completed karma |
在家佛教 see styles |
zài jiā fó jiào zai4 jia1 fo2 jiao4 tsai chia fo chiao zaike bukkyō |
lay Buddhism |
執金剛神 执金刚神 see styles |
zhí jīn gāng shén zhi2 jin1 gang1 shen2 chih chin kang shen shukongoujin; shuukongoujin; shikkongoujin / shukongojin; shukongojin; shikkongojin しゅこんごうじん; しゅうこんごうじん; しっこんごうじん |
{Buddh} (See 金剛杵,仁王) Vajradhara (vajra-wielding gods) vajrapāṇi, vajradhara. Any deva-holder of the vajra. (1) Indra, who in a former incarnation took an oath to defend Buddhism, was reborn as king of the yakṣas, hence he and his yakṣas carry vajras. (2) Mañjuśrī as the spiritual reflex of the Dhyāni Buddha Akṣobhya. (3) A popular deity, the terror of all enemies of Buddhist believers, specially worshipped in exorcisms and sorcery by the Yoga school. |
壽盡業盡 寿尽业尽 see styles |
shòu jìn yè jìn shou4 jin4 ye4 jin4 shou chin yeh chin jujin gōjin |
life[-span] and karma are terminated |
夢幻泡影 梦幻泡影 see styles |
mèng huàn pào yǐng meng4 huan4 pao4 ying3 meng huan p`ao ying meng huan pao ying mugenhouyou / mugenhoyo むげんほうよう |
(Buddhism) illusion; pipe dream (yoji) (from the Diamond Sutra) a dream, an illusion, a bubble, a shadow (metaphor for the transience of life) dream, illusion, bubble, shadow |
大乗仏教 see styles |
daijoubukkyou / daijobukkyo だいじょうぶっきょう |
Mahayana Buddhism |
大乘佛教 see styles |
dà chéng fó jiào da4 cheng2 fo2 jiao4 ta ch`eng fo chiao ta cheng fo chiao daijō bukkyō |
Mahāyāna Buddhism |
大力金剛 大力金刚 see styles |
dà lì jīn gāng da4 li4 jin1 gang1 ta li chin kang dairiki kongō |
The mighty "diamond" or Vajra-mahārāja in the Garbhadhātu group, a fierce guardian and servant of Buddhism, see below. |
大千世界 see styles |
dà qiān shì jiè da4 qian1 shi4 jie4 ta ch`ien shih chieh ta chien shih chieh daisen sekai |
great wide world; marvelously diverse world; (Buddhism) cosmos (abbr. for 三千大千世界[san1 qian1 da4 qian1 shi4 jie4]) A major chiliocosm, or universe, of 3,000 great chiliocosms, v. 三千大千. |
大徹大悟 大彻大悟 see styles |
dà chè dà wù da4 che4 da4 wu4 ta ch`e ta wu ta che ta wu |
to achieve supreme enlightenment or nirvana (Buddhism) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Karma-Buddhism" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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