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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
漸斷 渐断 see styles |
jiàn duàn jian4 duan4 chien tuan zendan |
Gradually to cut off, as contrasted with 頓斷 sudden or instantaneous excision. |
潔操 洁操 see styles |
jié cāo jie2 cao1 chieh ts`ao chieh tsao |
unimpeachable conduct; noble behavior; spotless personal integrity |
濁業 浊业 see styles |
zhuó yè zhuo2 ye4 cho yeh jokugō |
Contaminated karma, that produced by 貪 desire. |
濕生 湿生 see styles |
shī shēng shi1 sheng1 shih sheng shitsushō |
Moisture-born; born in damp or wet places spawn, etc., one of the four forms of birth, v. 四生. |
灌頂 灌顶 see styles |
guàn dǐng guan4 ding3 kuan ting kanjou; kanchou / kanjo; kancho かんじょう; かんちょう |
(1) {Buddh} baptism-like ceremony performed by the buddhas on a bodhisattva who attains buddhahood; (2) {Buddh} baptism-like ceremony for conferring onto someone precepts, a mystic teaching, etc. (in esoteric Buddhism); (3) {Buddh} pouring water onto a gravestone; (4) teaching esoteric techniques, compositions, etc. (in Japanese poetry or music) abhiṣecana; mūrdhābhiṣikta; inauguration or consecration by sprinkling, or pouring water on the head; an Indian custom on the investiture of a king, whose head was baptized with water from the four seas and from the rivers in his domain; in China it is administered as a Buddhist rite chiefly to high personages, and for ordination purposes. Amongst the esoterics it is a rite especially administered to their disciples; and they have several categories of baptism, e.g. that of ordinary disciples, of teacher, or preacher, of leader, of office-bearer; also for special causes such as relief from calamity, preparation for the next life, etc. |
火大 see styles |
huǒ dà huo3 da4 huo ta kadai |
to get mad; to be very angry The element fire, one of the 四大 four elements. |
火界 see styles |
huǒ jiè huo3 jie4 huo chieh kakai |
The realm of fire, one of the realms of the four elements 四大, i. e. earth, water, fire, and wind. Cf. 火院. |
火神 see styles |
huǒ shén huo3 shen2 huo shen honoka ほのか |
god of fire (female given name) Honoka The gods of fire, stated as numbering forty-four in the Vedic pantheon, with Mahābrahmā as the first; of these the Vairocana sutra takes twelve, i. e. 大因陀羅; 行滿; 摩嚕多; 盧醯多; 沒口栗拏; 忿怒; 闍吒羅; 吃灑耶; 意生; 羯攞微; (11th unknown); 謨賀那. Cf. 火尊; 火天. |
煗法 see styles |
nuǎn fǎ nuan3 fa3 nuan fa nan hō |
The first of the 四加行位; the stage in which dialectic processes are left behind and the mind dwells only on the four dogmas and the sixteen disciplines. |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
熱願 see styles |
netsugan ねつがん |
(noun, transitive verb) ardent desire |
熾盛 炽盛 see styles |
chì shèng chi4 sheng4 ch`ih sheng chih sheng shijou; shisei / shijo; shise しじょう; しせい |
ablaze (fire); intense (anger, desire etc); prosperous; booming (n,adj-na,adj-no) vigor (like leaping flames); liveliness to flourish |
燕國 燕国 see styles |
yān guó yan1 guo2 yen kuo |
Yan, a vassal state of Zhou in modern Hebei and Liaoning; north Hebei; the four Yan kingdoms of the Sixteen Kingdoms, namely: Former Yan 前燕[Qian2 Yan1] (337-370), Later Yan 後燕|后燕[Hou4 Yan1] (384-409), Southern Yan 南燕[Nan2 Yan1] (398-410), Northern Yan 北燕[Bei3 Yan1] (409-436) |
父母 see styles |
fù mǔ fu4 mu3 fu mu fubo ふぼ |
father and mother; parents father and mother; parents; (surname) Fubo pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2. |
物欲 see styles |
wù yù wu4 yu4 wu yü butsuyoku ぶつよく |
material desire; craving for material things greed; worldly or materialistic desires |
獸慾 兽欲 see styles |
shòu yù shou4 yu4 shou yü |
beastly desire |
王公 see styles |
wáng gōng wang2 gong1 wang kung oukou / oko おうこう |
princes and dukes; aristocrat (1) royalty and nobility; (2) noble; aristocrat |
王勃 see styles |
wáng bó wang2 bo2 wang po |
Wang Bo (650-676), one of the Four Great Poets of the Early Tang 初唐四傑|初唐四杰[Chu1 Tang2 Si4 jie2] |
王道 see styles |
wáng dào wang2 dao4 wang tao takamichi たかみち |
the Way of the King; statecraft; benevolent rule; virtuous as opposed to the Way of Hegemon 霸道 (1) righteous government; just rule; kingship; rule of right; noble path; (2) (See 学問に王道なし) easy method; simple approach; short-cut; royal road; (noun - becomes adjective with の) (3) orthodox way; proper way; traditional manner; classic approach; tried-and-true method; (personal name) Takamichi |
現般 现般 see styles |
xiàn pán xian4 pan2 hsien p`an hsien pan genhatsu |
attainer of nirvāṇa directly within the desire realm |
理惑 see styles |
lǐ huò li3 huo4 li huo riwaku |
Illusion in regard to fundamental truth, e.g. the reality of the ego and things; as 事惑 is illusion in regard to things themselves. Also, fundamental illusion; reality and illusion. |
甘露 see styles |
gān lòu gan1 lou4 kan lou kanro かんろ |
(1) nectar; sweetness; (2) honeydew; (surname, female given name) Kanro 阿密哩多 (or 啞密哩多) (or 啞密哩達) amṛta, sweet dew, ambrosia, the nectar of immortality; tr. by 天酒 deva-wine, the nectar of the gods. Four kinds of ambrosia are mentioned— green, yellow, red, and white, all coming from 'edible trees' and known as 蘇陀 sudhā, or 蘇摩 soma. |
生化 see styles |
shēng huà sheng1 hua4 sheng hua shōke |
biochemistry 化生 aupapāduka; one of the four forms of birth, i. e. by transformation, without parentage, and in full maturity; thus do bodhisattvas come from the Tuṣita heaven; the dhyāni-buddhas and bodhisattvas are also of such miraculous origin. |
生有 see styles |
shēng yǒu sheng1 you3 sheng yu shouu / shou しょうう |
{Buddh} (See 四有) the instant of birth (rebirth) One of the four forms of existence, cf. 有. |
生死 see styles |
shēng sǐ sheng1 si3 sheng ssu seishi(p); shouji; shoushi / seshi(p); shoji; shoshi せいし(P); しょうじ; しょうし |
life or death (1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts. |
生趣 see styles |
shēng qù sheng1 qu4 sheng ch`ü sheng chü shōshu |
The 四生 four forms of birth and the 六趣 six forms of transmigration. |
生願 生愿 see styles |
shēng yuàn sheng1 yuan4 sheng yüan |
desire to exist (in Buddhism, tanhā); craving for rebirth |
甲第 see styles |
jiǎ dì jia3 di4 chia ti |
residence of a noble; top candidate in the imperial examinations |
界內 界内 see styles |
jien ei jien4 ei4 jien ei kainai |
Within the region, limited, within the confines of the 三界, i. e. the three regions of desire, form, and formlessness, and not reaching out to the infinite. |
界分 see styles |
jiè fēn jie4 fen1 chieh fen kaibun |
Any region or division, especially the regions of desire, form, and formlessness. |
界外 see styles |
jiè wài jie4 wai4 chieh wai kaige かいげ |
(place-name, surname) Kaige The pure realms, or illimitable 'spiritual' regions of the Buddhas outside the three limitations of desire, form, and formlessness. |
界趣 see styles |
jiè qù jie4 qu4 chieh ch`ü chieh chü kai shu |
The three regions (desire, form, and formlessness) and the six paths (gati), i. e. the spheres of transmigration. |
痴愛 see styles |
chī ài chi1 ai4 ch`ih ai chih ai |
Ignorance and desire, or unenlightened desire, ignorance being father, desire mother, which produce all affliction and evil karma. |
癡愛 癡爱 see styles |
chī ài chi1 ai4 ch`ih ai chih ai chiai |
folly and desire |
発願 see styles |
hotsugan ほつがん |
(n,vs,vi,vt) (1) {Buddh} giving rise to the desire to save all sentient beings; (n,vs,vi,vt) (2) praying; prayer |
白樸 白朴 see styles |
bái pǔ bai2 pu3 pai p`u pai pu |
Bai Pu (1226-1306), Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家 |
百法 see styles |
bǎi fǎ bai3 fa3 pai fa hyappō |
The hundred divisions of all mental qualities and their agents, of the 唯識 School; also known as the 五位百法five groups of the 100 modes or 'things': (1) 心法 the eight 識 perceptions, or forms of consciousness; (2) 心所有法 the fifty-one mental ideas; (3) 色法 the five physical organs and their six modes of sense, e. g. ear and sound; (4) 不相應行 twenty-four indefinites, or unconditioned elements; (5) 無爲 six inactive or metaphysical concepts. |
眼鏡 眼镜 see styles |
yǎn jìng yan3 jing4 yen ching megane めがね |
spectacles; eyeglasses; CL:副[fu4] (1) (kana only) glasses; eyeglasses; spectacles; (2) (See 眼鏡にかなう) judgment; judgement; discrimination; discernment; insight; (3) (kana only) (derogatory term) four-eyes; (place-name) Megane |
着陣 see styles |
chakujin ちゃくじん |
(noun/participle) (1) arriving at camp (military); (noun/participle) (2) (a court noble) attending a government office |
矜貴 矜贵 see styles |
jīn guì jin1 gui4 chin kuei |
high-born; noble; aristocratic; conceited |
石斛 see styles |
shí hú shi2 hu2 shih hu sekkoku; sekkoku セッコク; せっこく |
noble dendrobium (Dendrobium nobile) (kana only) Japanese stone orchid (Dendrobium moniliforme); dendrobium |
石鉢 see styles |
shí bō shi2 bo1 shih po ishibachi いしばち |
(surname) Ishibachi The four heavy stone begging bowls handed by the four devas to the Buddha on his enlightenment, which he miraculously received one piled on the other. |
祕教 秘教 see styles |
mì jiào mi4 jiao4 mi chiao hikyō |
(祕密教) Its teaching; the sect itself; one of the four modes of teaching defined by the Tiantai; a name for the 圓教. |
禁慾 禁欲 see styles |
jìn yù jin4 yu4 chin yü kinyoku きんよく |
to suppress desire; self-restraint; asceticism (n,vs,adj-no) abstinence; self-control; celibacy; abnegation |
禪天 禅天 see styles |
chán tiān chan2 tian1 ch`an t`ien chan tien zenten |
dhyāna heavens, four in number, where those who practise meditation may be reborn, v. 禪. |
禪那 禅那 see styles |
chán nà chan2 na4 ch`an na chan na zenna |
dhyāna, abstract contemplation. There are four degrees through which the mind frees itself from all subjective and objective hindrances and reaches a state of absolute indifference and annihilation of thought, perception, and will; v. 禪. The River Jumna. |
禹歩 see styles |
uho うほ |
(1) ceremony performed by a sorcerer to protect a noble setting out on a trip; (2) walking in large steps; (3) walking with a disabled leg; someone with a disabled leg |
私多 see styles |
sī duō si1 duo1 ssu to shita |
私陀; 悉陀; 徒多; 枲多 Sītā. Described as the 'cold' river; one of the four great rivers flowing from the Anavatpta or Anavadata Lake 阿耨達池 in Tibet. One account makes it 'an eastern outflux' which subsequently becomes the Yellow River. It is also said to issue from the west. Again, 'the Ganges flows eastward, the Indus south, Vatsch (Oxus) west, Sītā north.' Vatsch = Vākṣu. 'According to Xuanzang, however, it is the northern outflux of the Sirikol [Sarikkol] Lake (Lat. 38°20′N., Long. 74°E.) now called Yarkand daria, which flows into Lake Lop, thence underneath the desert of Gobi, and reappears as the source of the Huanghe.' Eitel. According to Richard, the Huanghe 'rises a little above two neighbouring lakes of Khchara (Charingnor) and Khnora (Oring-nor). Both are connected by a channel and are situated at an elevation of 14,000 feet. It may perhaps be at first confounded with Djaghing-gol, a river 110 miles long, which flows from the south and empties into the channel joining the two lakes'. |
私慾 see styles |
shiyoku しよく |
self-interest; selfish desire |
私欲 see styles |
sī yù si1 yu4 ssu yü shiyoku しよく |
selfish desire self-interest; selfish desire |
穢欲 秽欲 see styles |
huì yù hui4 yu4 hui yü eyoku |
polluted desire |
空定 see styles |
kōng dìng kong1 ding4 k`ung ting kung ting kūjō |
The meditation which dwells on the Void or the Immaterial; it is divided into 内道, i.e. the 三三昧, and 外道, the latter limited to the four dhyānas 四空定 q.v., except the illusion that things have a reality in themselves, as individuals 法我 q.v. |
空處 空处 see styles |
kōng chù kong1 chu4 k`ung ch`u kung chu sorajo そらじょ |
(surname) Sorajo 空無邊處 Ākāśānantyāyatana; the abode of infinite space, the formless, or immaterial world 無色界 the first of the arūpaloka heavens, one of the four brahmalokas. |
空門 空门 see styles |
kōng mén kong1 men2 k`ung men kung men sorakado そらかど |
(surname) Sorakado (1) The teaching which regards everything as unreal, or immaterial. (2) The school of unreality, one of the four divisions made by Tiantai (3) The teaching of immateriality, the door to nirvana, a general name for Buddhism; hence空門子 are Buddhist monks. |
窮奇 see styles |
kyuuki / kyuki きゅうき |
(myth) Qiongqi (beast in Chinese mythology; one of the Four Perils) |
端正 see styles |
duān zhèng duan1 zheng4 tuan cheng tanshō たんせい |
upright; regular; proper; correct (noun or adjectival noun) handsome; noble Proper, properly ordered, rectitude, integrity. |
米印 see styles |
komejirushi こめじるし |
rice symbol; note (supplementary information) symbol; symbol with an "x" and four dots |
粵繡 粤绣 see styles |
yuè xiù yue4 xiu4 yüeh hsiu |
Guangdong embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 湘繡|湘绣[Xiang1 xiu4] and 蜀繡|蜀绣[Shu3 xiu4]) |
紅学 see styles |
kougaku / kogaku こうがく |
redology; study of the novel Dream of the Red Chamber by Cao Xueqin, one of China's four great classical novels |
素志 see styles |
motoyuki もとゆき |
long-standing ambition; one's heart's desire; (male given name) Motoyuki |
素意 see styles |
sù yì su4 yi4 su i soi そい |
long-standing desire; long-held belief 素懷 Ordinary thoughts, or hopes; the common purposes of the mind. |
素願 see styles |
sogan そがん |
(archaism) long-held desire; cherished hope; lifelong wish |
絵心 see styles |
egokoro えごころ |
(1) artistic taste; aptitude for painting; ability to appreciate art; (2) desire to paint |
緣諦 缘谛 see styles |
yuán dì yuan2 di4 yüan ti entai |
in reference to the noble truths |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
縛芻 缚刍 see styles |
fú chú fu2 chu2 fu ch`u fu chu Bakusu |
Vakṣu; Vaṅkṣu; 婆芻 (or 婆槎 or婆輸); 薄叉; 博叉; the Oxus 靑河 or Blue River, one of the 'four great rivers of Jambudvīpa', rising in the west of the Anavatapta lake (Tibet) and flowing into the north-west sea, the Caspian; cf. 西城記 1. |
縞蛇 see styles |
shimahebi; shimahebi しまへび; シマヘビ |
(kana only) Japanese four-lined ratsnake (Elaphe quadrivirgata); Japanese striped snake |
縦横 see styles |
juuou / juo じゅうおう |
(noun or adjectival noun) (1) length and width; length and breadth; lengthwise and crosswise; vertical and horizontal; the four cardinal points; (noun or adjectival noun) (2) every direction; all directions; (noun or adjectival noun) (3) as one wishes; as one pleases; at will |
羅誐 罗誐 see styles |
luó é luo2 e2 lo o raga |
rāga, desire, covetousness. |
義挙 see styles |
gikyo ぎきょ |
noble undertaking; heroic deed |
義淨 义淨 see styles |
yì jìng yi4 jing4 i ching Gijō |
Yijing, A.D. 635-713, the famous monk who in 671 set out by the sea-route for India, where he remained for over twenty years, spending half this period in the Nālandā monastery. He returned to China in 695, was received with much honour, brought back some four hundred works, tr. with Śikṣānanda the Avataṃsaka-sūtra, later tr. many other works and left a valuable account of his travels and life in India, died aged 79. |
羯磨 see styles |
jié mó jie2 mo2 chieh mo katsuma かつま |
karma (loanword) {Buddh} (read as かつま in the Tendai sect, etc.; as こんま in Shingon, Ritsu, etc.) (See 業・ごう・1) karma; (surname) Katsuma karma; action, work, deed, performance, service, 'duty'; religious action, moral duty; especially a meeting of the monks for the purpose of ordination, or for the confession of sins and absolution, or for expulsion of the unrepentant. There are numerous kinds of karma, or assemblies for such business, ordinarily requiring the presence of four monks, but others five, ten, or twenty. Cf. 業 for definition of karma, deeds or character as the cause of future conditions; also 五蘊 for karma as the fourth skandha. |
老苦 see styles |
lǎo kǔ lao3 ku3 lao k`u lao ku rōku |
One of the four sufferings, that of old age. |
聖慧 圣慧 see styles |
shèng huì sheng4 hui4 sheng hui shōe |
noble awareness |
聖淨 圣淨 see styles |
shèng jìng sheng4 jing4 sheng ching shōjō |
The schools of Buddhism and the Pure-land School, cf. 聖道. |
聖諦 圣谛 see styles |
shèng dì sheng4 di4 sheng ti shōtai |
The sacred principles or dogmas, or those of the saints, or sages; especially the four noble truths, cf. 四聖諦. |
聖道 圣道 see styles |
shèng dào sheng4 dao4 sheng tao seidou / sedo せいどう |
(given name) Seidō The holy way, Buddhism; the way of the saints, or sages; also the noble eightfold path. |
聚諦 聚谛 see styles |
jù dì ju4 di4 chü ti shutai |
samudaya, the second of the four dogmas, that of 'accumulation', i.e. that suffering is caused by the passions. |
聞診 闻诊 see styles |
wén zhěn wen2 zhen3 wen chen |
(TCM) auscultation and smelling, one of the four methods of diagnosis 四診|四诊[si4 zhen3] |
聲聞 声闻 see styles |
shēng wén sheng1 wen2 sheng wen shōmon |
(Buddhism) disciple śrāvaka, a hearer, a term applied to the personal disciples of the Buddha, distinguished as mahā-śrāvaka; it is also applied to hearers, or disciples in general; but its general connotation relates it to Hīnayāna disciples who understand the four dogmas, rid themselves of the unreality of the phenomenal, and enter nirvana; it is the initial stage; cf. 舍. |
肉感 see styles |
ròu gǎn rou4 gan3 jou kan nikkan; nikukan にっかん; にくかん |
sexiness; sexy; sensuality; sensual; voluptuous (1) sexual feeling; carnal desire; (2) physical feeling |
肉慾 肉欲 see styles |
ròu yù rou4 yu4 jou yü |
carnal desire See: 肉欲 |
育樂 育乐 see styles |
yù lè yu4 le4 yü le |
(Tw) (abbr. for 教育與娛樂|教育与娱乐[jiao4 yu4 yu3 yu2 le4]) education and entertainment, the 5th and 6th aspects of life beyond the four basic necessities of food, clothing, shelter and transportation 食衣住行[shi2 yi1 zhu4 xing2]; (sometimes used to signify edutainment or just recreation) |
脱離 see styles |
datsuri だつり |
(n,vs,vi) (1) (rare) (See 離脱) withdrawal; secession; separation; breakaway; (n,vs,vi) (2) {chem} elimination; (n,vs,vi) (3) {chem} desorption |
與欲 与欲 see styles |
yǔ yù yu3 yu4 yü yü yoyoku |
offering of desire |
興趣 兴趣 see styles |
xìng qù xing4 qu4 hsing ch`ü hsing chü kyoushu / kyoshu きょうしゅ |
interest (desire to know about something); interest (thing in which one is interested); hobby interest (in something) |
色慾 色欲 see styles |
sè yù se4 yu4 se yü shikiyoku しきよく |
sexual desire; lust lust; sexual appetite |
色欲 see styles |
sè yù se4 yu4 se yü shikiyoku しきよく |
lust; sexual appetite Sexual desire, or passion. |
色気 see styles |
iroke いろけ |
(1) (See 色合い・1) colouring; coloring; shade of colour (color); (2) sex appeal (esp. of women); sexiness; sexual allure; seductiveness; (3) interest in the opposite sex; sexual feelings; sexual urge; (4) charm; elegance; romance; graciousness; (5) feminine presence; (6) desire; interest; ambition; inclination |
色界 see styles |
sè jiè se4 jie4 se chieh shikikai しきかい |
{Buddh} (See 三界・1) form realm rūpadhātu, or rūpāvacara, or rūpaloka, any material world, or world of form; it especially refers to the second of the Trailokya 三界, the brahmalokas above the devalokas, comprising sixteen or seventeen or eighteen 'Heavens of Form', divided into four dhyānas, in which life lasts from one-fourth of a mahākalpa to 16,000 mahākalpas, and the average stature is from one-half a yojana to 16,000 yojanas. The inhabitants are above the desire for sex or food. The rūpadhātu, with variants, are given as— 初禪天 The first dhyāna heavens: 梵衆天 Brahmapāriṣadya, 梵輔天 Brahmapurohita or Brahmakāyika, 大梵天 Mahābrahmā. 二禪天 The second dhyāna heavens: 少光天 Parīttābha, 無量光天 Apramāṇābha, 光音天 Ābhāsvara. 三禪天 The third dhyāna heavens: 少淨天 Parīttaśubha, 無量淨天 Apramāṇaśubha, 徧淨天 Śubhakṛtsna. 四禪天 The fourth dhyāna heavens: 無雲天 Anabhraka, 福生天 Puṇyaprasava, 廣果天 Bṛhatphala, 無想天 Asañjñisattva, 無煩天 Avṛha, 無熱天 Atapa, 善現天 Sudṛśa, 善見天 Sudarśana, 色究竟天 Akaniṣṭha, 和音天 ? Aghaniṣṭha, 大自在天 Mahāmaheśvara. |
色貪 色贪 see styles |
sè tān se4 tan1 se t`an se tan shikiton |
desire of the form realm |
色魔 see styles |
sè mó se4 mo2 se mo shikama しかま |
sex fiend; molester; sex attacker; sex demon (a spirit that enters people's souls and makes them desire sex) sex maniac; seducer; libertine; Lothario; rake; (surname) Shikama |
芝蘭 芝兰 see styles |
zhī lán zhi1 lan2 chih lan tsuuran / tsuran つうらん |
lit. iris and orchid; fig. exalted sentiments; (expr. of praise for noble character, beautiful surrounding, future prospects etc) (1) (See 霊芝・れいし,藤袴・ふじばかま) reishi mushroom and thoroughwort; fragrant plants; (can be adjective with の) (2) talented; virtuous; (given name) Tsuuran |
苦本 see styles |
kǔ běn ku3 ben3 k`u pen ku pen kuhon |
The root of misery, i. e. desire. |
苦集 see styles |
kǔ jí ku3 ji2 k`u chi ku chi ku shu |
samudaya, arising, coming together, collection, multitude. The second of the four axioms, that of 'accumulation', that misery is intensified by craving or desire and the passions, which are the cause of reincarnation. |
英姿 see styles |
yīng zī ying1 zi1 ying tzu eishi / eshi えいし |
heroic bearing; dashing figure (form) gallant figure; impressive figure; noble appearance |
荒家 see styles |
araya あらや |
(irregular okurigana usage) (1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls); (surname) Araya |
荒屋 see styles |
araya あらや |
(irregular okurigana usage) (obscure) dilapidated house; tumbledown house; hovel; miserable shack; (irregular okurigana usage) (1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls); (place-name, surname) Araya |
華族 华族 see styles |
huá zú hua2 zu2 hua tsu kazoku かぞく |
noble family; of Chinese ancestry (hist) (See 五等爵) peerage (in Japan; 1869-1947); nobility; aristocracy |
著想 着想 see styles |
zhuó xiǎng zhuo2 xiang3 cho hsiang jakusō |
to give thought (to others); to consider (other people's needs); also pr. [zhao2 xiang3] The attachment of thought, or desire. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Four Noble Truths: - Elimination of Desire" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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